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ADDA OR THE OLDEST EXTANT DISPUTE BETWEEN JAINS AND HERETICS
419
Anna-vihie: syāt-karoty anyo vidhir benaryā sodhim icchanti. Tata ucyate jahā chananam, nâpi samcintitam karma badhyata iti Siddhantah (Cū 433, 6f.), anna-vidhau śuddhim āhrtavantah svīkrtavanto dvicatvārimsad-dosa-rahitena śuddhenâhāreņâhāram krtavanto, na tu yathā bhavatām pišitâdy api pātra patitam na dosāyêti (T II 150a 10f.). Further, anna-vihi occurs at Samav 72, 7 and Nāyā 1, 1, 85 as the 16th of 42 kală meaning pāka-kalā (Aup 107). This rules out Jinadāsa's interpretation. Channa-o: channam a-prakāśam a-darśanam an-upalabdhir ity anarthântaram, padam cestitam, channa-padena upajīvana-dharmā (Cū 433, 9), mātr-sthānôpajīvi (!)22 san (T, 1.c.). In accordance with the present reference my rendering at Sūy 1, 4, 1, 2 should be changed. Anudhammo: anu paścād-bhāve 'nudharmas tīrthakarâcīrņo 'yam upacaryate iti anudharmas tīrthakaranudharminah sādhavah (Cu 434, 1), pascăd-dharmo 'nudharmas tīrthakarânusthānād an-antaram bhavati (T II 150a 13). Jacobi: 'maxim'. Iha: asmin jagati pravacane vă (T 1.c.).
2, 6, 36
siņāyagānam tu duve sahasse je bhoyae niyae bhikkhuyānam a-samjae lohiya-pāņi se u niyacchaī gariha-m-ih' eva loe
b: LJ: nitie; - c: C: asamjatā; - d: J: nigacchati garaham; T: niyacchati
BUT HE WHO ALWAYS FEEDS TWO THOUSAND STAINLESS MONKS LACKS CONTROL AND HAS BLOOD ON HIS HANDS; HE WILL INCUR BLAME ALREADY IN THIS WORLD.
ab = 29 ab
Lohiya-pāni: mosttimes found in an enumeration of invectives, e.g. 2, 2, 58 (8 713), Näyā 1, 18, 19 (cf. Dasā 6, 4); Vivāga 1, 3, 7. Cu 434, 4 comments as sadya-ghāti, T II 150b 12 as an-ārya. Jacobi translates “will be blamed like a man with bloody hands.” Did he take u for (i)va? I would prefer to relate lohiya-° to stanza 37.- U at the end of a pāda occurs also, e.g., SuyN 32 and 61.
