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21) Śri hrdayatosadãyakāya srirşabhadevāya namah 22) Śri marudeviputrầya srirsabhadevāya namah 23) Śri ananya sivaparanāyakıya srirsabhadevãya namah 24) Śrī sarvadarśanagamyāya srirşabhadevāya namaḥ 25) Śri buddha sankarabrahmavişnu rūpāya srirşabhadevāya namah 26) Śri bhavodadhi śosakāya srirsabhadevāya namah 27) Śri samastadoşekşana rahitãya srirşabhadevãya namah 28) Śri aśokavrksaparipūjitāya śrirşabhadevãya namaḥ 29) Śrī simhâsanaparipūjitāya srirsabhadevāya namaḥ 30) Śrí câmaraparip ūjitāya srirşabhadevāya namah 31] Śri cchatratraya paripūjitāya srirsabhadevāya namah 32) Śrī unnidrahemanavapankajapūjitāya srirsabhadevāya namaḥ 33) Śri ananyadharmopadeśakārakāya śrirsabhadevãya namah 34) Śri airāvatabhayanivărakāya śrirsabhadevāya namah 35) Śri hariņādhipabhayanivărakāya srirsabhadevāya namah 36) Śri dãvânalabhayanivãrakấya srirsabhadevāya namah 37) Śrī phanipatibhayanivărakấya srirsabhadevāya namah 38) Śri yuddhabhayanivãrakāya śrirsabhadevāya namaḥ 39) Śri jayavijayakärakāya srirşabhadevāya namah 40) Śri samudrabhayanivarakaya srirsabhadevāya namaḥ 411 Śri jalodarãdiroga bhayanivărakāya srirşabhadevāya namah 42) Śrî nigadādi bandhanabhayanivărakāya srirşabhadevāya namah 43) Śri aştabhaya bhaya kırakaya srirşabhadevāya namah 44) Śrì mãnatunga śrīkāraka bhaktămarastotrapūjitãya śrīrṣabhadevāya namaḥ
Note : Those who subscribe to the theory that Bhaktamara consists of forty-eight verses will do 24 kausaggas and 24 khamasamanas and 24 svsatikas on the third day. The following four padas should be introduced after the 31st pada (i.e., cchatratraya)
32) Śri dundubhi paripūjitāya srirşabhadevāya namah 33) Śri kusumavrsti paripūjitāya srirsabhadevāya namaḥ 34) Śri prabhavālaya paripūjitāya srirşabhadevãya namaḥ
35) Śri divyadhvani paripūjitāya srirşabhadevāya namah and the other padas will be continued as 36 etc. going upto forty-eight.
Those who are not able to do attham penance can observe the following procedure.
One can complete the required number of Bhaktamara recitation in eleven or twenty-two or forty-four days taking meals once only a day. (referred to as ekasanas)
The Bhaktamara Kalpa too has similar references on ekasanas. The author of that book too opined that one should not take more than a meal a day, if one performs Bhaktamara worship. Such worshippers can take sattvik food in limited quantity and must maintain celibacy too. Such rules are enjoined universally i.e., in all religions. Vide Bhagavadgita "The yoga (penance) bears fruit for him only who has (limited) proper food, movement, action and sleep". Such behaviour adds power to the penance and the aspirant can get the results without any obstruction.
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