Book Title: Comprehensive History of Jainism Volume II
Author(s): Aseem Kumar Chaterjee
Publisher: Firma KLM Pvt Ltd

View full book text
Previous | Next

Page 55
________________ JAINISM IN NORTH INDIA 45 car-festival ( Rathayatra ), made for the sake of his mother, in the presence of the bankers ( mahajanas ), and other people of the village, a religious benefaction, consisting of One viņšopaka coin, from the value of the failās, accruing to him, and two palikäs of oil, due to him from every ghanaka or oil mill. The car-festival, as we have already seen 88%, was a holy festival, of the Jains, like the Hindus and Buddhists. Another Jain epigraph 9 8 8 of the same year viz, V.S. 1200 (belonging to the reign of Rāyapāla ), has been found from the same temple. It records a gift to the temple of Mahāvira ( now known as Adinātha temple ) at Nadūladāgikā. The rāuta Rājadeva is also mentioned in this epigraph. The last Jain epigraph 334 of the reign of this king, is dated in the Vikrama year 1202, corresponding to 1146 A.D. It was also discovered from the Adinātba temple of Nadlai and contains a record of the pious deeds of Rajadeva, for the sake of the Mahāvīra temple of Nadlai. The next ruler of this dynasty, with definite Jain Jeanings, was Ālha adeva, for whom we have two Jain copper plate grants from Nadol, bearing the date V.S. 1218, corresponding to 1161 A.D. The first copper plate 8 85 records a donation of five drammas by Alhana (called here mahāraja) to the temple of Mahāvira, belonging to Shanderaka gaccha at Naddūla Mabāstbāna, It is apparent from this inscription that Nadol was considered a great Jain tīrtha and the temple of Mahāvīra, mentioned here, still exists at Nadol.886 The second copper plate 87 of the same date i.e. V.S. 1218, records that Rājakula (king) Alhaņadeva and the kumāra (the eldest son and the crown-prince) Kelbanadeva, were pleased to give to the rājaputra Kirtipāla (the youngest son of Albana), twelve villages near Nadol. We are further told that rajaputra Kirtipāla, on his turn, after worshipping Divākara (the Sun-god) and Maheśvara (who is described as carācara guruh), granted a yearly sum of two drammas, from each of the twelve villages to the Jina Mabāvira of Naddūlāi (Nadol). This inscription shows

Loading...

Page Navigation
1 ... 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414