Fundamentals Of Jainism

Author(s): Champat Rai Jain
Publisher: Veer Nirvan Bharti

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BANDHA
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(v) that which prevents omniscience (kevala jñána) from manifesting itself.
II. The darśanavaraniya group consists of the following nine kinds of energy all of which interfere with the perceptive faculties of the soul in different ways :--
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(i) that which debars the soul from seeing with the eye (chak şu darśana);
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(ii) that which prevents perception through senses other 7 than sight (achak şu darśana);
(iii) that which obstructs clairvoyant perception (avadhi 8 darśana);
(vi) that which prevents the manifestation of kevala darśana (full, unqualified perception);
(v) nidrá (sleep);
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(vi) nidra-nidrá (deep-sleep);
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(vii) prachalá, light or restless sleep, like that of a dog; (viii) prachala-prachalâ, a more restless form of slumber than 13 the preceding, also a kind of madness; and
(ix) styânagriddhi (somnambulism).
IV. The mohaniya class is sub-divided into :~
(i) Darśana mohaniya, which obstructs right belief. It is of three kinds :
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III. The vedaniya type comprises two kinds of energies:
(i) those responsible for pleasurable experiences (sátá 15 vedaniya), and
(i) those leading to suffering and pain (asátá vedaniya). 16
(c) samyak prakriti or samyaktva which signifies blurred faith. In this state the truth is known, but faith is slightly tinged with superstition.
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(a) mithyátva which leads to settled wrong beliefs, (b) samyaga mithyatva which is characterised by a 18 mixture of truth and falsehood, and
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