Book Title: Antgadadasao evam Anuttaravavaidasao
Author(s): P L Vaidya
Publisher: P L Vaidya

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Page 164
________________ 148 NOTES 51. HESEqui, excluding the account of) wives.. The narrative of T ART is identical with that of मेह ; only गजसुकुमार was not married and therefore the portion from he's narrative relating to his talk with his wives is to be omitted. aishah, one who has propagated his race. The parents argued with it and said to him that he might renounce the world after their death and after he had children to propagate the race. See a471, page 48 of the BITITACHATAIT edition. 53. 519 JAITIT, the full passage will be found in the Appendix on page 82, para 14. 54. Qafqqi 45959 etc. Ordinarily a monk requires a long preparation before he can commence the प्रतिमाs, but गजसुकुमार is allowed by अरिष्टनेमि to practise them on the day of his admission to the Order, probably because itzat was con. vinced that 14FA1T had that preparation. Com.. यदिह तद्दिनप्रव्रजितस्यापि गजसुकुमारमुनेः प्रतिमाप्रतिपत्तिरभिधीयते तत्सर्वज्ञेनारिष्टनेमिनोपदिष्टत्वादविरुद्धम्. . 55. This CATTIGET FEITSAT was practised by 1997सकमार in the महाकाल श्मशान. There he stood standing by drawing his feet close to each other and slightly bending his body. By fra we are to understand वग्घारियपाणी (प्रलम्बभुजः) अणिमिसनयणे सुकपोग्गलargiagi, i. e., letting his arms down, keeping his eyes wide-open and fixing his glance on the pure object ( emancipation ).

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