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ADDA OR THE OLDEST EXTANT DISPUTE BETWEEN JAINS AND HERETICS
417
2, 6, 33
vāyâbhi(y)ogena jam āvahejjā no tārisam vāyam udāharejjā a-tthānam eyam vayanam guņāņam no dikkhie būyă sûrālam eyam
a: J: jayā vahejjā; - b: C: na; T: 'harijjā; - J: je dikkhite; omnes: surālam; Cū: sūrālam
IF ONE MIGHT BRING ABOUT SOMETHING (bad) BY MEANS OF WORDS, DO NOT UTTER SUCH WORDS. SPEECH OF THIS KIND IS INCOMPATIBLE WITH VIRTUES. AN ORDAINED RECLUSE SHOULD NOT USE SUCH IGNORANT LANGUAGE.
Gunānam: a-himsakâdīnām (Cū 432, 9). Sûrālam: as the 7th syllabe is anceps, it is surprising that no edition prints the contracted û though both commentaries have recognized the cpd of su + udāra, which is paraphrased as sthulam (Cu 432,11) or susthu paristhüram niņsāram nirupapattikam (vacanam, T II 150a 2). For this negative meaning of udāra cf. Āyār 1, 9, 1, 10 commented as duspradhrsya duḥkha by Śīlânka (T I 275b 2).
2, 6, 34
laddhe atthe aho eva tubbhe jīvânubhāge su-vicintie va puvvam samuddam avaram ca putthe oloie pāni-tale thie vā
a: LJ: laddhe ah'atthe; - b: LJ: ya; - d: T: uloie; - L: pānitalatthie
YOU HAVE REALLY CAUGHT THE MEANING, THOUGHT OVER THE CONSEQUENCES FOR THE SOULS CAREFULLY (and) REACHED THE EASTERN AND WESTERN OCEAN, SEEN IT AS IF LYING ON THE PALM OF YOUR HAND.
a: is a sloka-pada + tubbhe; therefore only ten syllables; - c: cf. Thi 500 pubba-samudde aparato ca and RV 10, 136, 5
