Book Title: Comprehensive History of Jainism Volume II
Author(s): Aseem Kumar Chaterjee
Publisher: Firma KLM Pvt Ltd

Previous | Next

Page 312
________________ 302 COMPREHENSIVE HISTORY OF JAINISM in Broach (Bharuch) district of Gujarat, came into the limelight only during the days of the great Hiravijaya, in the 16th century. It has the temples of both Pārśva and Mabāvira, and also an interesting image of Hīravijaya himself ; see in this connexion, the long and interesting epigraph, (No. 450 in Jinavijaya's Prācîn Lekha Sangraha, Vol. II) dated 1587 A.D. The icon of Pārśva was consecrated by Vijayasenasūri, the most important disciple of Hiravijaya. The Digambaras also had a temple, dedicated to Adinātha, at this place (see Bhațjāraka Sampradāya, No. 484). 73. Gayā :-JBānasāgara, the Digambara writer, who flourished in the 16th century (see Bhattāraka Sampradāya, p. 295), in his Saryatirthavandana associates Gayā (of Magadha) with Akalařka, and mentions that the latter had erected the temples of Sambhava, Nemi and Supārsva at that town ; (see Tirthavandanasangraha, pp. 77, 138. 74. Gerasoppe :This place in North Kanara (Uttar Kannad) district of Karņāțaka, was associated with Jainism, at least from Śaka 1300, corresponding to 1378 A.D., the date of the earliest dated Jain epigraph from this town (see J.ŚL S., IV, No, 397). The epigraphs, found from this town, disclose the existence of severai Jain temples, the earliest of which was probably the temple of Anantanātha, which was built by a rich woman, called Rāmakka (see M.A.R., 1928, p. 97 ; J.S.L.S., IV, No. 400), before 1392 A.D. Others epigraphs refer to the temples of Pārsvanātha (1421 A.D.), Neminātha (15th century), Vardhamāna etc. of that town. According to a somewhat later epigraph (1560 A.D.J.S.L.S., No. 674), the Anantanātha temple was actually built by Rāmakka's husband Yojana Setti. The same epigraph also mentions the temple of Neminātha of Gerasoppe. We learn from that epigraph that another name of Gerasoppe was Kshemapura (for further details, see Saletore, Mediaeval Jainism, pp. 340 ff.). Visvabhūshana of the Balātkāra gaña, who flourished in the 3rd quarter of the 17th century, has mentioned the temple of Pārśva (called by

Loading...

Page Navigation
1 ... 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414