Book Title: Environmental Ethics
Author(s): S M Jain
Publisher: Prakrit Bharti Academy

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Page 102
________________ auspicious. He will not beg boons from any deity but adopt good precepts of good persons. He will be action oriented. He will act in such a way that is most reasonable, logical, scientific and best in a given situation. He is equaminous. A rational person or society will interact, react and plan strategies to deal with varying situations in best possible ways, peaceful as far as possible. However in case of unscrupulous violence there will not be any hesitation or inhibition to resort to matching violence to deal with the persons indoctrinated with fundamentalism and violence who do not understand the language of peace. Tolerance should have rational limits, otherwise it is cowardice and escapism from reality. He does not consider, the world, its mountains, rivers, forests, diverse life form an illusion (Maya) but real and existent. He will not be living only in past, present or future but in totality of spacetime continuum, taking lessons from the past, behaving rationally in present with an eye on immediate and long term benefits for one and all. Unless mankind realise its follies, abondon superstitions, occultism, rituals and adopt rational attitude and behaviour it will continue to suffer. Above all a rational person will be responsible towards his duties, towards individuals, family, society and conservation of nature. He will not clamour for rights not commensurate with duties. Irrational persons though educated are irresponsible even in daily chores, e.g. throwing garbage and waste in drains, spreading dirt and squalor on roads and other public places and then blaming civic administration. They are insensitive to pains and dangers to poor scavangers (persons doing menial jobs of cleaning). Societies and nations of rational individuals will be free of individual or mob violence which is getting more and more destructive because of irrational indoctrination, superstitious beliefs and actions. doo 87 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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