Book Title: Awakening Author(s): Padmasagarsuri Publisher: Arunoday FoundationPage 54
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir · 36 Afterwards, the Jiva (man) has to go alone carrying the bundle of Karmas. Nothing else accompanies him. Blinded by passion, Bilwamangal thought that a floating dead body was a log of wood; and that a poisonous snake was a rope. He forgot that youth, beauty and love were transitory. Pride is like a trce; and attachments are like its green leaves. The various bad qualities like birds build their nests on the tree of pride and dwell there. We should ennoble our lives by developing virtues and by seeking the advice of a mentor. We should replace attachment by the feeling that all living beings are equal. Just as a farmer ploughs his field in Chaturmas and grows food, we should cultivate our souls and develop spiritual qualities. We should perform Samayik (a Jain ritual) to ennoble our souls. This is the first step to wards the attainment of salvation. The strong flame of a light is beautiful. A firm mind is not less beautiful than that. Samayik (Samayik is an observance. Anyone can spend 48 minutes in absolute austerity like a Jain monk. This is called Samayik,) enables us to attain mental peace and firmness. - Just as a pearl diver dives to the bottom of the sea and brings pearls; a Sadhaka i.e., one who strives for spiritual purity dives into himself through Samayik and For Private And Personal Use OnlyPage Navigation
1 ... 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211