Book Title: Aspects of Jaina Religion Author(s): Vilas Sangve Publisher: Bharatiya GyanpithPage 90
________________ 86 :: Aspects of Jaina Religion food standing; and 28. Eating not more than once a day. These virtues are termed root-virtues, because in their absence other saintly virtues cannot be acquired. (5) Classes of Ascetics The ascetics are divided into different classes according to the strictness with which they observe the rules for ascetic life and their standing or position in the order of monks. The Jaina ascetics are broadly divided into two categories, viz., the ascetics who observe the rules of conduct in their strictest form, without ever having recourse to exceptions, are called Jinakalpi sādhus, and those who practise the ascetic prescriptions in a milder form are known as sthavirakalpi sādhus. Further, the heads of the groups of saints are called Achāyas, those in charge of instruction are termed as Upadhyāyas and the rest of the ascetics are known as mere Sādhus. Moreover, there are different grades among ascetics according to the approved stages through which the rigour of ascetic life is increased.Page Navigation
1 ... 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190