Vaishalinayak Chetak aur Sindhu Sauvir ka Raja Udayan

Author(s): Jinvijay
Publisher: Z_Hajarimalmuni_Smruti_Granth_012040.pdf
Catalog link: https://jainqq.org/explore/211964/1

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prAcArya muni zrIjinavijayajI vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana [vikrama saMvat 1676 meM AcArya zrI jinavijayajI ne 'purAtattva' pu. 1 aM0 3 meM 'vaizAlInA gaNasattAka rAjyano nAyaka rAjA ceTaka' nAmaka lekha likhavAnA prArambha kiyA thA. samagra lekha eka pustaka hI bana jAtA aura tatkAlIna rAjanaitika itihAsa para jaina-bauddha sAhityika sAmagrI se nayA prakAza par3atA kintu durbhAgya se vaha adhUrA hI raha gayA. phira bhI isameM ceTaka aura udAyana ke sambandha meM nayA prakAza upalabdha hotA hai aura Aja 41 varSa ke bAda bhI vaha lekha navIna mAlUma hotA hai ataeva hama usakA hindI anuvAda yahA~ de rahe haiM.-sampAdaka] jaina-sAhitya meM vaizAlI ke rAjA ceTaka kA nAma kaI prakAroM se prasiddha hai. mahAvIra ke dharma kA mahAn upAsaka hone mAtra se hI yaha prasiddha nahIM thA kintu kaI anya vyAvahArika prasaMgoM se bhI isakI prasiddhi thI. isakI prasiddhi ke kaI kAraNoM meM pahalA kAraNa yaha thA ki isakA mahAvIra ke vaMza ke sAtha do prakAra kA saMbaMdha thA. eka mahAvIra kI mAtA trizalA isakI bahana hotI thI aura dUsarA mahAvIra ke jyeSTha bhrAtA naMdivardhana kI patnI, jisakA nAma jyeSThA thA, isakI putrI thI. jisa prakAra mahAvIra ke vaMza ke sAtha isakA kauTumbika saMbandha thA usI prakAra tatkAlIna bhArata ke prasiddha rAjAoM ke sAtha bhI isakA gADha sambandha thA. sindhusauvIra ke rAjA udAyana, avaMtI ke rAjA pradyota, kauzAmbI ke rAjA zatAnIka, caMpA ke rAjA dadhivAhana, aura magadha ke rAjA bimbisAra isake dAmAda hote the. jaina-sAhitya meM kuNika athavA koNika evaM bauddha sAhitya meM ajAtazatru ke nAma se prasiddha magadhasamrAT aura jaina, bauddha evaM hindu kathAsAhitya kA khyAtanAma pAtra vatsarAja udayana isake dauhitra the. sAtha hI bhArata ke tatkAlIna gaNataMtrAtmaka rAjyoM meM se eka pradhAna rAjyataMtra kA yaha viziSTa nAyaka bhI thA. jaina-paramparA ke anusAra AryAvarta kI sabase bar3I janasaMhAraka lar3AI ise lar3anI par3I thI, jisameM isakA pratipakSI isI kA nAtI magadharAja ajAtazatru thA. jaina-sAhitya meM itanI bar3I prasiddhi pAne vAle evaM usa samaya ke bhArata meM mahattvapUrNa sthAna prApta karane vAle, isa rAjA ke viSaya meM jaina sAhitya ke sivA anyatra kahIM bhI ullekha nahIM milatA. isI vajaha se Aja ke aitihAsikoM kA dhyAna isa ora AkarSita nahIM huA hai. brAhmaNa-sAhitya kI ora jaba hama dRSTipAta karate haiM taba usameM kahIM-kahIM tatkAlIna bhArata ke magadha, kausala, kauzAMbI aura avaMtI jaise rAjyataMtrAtmaka rAjyoM kA ullekha avazya milatA hai, kintu vaizAlI jaise sthAna kA, jisameM gaNataMtrAtmaka paddhati calatI thI, kahIM bhI ullekha nahIM milatA. bauddha sAhitya meM vaizAlI aura usa para Adhipatya rakhane vAlI 'licchavI' nAmaka kSatriya jAti kA bahuta kucha varNana AtA hai kintu isa sthAna aura samAja para sarvopari adhikAra rakhane vAle kisI khAsa vyakti-vizeSa kA nAma bauddha sAhitya meM nahIM AtA. Jain Eduation Internatione Forvate & Personale On wwyainelibrar og

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280 : muni zrIhajArImala smRti grantha : tRtIya adhyAya hindustAna ke aitihAsika yuga ke udgamakAla ke rUpa meM gine jAne vAle isa yuga ke itihAsa ke abhyAsiyoM kA dhyAna AkRSTa karane kI dRSTi se prastuta lekha meM, jainamatAnusAra vaizAlI ke gaNataMtrAtmaka rAjya ke rAjA mAne jAne vAle ceTaka aura usase saMbaMdhita rAjAoM ke viSaya meM jaina graMthoM meM prApta sAmagrI kA sArAtmaka aMza yahAM prastuta kiyA jAtA hai. tIrthaMkara mahAvIra ke vaMza ke sAtha ceTaka kA sambandha yaha pahale hI kahA jA cukA hai ki tIrthaMkara zrI mahAvIra kI mAtA trizalA kSatriyANI ceTaka rAjA kI bahana thI. isakA sabase prAcIna pramANa jaina Agama Avazyaka - cUrNi meM prApta hotA hai. isa cUrNa kA racanAkAla abhI taka anirNIta hI hai phira bhI vaha vikrama kI AThavIM sadI me adhika arvAcIna nahIM hai, yaha nizcita hI hai. Avazyaka sUtra ke TIkAkAra haribhadra kA samaya vikrama saMvat 800 ke Asa-pAsa maiMne nizcita kiyA hai. (dekho jaina sAhitya saMzodhaka khaNDa 1, aMka 1, pRSTha 53 ) AcArya haribhadra ne apanI saMskRtaTIkA meM isa cUNise saikar3oM uddharaNa liye haiM, isase svataH pramANita hotA hai ki cUrNi kA racanAkAla haribhadra se pUrva kA hai. isI cUrNi meM likhA hai ki mahAvIra kI mAtA trizalA ceTaka kI bahana thI aura trizalA ke bar3e putra 'nandivarddhana' kI patnI - mahAvIra kI bhaujAI, ceTaka kI putrI hotI thI. pATha yaha hai'bhagavato mAyA ceDagassa bhagiNI, bho ( jA ) yI ceDagassa ghUyA.' bhagavAn mahAvIra kI mAtA, ceTaka kI bhaginI, ' bhaujAI ceTaka kI putrI" isa ullekha ko dhyAna meM rakhakara bAda ke graMthakAroM ne bhI kahIM-kahIM ceTaka ko mahAvIra ke mAtula ( mAmA ) hone kA ullekha kiyA hai. jaina AgamoM meM sabase prAcIna aura prathama Agama AcArAMga meM mahAvIra kI kucha jIvanI prApta hotI hai--usameM eka sthAna para mahAvIra kI mAtA kA eka nAma 'videhadinnA' bhI AtA hai. jaisA ki - 'samaNassa NaM bhagavao mahAvIrassa ammA vAsiTThassa guttA tIse NaM tinni nAmadhijjA evamAhijjati taMjA - tisalAi vA videhadinnA i vA piyakAriNI i vA" (AcArAMga Agamodaya samiti dvArA prakAzita pR0 422 ) zramaNa mahAvIra kI mAtA ke, jisakA vAziSTha gotra thA, isake tIna nAma the- eka trizalA dUsarA videhadinnA aura tIsarA priyakAriNI. videhadinnA ke vyutpattyartha se yaha jAnA jAtA hai ki inakA janma videha ke rAjakula meM huA thA. mAtA ke isa kulasUcaka nAma se mahAvIra kA bhI eka nAma videhadinna thA jisakA ullekha AcArAMga sUtra ke uparyukta sUtra ke bAda turata hI AyA hai jaisA ki - "samaNe bhagavaM mahAvIre nAe nAyaputte nAyakulanivvatte videhe videhadinne videhajacce videhasUmAle" ( pR0 422) ye donoM avataraNa kalpasUtra meM bhI haiM. vahA~ TIkAkAra videhadinna kI vyAkhyA isa prakAra karate haiM-- 'videhadinnA trizalA tasyA apatyaM vaidehadinnaH' aba hama dekheMge ki vaizAlI videha kA hI eka bhAga thA, ataeva ceTaka ke vaMza ko videha rAjakula kahA jAnA svAbhAvika hI hai. isa prakAra mahAvIra kI mAtA trizalA videha rAjakula ke ceTaka kI bahana hotI thI, yaha Avazyaka cUrNi evaM adhika spaSTa ho jAtA hai. AcArAMga sUtra ke ullekha se trizalA ke bar3e putra aura mahAvIra ke bar3e bhAI naMdivarddhana kI patnI ceTaka kI putrI thI, yaha maiM Upara kaha AyA hU~. isakA bhI ullekha AvazyakacUrNa meM AtA hai ki ceTaka kI kisa lar3akI ne kisa rAjA ke sAtha vivAha kiyA hai. isake anusAra ceTaka kI sAta putriyAM thIM jinameM se chaha ke vivAha ho cuke the aura eka avivAhita hI rahI. ina chahoM meM 5 vIM putrI jeSThA kA vivAha nandivarddhana ke sAtha huA thA. yaha ullekha isa prakAra hai- ' jeTThA kuMDaggAme vaddhamANasAmiNo jeTThassa nandivadvaNassa dinnA' jeSThA (nAma kI kanyA) ko kuNDagrAma meM varddhamAna ( mahAvIra kA mUla nAma ) svAmI ke jeSTha (bandhu) nandivarddhana ko dI thI. isakA ullekha AcArya hemacandra ne apane mahAvIracaritra meM bhI kiyA hai : Jain Ed ratios em 1. dekho - kalpasUtra, dharmasAgara gaNi kRta kiraNAvalI TIkA pR0 124 ceTaka mahArAjasya bhagavanmAtulasya. 2. kalpakiraNAvalI dharmasAgara kRta pR0 563, kalpasubodhikA vinaya vajaya kRta pR0 144. Prior Private & Nersonali www.dine brary.org

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Jain Educ AcArya muni jinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 581 kuNDagrAmAdhinAthasya nandivanabhUbhujaH , zrIvIranAthajeSThasya jeSThA dattA yathAruciH !" zrI mahAvIra ke bar3e bhrAtA kA nAma nandivardhana thA. isakA spaSTa ullekha AcArAMga aura kalpasUtra jaise mUla sUtroM meM AyA hai. yathA - 'samaNassa bhagavao mahAvIrassa jiTThe bhAyA naMdivaddhaNe kAsava tutteNaM ( AcArAMga pR0 422, kalpasUtra meM bhI yahI pATha hai ) ( kucha dezoM aura jAtiyoM meM mAmA kI kanyA para bhAnaje kA prathama haka hotA hai. yaha prathA bahuta samaya pahale kI hai. Aja bhI mahArASTra kI kucha jAtiyoM meM isa prathA kA pracalana hai. Avazyaka sUtra kI TIkA meM haribhadra sUri ne 'dezakathA' ke varNana meM eka purAnI gAthA dI hai jisameM kahA gayA hai ki -- deza -- deza ke rIti rivAja alaga-alaga huA karate haiM. eka deza meM jo vastu gamya yA svIkArya hotI hai vahI vastu dUsare pradeza meM agamya yA asvIkArya ho jAtI hai. jaise - aMga aura lATa deza meM loga mAtuladuhitA -- mAmA kI lar3akI ko gamya mAnate haiM kintu gor3a deza meM use bahana mAna kara agamya samajhate haiM. vaha gAthA yaha hai : Ido gammAgamaM jaha mAladivamaMgalADAM annesiM sA bhagiNI, golAINaM zragammA u ! jisa prakAra mahAvIra ke mAmA kI putrI ne apanI phUphI ke lar3ake nandivarddhana ke sAtha vivAha kiyA thA usI prakAra khuda mahAvIra kI putrI priyadarzanA ne bhI apanI sagI phUphI sudarzanA ke lar3ake jamAli nAmaka kSatriyakumAra se vivAha kiyA thA. isakA ullekha aneka prAcIna aura arvAcIna granthoM meM hai. Avazyaka sUtra ke bhASya TIkA aura cUrNi meM bhI yahI bAta milatI hai. jaisA ki - 'kuMDalapuraM nagaraM tattha jamAlI sAmissa bhAiNijjo - tassa bhajjA sAmissa duhitA' ( haribhadrakRta AvazyakasUtra TIkA pR0 312). bhArata ke dUsare rAjAoM ke sAtha ceTaka kA kauTumbika saMbaMdha maiM pahale hI kaha AyA hUM ki ceTaka kI kula apane samaya ke khyAtanAma rAjAoM ke sAtha 'etoya besAlIe nagarIe o yA migAvatI, sivA, jeTThA, sujeSThA cellaNa tti si. tAjI mAti missagAmI rAma ApucchitA agara acchA parisamAna deti pabhAvatI vItibhae udAyaNassa diSNA, pamAvatI caMpAe dadhivAhaNarasa, migAvatI kosaMbIe satAniyassa, sivA unI paJcotastha, jeThA kuMDA vRddha mANasAmiNo jeTThassa NaMdivaddhaNassa diNNA. sujeTThA cellaNAya devakArio acchati 2 sAta putriyAM thIM jinameM se eka kumArikA hI rahI aura zeSa chahoM ne vivAha kiyA thA, jisakA ullekha AvazyakacUrNa meM isa prakAra hai : kujasaM tassa devIgaM aSNamaNNANa sasa bhUtAnI pabhAvatI padamAvatI so ceDao sAvao paravivAhakaraNassa paccakkhAtaM. dhUtAo Na deti kassa haihaya kulotpanna vaizAlI ke rAjA ceTaka kI alaga-alaga rAniyoM se sAta putriyAM huIM - prabhAvatI padmAvatI, mRgAvatI, zivA, jeSThA sujeSThA tathA celanA. rAjA zrAvaka thA. use paravivAhakaraNa kA pratyAkhyAna thA. isalie vaha apanI putriyoM kA bhI vivAha nahIM karatA thA. taba rAniyoM ne rAjA kI anumati lekara apanI putriyoM ke sadRza rAjAoM ke sAtha unakA vivAha kara diyA. inameM prabhAvatI kA vivAha vItibhaya ke rAjA udAyana ke sAtha, mRgAvatI kA kozAMbI ke rAjA zatAnika ke sAtha, zivA kA ujjayinI ke rAjA pradyota ke sAtha, padmAvatI kA caMpA ke rAjA dadhivAhana ke sAtha aura jeSThA kA kuNDagrAmavAsI mahAvIra ke jeSTha bhrAtA nandivardhana ke sAtha huA thA. sujeSThA aura celanA abhI kuMvArI thI. AcArya hemacandra ke mahAvIracariSa meM bhI yahI bAta hai 1. 'triSaSThizalA kApuruSacaritra' dasavAM parva, pR0 77 (prakAzaka bhAva nagara jainadharma prasAraka sabhA). 2. Avazyaka cUrNi Avazyaka haribhadrIya TIkA pR0 676-7. DHIANA ........ .. brary.org

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582 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya itazca vasudhAvadhvA maulimANikyasannibhA, vezAlIti zrIvizAlA nagaryasti garIyasI / pAkhaMDala ivAkhaNDazAsanaH pRthivIpatiH, ceTIkRtAribhUpAlastatra ceTaka ityabhUt / pRthagrAjJI bhavAstasya, babhUvuH sapta kanyakAH, saptAnAmapi tadrAjyAMgAnAM sapteva devatAH / prabhAvatI padmAvatI magAvatI zivApi ca, jeSThA tathaiva sujeSThA cillaNA ceti tAH kramAt / ceTakastu zrAvako'nyavivAhaniyamaM vahan , dadau kanyA na kasmaicidudAsIna iva sthitaH / tanmAtara udAsInamapi hyApucchaya ceTakam , varANAmanurUpANAM pradaduH paMca kanyakAH / prabhAvatI vItabhayezvarodAyanabhUpateH, padmAvatI tu caMpeza - dadhivAhanabhUbhujaH / kozAmbIza - zatAnIkanRpasya tu mRgAvatI, zivA tUjjayinIzasya pradyotapRthivIpateH / kuNDagrAmAdhinAthasya nandivarddhanabhUbhujaH, zrIvIranAthajyeSThasya jyeSThA dattA yathAruciH / sujyeSThA cillaNA cApi kumAryAveva tasthatuH, rUpazriyopamAbhUte te dve eva parasparam / antima do putriyAM, jo kuMvArI thIM, unameM se eka cillaNA kA vivAha magadha ke samrAT zreNika ke sAtha kisa prakAra huA aura dUsarI sujeSThA jaina sAdhvI kaise banI, usa para Age vicAra kiyA jAyagA. jyeSThA kintu vaya kI dRSTi se kaniSThA kA jo vivaraNa Upara diyA gayA hai isase adhika jainagraMthoM meM usake viSaya meM jAnakArI upalabdha nahIM hotI. prabhAvatI yaha ceTaka kI prathama putrI hai. isane vItibhaya ke rAjA udAyana ke sAtha vivAha kiyA thA. udAyana ke jIvana kI kucha, jhAMkiyAM kaI jaina-graMthoM meM milatI haiM. unameM sabase purAnA ullekha jaina sUtra bhagavatIsUtra zataka 13 veM ke chaThe uddeza meM isa prakAra hai: teNaM kAleNaM teNaM samaeNaM siMdhusovIresu jaNavaesu vItibhaye nAma nagare hotthA. tassa NaM vItibhayassa nagarassa bahiyA uttarapuracchime disIbhAe ettha NaM miyavaNaM nAma ujjANe hotthA. tattha NaM vItibhaye nagare udAyaNe nAmaM rAyA hotthA...tassa... ranno pabhAvatI nAma devI hotthA. tassa NaM udAyaNassa ratno putte prabhAvatIdevIe attae abhIti nAma kumAre hotthA. ... tassa NaM udAyaNassa ranno niyae bhAyaNejje kesI nAma kumAre hotthA. se NaM udAyaNe rAyA siMdhusovIrappAmokkhANaM solasaNheM jaNavayANaM vItibhayappAmokkhANaM tiNhaM tesaTThINaM nagarAgarasayANa mahAseNappAmokkhANaM dasaNhaM rAINaM baddhamauDANaM vidinnachattacAmaravAlavIyaNANaM annesiM ca bahUNaM rAisaratalavara jAva satthavAhappabhiINaM AhevaccaM jAva kAremANe pAlemAraNe samaNovAsae abhigayajIvAjIve jAva viharai. usa kAla usa samaya sindhusauvIra nAma ke janapada meM vItibhaya nAma kA nagara thA. usa nagara ke bAhara uttara-pUrva meM mRgavana nAma kA eka udyAna thA. usa nagara meM udAyana nAma kA rAjA rAjya karatA thA. usakI prabhAvatI nAma kI rAnI thI aura abhIti nAma kA putra thA. usakA kezIkumAra nAma kA bhAnajA thA. usa rAjA kA sindhusauvIra Adi solaha janapadoM para, vI tibhaya Adi tIna sau (tiresaTha) nagaroM para, saikar3oM khadAnoM para, mukuTabaddha dasa rAjAoM para evaM aneka rakSakoM, daNDanAyakoM, seThoM, sArthavAhoM para adhikAra thA. vaha zramaNopAsaka thA. jainazAstra pratipAdita jIvAdi tatvoM kA jAnakAra thA. ityAdi.... isa sUtra se yaha nizcita ho jAtA hai ki prabhAvatI kA vivAha udAyana se huA thA. AvazyakacUNi kA uparokta kathana bhI isI prAcIna sUtraparamparA para AdhArita hai. uparokta sUtra meM mahAsena Adi dasa mukuTabaddha rAjAoM para udAyana kA adhikAra thA, yaha vAkya aitihAsika dRSTi se bahuta mahattva rakhatA hai, mahAsena ke sivA anya nau AjJAMkita rAjA kauna the yaha kisI bhI jaina graMtha meM nahIM milatA. kintu mahAsena udAyana kA AjJAMkita rAjA kaise banA, isakA kaI jaina graMthoM meM vivaraNa prApta hotA hai. yaha mahAsena aura koI nahIM, itihAsaprasiddha avaMtI kA rAjA caMDapradyota hI thA. isI kA ANMA Jain Edition in melibrary.org

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zrAcArya munijinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 283 apara nAma mahAsena hai. udAyana ne mahAsena para kina kAraNoM se car3hAI kI thI, use kisa prakAra parAjita kara dasapura le AyA thA aura dasapura kI utpatti kisa prakAra huI, usakA sArA vRtAnta Avazyaka cUrNi meM hai jisakA sArAtmaka aMza yaha hai : "eka samaya kucha musAphira samudra kI yAtrA karate the. usa samaya meM joroM kA tUphAna AyA jisake kAraNa jahAja DAMvADola ho gayA. vaha Age bar3hatA hI nahIM thA. isa avasthA se loga ghabarA gaye. logoM kI yaha sthiti dekhakara eka deva ke dila meM unake prati dayA AI. usane jahAja ko tUphAna se nikAla kara eka surakSita jagaha pahuMcA diyA. deva ne svanirmita candanakASTha kI pratimA, jo kASThapeTikA meM banda thI, unheM dI aura kahA -- yaha bhagavAn mahAvIra kI kASTha pratimA hai. yaha mahAprabhAvazAlI hai. isake prabhAva se Apa loga sahI salAmata samudrayAtrA pUrI kara sakeMge. itanA kaha deva calA gayA. kucha dinoM ke bAda jahAja sindhusauvIra ke kinAre para pahu~cA. logoM ne vaha mUrti vItibhaya ke rAjA udAyana ko bheTa meM dI. udAyana aura usakI rAnI prabhAvatI ne apane hI mahala meM mandira kA nirmANa kara usameM vaha mUrti sthApita kI aura usakI pratidina pUjA bhakti karane lagI. rAjA pahale to tApasadharmI thA, dhIre-dhIre usakI usa mUrti kI ora zraddhA bar3hane lagI. eka dina rAnI prabhAvatI mUrti ke sAmane nRtya kara rahI thI aura udAyana vINA bajAtA thA. usa samaya rAjA nRtya karatI huI rAnI prabhAvatI ke deha ko vinA mastaka ke dekhakara adhIra ho uThA aura usake hAtha se bINA kA gaja chUTa gayA. vINA bajanI baMda ho gaI. sahasA bINA ko banda dekhakara rAnI krodha meM Akara bolI- kyA maiM kharAba nRtya kara rahI thI jo Apane vINA bajAnA hI baMdakara diyA ? udAyana ne rAnI ke bAra bAra Agraha se satya bAta kaha dI. udAyana se yaha bAta suna vaha socane lagI- "aba merA AyuSya alpa hai, ataH mujhe apanA zreya karanA cAhie." usane udAyana se dIkSA lene kI AjJA mAMgI. lekina rAnI ke prati adhika anurAga hone se usane AjJA nahIM dI. kintu rAnI ke utkaTa vairAgya ko dekhakara anta meM eka zarta ke sAtha use pravrajyA kI AjJA dedI. vaha zarta yaha thI ki 'agara mere pahale hI svarga calI jAo to deva bana kara mujhe pratibodhita karane ke liye avazya AnA hogA. usane zarta mAna lI. prabhAvatI dIkSita ho gaI. rAnI mara kara deva banI aura usane apanI pUrva pratijJA ke anusAra rAjA ko sadbodha diyA aura rAjA adhika dharmaniSTha banA. Jain Educat rAnI kI mRtyu ke bAda mahAvIra kI mUrti kI dekhabhAla aura pUjA eka kubjA dAsI karane lagI. isa pratimA kI khyAti dUra-dUra taka phailI huI thI, aura loga dUra-dUra se usake darzana ke liye Ate the. eka bAra gaMdharva deza kA koI zrAvaka pratimA ke darzana ke liye AyA. dAsI ne usa zrAvaka kI sevA khUba kI. zrAvaka dAsI kI bhakti bhAva se evaM sevA zuzrUSA se atyanta prasanna huA aura usase saMtuSTa hokara use manovAMchita phala dene vAlI bahuta sI goliyA~ dIM. goliyoM ke bhakSaNa se dAsI kA kubar3Apana miTa gayA aura use apUrva sauMdarya milA. zarIra sone kI kAMti kI taraha camakane lagA. sone jaisA zarIra hone se ise loga suvarNaguTikA kahane lage, survarNaguTikA ke devI sauMdarya kI bAta pradyota ke kAnoM taka pahuMca gaI. vaha usa para mugdha ho gayA. idhara dAsI bhI pradyota se prema karatI thI. usane ujjainI ke rAjA pradyota ke pAsa eka dUta bhejA. dUta ne pradyota se jAkara kahA--suvarNaguTikA Apase prema karatI hai aura Apako bulAtI hai. rAjA pradyota avasara pAkara eka dina apane nalagiri hAthI para car3hakara turanta AyA. donoM eka dUsare ko pAkara bahuta prasanna hue. pradyota suvarNaguTikA ko aura mahAvIra kI pratimA ko lekara rAtoMrAta vApisa lauTa gayA. dAsI jAte samaya vaisI hI eka dUsarI pratimA taiyAra karavAkara usake sthAna para rakhatI gaI. prAtaHkAla rAjA ke sipAhiyoM ne dekhA ki mArga para nalagiri hAthI kI lIda aura mUtra par3e haiM jisakI gaMdha se nagara ke hAthI unmatta ho uThe haiM. thor3I dUra calane para unheM nalagiri ke padacihna dikhAI par3e. itane meM mAlUma huA ki rAjA kI dAsI lApatA hai aura candana kI pratimA ke sthAna para koI dUsarI pratimA rakkhI huI hai. yaha samAcAra jaba rAjA udAyana ke pAsa pahu~cA to use bahuta krodha AyA. usane pradyota ke pAsa samAcAra bhejA ki dAsI kI mujhe cintA nahIM, tuma candana kI pratimA lauTA do. parantu pradyota pratimA dene ko taiyAra nahIM huA. udAyana apanI mobrary.org

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584 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya vizAla senA ke sAtha ujjainI para car3hAI karane ke liye cala par3A. usa samaya jeTha mahInA cala rahA thA. mArga meM pAnI nahIM milane se udAyana kI senA ko bahuta kaSTa uThAnA par3A. jaba vaha puSkaraNA pradeza meM AyA taba kahIM jAkara zAMti milI. vahA~ kucha samaya taka vizrAma karane ke bAda pUrI taiyArI ke sAtha ujjainI para car3hAI kara dI. idhara pradyota ne bhI apanI taiyArI kara lI thI. donoM senAoM meM dhanaghora yuddha hone lagA. kucha samaya bAda donoM rAjAoM ko khyAla AyA ki vyartha hI prajA kA dhvaMsa karane se kyA lAbha ? kyoM na hama donoM hI paraspara yuddha kareM ? donoM ne eka dUsare ko dUta dvArA saMdeza bhejA. donoM isa bAta para rAjI ho gaye. sAtha hI donoM ne ratha para baiTha kara yuddha karane kA nizcaya kiyA. kintu yuddha ke maidAna meM pradyota ratha ke bajAya apane prasiddha nalagiri hAthI para baiTha kara lar3ane AyA. udAyana caNDapradyota kI dhUrtatA ko pahacAna gayA. aba donoM meM kAphI samaya taka yuddha hotA rahA udAyana ne apane bANoM se hAthI ke paira ko bIMdha diyA jisase vaha ghAyala hokara jamIna para gira par3A aura pradyota pakar3A gayA. udAyana ke sainika pradyota ko bandI banAkara apane zivira meM le Aye aura 'dAsIpati pradyota' zabdoM se usakA mastaka aMkita kara diyA. udAyana pradyota ko kaida karake vItibhaya lauTa calA, mArga meM varSA Rtu prArambha ho gaI. varSA kA samaya vyatIta karane ke liye udAyana ne eka acche sthala para apanI chAvanI DAla dI. senA ko dasa vibhAgoM meM vibhakta kara usakI alagaalaga chAvaniyA~ banAI. sAtha hI senA kI surakSA ke liye cAroM ora miTTI kI dIvAreM khar3I kara dI. udAyana jo bhojana karatA thA vaha pradyota ko bhI diyA jAtA thA. paryuSaNa parva AyA. una dina rasoiye ne pradyota se pUchA-mahArAja, Aja Apa kyA khAyeMge ? pradyota ne samajhA ki Aja mujhe bhojana meM jahara diyA jAne vAlA hai tabhI to mujhe akele khAne kA nimaMtraNa diyA jA rahA hai. usane rasoIye se kahA-'Aja kyoM pUcha rahe ho' uttara milA, 'Aja pardUSaNa hone se udAyana rAjA ko upavAsa hai. isalie Aja Apake liye hI bhojana banegA' pradyota ne kahA 'to Aja merA bhI upavAsa hai. jaba udAyana ne yaha sunA to vaha pradyota kI dhUtaMtA para bahuta ha~sA. usane socA, aisA paryuSaNa manAne se kyA lAbha jisameM hRdaya kI zuddhatA nahIM ? udAyana ne use apane pAsa bulAyA aura hRdaya se use kSamA dAna diyA. use usakA rAjya punaH lauTAkara mukta kara diyA aura usakA mastaka suvarNapaTTa se vibhUSita kara use AdarapUrvaka vidA kara diyA. varSAkAla ke bItane para vahA~ se udAyana cala par3A aura apanI senA ke sAtha vApisa apane nagara lauTa AyA. udAyana ne jisa sthala para apanI senAoM kI dasa vibhAgoM meM chAvaniyA~ DAla rakkhI thI, vahA~ para una senAoM ko rasada pahuMcAne ke liye Asa pAsa ke vyApAriyoM ne bhI apane-apane par3Ava DAla rakkhe the, senA ke cale jAne ke bAda ve vyApArIgaNa vahIM sthAyI rUpa se basa gaye aura vaha sthala dasapura ke nAma se prasiddha huA.' 1. Avazyaka cUrNi pR0 296-300 madhya pradeza ke 'maMdasaura' zahara ko dazapura kahA jAtA hai. maMdasaura kA nAma purAne lekhoM meM 'dazapura' likhA jAtA thA. 'dazapura' kA nAma maMdasaura kaise par3A, isa viSaya meM DA0 phlITane Corpus Inescriptionum indiarum nAmaka graMtha ke tIsare bhAga meM isa prakAra likhA hai : "isa gAMva ko indaura taka ke aura Asa pAsa ke grAmINa loga mandasaura ke bajAya, 'dazora' hI kahate haiM. lagabhaga Der3ha sau varSa pUrva likhI gaI atratya aura phArasI bhASA kI sanadoM meM bhI 'dazora kA hI prayoga kiyA hai. jisa prakAra belagAMva jile ke 'ugaragola' aura 'saMpagAma' ko paMDita loga kramazaH 'nakhapura' aura 'ahipura' likhate haiM vaise hI yahA~ ke paMDita dazapura kA hI prayoga karate haiM. inakA mUla nAma saMskRta meM thA yA mUla grAmINa nAmoM ko paNDitoM ne saMskRta meM banA DAlA, yaha zaMkAspada hI hai. pahale isa sthala para paurANika rAjA dazaratha' kA nagara thA." aisA sthAnIya loga kahate haiM. agara yaha kathana satya hai to isa gAMva kA nAma 'dazarathora' honA cAhie. vastuta isakA sahI artha yaha bhI ho sakatA hai jaise--isa samaya isa nagara meM Asa pAsa ke khilacIpura, jaMkupurA, rAmapuriyA, candrapurA, bAlAgaMja Adi bAraha teraha gAMvoM kA samAveza huA hai, vaisA hI dasa gAMvoM (pura) kA samAveza hone se yaha dazapura ke nAma se prasiddha ho gayA ho. JainE

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zrAcArya munijinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 585 isa prakAra mahAsena pradyota ko vItabhaya ke udAyana kA AjJAMkita mAnA jAtA hai. ++++++ udAyana kA pichalA jIvana udAyana ke rAjakIya jIvana sambandhI ullikhita sArI ghaTanAe~ bAda ke jaina-graMthoM meM milatI haiM. bhagavatI jaise mUla Agama meM udAyana ke viSaya meM kevala itanA hI varNana milatA hai : eka bAra bhagavAn mahAvIra vItibhaya padhAre. udAyana rAjA unake darzana ke liye gayA aura unakA upadeza sunakara usane pravrajyA lene kA vicAra kiyA. pravrajyA lene ke pUrva usake mana meM eka vilakSaNa vicAra AyA. usane socA-'prAyaH rAjyaprApti hone para loga durvyasanI ho jAte haiM aura durvyasanI loga mara kara naraka meM jAte haiM. kahIM merA putra 'abhIti' rAjya pAkara durvyasanI na bana jAya aura mara kara narakavAsI na ho jAya. yaha socakara usane apane putra abhItikumAra ko rAjya na dekara apane bhAnaje kezIkumAra ko rAjya diyA aura pravajyA grahaNa kI. pitA ke isa vyavahAra se abhItikumAra bahuta kruddha huA aura vaha apanA sArA sAmAna lekara mausere bhAI koNika ke pAsa 'caMpA' calA gayA aura vahIM rahane lagA. pitA ke sAtha usakI vairavRtti AjIvana rahI aura vaha vahIM mara gayA. isa viSayaka bhagavatI sUtra kA pATha yaha hai : 'tae NaM se udAyaNe rAyA samaNa sa bhagavo mahAvIrassa aMtiyaM dhamma soccA nisamma hahatu? uTThAe uThei 2 ttA samaNaM bhagavaM mahAvIraM tikkhutto jAva namaMsittA evaM vayAsI-evameyaM bhaMte ! tahameyaM bhaMte ! jAva se jaheyaM tujhe vadahatti kaTu jaM navaraM devAnuppiyA......ahaM devANuppiyANaM aMtie muMDe bhavittA jAva pabvayAmi ........tae NaM tassa udAyaNassa ranno ayabheyArUve abhatthie jAva samuSpajjitthA evaM khalu abhII kumAre mamaM ege putte iTTe kate jAva kimagaM puNa pAsaNyAe? taM jati NaM ahaM abhII kumAraM rajje ThAvittA samaNassa bhagavano mahAvIrassa aMtiyaM muMDe bhavittA jAva pavvayAmi to NaM abhII kumAre rajje ya ra? ya jAva jaNavae mANussaesu ya kAmabhogesu mucchie giddha gaDhie amova kintu maMdasaura nAma jo isa samaya ke nakzoM Adi meM prasiddha hai, isakI asaliyata ko abhI taka koI samajha nahIM sakA. hAM DAkTara bhagavAnalAla indra jI ne eka bAra mujhase kahA thA ki-'isakA nAma maMda-dasapura par3A hogA.' 'maMda' arthAt dukhI banA huA. musalamAnoM ne isa zahara kI aura hindU devAlayoM kI bar3I durdazA kI thI. isI vajaha se Aja bhI nAgara brAhmaNa yahA~ kA pAnI nahIM pIte. 'eka bAra maiMne yahA~ ke eka paMDita se isa gAMva kA asalI nAma pUchA thA. taba usane batAyA thA ki isa gAMva kA mannadazaura' bhI nAma thA. isa sambandha meM mi0 epha0 esa0 grAuka kI sUcanA bhI kAphI mahattva rakhatI hai. ve kahate haiM kimaMdasaura meM do gAMvoM kA samAveza hotA hai. eka 'mad' aura dUsarA 'dazaura'. mad jise Aja 'aphajhalapura' kahate haiM, jo maMdasaura se dakSiNa pUrva meM gyAraha mIla dUrI para hai. aisA kahA jAtA hai ki-'mad' gAMva ke hindudevAlayoM ko tor3a kara unake pattharoM se yahA~ kA kilA banAyA gayA thA. isalie maMdasaura yaha nAma par3A ho. jo bhI ho, sahI bAta kA to 'dazapuramahAtmya' nAmaka pustaka se hI patA laga sakatA hai. yaha pustaka mujhe dekhane ko nahIM milI. isa lekha ke sivA uSavadAna ke nAzika ke eka prAcIna lekha kI tIsarI paMkti meM 'dazapura' aisA saMskRta nAma AyA hai. (dekho ArkI0 sarve0 vaisTa i0 pu0 4 pR0 51, 66 panne 52, naM0 5) tathA maMdasora ke bhI eka dUsare lekhameM bhI yahI nAma dekhane meM AtA hai. isakI tithi vikrama saMvat 1321 (I0sa0 1264-65) guruvAra bhAdrapada zuklA paMcamI hai. yaha lekha kile ke pUrva tarapha ke pravezadvAra ke andara ke daravAje ke bAIM ora bhIta para cune hue eka zveta patthara para aMkita hai. tathA vRhad saMhitA 14, 11, 16 (dekho karNa kA anuvAda jarna0 saM0 ai0 so0 naoN0 saM0 pu0 5 pR0 83) ke avanti ke sAtha isI nAma kA ullekha kiyA hai. Jain Bus-library.org

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586 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya / varaNe aNAdIyaM aNavadaggaM dIhamada cAuraMtasaMsArakatAraM aNupariyaTissai. taM no khalu me seyaM abhIIkumAra rajje ThAvettA samaNassa bhagavavo mahAvIrassa jAva pavaittae, seyaM khalu me niyagaM bhAiNejja kesikumAra rajje ThAvettA samaNassa bhagavazro jAva pabvaittae, evaM saMpehei......tae NaM se kesIkumAre rAyA jAe mahayA jAva viharati. tae NaM se udAyaNe rAyA sayameva paMcamuTThiyaM loyaM jAva savva dukkhappahINe. tae NaM tassa abhIissa kumArassa annadA kayAi pundharattAvarattakAlasamayAMsi kuDumbajAgariyaM jAgaramANassa ayameyArUve abhathie jAva samuppajjityA-evaM khalu ahaM udAyaNassa putte prabhAvatI devIe attae, tae NaM se udAyaNe rAyA mamaM avahAya niyagaM bhANijjaM kesikumAra rajje ThAvettA samaNassa jAva pabbaie. imeNaM eyArUveNaM mahayA appattieNaM maNomANasieNaM dukkheNaM abhibhUe samANe aMtapura--pariyAlasaMparivur3e sabhaMDamattovagaraNamAe vItIbhayAno nayarAzro paDiniggacchati--jeNeva caMpA nayarI jeNeva kuNie rAyA teNeva uvAgacchati---kuNiyarAyaM uvasaMpajjittANaM viharai. tae NaM se abhIyI kumAre samaNovAsae yAvi hotthA abhigaya jAba viharai--' (bhagavatI sUtra pR0 618-20) udAyana kI mRtyu Avazyaka cUNi, TIkA Adi graMthoM meM udAyana kI mRtyuviSayaka vivaraNa isa prakAra hai : udAyana rAjA ke dIkSA lene ke bAda rUkhe-sUkhe AhAra se zarIra meM vyAdhi utpanna ho gaI. vaidyoM ne unheM dahI khAne ko kahA. isake liye ve vraja meM hI rahane lage. eka samaya ve vItibhaya gaye. vahAM unakA bhAnajA kezIkumAra rAjya karatA thA. yaha rAjya inhoMne use diyA thA. kezIkumAra ko usake duSTa maMtriyoM ne bharamA diyA ki 'yaha udAyana bhikSu-jIvana se Ubakara aba punaH rAjya prApta karanA cAhatA hai.' isa para kezIkumAra ne kahA--agara aisA hI hai to maiM unheM rAjya de dUMgA. isa para maMtriyoM ne kahA-'milA huA rAjya kahIM isa prakAra diyA jAtA hai ?' lambe samaya taka maMtriyoM ne use khuba samajhAyA aura rAjya na dene ke liye rAjI kiyA. kezIkumAra ne maMtriyoM se pUchA to aba kyA upAya karanA cAhie ? maMtriyoM ne kahA-jahara dekara ise mAra DAlanA cAhie. isa prakAra kezIkumAra ne eka gopAlaka ke jariye dahI meM jahara DalavA kara udAyana ko khilA diyA. jisase udAyana kI mRtyu ho gaI. udAyana muni kI isa prakAra kI mRtyu se unake eka mitra deva ko atyanta krodha AyA aura sAtha hI kezIkumAra kI isa kRtaghnatA para bhI vaha atyanta krodhita huA. usane dhUla barasA kara sAre nagara ko naSTa kara diyA. isa nagara-pralaya meM kevala eka kumbhakAra bacA jisane rAjAjJA kI upekSA kara udAyana muni ko Azraya diyA thA. deva ne ise uThAkara sinavallI nAmaka sthAna meM rakha diyA. bAda meM isI sthala para isI ke nAma kA eka nagara basA thA. vItabhaya pattana dhUliprakSepa ke kAraNa chipa gayA aura Aja bhI vahAM dhUli kI bar3I rAzi maujUda hai. 1. Avazyaka sUtra TIkA pR0 537-7 dekho, prAkRta kathAsaMgrahagata udAyana kI kathA : AcArya hemacandra ne, mahAvIra ke samaya kI ghaTita ghaTanAoM ko tatkAlIna graMthoM evaM anuzrutiyoM se saMgrahIta kara mahAvIra caritra meM vyavasthita kiyA hai. udAyana sambandhI ullikhita sabhI bAteM likhane ke sAtha-sAtha unhoMne eka naI ghaTanA kA bhI ullekha kiyA hai. vItibhaya pattana kA devakopa se nAza hone ke bAda candana kI vaha mUrti vahIM para dhUla ke Dhera meM daba gaI thI. usa mUrti kA AcArya hemacandra ke upadeza se kumArapAla rAjA ne uddhAra kiyA aura pATana meM lAkara usakI eka bhavya mandira meM pratiSThA kI. isI ghaTanA se yaha nizcita ho jAtA hai ki vItibhaya kA uddhvasta sthAna AcArya hemacandra se aparicita nahIM thA. isa uddhvasta sthAna meM unheM eka mUrti milI thI aura usakI pratiSThA pATana meM rAjA kumArapAla se karavAI thI. isa ghaTanA para vizvAsa karane se yaha aitihAsika tathya avazya prakaTa hotA hai. isI mUrti ke prasaMga meM AcArya hemacandra ne gujarAta kI gauravazAlI rAjadhAnI pATana aura kumArapAla kA jo AlaMkArika zabdoM meM varNana diyA hai vaha lambA hone para bhI atyanta upayogI siddha hogA isa dRSTi se yahAM diyA jA rahA hai Jain Educatiom matio Srivate&Persohardse Orily

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prAcArya muni jinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 587 udAyana kI mRtyu kI yaha paramparA ati prAcIna hai-aisA lagatA hai. kyoMki Avazyaka sUtra niyukti meM isa kathA kA mUla upalabdha hotA hai. isa sUtra kI niyukti kI racanA bhadrabAhu ne kI hai, aisA kahA jAtA hai, aura paramparA unakA 'abhayakumAra bhagavAn se prazna karatA hai--'bhagavan ! Apane kahA thA ki yaha pratimA pRthvI meM daba jAyagI to kaba prakaTa hogI ?' bhagavAn bole--- 'he abhaya ! saurASTra, lATa, aura gurjara deza kI sImA para anahilapura nAma kA eka nagara basegA. vaha nagara AryabhUmi kA ziromaNi, kalyANa kA sthAna aura Arhata dharma kA eka chatra rUpa tIrtha hogA. vahAM ke caityoM kI ratnamayI nirmala pratimAeM naMdIzvara Adi sthAnoM kI pratimAoM kI satyatA ko batAne vAlI hoMgI. prakAzamAna suvarNakalazoM kI zreNiyoM se jinake zikhara alaMkRta haiM aise mAnoM sAkSAt sUrya hI Akara vizrAma kara rahA ho aisA vaha nagara suzobhita hogA. vahAM ke loga prAyaH zrAvaka hoMge aura atithisaMvibhAga karake hI bhojana kareMge. dUsaroM kI saMpatti meM IrSyA rahita, svasaMpatti meM santuSTa aura sadA pAtradAna meM rata aisI vahAM kI prajA hogI. alakApurI ke yakSoM kI taraha vahAM ke bahuta se zrAvaka dhanADhya hoMge. ve arhadbhakta bana kara sAtoM kSetroM meM dhana kA vyaya kareMge. suSamA kAla kI taraha vahAM ke loga para-dhana aura parastrI se vimukha hoMge. he abhayakumAra ! mere nirvANa ke bAda solaha sau unasattara varSa ke bItane para usa nagara meM caulukya vaMza meM candra ke samAna pracaNDa parAkramI akhaNDa zAsana vAlA kumArapAla nAma kA dharmavIra, yuddhavIra, dAnavIra rAjA hogA. vaha mahAtmA pitA kI taraha prajA kA pAlaka hogA aura unheM samRddhizAlI banAegA. sarala hone para bhI ati catura, zAnta hone para bhI AjJA dene meM indra ke samAna, kSamAvAn hone para bhI adhRSya, aisA vaha rAjA cirakAla taka isa pRthvI para rAjya karegA. jaise upAdhyAya apane ziSyoM ko vidvAn aura zikSita banAtA hai vaisA hI vaha apanI prajA ko bhI vidvAn suzikSita aura dharmaniSTha banAegA. vaha zaraNArthiyoM ko zaraNa dene vAlA hogA. paranAriyoM ke liye vaha sahodara bhAI hogA. dharma ko prANa aura dhana se bhI adhika mAnane vAlA hogA. parAkramI, dharmAtmA, dayAlu evaM sabhI puruSaguNoM se zreSTha hogA. uttara meM turuSaka--turkastAna taka, pUrva meM gaMgA nadI taka, dakSiNa meM vindhyagiri taka aura pazcima meM samudra taka kI pRthvI para usakA adhikAra hogA. eka samaya vaha vajra zAkhA aura cAndrakula meM utpanna hemacandra nAma ke AcArya ko dekhegA. unheM dekhate hI vaha itanA prasanna hogA jaise garajate megha ko dekha kara mayUra prasanna hote haiM. vaha unake darzana ke liye jAne kI zIghratA karegA. jaba AcArya caitya meM baiThakara dharmopadeza karate hoMge, usa samaya vaha apane maMtrImaNDala ke sAtha unake darzana ke liye AegA. prathama deva ko bandana kara tattva ko nahIM jAnatA huA bhI atyanta zuddha sarala hRdaya se AcArya ko namaskAra karegA. prItipUrvaka AcArya kA upadeza suna kara samyaktvapUrvaka zrAvaka ke aNuvratoM ko svIkAra karegA. tatva kA bodha prApta kara vaha zrAvaka ke AcAra kA pAragAmI hogA. rAjasabhA meM baiThA hone para bhI dharmacarcA hI karegA. prAyaH nirantara brahmacarya rakhane vAlA vaha rAjA anna, phala, zAka Adi ke viSaya meM bhI aneka niyamoM ko grahaNa karegA. sAdhAraNa striyoM kA to use tyAga hI rahegA kintu apanI rAniyoM taka ko vaha brahmacarya kA upadeza karegA. jIva ajIva Adi tatvoM kA jAnakAra vaha rAjA dUsaroM ko bhI tatva samajhAegA-samyaktvI banAegA. arhaddharmadveSI brAhmaNa bhI usakI AjJA se garbha-zrAvaka baneMge. devapUjA aura guruvandana karake vaha rAjA bhojana karegA. aputra mare hue kA dhana vaha kabhI nahIM legA. vastutaH viveka kA yahI sAra hai. vivekI vyakti sadA tRpta hI rahate haiM. vaha svayaM zikAra nahIM karegA aura usakI AjJA se dUsare rAjAgaNa bhI zikAra chor3a deMge. usake rAjya meM mRgayA to dUra rahI, makkhI macchara ko bhI koI mArane kI himmata nahIM karegA. usake ahiMsAtmaka rAjya meM jaMgala ke prANI mRga Adi eka dama nirbhIka hokara idhara udhara ghUmA kareMge. usake rAjya meM amArI ghoSaNA hogI. jo janma se mAMsAhArI hoge ve bhI usakI AjJA se duHsvapna kI taraha mAMsa khAnA hI bhUla jAveMge. apane pUrvajoM ke rivAja ke anusAra jisa madya kA zrAvaka bhI pUrI taraha se tyAga nahIM kara sake usakA vaha apane samasta rAjya meM niSedha karegA. yahAM taka ki kumbhakAra bhI madya pAtra banAnA chor3a deMge. madyapAna se jina logoM kI saMpatti kSINa ho gaI hai, aise loga bhI madya-niSedha se usake rAjya meM punaH sampattimAn AAAA Jain Educadon Intem aniantaPangonalisa Me c library sorg

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588 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya samaya mahAvIra ke nirvANa ke bAda kI dvitIya zatAbdI batAtI hai. aitihAsika dRSTayA niyukti ke kartA bhadrabAhu kA samaya itanA prAcIna nahIM lagatA. hAM, TIkAkAroM kI apekSA unakA samaya adhika prAcIna hai. isa kAraNa TIkAkAroM dvArA likhita udAyana kI isa kathA kA pracalana bahuta samaya pahale thA, yaha nizcita hai. mUrtiviSayaka varNana jo bhI ho kintu jaina kathA aura sUtroM ke AdhAra se itanA to avazya mAnA jA sakatA hai ki mahAvIra ke samaya sindhusauvIra nAma ke deza meM bItibhaya nAmakA nagara avazya thA. aura vahA~ udAyana nAma kA rAjA rAjya karatA thA. usakI strI kA nAma prabhAvatI thA, jo vaizAlI ke rAjA ceTaka kI putrI hotI thI. abhIti usakA putra thA abhIti ke pitA ne kisI kAraNa se use rAjya nahIM diyA aura isI vajaha se vaha campA meM koNika rAjA ke Azraya meM jAkara rahA. rAjA mahAsena ke sAtha udAyana kA yuddha huA hogA aura usameM udAyana vijayI huA hogA.1 hoMge. jisa dyUta kA nala rAjA bhI tyAga nahIM kara sakA usakA vaha apane samasta rAjya meM bahiSkAra karegA. kukkuTayuddha, kapotayuddha Adi nRzaMsa manoraMjanoM ko vaha apane samasta rAjya meM baMda karA degA. niHsIma vaibhavavAlA vaha rAjA pratyeka grAma meM jinamandira banavA kara sAre pRthvImaNDala ko jinamandiroM se vibhUSita karegA. samudraparyanta pratyeka mArga aura nagara meM pratimA kI rathayAtrA kA mahotsava karAegA. dravya ke vipula dAna se vaha apane nAma kA saMvatsara calAegA. aisA vaha mahAn pratApazAlI rAjA eka dina gurumukha se kapila muni dvArA pratiSThita evaM pRthvI meM dabI huI usa divya pratimA ke viSaya meM bAta sunegA. bAta sunate hI vizvapAvanI usa mUrti ko hastagata karane kA vicAra karegA. mana ke utsAha aura zubha nimitta se use yaha vizvAsa ho jAyagA ki maiM usa divya pratimA ko prApta kara sakU~gA. taba vaha guru kI AjJA se yogya puruSoM ko vItibhaya ke uddhvasta sthala para bhejegA. ve puruSa vahAM jAkara jamIna khodeMge. usa samaya rAjA ke satva se zAsana deva bhI vahAM upasthita raheMge. jamIna ko thor3A khodane para vaha divya pratimA nikalegI. usa pratimA ke sAtha udAyana kA AjJAlekha bhI milegA. ve puruSa bar3I bhakti aura zraddhA se usakA pUjana kareMge. striyAM rAsa gAkara bAje bajAkara bhakti karegI. usa pratimA ke sAmane satata nRtya saMgIta hotA rahegA. ve dakSa puruSa mUrti ko ratha para AsIna karake pATana kI sImA para le AveMge. pratimA ke Age kI khabara suna kara vaha rAjA caturaMgI senA aura bar3e saMgha ke sAtha utsava pUrvaka usake sAmane jAyagA. bAda meM vaha apane hAthoM se pratimA ko ratha se nikAla kara hAthI para ArUr3ha karegA aura bar3e utsava ke sAtha nagarapraveza karAegA. usa pratimA ke liye vaha eka vizAla sphaTika pASANa kA mandira banavAegA. vaha mandira atRpada parvata ke mandira kI taraha atyanta bhavya hogA. usa meM bar3e utsava ke sAtha pratimA ko pratiSThita karegA. isa prakAra se sthApita kI gaI pratimA ke prabhAva se usa rAjA kI kIrti, yaza, prabhAva, saMpatti khUba bar3hegI. gurubhakti se vaha rAjA bhAratavarSa meM tere pitA kI taraha hI prabhAvazAlI hogA.' triSaSThi0 parva0 dasavAM, pR0 228-231. 1. suvarNagulikA ke nimitta caNDapradyota ke sAtha hue yuddha kI kiMvadantI meM bhI prAcIna pramANa hai, aisA eka sUtra ke sUcana ke AdhAra para anumAna hotA hai. bhagavatI sUtra jitane hI prAcIna sUtra praznavyAkaraNa meM jina striyoM ke liye yuddha hue the unake nAma diye haiM, unameM suvarNagulikA kA bhI eka nAma AtA hai. vaha pATha yaha hai : 'mehuNamUlaM ca subvae tattha-tattha vattapuvA saMgAmA jaNakkhayakarA-sIyAe, dovaie kae, ruppiNIe paumAvaie, tArAe, kaMcaNAe rattasubhaddAe, ahinniyAe, suvaeNaguliyAe, kinnaroe, surUvavijjumatIe, rohiNIe annesuya evamAdiesu vahavo mahilAkaema subvaMti aiktAsaMgAmA.' artha-maithuna mUlaka saMgrAma, jo vibhinna zAstroM meM sune jAte haiM. jo yuddha narasaMhAra karane vAle haiM, jaise sItA aura draupadI ke liye, rukmiNI, padmAvatI, tArA, kaMcanA, raktasubhadrA, ahalyA, suvarNagulikA, kinnarI Adi ke liye yuddha mUla sUtra meM Aye hue uparyukta udAharaNoM kI vyAkhyA TIkAkAra ne saMkSepa meM kI hai. ina striyoM ke viSaya meM dUsare graMthoM . . . HEAVENaa .... . . CC.............................. O Jain EURaisers OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOD www.pmenbrary.org

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AcArya munijinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 581 eka vilakSaNa paramparAsAmya jisa prakAra jaina-graMthoM meM vItibhaya ke udAyana aura candana kATa kI mUrti viSayaka vRtAnta milatA hai, usI prakAra bauddha graMthoM meM bhI kozAmbI ke udAyana aura buddha mUrti viSayaka vRtAnta milatA hai. bauddha zramaNa yavanacaMka athavA vhetatsaMga jaba bhArata meM AyA thA, usa samaya yaha kathA bauddhoM meM bhI bahuta pracalita thI, usane apane pravAsavRtAnta meM kozAmbI kA varNana karate hue likhA hai ki ---- 'kozAmbI nagara meM eka purAnA mahala hai. usameM 600 phITa UMcA evaM vihAra hai: isa vihAra meM candanakASTha kI buddhapratimA hai. usa buddhapratimA para pASANa kA banA huA chatra hai. kahA jAtA hai ki yaha kRti udAyana rAjA kI hai, yaha mUrti bar3I prabhAvazAlinI hai. isameM devI teja rahA huA hai aura yaha samaya-samaya para prakAza detI rahatI hai. isa mUrti ko isa sthAna se haTAne ke liye rAjAoM ne prayatna kiye the aura uThAne ke liye kaI AdamI lagAye the lekina use koI hilA bhI nahIM sakA. taba ve loga usa mUrti kI pratikRti banAkara pUjA karane lage aura usameM mUla mUrti kI-sI zraddhA rakhane lage.'' isI lekhaka ne apane pradeza ke pimA zahara meM isI prakAra kI eka anya mUrti kA bhI ullekha kiyA hai. vaha likhatA hai'yahAM-pimA zahara meM bhagavAn buddha kI khar3I AkRti meM banI huI candanakASTha kI eka vizAlamUrti hai, yaha 20 phITa UMcI hai aura bar3I camatkArika hai. isameM se prakAza nikalatA rahatA hai, rugNa jana agara sone ke barakha meM usakI pUjA kareM to unakA roga miTa jAtA hai. aisI yahAM ke logoM kI dhAraNA hai. jo loga antaHkaraNa pUrvaka isakI prArthanA karate haiM, unakA manovAMchita siddha ho jAtA hai. yahAM ke loga kahate haiM ki jaba buddha jIvita the usa samaya kauzAmbI ke rAjA udAyana ne isa mUrti ko banavAyA thA. jaba bhagavAn buddha kA nirvANa ho gayA taba yaha mUrti apane Apa AkAza meM ur3akara isa rAjya ke uttara meM Aye hue 'ho-lo lo-kiya' nAma ke zahara meM Akara rahI. yahA~ ke loga dhanika aura bar3e-vaibhavazAlI the aura mithyAmata meM anurakta the. unake mana meM kisI bhI dharma ke prati mAna-sammAna nahIM thA. jisa dina se yaha mUrti AI usa dina se devI camatkAra hone lage, lekina logoM kA dhyAna isa mUrti kI aura nahIM gayA.. usake bAda eka arhat vahA~ AyA aura vandana kara usa mUrti kI pUjA karane lagA. usa arhat kI vicitra veSa-bhUSA dekha kara loga Dara gaye aura unhoMne rAjA ko jAkara sUcanA dI. rAjA ne AjJA dI ki usa puruSa ko dhUla aura retI se DhaMka do. logoM ne rAjAjJA ke anusAra usa arhat kI bar3I durdazA kI aura use dhUla aura retI ke Dhera meM dabA diyA. use anna jala bhI nahIM diyA. kintu eka vyakti ko, jo usa mUrti kI pUjA karatA thA, logoM para bar3A krodha AyA, usane chupa kara usa arhat ko bhojana diyA. jAte samaya arhat usa vyakti se bolA-'Aja se sAtaveM dina isa nagara para retI aura dhUla kI varSA hogI jisase sArA nagara retI aura dhUla meM daba jAyagA. koI bhI vyakti jIvita nahIM raha sakegA. agara tujhe prANa bacAnA ho to tU yahA~ se bhAga jA. yahA~ ke logoM ne merI jo durdazA kI hai usI ke phalasvarUpa yaha nagara bhI dhUlivarSA se naSTa ho jAyagA. itanA kaha kara arhat adRzya ho gayA. taba baha AdamI zahara meM Akara apane sage saMbaMdhiyoM ko kahane lagA ki Aja se sAtaveM dina yaha nagara dhUlivarSA se naSTa ho jAyagA. isa bAta para loga usakI ha~sI ur3Ane lage. dUsare dina eka bar3I A~dhI AI aura vaha nagara kI sArI gandI dhUla ur3Akara AkAza meM le gaI. badale meM kImatI patthara AkAza se gire. isa ghaTanA se to loga usakI aura ha~sI ur3Ane lage. kintu use arhat ke vacana para vizvAsa thA. usane gupta rUpa se nagara se bAhara nikalane ke liye rAstA banAyA aura vaha jamIna meM chupA rahA. ThIka sAtaveM dina dhUla kI bhayaMkara varSA huI aura sArA nagara dhUla meM daba gayA. vaha vyakti suraMga meM jo bhI paricaya milA hai, use unhoMne apanI TIkA meM uddhRta kiyA hai. usameM suvarNagulikA ke liye udAyana kA caNDapradyota ke sAtha hue yuddha kI paramparA ati prAcIna aura satya para AdhArita hai. 1. huvenatsaMga bhI apane sAtha isa mUrti kI pratikRti banAke le gayA thA. dekho Beals Record of Western Countries, Book I,pR0 234 aura prastAvanA pR0 20. Jain Edu 4 1 aina orary.org

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560 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya se nagara ke bAhara nikalA aura uttara kI ora calA. calate-calate vaha pimA zahara pahu~cA aura vahIM rahane lagA. bAda meM mUrti bhI vahA~ se AkAza mArga se ur3akara isa zahara meM AI. vaha vyakti usa mUrti kI pUjA karane lagA. purAne graMthoM meM likhA hai ki jaba zAkyadharma kA anta ho jAegA taba yaha mUrti nAga loka meM calI jAegI. Aja bhI ho lo-lo kia' zahara kI jagaha bahuta bar3A miTTI kA r3hera par3A huA hai.' yavanacaMga aura divyAvadAna yavanacaMga ke dvArA likhI gaI uparyukta ghaTanA kA mUla kyA hai, yaha maiM nahIM jAna sakA kintu 'divyAvadAna' meM kucha ghaTanAeM dekhane ko milIM. yavanacaMga aura divyAvadAna ina donoM kI kathA kA jaina graMthoM kI udAyana kathA ke sAtha milAna karane para donoM meM jo sAmya mujhe dikhAI diyA vaha Azcaryajanaka hai. pAThakoM kI jAnakArI ke liye divyAvadAna ke rudrAyaNAvadAna nAmaka prakaraNa meM AI huI vaha kathA detA hU~ : rAjA bimbisAra ke samaya, jaba bhagavAn buddha rAjagRha meM rahate the taba do mahAnagara prasiddha the--eka pADaliputra aura dUsarA roruka. roruka nagara meM rudrAyaNa nAmaka rAjA rAjya karatA thA. usakI candraprabhA nAmaka kI rAnI thI. zikhaMDI nAmakA putra thA aura hiru, bhiru nAmaka ke do mahAmaMtrI the. rAjagRha meM bibisAra rAjA thA, usakI vaidehI nAmaka kI rAnI aura ajAtazatru nAmakA putra thA. varSakAra nAmaka usakA mahAmaMtrI thA. usa samaya rAjagRha ke kucha vyApArI roruka nagara gaye aura vahA~ ke rAjA rudrAyaNa se mile. bimbisAra se maitrI bar3hAne kI dRSTi se rAjA rudrAyaNa ne vyApAriyoM ke sAtha apane rAjya ke bahumUlya ratna bheje. usake jabAba meM rAjA bimbisAra ne bhI apane yahA~ banane vAle bahumUlya vastroM kI peTiyA~ bhejI. eka bAra rudrAyaNa ne apane rAjya ke kucha bahumUlya ratna bimbisAra ko bheje. badale meM usane bhagavAn buddha kA bhavya citra taiyAra karavA kara rudrAyaNa ko bhejA. sAtha hI rudrAyaNa ko bauddha dharmI banAne ke liye mahAkAtyAyaNa nAmaka bhikSuka va zailA nAma kI bhikSuNI ko bhejA. bhikSu aura bhikSuNI rudrAyaNa ke mahala meM rahe aura use buddhadharma kA upadeza karane lage. rAjA dhIre-dhIre buddha kA anuyAyI bana gayA. rAjA rudrAyaNa vINA bajAne meM bahuta kuzala thA aura rAnI nRtya karane meM. eka dina rAnI nRtya kara rahI thI aura rAjA bINA bajA rahe the. nRtya karatI huI rAnI meM mRtyukAla ke kucha cihna rAjA ko dikhAI par3e. rAjA aise cihna dekha sahasA ghabarA uThA aura usake hAtha se vINA chUTa gaI. vINA ke ekAeka banda ho jAne se rAnI cauMka gaI aura rAjA se bolI svAmI-- kyA merA nRtya kharAba thA jisase Apane bINA bajAnA hI banda kara diyA ? rAjA ne kahA- aisI bAta nahIM hai, kintu tumhArI zIghra mRtyu ke kucha cihna dekha kara maiM ghabarA gayA aura vINA hAtha se chUTa gaI. Aja se sAtaveM dina terImRtyu hogI.' yaha suna rAnI bolI-'agara aisA hI hai to maiM bhikSuNI bananA cAhatI hU~.' rAjA ne isa zarta para bhikSuNI banane kI AjJA dI ki-agara tuma mara kara deva bano to mujhe Akara darzana denA. rAnI ne rAjA kI yaha bAta mAna lI aura vaha zailA bhikSuNI ke pAsa pravajita ho gaI. sAtaveM dina vaha maraNa saMjJA kI bhAvanA karatI huI marI aura cAturmahArAjika devaloka meM devakanyA ke rUpa meM utpanna huI. vaha devakanyA usI rAtri meM rAjA ke zayanayakSa meM prakaTa huI. rAnI ko dekhakara use AliMgana karane ke liye rAjA ne apane donoM hAtha Age bar3hAye aura pAsa Ane kA Agraha kiyA. taba devakanyA bolI-'mahArAja ! maiM mara kara devakanyA banI hU~. agara Apa mujha se samAgama karanA cAhate haiM to Apa bhI pravrajyA grahaNa kareM. mRtyu ke bAda jaba Apa deva baneMge tabhI mujha se samAgama kara sakeMge. itanA kaha kara vaha devakanyA adRzya ho gaI. devakanyA ke adRzya hone para rAjA vicAra meM par3a gayA. usane sArI rAta saMkalpa-vikalpoM meM vyatIta kI. anta meM usane pravrajyA lene kA nizcaya kiyA. prAtaH bhagavAn buddha ke samIpa pravrajyA ke liye rAjagRha kI ora cala par3A. jAte samaya usane apane putra zikhaNDo ko rAjyagaddI para baiThA diyA. donoM mantriyoM ko rAjya kI sArI vyavasthA karane 1. bila kI uparokta pustaka bhA02 pR0 324. Jain Edud

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zrAcArya manijinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 161 ko kahA gayA. rAjagRha pahu~ca kara usane bhagavAn buddha ke samIpa pravrajyA grahaNa kara lI aura buddha kA ziSya bana gayA. idhara zikhaNDI apane do duSTa maMtriyoM kI saMgati se anIti ke mArga para calane lagA aura prajA ko bhI satAne lagA. usane do purAne acche maMtriyoM ko alaga kara diyA. kucha vyApAriyoM se jaba isa vRddha bhikSu ko apane putra ke anyAya kA patA lagA to vaha use samajhAne ke liye roruka nagara kI ora cala par3A. jaba donoM duSTa maMtriyoM ko isa bAta kA patA calA to unhoMne use mArga meM hI rokanA acchA samajhA. unhoMne zikhaNDI se kahA-'sunA hai ki vRddha bhikSu yahA~ A rahA hai.' isa para zikhaNDI ne kahA-'aba to vaha pravajita ho gayA hai, bhale Aye' isa para maMtriyoM ne kahA---jisa vyakti ne eka dina bhI rAjyazrI kA anubhava kara liyA ho vaha punaH rAjya pAne kA lobha saMvaraNa nahIM kara sakatA. isa para zikhaNDI ne kahA-agara ve punaH rAjya prApta karanA cAhate haiM, to maiM unheM apanA rAjya de dUMgA. maMtriyoM ne use kahA -kyA prApta rAjya ko isa prakAra kho denA buddhimattA hai isa taraha maMtriyoM ne kaI taraha se samajhA-bujhAkara vRkSa ko rAjya meM na Ane dene ke liye zikhaNDI ko rAjI kiyA. yahA~ taka ki duSTa maMtriyoM kI bAtoM meM Akara usane kucha ghAtaka puruSoM ko bheja kara apane pitA kA ziraccheda karavA diyA. pitA kI mRtyu ke bAda vaha rAjA prajA para khUba atyAcAra karane lagA. eka samaya zikhaNDI apanI maNDalI ke sAtha nagaraparikramA ke liye nikalA. mArga meM use bhikSu kAtyAyana milA. kAtyAyana bhikSu ko dekhakara zikhaNDI atyanta kruddha huA aura usane usa para eka-eka muTThI dhUla DAlane kI prajAjanoM ko AjJA dI. rAjAjJA se logoM ne usa bhikSu para itanI adhika dhUla DAlI ki vaha usI meM daba gayA. purAne hiru, bhiru nAma ke maMtriyoM ko jaba isa bAta kA patA calA to ve usa bhikSu ke pAsa Aye aura use miTTI se bAhara nikAlA. bhikSu ne maMtriyoM se kahA-'aba isa nagara ke vinAza kA samaya A gayA hai. Aja se sAtaveM dina dhUli-vRSTi hogI jisase sArA nagara naSTa ho jAyagA. agara tuma apanA bacAva karanA cAhate ho to apane ghara se nadI ke taTa taka eka suraMga banavA lenA aura nadI ke tIra para eka nAva bhI taiyAra rakhanA. jaba nagarapralaya kA samaya AyagA usa samaya tuma nAva para baiTha kara anyatra cale jAnA. nagarapralaya meM prathama dina bar3I AMdhI AegI. vaha A~dhI nagara kI sArI durgandhita dhUli ko AkAza meM ur3Akara le jAegI. dUsare dina phUloM kI varSA hogI. tIsare dina vastroM kI varSA hogI. cauthe dina cAMdI barasegI. pA~caveM dina sone kI varSA hogI. chaThe dina ratna baraseMge aura sAtaveM dina dhUla kI dRSTi hogI jisase sArA nagara bhUmisAt ho jAyagA.' kAtyAyana kI bhaviSyavANI ke anusAra sAtaveM dina eka bhayaMkara AMdhI AI jisase sAre nagara kI dhUla ur3a gaI. maMtriyoM ko bhikSu kI bhaviSyavANI para vizvAsa ho gayA. unhoMne apane ghara se nadI taka suraMga banA lI. chaThe dina jaba ratnoM kI varSA huI to unhoMne nAva ko ratnoM se bhara liyA aura usameM baiThakara anya deza cale gaye. vahAM hiru maMtrI ne hirukaccha aura bhiru maMtrI ne bhirukaccha nAma kA deza basAyA. kAtyAyana bhikSu nagara ke naSTa ho jAne para lambakapAla, zyamAMka vokkANa Adi deza hotA huA sindhu nadI ke kinAre para A pahu~cA vahAM se madhyadeza AyA aura zrAvastI nagarI meM, jahAM bhagavAn buddha apane saMgha ke sAtha rahate the, Akara unake saMgha meM mila gayA. jahAM taka mujhe smaraNa hai, yaha kathA dakSiNa ke hInayAna saMpradAya ke pAlI sAhitya meM kahIM bhI nahIM milatI. kintu uttara ke mahAyAna saMpradAya ke saMskRta evaM TibeTiyana sAhitya meM upalabdha hotI hai. 'divyAvadAna' ke sivA kSemendra ke 'avadAnakalpalatA' meM bhI yaha kathA AtI hai. astu, yahAM itanA hI batAnA abhipreta hai ki cInI yAtrI vheena sIMga [hya vatsoMga] dvArA vaNita ho-lo lo-kia' nagara ke nAza kI aura divyAvadAna ke 'roruka' nagara ke nAza kI kathA meM kahIM aMtara dRSTigocara nahIM hotA. isase yaha mAlUma hotA hai ki ina donoM kathAoM kA mUla srota eka hI hai. itanA hI nahIM, 'divyAvadAna' ke 'roruka' nagara kA hI cInI uccAraNa 'ho-lo-lo-kia' ho aisA lagatA hai. thomasavATarsa isa nAma kI vyutpatti O-Lao-Lo-Ka(Rallaka?) isa prakAra karate haiM. 'bila' mahAzaya Ho-Lo-Lo-Kia aisA karate haiM. 'bila' (wwwwww 1010101ololo/ olol ololololololol JainEddecian-nik nonymsinelibrary.org

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562 muni zrIhajArImala smRti-grantha : tRtIya adhyAya mahAzaya isI nAmakA dUsarA uccAraNa isa prakAra dete haiM Ragha or Ragham, or Perhaps ourgha aura 'vATarsa' mahAzaya usakA saMskRta uccAraNa 'rallaka' dete haiM. kintu donoM uccAraNoM kI apekSA divyAvadAna kA roruka uccAraNa hI bhASAzAstra kI dRSTi se adhika saMgata lagatA hai. ataH ye donoM nagara eka hI the aisA uparyukta pramANoM se siddha ho jAtA hai. kintu yahA~ para bhaugolika prazna upasthita hotA hai. dIghanikAye nAmaka pAlI Agama ke 'mahAgovindasuttanta' meM aura 'jAtakaTThakathA' meM roruka nagara ko 'sauvIra' deza kI rAjadhAnI batAyA hai. prasiddha bauddha vidvAn-hrIsaDeviDsa ne hindustAna ke nakze meM sauvIra deza kA sthAna kaccha kI khAr3I ke pAsa meM batAyA hai, jaba ki huenasauMga holo-lo-kia nagara ko khotAna pradeza [madhyapradeza meM batAte haiM. prAdezika dRSTi se donoM ke sthala alaga-alaga hone se ina donoM nagaroM ko eka mAnane meM yaha sabase bar3I bAdhA upasthita hotI hai. dIghanikAya meM jisa sauvira deza kA ullekha AyA hai usakA abhI taka sthAna nizcita nahIM ho pAyA hai. vaidika purANoM evaM jainagraMthoM meM sauvIra deza kA nAma AtA hai. jaina graMthoM meM prAyaH 'sindhu-sauvIra' aisA jur3A huA nAma AtA hai. yaha sauvIra buddha kA hI sauvIra hai to yaha sindhu nadI ke Asa-pAsa basA huA honA cAhie. kintu jaina aura bauddhoM kA sauvIra eka hI hai aisA mAlUma nahIM hotA. kyoMki jaina sindhu sauvIra kI rAjadhAnI vItibhaya athavA vItabhaya mAnate haiM, jabaki bauddha graMthoM meM sauvIra kI rAjadhAnI roruka nagara batalAI gaI hai. bauddha graMthoM meM bhI alaga-alaga vAcanAoM meM isa zabda ke viSaya meM kaI pAThAntara haiM. jaise-jAtakaTThakathA meM 'roruvanagara' athavA 'roruvama nagara' aise do pATha Ate haiM. 'dIghanikAya' kI siMhalI vAcanA meM 'roruka' aura baramI vAcanA meM 'roruNa' pATa AtA hai. itanA hI nahIM, deza ke nAmoM meM bhI pAThAntara hai. jaise dIghanikAya meM 'sauvIra' ke sthAna para socira' pATha AtA hai aura jAtakaTThakathA meM 'zibiraThe' pATha hai. lipikoM ke pramAda aura ajJAna se aise azuddha pAThoM kA likhA jAnA asaMbhava nahIM hai. aise pAThabhedoM se aitihAsika tathya nikAlane meM kitanI bar3I kaThinAI AtI hai yaha to purAtattvajJa hI jAnate haiM. TIbeTiyana sAdhanoM se to 'roruka' nagara pAlisAhitya prasiddha koliya kSatriyoM kA 'rAma grAma' ho aisA 'rAkahIla' kA anumAna hai. isase yaha patA lagatA hai ki sauvIra aura roruka nagara kA sthAna abhI taka nizcita nahIM ho pAyA hai. agara nizcita huA mAna bhI leM to bhI divyAvadAna kA 'roruka' aura dIghanikAya kA 'roruka' donoM alaga haiM, aisA mAnane meM koI bAdhA bhI nahIM hai. sAtha hI divyAvadAna vAlA roruka hindustAna ke bAhara thA aise kaI pramANa milate haiM. roruka nagara kA jaba nAza huA thA taba kAtyAyana bhikSu madhyadeza meM Ane ke liye nikalA mArga meM lambAka, syAmAka, aura vAkkaNAdi dezoM ko pAra karatA huA sindhu nadI ke kinAre para AyA. vahAM se nadI ko pAra kara aneka sthaloM para ghUmatA-ghAmatA zrAvastI A pahu~cA thA. pUrvagraMthoM meM lambAka-syAmAka aura vokkaNAdi pradeza hindustAna ke bAhara anArya pradeza mAne jAte the. inakA sindhu nadI ke usa pAra honA bhI una pradezoM ke anArya hone kA sabala pramANa hai. divyAvadAna kI vArtA ke AdhAra para se hama yaha dekhate haiM ki roruka nagara meM ratnoM kI paidAiza adhika hotI thI aura vastroM kI kama.2 isake viparIta bhArata meM aisA koI pradeza dRSTigocara nahIM hotA jahA~ kevala ratna hI ratna paidA hote hoM, vastra nahIM. kintu madhya eziyA meM aise bhI pradeza the jahAM vastra nahIM paidA hote the.1 ina kAraNoM se pramANita hotA hai ki roruka nagara hindustAna ke bAhara thA aura vaha huenasauMga kA varNita 'ho-lAlo-kia' kA hI dUsarA nAma thA. bauddha aura jaina kathA meM samAnatA huenasauMga aura divyAvadAna kI kathA kA sAmya hama Upara dekha Aye haiM. kintu bauddha aura jaina kathA meM jo sAmya milatA hai vaha aura bhI Azcaryajanaka hai. huenasauMga aura divyAvadAna varNita kathA meM to kevala roruka nagara ke nAza kA hI sAmya milatA hai kintu divyAvadAna kI kathA ke sAtha jaina kathA kA kaI bAtoM meM sAmya dRSTigocara hotA hai. jisakI carcA aba hama kareMge. 1. dekho-Rockhills life of Buddha. P. 145. 2. 'devo ratnAdhipatiH. sa rAjA vastrAdhipati;. tasya ratnAni durlabhAni'-divyAvadAna, pR0 545. . HUTNa .iN S O Cainelibrary.org

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prAcArya manijinavijaya : vaizAlInAyaka ceTaka aura siMdhusauvIra kA rAjA udAyana : 563 roruka nagara ke nAza aura jaina kathA meM vaNita vItibhaya ke nAza ke varNana meM huenasauMga, avadAna aura jaina graMtha samAna haiM. tInoM ne nagaranAza kA kAraNa dhUli-varSA hI batAyA hai. jaina kathA meM 'udAyana' aura divyAvadAna meM 'udrAyaNa' athavA 'rudrAyana' kI mRtyu kA kAraNa usakA uttarAdhikArI mAnA gayA hai. jaina graMthakAra isakI mRtyu viSaprayoga se aura bauddha kathAkAra zastraprayoga se duSTa amAtyoM dvArA honA likhate haiM. jaina kathAkAra udrAyaNa kA uttarAdhikArI usake bhAnaje kezIkumAra ko mAnate haiM jabaki bauddha kathAkAra usake putra zikhaNDI ko usakA uttarAdhikArI mAnate haiM. sAtha hI zikhaNDI aura usake maMtriyoM kA Apasa meM jo rudrAyaNa viSayaka vArtAlApa huA hai aura hemacandrAcArya kI isI kathA meM kezIkumAra aura unake maMtriyoM ke bIca udAyana viSayaka hue vArtAlApa meM jo bhAvasAmya dRSTigocara hotA hai, use samajhane ke liye donoM graMthoM ke kucha uddharaNa diye jAte haiMdeva, zrUyate vRddharAjA AgacchatIti. sa kathayati--pravajito'sau. kimatha tasyAgamanaprayojanamiti ? tau kathayataH deva, yenaikadivasamapi rAjyaM kAritam , sa vinA rAjyenAbhiraMsyata iti kuta etat ? punarapyasau rAjyaM kArayitukAma iti. zikhaNDI kathayati-yadyasau rAjA bhaviSyati, ahaM sa eva kumAraH, ko'nuvirodha iti? tau kathayataH-deva, apratirUpametat. katha nAma kumArAmAtyapaurajanapadairaJjali-sahasra namasyamAnena rAjyaM kArayitvA punarapi kumAravAsena vastavyam ? varaM dezaparityAgo na tu kumAravAlena vAsam--sa tAbhyAM vipralabdhaH kathayati-kimatra yuktam ? kathaM pratipattavyamiti ? tau kathayataH-deva, praghAtayitavyo'sau. yadi na praghAtyate, niyataM duSTAmAtyavigrAhito devaM praghAtayatIti. sa kathayati, katha pitaraM praghAtayAmIti ? tau kathayataH--na devena zrutam ? pitA vA yadi vA bhrAtA, putro vA svAMganiHsRtaH, pratyanIkeSu vartata kartavyA bhUmivardhanA (1). (divyAvadAna pR0 478) inhIM bhAvoM ko AcArya hemacandra ne nimna zabdoM meM prakaTa kiyA hai : jJAtvodAyanamAyAtaM kezyamAtyairbhaNiSyate, nirvieNastapasAmeSa niyataM tava mAtulaH / Rddha rAjyaM hya ndrapadaM tattvakvAnuzayaM dadhAt, nUnaM rAjyArthamevAgAdvizvasIrmA sma srvthaa| kezI vakSyatyasau rAjyaM gRhNAtvadyApi ko'smyaham , gopAlasya hi kaH kopo dhanaM gRhNAti ceddhnii| vacayanti maMtriNaH puNyaistava rAjyamupasthitam, pradattaM na hi kenApi rAjadharmo'pi neTazaH / pituoturmAtulAdvA suhRdo vAparAdapi, prasahyApyAhare prAjyaM taddattaM ko hi muJcatti / tairevamudito'tyarthaM tyaktvA bhaktimudAyane, kezI pratyati kiM kArya dApayiSyanti te viSam / mahAvIracaritra pR0 158. bauddha graMthoM meM rudrAyaNa kI rAnI kA nAma candraprabhA likhA hai jaba ki noM graMthoM meM prabhAvatI nAma AtA hai. donoM meM bhI 'prabhA'zabda kA prayoga huA hai jo adhika dhyAna dene yogya hai. isase bhI adhika mahattva kI bAta yaha hai ki rAjA kA vINA bajAnA, rAnI kA nRtya, nRtya karatI huI rAnI meM mRtyu ke cihna dikhAI denA, rAnI kI pravrajyA, pravrajyA kI AjJA dene meM mRtyu ke bAda vApisa Ane kI zarta rAjA ke dvArA rakhanA, rAnI kI pravrajyA aura usakI mRtyu ke bAda punaH rAjA ko upadeza dene ke liye AnA Adi ghaTanAoM kA jo donoM graMthoM meM sAmya milatA hai, vaha adhika Azcaryajanaka hai. divyAvadAna aura hemacandra ke mahAvIra caritra meM isa viSaya kA jo varNana AyA hai, vaha pAThasAmya kI dRSTi se pAThakoM ke sAmane rakhatA hU~. rudrAyaNo rAjA vINAyAM kRtAvI, candraprabhA devI nRtye. yAvadapareNa samayena rudrAyaNo rAjA vINAM vAdayati, candraprabhA devI nRtyati. tena tasyA nRtyantyA vinAzalakSaNaM dRSTam. sa tAmitazcAmutazca nirIcya saMlakSayati-saptAhasyAtyAtkAla kariSyati. tasya hastAbINA sastA, bhUmau nipatitA. candraprabhA devI kathayati-deva mA, mayA dunRtyam ? devI, na tvayA dunRtyam. api tu mayA tava nRtyamtyA vinAzalakSaNaM dRSTam, saptame divase tava kAlakriyA bhavatIti, candraprabhA devI pAdayenipatya kathayati-deva yadya vam, kRtopasthAnAhaM devasya yadi devo anujAnIyAt, ahaM pravrajeyamiti. sa kathayati candraprabhe ! Mulniti O ANNADA MPURN M mAtArA Tomatory ANTI Jain ET MamRAINRITY HAmmOLA A RAANANTHANIHARTIHATTITalim ARNITURISTMIN CHA a .TAMANI MARATHINDI SATTARNATIO N IITiptier N LOMAYANAurte S INGINEPATIDAary.org

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564 : muni zrIhajArImala smRti-grantha : tRtIya adhyAya samayato'nujAnAmi. yadi tAvatpravajya sarvaklezaprahANAdaha tvaM sAkSAtkaroSi, eSA eva duHkhAnta:. atha sAvazeSasaMyojanA kAlaM kRtvA deveSUpapadyase, devabhUtayA te mamopadarzayitavyamiti. sA kathayati-deva, evaM bhavatviti. (divyAvadAna, pR. 470) yahI varNana AcArya hemacandra ke mahAvIracaritra meM isa prakAra hai : tAmanyadArcAmacitvA pramodena prabhAvatI, patyA sametA saMgItamavigItaM pracakrame / tAnaughAnugatazravyaM vyaktavyaMjanadhAtukam , vyavasvaraM vyaktarAgaM rAjA vINAmavAdayat / vyaktagAMhArakaraNa sarvAMgAbhinayojjavalam , nanata devyapi prItA lAsyaM tANDavapUrvakam / rAjAnyadA prabhAvatyA na dadarza ziraH kSaNAt, nRtyantaM tatkabandhaM tu dadarzAjikabandhavat / ariSTadarzanena drAk kSubhitasya mahIpateH, tadopasarpannidrasyevAgalat kaMbikA karAt / akANDatANDavacchedakupitA rAzyathAvadat, tAlacyutAsmi kimahaM vAdanAdvirato'si yat / itthaM punaH punaH pRSTaH kambikApAtakAraNam , tattathAkhyanmahIpAlo balIyAn strIgrahaH khalu / rAyUce dunimittenAmunAlpAyurahaM priya, aAjanmAIddharmavatyA mRtyurapyastu nAsti bhii| animittadvayAkhyAtAlpAyuSaH samayocite, pravrajyAgrahaNe me'dya pratyUha nAtha mA kRthAH / evamuktaH sanirbandhamabhya-dhAdvasudhAdhavaH, anutiSTha mahAdevi yattumyamabhirocate / devatvamAptayA devi bodhanIyastayAnvaham, svargasaukhyAntarAye'pi soDhavyo matkRte kSaNam / uparokta avataraNoM se jaina aura bauddha lekhoM meM kitanI bar3I abhinnatA hai yaha spaSTa mAlUma hotA hai. maiM to yahA~ taka kahatA hU~ ki divyAvadAna ke udrAyaNa nAma ke badale meM jaina nAma udAyana yA jaina nAma udAyana ke badale meM bauddhanAma udrAyaNa lipi yA pAThabheda ke kAraNa hI hai. kyoMki bauddhoM aura jainoM ke granthoM meM isa nAma ke kaI pAThabheda milate haiM. divyAvadAna meM rudAyaNa hI sarvatra prayukta haA hai lekina kaI pratiyoM meM rudrAyaNa' ke sthAna meM 'udrAyaNa' kA bhI prayoga huA hai. isI prati meM eka jagaha to 'udrAyaNa' hI pATha AyA hai mukto granyaizca yogaizca zatyainIvaraNaistathA, adyApyudrAyaNo bhikSu rAjadhamaina mucyate / -divyAvadAna pR0 480. kSemendra ke avadAnakalpalatA meM sarvatra udrAyaNa kA hI prayoga huA hai. udAharaNArtha : babhUva samaye tasmin raurukAkhye pure nRpaH, zrImAnudrAyaNo nAma yazazcandramahodadhiH / kadAcidivyaratnAMkaM kavacaM kAMcanojjvalam, prAhiNod bimbisArAya sAramudrAyaNo napaH / bimbisArasya hastAMkalekhAmudrAyaNo napaH, udrAyaNasya napaterAyaH kAtyAyano'tha saH / -avadAnakalpalatA pR0 256 ina avataraNoM se yaha spaSTa mAlUma hotA hai ki bauddhagranthoM meM asalI nAma rudrAyaNa nahIM kintu 'udrAyaNa' hI thA. yaha nAma jaina granthakAroM kA bhI sammata hai. bhagavatIsUtra aura Avazyaka cUNi meM 'uddAyaNa' bhI pATha AtA hai. jisakA saMskRta rUpa 'udrAyaNa' hotA hai. jaina saMskRta TIkAkAroM ne isI zabda ko 'uAdayaNa' ke rUpa meM saMskRta kiyA hai. jaina aura bauddha kathA meM kitanA bar3A sAmya hai, yaha hama Upara dekha Aye haiM. isa vilakSaNa sAmya kA mUla khoja nikAlanA kaThina kArya hai. isa kathA ko kisane kisase udhAra liyA hai ? yA usa samaya udAyana viSayaka svataMtra AkhyAna ko jaina va bauddhoM ne apane sA~ce meM DhAlane kA prayatna kiyA hai ? jisakA nirNaya karanA hamArI zakti ke bAhara hai.