Book Title: Environmental Ethics
Author(s): S M Jain
Publisher: Prakrit Bharti Academy

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Page 128
________________ wishers. Such hypocrites are more dangerous. Unfortunately some religions prescribe and sanctify such hyprocrisy and advise to pretend friendship with enemy till proper opportunity to harm. This is wrong. That both mind and body are synchronised and work in harmony is essential in day to day activities like walking, eating, cooking, driving, bathing, shaving and all other daily routines. Generally people perform these chores with mind thinking and occupied with thoughts in other matters than being performed by body. The result is accidents in driving, in trains, factories and many other situations, slipping while walking, burning while cooking, bleeding cuts while shaving etc. and sometimes this dichotomy of mind and body is disastrous and fatal. A person slips and falls while walking if not attentive and does not see slippery oil or moist objects. In laboratories, offices, hospitals, industries, railways, army and in households costly instrument, equipments and machines are damaged because of lack of coordination in mind and body. This generates wastes and needs replacements necessitating more production of things at much shorter intervals and is therefore harmful to environment by putting more pressure on resources. The golden rule is that mind should be concentrated on the work on any action being undertaken by body. This is best form of meditation and if practised and mastered no other form of ariticulated and regimented from of meditation is necessary. Idling and wasting time in practising concentration may take years to reach satisfactory levels. It is passive meditiation which is unproductive also. Instead it is easier to have concentration by active and productive meditation like gardening, painting and even reading and writing. Another serious flow in concepts is that encouraging or acquiscing in wrong deeds of others is not considered bad. To acquisce evil is as bad as doing it. It is this attitude misconceived as tolerance and even sanctified in religions that is responsible for deterioration in law and order. To do wrong or to encourage or prompt others to do wrong or even to acquisce wrong being done by others is equally bad and sinful. Five vows should be practised accordingly. A rational person is always conscious of Jain Education International 113. For Private & Personal Use Only www.jainelibrary.org

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