Book Title: Comprehensive History of Jainism Volume II
Author(s): Aseem Kumar Chaterjee
Publisher: Firma KLM Pvt Ltd

View full book text
Previous | Next

Page 129
________________ JAINISM IN SOUTH INDIA 119 epigrapha 25 from this place, is dated in the Saka year 991, corresponding to 1069 A.D. It mentions the fact that during the reign of Vinayāditya, a new temple was built by triat king at Mattavūra and some gift was registered on that occasion. We are told that at first the Jain shrine was situated on a hill outside Mattavūra village ; afterwards at the request of a merchant called Mānikasetti, the king ordered the constructton of a new basadi in the village itself. This once more proves that this Hoysala king was a very sincere patron of the religion of the Jinas. The other epigraphs 26, from this place, dated 1116, 1120 and 143 A D., respectively are all inscribed on memorial tablets. We have an important Jain ep graph?” from Hantûru in Mudigere taluk of Chikmagalur district, which is dated in the Śakı year 1052, corresponding to 1130 A.D. The reigning king was Vishnuvardhana (1106-56). The epigraph praises his daughter Hariyabbarasi, who was a converted Jain and wh se guru was Gandavimuka Siddhāntadeva, the disciple o Māghanandi Siddhāntadeva, belonging to Mūlasangha, Kundakundānvaya, Desigaṇa and Pustakagaccha. We are told that the princess Hariyabbarasi reconstructed the famous Jain temple at Hantiyūra (modern Hantūru) and also granted some gift for the temple, which was entrusted to Gandavimukta Siddhāntadeva, The epigraph further shows that the princess Hariyabbarasi had the gifted land freed from all kinds of taxes, from the Hoysala king. This also indirectly shows the soft attitude of the Hoysalas towards the Jain religion. An epigraph 298 from Sindigere of this district, dated Śaka 1060, corresponding to 1133 A.D., of the time of Hoysala Vishnuvardhana (which mentions Tribhuvanamalla alias Someśvara III as his overlord) records some grant for Sindangere basadi by Vishpuvardhana. It also praises bis dandanāyaka Bharata, who was a great Jain. The epigraph (which is not complete) also mentions Kulacandra of Kundakunda anvaya, his disciple Māghanandi and the latter's

Loading...

Page Navigation
1 ... 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414