Adda Or Oldest Extant Dispute Between Jains And Heretics

Author(s): W B Bollee
Publisher: W B Bollee

Page 15

ADDA OR THE OLDEST EXTANT DISPUTE BETWEEN JAINS AND HERETICS 425 gacchai anta-käle; - J corrects nivo as nidho (...) kato [']surehim (cf. TII 153a 13), V: 'surehim
WHO SLIGHTS THE RELIGION OF COMPASSION AND HONOURS A RELIGION OF VIOLENCE; WHO FEEDS EVEN ONE MAN WITHOUT MORAL PRACTICE WILL GO DOWN (?) IN THE DARK; WHY WITH/ TO THE GODS?
d: cf. 1, 5, 1, 5 niho nisam gacchati anta-kale
Daya-varam: against Silanka's daya-vara (T II 153a 9f.), PSM and ASK prefer daya-para as the etymology.
*Niho*: At our place there seems to be a lacuna in Cũ including the pratika of 2, 6, 46 and Ț explains nivo - nṛpaḥ. Fortunately, we have a near parallel in 1, 5, 1, 5, where this word is commented nidhau gatir adhogatiḥ (...) nyag (Cu 158, 8), nyag adhastät (T I 128a 12). It is perhaps an ad hoc formation of ni + a(d)ho favoured by alliteration.
(A Vedantin [?] speaks:)26
2, 6, 46
duhao vi dhammammi samuthiyamo assim su-tthicca taha esa-kalam āyāra-sīle buie 'ha nant na samparayammi visesa-m-atthi
a: L: samuthiyamo; -c: Cu: acara-silam; J: ['Jha; LJ: nāṇe; J: samparayamsi
BOTH OF US ADHERE ORIGINALLY TO ONE DOCTRINE, ARE FIRMLY ESTABLISHED IN IT AND WILL BE SO ALSO IN THE FUTURE. WHO IS PRACTISING THE RIGHT CONDUCT IS SAID TO BE WISE IN THIS WORLD: AS TO THE NEXT WORLD THERE IS NO DIFFERENCE (between us).
b: cf. 42b and 1, 14, 16
Ayare-sile: acara-silam 2 tatrácärah yatha bhavatam yuga-matrântaradrstitvam evam asmākam api (...) jñānam upadeśa acaraḥ silam yasya jñānasya tad idam acara-silam athavā jñānam iti bhavatam api caitanyat