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Notes : (283)
(2)
Non-endowed with mind
(3)
Structurally and temporally non-completioned ones.
Thus, this verse represents the competency to be acquired by the CD subsider.
96.
There could be righteousness in these kinds of Jivas due to factors like (1) seeing the Jina images (2) seeing the splendor of deities or Jinas (3) memory of earlier birth and (4) listening to the teachings of religion. These factors lead to the subsidence of FD Karma.
102.
106.
The word 'Vi (Api) in this verse indicates the inclusion of subsidential and lingering right-faithed ones also as nonbonders of FD Karma. They are not mentioned in the verse. It is found that: (i)
There may be transition of either of the two species of FD Karma when the three species are in existence.
There is no transition of faith-deluding Karma at all when the Jīvas are at the stage of lingering right-faith and right-cum-wrong faith, as there is no capacity of transition in these stages.
(iii)
There is only a single transition when the righteousness of the leaping (Udvelana) Jiva leaping over righteousness enters the fruitional Āvali despite the fact that the wrong-faithed one has all the three species in existence.
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