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CHAPTER V Ethics of Jainism
1. Prescription of Ethical Code
Ancient thinkers considered ethics as part of metaphysical and theological speculations and therefore made moral principles as part of their religion. In doing so, they tried to indicate the relationship between man and the universe, and his goal in life. Though man's conduct in society is the normal field of ethics, the Jaina thinkers have linked ethics with metaphysical ideas and ideals.
Jaina ethics is considered as the most glorious part of Jainism and it is simplicity itself. That is why some authors have described Jainism as Ethical Realism. In this ethics there is no conflict between man's duty to himself and to society. Here the highest good of society is the highest good of the individual. According to Jainism the soul has to be evolved to the best of its present capacity, and one means to this evolution is the duty of helping others by example, advice, encouragement and help.
It is maintained that the first precept to a follower of Jainism is that he should possess and cultivate an intelligent and reasoned faith in that religion. This faith must be of right type and should be free from false notions about God, scriptures and preceptors. Such right faith or belief works as an inspiration for acquisition of right knowledge which ought to be reflected in conduct of right type in daily life. Hence along with laying down the path of salvation consisting of right belief, right knowledge and right conduct, Jainism has also prescribed the definite rules of conduct to be observed by its followers. All these rules of conduct are directed
