Prabuddha Jivan 2017 12

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526113/1

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ISSN 2454-7697 RNING. MAHEBILI01350453 pR9 jIrvana YEAR: 5. ISSUE: 9. DECEMBER 2017. PAGES 60 PRICE 30/gujarAtI-aMgrejI varSa - 5 (kula varSa 65) aMka-90 Disembara 2017 * pAnAM 60 * kiMmata rUA. 30/ thi dithI rAja / hari

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kama jina-vacana samayAe samaNo hoI baMbhacereNa bNbhnno| nANeNa umuni hoi taveNa hoi taavso|| One become a monk by equanimity; a Brahmana by practising celibacy: an ascetic by acquiring knowledge and a Tapasa by penance. samatA se zramaNa hotA hai| brahmacarya ke pAlana se brAhmaNa hotA hai| jJAna se muni hotA hai aura tapase tApasa hotA hai| samatAthI sAdhu thavAya che; brahmacaryanA pAlanathI brAhmaNa thavAya che; jJAnaprAptithI muni thavAya che ane tapazcaryA karavAthI tApasa thavAya che. DaoN. ramaNalAla vI. zAha "gina vacana' graMthita mAMthI prabuddha jIvananI gaMgotrI 1. zrImuMbaI jena yuvaka saMgha patrikA - 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na mUkyuM eTale navA nAme 3. tarUNA jaina - 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana - 1939-1953 5. prabuddha jainanavA zIrSake banyuM "prabuddhajIvana' 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2017mAM "prabuddhajIvana'no 65mAM varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathIgujarAtI-aMgrejI prabuddha jIvana' varSa-5. kula 65muM varSa. 2008 oNgasTathI "prabuddha jIvana ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI sAMbhaLIzakazo. prabhuta jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che, jenI sAthe maMtrI ke saMsthA saMmata che. tema mAnavuM nahIM. - prabuddha vAyakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI (1929 thI 1932) caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1936) maNilAla mokamacaMdazAha (1939thI 1951) paramArAMdakuMvarajI kApaDiyA (1951 thI 1971) jaTubhAI mahetA cImanalAla cakubhAI zAha (1971 thI 1981) DaoN. ramaNalAla cI. zAha ' (1982 thI 2005) DaoN. dhanavaMtatilakarAya zAha (2005thI 2016) meM pUchayuM ke to pachI loko jene kaLajuga kahe che satayuga ane kaLajuga sAthe sAthe tenuM kAraNa zuM? baMne e kahyuM ke e to eka bahAnuM che. je - eka parvata para be mitro beThA hatA. kaLajuga loko pavitratA (vItarAgatA) mATe purUSArtha nathI pUchyuM karavA mAgatA teonuM potAnA bacAva mATenuM Apa baMne sAthe kevI rIte? tame be to A eka kAraNa che, - "hAlamAM kaLajuga che temAM ekabIjAnA virodhI gaNAva cho. satyuga hoya to koI pavitra rahI zakatuM nathI." bahAnA mAstara tyAre kaLajuganA hoya ane kaLadajuga hoya tyAre mATe haMmezA kaLajuga hoya che. jeo purUSArtha sat yuga nA hoya. hAlamAM to kaLajuga cAle che. ne? karavA mAge che temanA mATe sadA satyugaja che. meM baMne bolyA - amAre ekabIjA sAthe koI kahyuM - baMne sAthe maLIne ghoSaNA karo ke hAlamAM aNabanAva nathI. haLImaLIne rahIe chIe. satyuga ane kaLajuga baMne sAthe che to lokonI loko jene satyuga kahe che temAM paNa sAthe hatA bhramaNA dUra thaze ane pavitra banavAno utsAha ane Aje jene loko kaLajuga kahe che temAM paNa jAgaze. sAtheja chIe. sAthe rahevAmAM koI takalIpha nathI. hiMdI : aMta amitAbha anuM. puSpAbena parIkha sana-saci lekhaka jIvana pIMchInA lasarakA. DaoN. sejala zAha vipazyanA sAdhanA ane tenuM vaijJAnika svarUpa AcArya zrI vijaya naMdIghoSa surijI bhautika bhogavaTAnI bhItaramAM pU. AcAryazrI vijaya pUrNacandra sUrIzvarajI ma. mahAtmA gAMdhI : jIvananA kalAkAra rameza saMghavI dharma mAtra - dilanI dhaDakana mIrAM bhaTTa bhutAna pravAsanA saMsmaraNo : 3 kizorasiMha solaMkI 7. tapanI zuddha prakriyA Do. chAyA zAha 8. jinAgama : Atmadarzanano arIso pArUlabena bharatakumAra gAMdhI zaMkhezvara- eka viziSTa mahAtIrtha AratI trivedI 10. "rAja" mArga ekaja jayakAnta esa. ghelANI 11. upaniSadamAM poktavidyA DaoN. nareza veda 12. abhyatara tapa - svAdhyAya-dhyAna ane subodhIbena satIza masAlIA kAyotsarga 13. nyAyatIrtha, nyAyavizArada munirAja AcAryazrI vAtsalyadIpasUrIzvarajI zrI nyAyavijayajI : krAMtikArI sAdhu 14. Imonezala madhara ane DivAIna phAdhara..! DaoN. bhadrAyu vacharAjAnI 15. 1943thI 1948: mahAtmAnI sonala parIkha AkharI tAvaNI ane ciravidAya 16. sarjana-svAgata DaoN. kalA zAha 17. bhAva-pratibhAva 18. saMsthA samAcAra 19. zAna-saMvAda DaoN. pArvatIbena khIrANI 20. manuSya jIvana ane maraNa naTavarabhAI desAI 21. Aparigraha in Jainism Prof. Sagarmal Jain 22. Obstinacy to yourself... through Prachi Dhanvant Shah "TRUE MIRROR"! 23. Jainism Through Ages Dr. Kamini Gogri 24. jo hoya mAro aMtima patra to.. dhIru parIkha pray| jIvana | mukhapRSTha vAgvAdinI namastubhyaM viinnaapustkdhaarinnii| mahyaM dehi varaM nityaM hRdayeSu pramodataH kAzmIramaNDanI devI hNsskndhsuvaahne| mamA'jJAnaM vinAzAya kavitvaM dehi me varam ||2|| IIII prabuddha jIvana Disembara - 2017

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zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929 thI) prabuddha jIvana vArSika lavAjama rUA. 300/ vikama saMvata 2074*vIra saMvata 2544mAgazara vada -13 mAnada taMtrIH Do. sejala zAha taMtrI sthAnethI....) jIvana pachInA lasarakA... hatuM. bALakanA janmotsavane raMgecaMge pAra pADyo. mAtA-pitAe ramavA jAuM chuM ane te ramavA cAlyo jato. gharamAM badhA ja tathAgate aDhaLaka mahemAnone bolAvyA hatA. nAma pADavAthI laI badhI ja zuM banavuM joIe, zuM banaze tenI carcA karatAM. dasamA dhoraNanI bAbatomAM mAtA-pitAe nAnAmAM nAnI bAbatonuM dhyAna rAkhyuM borDanI parIkSA AvI, tathAgata bahu ja sArA mArka pAsa thayo, tathAgatane ejInIyara banAvavo, evuM nakkI thayuM. tathAgata nAma paNa keTaluM suMdara pADyuM, "tathAgata', dhIredhIre "tathAgata' ejInIyara banI gayo. tathAgatanuM jIvana paNa, have pelA nizcita bhAIne skUle mokalyA, sArAmAM cokaThAmAM goThavAvA mAMDayu. tathAgata sArI skula, mAtA-pitAno InTaravyu A aMkanA saujanya dAtA sArI nokarIe caDhI, sArI rIte levAyo. Agale divase jIvananI puNya smRti goThavAI gayo. pachI mA-bApe enuM parIkSA na hoya, tema baMne jaNAM khUba paNa goThavI nAkhyuM ane have - pitAzrI zrI dIpacaMda gADI ja TenzAnamAM hatA. skulamAM praveza tathAgatanA ghare paNa bALako thayA. maLI gayo ane mAtA-pitAe, paNa harate eka divasa koIe pUchyuM, jANe eka paDAva pAra karyo na hoya! zrI hasamukhabhAI dIpacaMda gADI tathAgatanA bALako zuM banaze?" skulanA aMtima varSe dasamAM dhoraNanI hajI koI javAba Ape, e pahelAM parIkSA, borDanI parIkSA, jANe ja tathAgata bolyo, "A gharamAM vijaya pha dozI mAtApitAnuM ja borDa. AThamA havethI koIe prazna carcavAno nathI!" dhoraNathI ja carcAo thavA mAMDI, (Vijay F. Doshi) tathAgatanA bALako e ja 'tathAgata zuM banaze?' tathAgatanuM nI premALa smRtimAM banaze, je emane banavuM haze. paNa DroIMga bahu sAruM che. ene zArkeTa, northa kerolAInA-amerikA tathAgata potAnA bALakone sauthI ejInIyara banAvo! nA, nA pahelAM "sArA mANasa' banAvaze. tathAgata nAno hato tyAre ki nalinI, mAlava, monA ane aMjana | A che ApaNuM jIvana! sTethoskopa hAthamAM pakaDIne sUI '| ghAMcInA baLadanI jema nakkI karelA jato, ene DokTara banAvo. nA, nA tathAgatane vakIla paNa banAvI vartuLamAM cAlyA kare, baLadane khyAla na Ave ema emanI AMkhe zakAya. nA nA tene phAInAnsa menejamenTamAM mUko.. aDhaLaka pATA bAMdhI devAya, ane AkhI jiMdagI tela pIlAvyA kare. avAjothI ghara bharAI jatuM. tathAgata mammIne kaheto, "huM nIce samAja bALakone "vakho' Ape ane bALako e "vanano' * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI - 400004.TeliphonaH23820296 * oNphisa sthaLa saujanyaH zrI manISabhAI dozIzI muMbaI jaina yuvaka saMghano baeNnka/c. No. o039201 00020260, benka opha inDiyA IFSC:BKID0000039 * Website : www.mumbai-jalnyuvaksangh.com email: shrimjys@gmail.com Web Editor : Hitesh Mayani-9820347990 ( Disembara - 2017 vguchaqtra

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bhAra upADI cAlyA kare, eka pachI eka parIkSAo pasAra karyuM jAya vagara nathI thatI. tarkavicAraNA kahe che ke je bane che tenI pAchaLa ane nakkI karelAM jIvananI rUparekhA anusAra cAlyA kare, ane kAraNa hoya che. chevaTe eka divasa 60-70 mAM varSe vicAre ke meM to AkhI jiMdagI Ajano samAja, AjanA paryAvaraNanA prazno, vRdhdhAvasthAnA A ja bhAra veDhAryo paNa mAre to ema nahotuM karavuM!!! prazno, manuSyanI ekalatAnA praznonuM mULa, ApaNA ja karmo sAthe dareka mAtA-pitA potAnA bALakone svapna ApatA hoya che joDAyeluM che, cAlo pharI ciMtavIe ke A samAja, jenI sAme ane e svapnanA bojathI bALakanI nirdoSatA haNAya che pachI, phariyAda che, tene hAni pahoMcADavAmAM meM zuM phALo bhajavyo? ane yuvAnI ane pachI AkhuM jIvana e svapnane sAkAra karavAmAM nIkaLI have huM zuM karI zakIza? jAya che. ApaNA dareka svapnanuM sIdhu saMdhAna Arthika svataMtratA che, paisAdAra banavAnuM svapna samAja dvArA apAya che, bhautika saMvAda konI sAthe karI zakAya? tamArI sAthe, jAta sAthe, samRdhdhinuM svapna apAya che. pustako sAthe? koNa manane zAtA Ape che manuSya? AkAza ke ApaNe saMskAra, saMskRti, mUlyanI vAvaNI kema nathI karatA? dariyo? ke kavitA? vRdhdhAvasthAmAM bALako mA-bApane dhikkAre che kAraNa A ja Ama to dareka vakhate saMvAda zarU karIe chIe tyAre lAge che bALakone samAje zIkhavADyuM che ke je proDakTIva nathI te kAmanuM ke ApaNe ekabIjA sAthe saMvAda karatAM hoIe chIe, paraMtu sAva nathI. tethI bALakone vRdhdhAvasthA proDakTIva lAgatI nathI. paraMtu sAcuM to e che ke ApaNe ApaNA maMtavyo, bhramo, mAnyatAo, jo nAnapaNamAM ja ema ropAyuM hota ke manuSyanA manuSya sAthenA ama ane vicArone AdhAre, nakkI karelA zabdone vyakta karatAM vyavahAramAM saMvAditA hovI joIe. manuSya mATe manuSyano saMbaMdha hoIe chIe ane mAnIe chIe ke saMvAda karIe chIe. saMvAdano mahatvano che. eka artha sAMbhaLavuM, samajavuM ane samAMtara bhUmikAe kayAMka joDAvuM jeTalA svapno ApaNo bhotika samadhdhi ane aMgrejI paNa moTA bhAge 'saMvAda' zabdane adhakacarI bhUmikAe svIkArI saMskRtinA ropyAM, teTalAM svapno ApaNo sabhyatA ane AgaLa dhapAya che. mAtRbhUminAM ropyAM hota to manuSyanI kiMmata bhautikatAthI na AtmA sAthenA saMvAda, paramAtmA sAthenA saMvAda, manuSya tolAtI hota! sAtheno saMvAda paNa e ahiMsaka hovo joIe, ane saMvAditA bALakane prakRtinI nikaTa laI janAra bALakane AkAzanA raMgo racAya, tyAre saMvAda sArthaka thAya. dekhADanAra, bALakane kSitijanI suMdaratA dekhADanAra-mA-bAponI eka AkhI peDhI khovAI gaI che. badhAne ja mazInamAM uccatama ghaDIbhara rokAIne ApaNe ApaNA phITIMga karIne paraphekTa proDakTa banAvavuM che, te "saMpatti' janmAvAmAM vakha sAthe saMvAda racI laIe. keTaluM sahAyaka bane che, e pramANe enI mArkeTa velyu nakkI thAya ghaDIbhara rokAIne ApaNe ApaNA che! ane AvuM vAtAvaraNa janmAvanAra eka AkhI peDhIne potAnA mana sAthe saMvAda racI laIe. A kartutvanA phaLa maLI rahyA che. bhautika saMpattinuM mahatva vadhI ghaDIbhara rokAIne jIvana sAme ja UbhuM che, tene maLI laIe, gayuM che. manuSyanuM mahatva ghaTI gayuM che. manuSyanuM mUlya saMpatti' ghaDIbhara rokAIne je nahotuM gamatuM tene vItI javA daIe, AdhArita che, jeno praveza kuTuMbamAM paNa thaI gayo che. ghaDIbhara rokAIne A ghoMghATane thaMbhI javA daIe, khera, A to ApaNe ja sarjelo samAja che. "ApaNA svakhabIja- ghaDIbhara rokAIne A zabdone paNa vahI javA daIe, mAMthI janmelo samAja." aMdarathI eka nAda saMbhaLAya che, svapna zuM che? ane jIvanamAM ApaNe zuM hastagata karavA aMdarathI eka sAda saMbhaLAya che... mAMgIe chIe? e savAla kadI koIe, koIne pUchayo nathI. tamAruM ghaDIbhara rokAIne cAla khudane maLI laIe. jIvana "svapna' zuM che? bIjanuM ropaNa, enuM phaLamAM rUpAMtara ane e sarjanathI taiyAra thato samAja, je ApaNuM ja sarjana che. jemAM lakhANa sAdhanA hoya che. kAgaLa para utarato pratyeka zabda ApaNe jIvIe chIe ane enI ja phariyAda karIe chIe, ApaNI aMtaranA UMDANanA "nItaratA nIra' hoya che. ghaNIvAra A zabda yogya ApaNA sarjana sAmenI A phariyAda che, evuM ekavAra samajyA paripATInA abhAve pAcho UchaLIne sAme Ave che, to ghaNIvAra pachI, ApaNI keLavaNI badalAze, kadAca, pharI pAcho e samAja A zabda sAmenA hRdayane bhIMjavI deto hoya che. sRSTimAMthI janmatA Avaze jevo ApaNe IcchIe chIe. pratyeka phariyAda, e ApaNI pratyeka vicAranuM nimitta hoya che. eka vicAra-sAdhanA sudhI laI ja pratikriyAnuM pratibiMba hoya che. jagatamAM koIpaNa bAbata, kAraNa jAya ane tenuM nimitta "zabda' bane, enAthI moTuM sukha kayuM hoI prabuddha jIvana ( Disembara - 2017

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zake? "prabudhdha jIvana" ApaNA AMtaranAdanuM, AMtarasaMvAdanuM aMtarane ulecI lo, manane vALI lo. mAdhyama che. A mAdhyama ApaNA nehane aMdarathI pavitra kare, aMdarathI vadhune vadhu AMtarakendra tarapha vALo, sohardapUrNa banAve, evo prayatna rahyo che. badhA pratyeno virAga ane AtmAnI zudhdhi pratyeno rAga janma Aje mANasa bIjA mANasa sAthe vAta karatI vakhate mAre koI sAthe, koI pAse kazuM kema joIe? DiplomeTIka banI jato hoya che. vyakti mATe vyakti nahI, saMjogo mane mArI pAsethI, mAruM zudhdhatva khape che, mahatvanA che. saMjogo manuSyane kAbu kare tema nahI, paraMtu manuSya evI apekSA keLavo. saMjogone kAbU kare, tema hovuM joIe. paraMtu manuSya saMjogone A jagatanuM paramasukha koIja saMbaMdhamAM, tAbe thaI jAya che. vyakti potAnA svArtha mATe anyano upayoga koI ja apekSAmAM nathI. karatAM acakAtI nathI ane samaya Ave IrSAbaLathI prerAIne ene mArA svapnano AdhAra jo anya para hoya to te svapna paNa nirarthaka. nIcI dekhADavAno prayatna kare che. manuSya-vyavahArano Avo daMbha cArekora paDaghAI rahyo hoya tyAre mana kaluSita thaI jAya che. mAro artha huM ja keLavuM, saMvedanazIla mana khinna banIne potAne sameTI levAno prayana huM pratyeka bAhya AvaraNathI mArA tarapha vaLe. kare che paNa dareka vakhate AkAzano nAda, samadrano laya, pavananA huM eka navA svapnabAjana vAvuM, helo manane kahe che, "eka prayatna karI jo...' kadAca A vakhate jo madhadariye paNa nahIM vAvI zakAya to kyAre? saMvAda racI zakAze. kadAca A vakhate daMbha vagaranA maitrIbhAvanuM A ja kSaNe, A ja ghaDIe, A ja yoga che! vizva racAze ane pharI AzAvAda sAthe, mana vAta mAMDe che ane 0 sejala zAha tamArI sAme mUke che, e ja vAta, pharI eka vAra, bArabAra! sejalshah702@gmail.com Mobile : +91 9821533702 samayAnusAra navI peDhIne samajavAmAM anukULa aMgrejI mAdhyamamAM "prabuddha jIvana" paNa lekho prakAzita karavAmAM Ave che. navembara 2017thI prabuddha jIvana upara 192@ii julAI 1929 sudhInA mAsika aMko vebasAITa upara upalabdha thayA che. vebasAiTa www.prabuddhjeevan.in nI mulAkAta laI, nIcenA vizeSAMko DAunaloDa karI zakAya, je jANItA saMzodhako dvArA jaina dharmamAM UMDI samaja Ape che ane te tamane jaina dharma samajavA ane anusaravA mATe samRddha banAvaze. jaina sAhitya gaurava graMtho vizeSAMka ogasTa 2010 jaina sAhitya kathA vizeSAMka ogasTa 2011 jaina navapada vizeSAMka mArca 2012 jaina Agama graMtho vizeSAMka ogasTa 2012 mahAvIra stavana vizeSAMko eprila 2013 jaina gaNadharavAda vizeSAMka ogasTa 2013 karmavAda vizeSAMka ogasTa 2014 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka okTobara 2014 gAMdhIjIvanano aMtima adhyAya vizeSAMka phebruArI 2015 anekAMtavAda, syAdavAda ane nayavAda vizeSAMka mArca 2015 jaina dharma ane anya dharma nI Avazyaka kriyAo ogasTa 2015 mahAtmA gAMdhIjInA sahayAtrIo vizeSAMka phebruArI 2016 bAra bhAvanA vizeSAMka ogasTa 2016 jJAnayogI zrImada rAjacaMdrajI vizeSAMka mArca 2017 tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1 varSanA lavAjamanA 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to huM pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rUA. 3000 traNa varSanuM lavAjama rU. 7500 pAMca varSanuM lavAjama rU. 12500 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka opha InDiyA CD Ac No. 003920100020260, IFSC:BKID0000039 Disembara - 2017 pravruddhajIvaLa

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vipazyanA sAdhanA ane tenuM vaijJAnika svarUpa | AcArya zrI vijaya naMdIghoSa sUrijI eka divase sAMje ame vipazyanA sAdhanA mATe vipazyanA sauthI vadhu sAmya hoya to jaina paraMparA ane bauddha paraMparAmAM che. kendramAM AvyA. sAMje sADA cha - sAta vAge vipazyanA sAdhanA alabatta, dareka paddhatinA mULamAM jaI tapAsa karIe to ghaNI vakhata karavA AvanAra saune bhegA karI sAdhanA daramyAna pALavAnA mULabhUta tattva eka ja lAge. hA, dArzanika paribhASA ane dArzanika niyamonI samaja ApI. je niyamo amArA mATe rojiMdA AcaraNanA mAnyatAono ja taphAvata hoya che. hatA. hA, gRhastho mATe A niyamo pALavA kadAca adhara lAge vipazyanA sAdhanAmAM kevala avalokana ja karavAnuM hoya che paraMtu sAdhanAmAM A niyamomAM koI chUTa ApavAmAM AvatI nathI. ane te paNa potAnA zarIranI zArIrika prakriyAo ane tene ahIMnA loko paMcazIlanuM pAlana kahe che. jena paraMparAmAM anubhUtionuM koI paNa jAtanA rAga dveSa vagara, pratikriyA karyA sAdhu sAdhvIjIoe pALavAnA pAMca mahAvrata ane paMcazIlamAM vagara mAtra nirIkSaNa karavAnuM che ane te ja eka prakAranA rAga mULabhUta rIte koI taphAvata nathI. hA, sUkSma stare thoDo taphAvata dveSathI mukta thavAnI prakriyA che. bahu adharI prakriyA che paraMtu azakya jovA maLe che paraMtu tevo taphAvata to sarvasAmAnya che. nathI. pUrvabhavanA sAdhaka AtmAo mATe bahu alpa zrama dvArA te zuddha vijJAnanI zuddha dharma sAthe sarakhAmaNI karIe to sAdhya bane che. ahIM kalpanAne koI sthAna nathI. je che teno ja vijJAnanA siddhAMto koI paNa vyakti mATe cAhe te jaina hoya, anubhava karavAno che. je vastunuM astitva nathI tenI kalpanA ke bauddha hoya, zIkha hoya, khristI hoya, hindu hoya ke muslIma hoya, vicAra suddhA karavAno nathI. vartamAna kSaNamAM jIvavAnuM che. sAmAnya sau mATe eka sarakhA ja hoya che, dA.ta. gurutvAkarSaNano siddhAMta rIte ApaNe kAM to bhaviSyanI ciMtA karIe chIe kAM to badhA mATe eka sarakho ja hoya che pachI te jene mATe alaga, hindu bhUtakALanI smRtimAM khovAI jatA hoIe chIe. A sAdhanAmAM mATe alaga, bauddha mATe alaga, muslIma, khristI vagere mATe alaga bhUtakALane yAda karavAno nathI ane bhaviSyano vicAra karavAno alaga hoto nathI. te ja rIte zuddha dharma sau mATe eka ja hoya che. nathI mAtra vartamAna kSaNamAM zuM banI rahyuM che tenuM zarUAtamAM skUla zuddha dharma jJAnI, ajJAnI sau mATe eka samAna hoya che. svarUpe ane jema jema sAdhanAmAM AgaLa vadhatA jaIe tema tema | vijJAna vAstavavAdI che. prAyogika rIte je siddha thaI zake sUkSma svarUpe samatA bhAve nirIkSaNa karavAnuM che. ApaNuM mana athavA siddha thAya tene ja vijJAna mAnyatA Ape che. vijJAna e koIpaNa kriyAnI turata pratikriyA kare che. e pratikriyAmAMthI mukta satyanuM zodhaka che. vijJAnanA satyo amuka apekSAe sArvajanIna, banAya to sAdhanA saphaLa bane che. sarvakAlIna ane sarvadezIya hoya che. vijJAnano koI paNa siddhAMta, Adhunika vijJAna mananA traNa prakAravibhAga batAve che. 1. jo te satyanuM yathArtha pratipAdana karato hoya to pratyeka manuSya jAgRta mana (Conscious Mind) 2. ardhajAgRta mana (Sub-conmATe, pratyeka deza-pradeza mATe ane sarvakAla mATe eka sarakho ja scious Mind) ane 3. acetana mana (Unconscious Mind). rahe che. zuddha satya sadA eka ja rahe che, tene dravya, kSetra, kALanI manuSya sAmAnya rIte je koI kriyA kare che, te tenA jAgRta mana maryAdA naDatI nathI. dvArA thAya che. dA.ta. khAvuM-pIvuM, lakhavuM-vAMcavuM, haravuM-pharavuM Adi. vastutaH zuddha vijJAnanA siddhAMto sArvajanIna, sarvakAlIna jAgRta mana dvArA je koI kriyA thAya che. tenA viziSTa saMskAra ane sarvadezIya ja hoya che kAraNa ke te satyanuM pratipAdana karatA acetana manamAM daDhIbhUta thaI jAya che. te ja rIte ardhajAgRta mana hoya che. pachI bhale ne Adhunika vijJAnamAM tene bahu moDethI arthAt taMdrAvasthAmAM AvatA svapna Adi paNa ApaNA acetana mAnyatA maLI hoya athavA kadAca na paNa maLI hoya, tema chatAM manamAM gADha saMskAra pedA kare che. A prakAranAM saMskAra phakta vartamAna satya haMmezA satya ja rahe che. te ja rIte zuddha dharma paNa sArvajanIna, janmanAM ja hoya evuM nathI. pUrvajanmonAM saMskAra paNa temAM saMgRhIta sarvadezIya tathA sarvakAlIna hoya che. tene dravya, kSetra, kALanI maryAdA hoya che. naDatI nathI. ApaNA jAgRta manano hisso mAtra pAMca ja TakA hoya che. daza divasa daramyAna sAdhanAno eka anokho anubhava lIdho ardha jAgRta manano hisso 2-3 TakA hoya che, jyAre acetana ane te sAthe te aMgenI samaja paNa keLavI. mULabhUta rIte jaina dharma manano hisso 92-93 TakA hoya che. sAmAnya rIte ema ane bauddha dharmamAM dArzanika mAnyatAo sivAya koI bheda jaNAto mAnavAmAM Ave che ke ApaNA acetana manane kAMI ja khabara paDatI nathI. bhAratIya paraMparAmAM pracalita vividha sAdhanA paddhatiomAM nathI ane te niSkriya hoya che. vastutaH ApaNuM A acetana mana prabuddhajIvana (Disembara - 2017) |

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jeTaluM sakriya che, teTaluM bIju kAMI paNa sakriya nathI. ApaNA A saMbuddha-kevaLI banyA. e pachI pote karela sAdhanA prayoganI vidhi acetana manamAM draDhIbhUta thayelA rAga, dveSa, moha, krodha, mAna, anya sAdhakone zIkhavADI. mAyA, lobha, AsaktinA saMskAro eTalA joradAra hoya che ke e ja sAdhanA paddhati ahIM zIkhavavAmAM Ave che. hA, vartamAna kSaNanA koIpaNa sArA ke narasA anubhavanI e turata pAribhASika zabdo kadAca judA hoya paraMtu zuddha sAdhaka mATe pratikriyA Ape che, jenI ApaNA jAgRta manane paNa khabara paDatI paribhASAnuM koI mahattva nathI. jema koI paradezI bhUkhyo mANasa nathI. dA.ta. ApaNane macchara karaDyo to jAgRta mana bhale bIjA hoya tene tame bhojana Apo to teNe bhojana sAthe matalaba hoya kAryamAM rokAyela hoya athavA sUtuM hoya to paNa - ApaNe uMghamAM tenuM nAma tame zuM Apo cho tenI sAthe tene koI matalaba hoto hoIe to paNa ApaNe ajAgRta mana e maccharanA karaDavAthI nathI. cAhe tame roTalI kaho, bATI kaho, capATI kaho ke breDa kaho utpanna thayela saMvedanA tarapha dveSa karaze ane anAyAsa ughamAM ja ane zAkane sajI kaho ke vejITebala kaho enI sAthe tene koI khaMjavALavA maMDI paDIe chIe. te ja rIte garamImAM rAtre ThaMDo pavana levA devA hotI nathI. tema zuddha sAdhakane sAdhanAnA pariNAma sAthe Ave to ApaNe ajAgRta mana tenA tarapha rAga utpanna kare che. A saMbaMdha che. sAdhanAnA nAma ke paddhati sAthe saMbaMdha hoto nathI. A ajAgRta manane kAbumAM rAkhavuM khUba adharuM che ane ethI vadhu sAdhanA paddhatimAM pAribhASika zabdonA kocalAne bhedIne jovAmAM adharuM che A ajAgRta manamAM daDhIbhUta thayelA rAga, dveSa, Ave to te jaina sAdhanA paddhati sAthe khUba ja sAmya dharAvatI Asakti, moha, krodha, mAna, mAyA, lobhanA saMskArone dUra karavA. jaNAya che. eTaluM ja nahi jena paddhati ane AmAM koI ja taphAvata jainadarzana anusAra ApaNA mananI cAra avasthA che. 1. jaNAto nathI. baMne eka ja lAge che. nidrAvasthA, 2. svapnAvasthA, 3. jAgRtAvasthA ane 4. ujAgara A sAdhanA daramyAna darekane judA judA prakArano anubhava thAya avasthA. prathamanI traNa avasthA ApaNA jevA jIvonA mananI che. badhAne eka sarakho anubhava kyAreya thato nathI kAraNa ke darekanI hoya che. je upara batAvI che. e traNe avasthA dUra thAya ane saMpUrNa mAnasika avasthAnuM stara juduM juduM hoya che. mArA potAnA jAgarUka avasthA, jemAM uparokta traNamAMthI eka paNa prakAra na anubhavanI vAta karuM to chellAM keTalAMka varSonA vibhinna rAgahoya, pratikSaNa sajagatA/upayoga/sAvadhAnI hoya tevI ujjAgara zreSajanita anabhavo-prasaMgonA kAraNe mArA avacetana manamAM ghara dazA jenA dvArA prApta thAya te dharma, sAco dharma/zuddha dharma che. karI gayelI keTalIka graMthio zithila banavA lAgI, ane je dharma ApaNA A AMtaramananI UMDAImAM arthAt ajAgRta AMtaramananA e vikAro bhinna bhinna pratikriyA dvArA bahAra AvavA manamAM paDela kusaMskArone nirmaLa kare te dharma sAco. bhagavAna lAgyA. ane te aMge mArI keTalIka bhUlonI svAbhAvika kabUlAto mahAvIre pote sADA bAra varSanI sAdhanAmAM potAnA AMtara manamAM thavA lAgI. e rIte AMtarazuddhinI eka prakriyAno prAraMbha thayo. paDelA rAga, dveSa, Asakti, mohanA saMskArone dUra karI pote | divya... vaizvika beMkano ceka amarAvatInA sauthI dhanADhya zeThanuM avasAna thayuM. aMtima munIme sumedane javAba Apyo, "mRtyu bAda koI kazuM ja vidhionA divaso pUrA thayA pachI zeThanA munIme zeThanA ekanA sAthe laI jaI zake ja nahIM." eka putra sumera samakSa zeThanA dhaMdhAnA kArabhAra ane saMpattinA paraMtu sumede yukti zodhI lIdhI. teNe dAna dvArA saMpattinuM kAgaLonI samajaNa ApIne cAvIo soMpatA jaNAvyuM ke have visarjana karavAnI zarUAta karI ane saghaLI saMpatti vividha A badhI saMpattinA Apa mAlika cho. satkAryo mATe dAnamAM ApIne saMyamamArge vaLyo. sumede saMpattinA tamAma kAgaLo joI jANyuM ke, badhI maLIne bhAvapUrvaka supAtre dAna devAthI lakSmI mahAlakSmI bane che. A saMpatti rUpiyA dasa abajanI che ane e ja kSaNe munIma lakSmIno bhoga tenI bhavyatAnuM pratinidhitva kare che, lakSmInuM joyuM ke tenI AMkhomAM AMsu che. munIme pUchyuM, "pUrvajoe dAna tenI divyatAnA darzana karAve che. tamArA mATe vArasAmAM abajonI saMpatti ApI che, chatAM tame sumede tyAgapUrvakanA dAna dvArA puNya nAmanI divya vaizvika kema raDo cho?" beMkamAM saghaLI saMpatti jamA karAvI. have bhavobhava A beMkano sumere munImane kahyuM, "mArA koI pUrvajo mRtyu samaye A TrAvelarsa ceka temanI sAthe ja raheze. saMpatti temanI sAthe na laI gayA paraMtu tame mane yukti batAvo ke huM mRtyu pachI A badhI ja saMpatti mArI sAthe laI jaI zakuM." saujanyaH "jIvanadIpa' pustakamAMthI Disembara - 2017 pravruddhajIvuLa

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bhautika bhogavaTAnI bhItaramAM pU. AcAryazrI vijaya pUrNacandra sUrIzvarajI ma. mRgajaLa kAMI jaLa nathI, jaLano AbhAsa karAvatuM mRgajaLa to ja sAcI gaNI zakAya ke, bojanuM duHkha kAyamI athavA kAmacalAu eka chaLathI vizeSa kaMI ja nathI. emAM mRgano paDachAyo nathI ke dUra thavA uparAMta majUrane "sukha" jevI koI svataMtra prApti thavA jaLanuM bindu jeTaluM paNa astitva nathI, laherAtA sAgarano AbhAsa pAmatI hoya !' majUra ajJAnI hovAthI duHkhanI abhAvAtmaka karAvIne mRgane AmathI tema doDAdoDa karAvatuM mRgajaLa, kharekhara sthitine "sukha'no darajjo ApI devAnI bhale bhUla kare, paNa jJAnI mRgane motanA mukhamAM homI detI, eka jIvaleNa chalanA sivAya to AvI bhUlano bhoga na ja bane ane sukhanuM svabhAvAtmaka bIjuM zuM che? astitva ja svIkAre. aMdhakAranA abhAvane jema "prakAza' na manAya saMsAranuM sukha sukha nathI. sukhanI bhramaNA janmAvatI chalanAnuM Ama mAnavAmAM Ave to jenuM ekAda kiraNa phUTatA ja dhUma dabAvIne ja bIjuM nAma sukha che. mRgajaLaneya mahAta kare evuM mahA-mRgajaLa nAsI chUTavA aMdhakArane majabUra banavuM paDe, e sUrya jevA svataMtra saMsAranuM sukha che kAraNa ke mAnava jevA mAnavane e sukhanA sAmrAjyanA svAmInuM avamUlyana karyuM gaNAya, ema 'sukha' nuM svarUpa bhUlAvAmAM bhaTakAvIne aMte duHkhanA dariyAmAM dhakelI mUkavAnI mAtra duHkhanI gerahAjarI rUpa na ja mAnI zakAya. piThThAI karatuM hoya che. saMsAranA paudgalika gaNAtA je sukha pAchaLa duHkhanA abhAvanuM ja nAma sukha nathI, paNa anekavidha samagra saMsAra gAMDo ghelo che, jene meLavavA pAchaLa rAta-divasa sadubhAvothI samRddha sAmrAjyanA svAmI tarIke zobhatA rAjavI saue AMdhaLI doTa mUkI che tema ja jene ochAvattA aMze meLavyAnI tarIke ja sukhane biradAvavuM yogya gaNAya. AvI samajaNathI samRddha bhramaNAmAM rAcatA so ene vadhu mAtrAmAM meLavavAnA manorathanI jJAnIo mRgajaLa jevA AbhAsika sukhanI prApti mATe mathatA pUrti mATe ja moDhAmAMthI phINa nIkaLavA mAMDe, e jAtanI hoDadoDamAM nathI, paraMtu Atmika sukha mATe ja puruSArtha karatA hovAthI teo spardhApUrvaka joDAyA che, janamo janamathI AvI jahemata Aja sudhI sukha-zodhamAM saphaLa banI zake che. ethI teo evuM sukha - sAmrAjya cAlu hovA chatAM e mahenatamAM hajI saphaLatA sAMpaDI nathI. ethI pAmI zake che ke jene meLavavA koInI gulAmI na karavI paDe. jene evo savAla bANa banIne lamaNe bhoMkAya che ke Aja sudhI sukhanI mANavA mATe ya koInA gulAma na banavuM paDe. jenI mAlikI koI prApti na thavAnuM kAraNa zuM? jhUMTavI na zake ane maLyA bAda jemAM ghaTADo thavo to kyAreya Ano javAba eka subhASitamAMthI zodhavA mathIzuM, to sAcuM saMbhavita ja na hoya! adhyAtmanI duniyA AvA sukhanA svAmI kAraNa jaDI Avaze. subhASita kahe che ke, eka khabhethI bIjA khabhe banAvavAno kola barAbara pALI batAvavAnI susamarthatA dharAve bhAra mUkanAro majUra jema "hAza'nI je anubhUti kare, e sAcI che, mATe sukha prAptino sAco mArga "adhyAtma ja che. tAttvika nathI, koI duHkha thoDA ja samaya mATe dUra thavAthI mANavAmAM bhautika sukhonI sRSTi mRgajaLa samI che, mATe ene sukha AvatI sukhAnubhUtine paNa sAcI na gaNI zakAya. tAttvika tarIke sanmAnavAnI to jJAnInI teyArI ja kyAMthI hoya? bhautika sukhAnubhUti to tene ja kahI zakAya ke jemAM sukhAsukhanI svataMtra sRSTi jene "sukha' tarIkeno darajjo Ape che, evI koIpaNa anubhUti thavA pAmatI hoya. svataMtra astitva dharAvatA "sukha" ne "sukhAnubhUti'nuM svarUpa darzana karIzuM, to jovA maLaze ke, duHkhanA kaMI duHkhanA abhAva rUpe ja na oLakhAvI zakAya. kAmacalAu abhAvane tyAM sukha samajI levAnI bhArekhama bhUla thatI upalaka najare tarata ja na samajAya, evuM subhASitanuM satya hoya che. bhojana-pANInI ja vAta vicArIe. khAvAthI bhUkhanuM jarAka UMDA utarIzuM, to ekadama saraLatAthI samajAI jaze. koI duHkha dUra thayAno ane pANI pIvAthI pyAsa mapyAno anubhava majUra athavA DoLI UMcakanArane najara samakSa upasAvIne A satyane thAya che. A anubhUtimAM AnaMda ke sukhanuM koI svataMtra astitva samajavAno prayAsa karIe. maNamaNano bhAra uThAvavAthI lothapotha ja kyAM jovA maLe che? AmAM to mAtra bhUkha-tarasanuM duHkha mAtra thaI gayelo majUra jyAre bojo nIce mUke che tyAre "hAza" nI thoDIvAra mATe ja AgaLa ThelAyuM gaNAya. gaMbhIra ane jIvaleNa anubhUti kare che ane Ane sukha samaje che. A ja rIte DoLI bimArIno bhoga bananArA dardI mATe mota nizcita hoya che. uThAvanAra majUra khabho badalIne sukhAnubhUti mANe che. A vAta jIvanadAtA gaNAto DokTara davA ane IMjekzananA jore mAtra enA to svAnubhava siddha paNa che. ATaluM svIkArI laIne have vicAravA motane AgaLa ThelavAmAM thoDI ghaNI saphaLatA pAmavA chatAM e jevo muddo e che ke, "bhAramuktinI paLe majUrane thatI sukhAnubhUtine "jIvanadAtA tarIkeno khoTo jaza paDAvI leto hoya che. barAbara ApaNe sAcI ke tAttvika kahI zakIzuM kharA? AvI anubhUtine A ja rIte bhautika bhogavaTo saMsArInA panAre paDelA bhUkha praqddhajIvana Disembara - 2017) |

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tarasa jevA anekAneka duHkhone mAtra thoDIvAra mATe AgaLa e bhogavaTAnI lobha-lAlacathI mukta banIne je saMtoSano sahAro ThelavAmAM ja saphaLa banatA hovA chatAM "sukhadAyaka tarIkenuM sanmAna levAya che, e saMtoSa guNanA pratApe ja duHkha dUra thavAnI phalazruti patra e pacAvI pADatA hoya che. ATaluM jo barAbara samajI javAya, sarajAya che. bAkI bhautika bhogavaTo jo akarAMtiyA banIne cAlu to anAdikALathI ApaNe je bhramaNAmAM bharamAyA ane bhaTakyA ja rAkhavAmAM Ave, to bhUkha-tarasanI pIDA karatAya kaMI gaNI karIe chIe, eno aMdAja AvavA pAme ane bhautika bhogavaTAne vadhu pIDAomAM ApaNe evA sapaDAI jaIe chIe ke e pIDAono sukhapradAyaka'no mAna maratabo ApavAnI mULanI bhUla sudhArI vipAka motane kheMcI lAvyA vinA na ja rahe. levA uparAMta ApaNe ene mAtra "duHkha pratikAraka' tarIke ja koipaNa bhotika bhogavaTo duHkhane dUra karavA pUrato paNa oLakhavA - oLakhAvavAno prAraMbha karI daIe. tyAre ja saphaLa thaI zake che ke, jyAre bhogamAMthI ApaNe tyAga koipaNa bhautika bhogavaTo duHkhane thoDAka samaya mATe ja dUra tarapha vaLIe chIe. tRSNAmAMthI tRpti tarapha vaLavuM, ene dharma gaNI karavA sivAya, bIjI kazI ja phalazruti pedA karavA mATe sAva vAMjhiyo zakAya. AvA dharmanA jAye-ajANye ApaNe Azrita banIe che. sukhanuM saMtAna to te bhogavaTo koI kALe pedA karI zake ema chIe. ethI ja duHkhane thoDA samaya mATe paNa dUra dhakelI zakIe ja nathI. janmanI sAthe ja ApaNo pIcho pakaDavA mathatA mRtyune chIe. khUba ja UMDA vicAraka banIne A muddo samajI laIe, to mahAta karIne DaoNkTara jema jIvanadAtA banI zakato nathI, bahu bahu pachI tRSNAmAMthI kAyamI tRpti tarapha vaLavA dharmanuM sAcI rIte to e motane AgaLa ThelI zake che. barAbara A ja rIte bhautika AcaraNa karavAnuM mana thayA vinA na ja rahe. enA prabhAve khabho bhogavaTo ApaNA panAre paDelA duHkhane samULaguM dUra karIne badalAvavo ja na paDe. bhAra uThAvavAno ja na rahe. e jAtanA svataMtra, sukhapradAtA banavA samartha nathI ja banI zakato. A mULa muddo sanAtana ane IndriyAtIta sukhanA svAmI banavAnI svapna sRSTi barAbara samajAI jAya, to mULanI bhUla sudharI jatA sukhanA ApaNI AMkhamAM avataravA ane ramavA mAMDe. saravALAnuM sAcuM gaNita mAMDavAno zubhAraMbha thavA pAme. eka savAla jAgavo zakya che ke, duHkhane dUra karavA pUratI preSaka : pravacana zrutatIrtha samarthatA to bhautika-bhogavaTAnA bhAle aMkita karI zakAya ne? zaMkhezvara - viramagAma hAIve, javAba nakAramAM che. khAvA-pIvAthI bhUkha-pyAsanuM duHkha dUra thayAnI mu.po. zaMkhezvara tIrtha - 384246 tA. samI, ji. pATaNa. phalazrutinA sarjanamAM kAraNabhUta bhautika-bhogavaTo nathI, paNa u.gujarAta. saMparka : 09016748886 prazna kema jAgyo? | emaNe pharI pUchyuM, "AvuM kema? huM atyaMta dhArmika vyakti chuM. mokaLe hAthe dAna ApuM chuM. tema chatAM mane Ape AvuM kema doDha hajAra varSa pUrve bodhidharma nAmanA eka bhikSaka bhAratamAMthI cInanI yAtrAe gayA. ahIM cInanA rAjA vU sAthe - rAjAnI vAta sAMbhaLI badhidharma bolyA, "e mATe kahyuM ke emano meLApa thayo. samagra cInamAM rAjA vU emanAM bhavya teM A badhAM kAryo potAnA svArthane siddha karavA mATe karyA che. teM dharmakAryo mATe vikhyAta hatA. emaNe aneka maMdiro ane mUrtio bhavya maMdiro baMdhAvIne tArA ahaMkArane vadhu moTo ane bhavya banAvyAM hatAM. rAjAne khabara paDI ke bhAratathI koI bauddha bhikSu banAvyo che. te kiMmatI mUrtionI racanA karI che; paraMtu tenI potAnA dezamAM Ave che, to emane maLavA mATe gayA. emaNe pAchaLa tAro Azaya prajAne mUrtionA darzana karAvavAno nahIM; bodhidharmane kahyuM, "meM aneka bhavya maMdiro banAvyAM che, dharmanI paraMtu mUrtinI bahumUlyatA darzAvavAno che. te dharmakAryamAM jeTaluM pAchaLa meM apAra dhana kharyuM che. Ape paNa meM racelAM maMdiro dhana kharmI, ethI vadhu prazaMsAnI apekSA rAkhI che; AthI tane joyAM haze." kazuM prApta thaze nahIM." bodhidharme kahyuM, "hA, meM e maMdiro joyAM ane mUrtio rAjA vUe kahyuM, "mArI bhUla mane samajAya che. mAre kaI paNa joI che. tamArI dhArmikatAnI ghaNI lokapracalita kathAo rIte dharmakArya karavAM joIe?" paNa sAMbhaLI che." bodhidharme kahyuM, "rAjan! tAre zraddhAthI dharmakArya karavAM A sAMbhaLI rAjA vRne manamAM ahaMkAra jAgyo ane ene joIe. je teM zraddhA ane samarpaNathI dharmakArya karyA hota, to mRtyu pachI nirvANa ke koI mahApada maLaze evuM bodhidharma kahe tArA manamAM evo prazna kyAreya jAgyo na hota ke A badhAthI evI apekSAthI pUchyuM, "ATalAM badhAM dharmakAryone pariNAme tane zuM maLaze? tArI zraddhA ane samarpaNe ja e saghaLA saMzayone mane zuM prApta thaze?" naSTa karI nAkhyA hota." bodhidharme kahyuM, "kazuM ja nahIM." saujyana: "jIvanadIpa' pustakamAMthI rAja nyU sAthe kahyuM? | Disembara - 2017 praqjIvana

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mahAtmA gAMdhI : jIvananA kalAkAra rameza saMghavI mahAtmA gAMdhI bhAratIya saMskRti ane paraMparAnA pUrNa adhika unnata koI AtmA mArA jANamAM nathI. teo puruSomAM vikasita puSpa samAna hatA. temanA pratyeka vicAra ane vyavahAramAM puruSottama, vIromAM vIrottama, dezasevakomAM agresara dezasevaka dharma ane nIti, zIla ane sadAcAranI soDama uThatI hatI. teo che ane ApaNe ema paNa kahI zakIe ke emanA vakhate yugapuruSa hatA. samagra yuganA pratyeka kSetramAM temaNe navatara, bhAratavarSanI mAnavatA paramocca zikhare pahoMcI che.' pAyAnuM ane abhUta pradAna karyuM che. jIvananuM koIpaNa kSetra temanI mahAtmA gAMdhI mULagata rIte nItipuruSa dharma AcaraNa puruSa vicAradhArA ane karmadhArAthI achUtuM rahyuM nathI. rA.vi. pAThake varSo hatA. temane dRDha pratIti hatI ke "A jagata nIti para ja TakeluM pahelAM kaheluM "jIvanano evo eka paNa pradeza nathI, evo eka che" ane nIti eTale "AtmAnI dRSTie pALelo dharma" nIti paNa prazna nathI jemAM gAMdhIjIe kaMI ne kaMI na karyuM hoya. jema sUrya eTale "sadAcAra." A jagata tenA vinA TakI na zake. temaNe Uge ane khullAmAM to ajavALuM thAya, paNa baMdha bAraNAmAM paNa potAnuM samagra jIvana A naitika AcAranA pAyA para ja goThavyuM. prakAza praveze, taDomAM paNa ajavALuM pahoMce, tema temaNe prereluM dharmanI gati atyaMta sUkSma che. jIvananA pratyeka kSetramAM, pratyeka cetana samAjanA aMdhArAmAM aMdhArA bhAgamAM pahoMcyuM che." vyavahAramAM tene pravAhita ane prakAzita karavI te jAgRtipUrvakanI gAMdhIjI tatra sAmAnya vyakti hatA, paNa AtmabaLa ane sAdhanA vinA asaMbhava che. gAMdhIjI te potAnA jIvanamAM to karI AcaraNabaLanA pratApe mahAtmA ke avatArI puruSa banI zakyA. zakyA paNa samagra rASTrajIvana ane tenA vividha kSetramAM teno dakSiNa AphrikAthI teo tAjA ja bhArata AvelA tyAranI A vAta viniyoga karyo. satyAdi vratonI vAta kaMI navI nahotI, paNa teno che. Do. hariprasAda desAI tyAre temane maLavA jatA ane temane pratyakSa jIvanamAM praveza te vAta navI hatI. temaNe satya ane ahiMsA jotA, nirIkSaNa karatA ane samaya maLe to sAthe vAta karatA. eka vaDe anyAya-anItinA pratikAranuM anokhuM zAstra "satyAgraha' vakhata DaoN. desAI kahe "ApanA jevA to amArAthI kema karIne zodhyuM. teno pAyo ja "premadharma che. temaNe rAjakAraNane adhyAtmano thavAya?" gAMdhIjIe tarata javAba Apelo : "eka divasa huM paNa AyAma Apyo. samAja, rAjanIti, arthakAraNa, dharma, zikSaNAdi tamArA jevo ja hato. tamArAmAM ane mArAmAM kazo phera nathI. eka jIvananA pratyeka saMyamamAM temaNe nIti ane sadAcAra, zIla ane ja bAbatamAM phera che te e ke mane je divasathI samajAyuM ke A rIte dharmanA AcaraNano prayoga karyo. temaNe kaheluM "vijJAnazAstra jema vartavAnuM che te ghaDIthI huM e raste cAlavA mAMDyo." A nAno potAnA prayogo atizaya niyamasara, vicArapUrvaka ane jhINavaTathI lAgato phera kharekhara to kevaDo moTo che! A AcaraNa niSThA ja kare che, tevuM ja mArA prayogo vize mAro dAvo che. meM khUba temane mahAna banAvI zakI. AtmanirIkSaNa karyuM che, eke eka bhAvane tapAsyo che, tenuM sAcuM lAgyuM te svIkAryuM ane tene vyavahAramAM mUkyuM. eka pRthakkaraNa karyuM che, pachI kahe che "huM to Dagale ane pagale je je anya prasaMge temaNe kaheluM "huM sarva sAdhAraNa mANaso karatA kaMIka vastuo jouM tenA tyAjya ane grAhya evA be bhAga pADI lauM vizeSa hovAno dAvo nathI karato. mArAmAM koI asAdhAraNa ane je grAhya samajuM te pramANe ja mArA AcArone ghaDuM." yogyatA paNa nathI. meM je kAMI meLavyuM che te koIpaNa strI ke purUSa eTaleja jIvananA aMtima divasomAM, bhAre viSama saMjogomAM, meLavI zake." temaNe vAraMvAra kaheluM ke "huM kaMI pahelethI mahAtmA pUrva baMgALanA noAkhalImAM teoe padayAtrA karatA hatA tyAre janmyo nahoto. mArAmAM paNa aneka doSo hatA ane te dUra karavA eka patrakAre temanI pAsethI "tamArA jIvanano zo saMdeza' tema kALajIpUrvaka satata prayatna karato rahyo." basa, A jAgRtipUrvakanuM pUchyuM tyAre tarata ja temaNe kahyuM. "mAruM jIvana e ja mAro saMdeza." AcaraNa, pratyeka paLe sajAgatA e temano vizeSa guNa hato. samagra jIvana ja zAstra banI jAya te keTalI to moTI vAta! temaNe tethI ja "mathAmaNA karavAvALo sAmAnya jIva" saMskRti puruSa ghaNI vakhata kaheluM "tamArI jIbha bole te karatA tamAruM AkhuM banI zakyo. jIvana vadhAre jorathI bolI UThaze." "ApaNI jIbha bole tenA mahAtmA gAMdhI saMskRti puruSa banI zakyA. mahAmanA gokhalee karatA ApaNA AcaraNone bolavA devA, gulAba kaMI kahetuM nathI temane vize kaheluM "mAre gAMdhIjI sAthe nikaTano paricaya che ene ke Avo ane sUMgho!" teo kahetA khAMDI eka vicAra karatA huM jIvanano lahAvo samajuM chuM ane huM temane mATe kahI zakuM chuM ke aghoLa AcaraNA caDe." emanA karatA adhika zuddha, adhika puNyazALI adhika zUravIra ne gAMdhIjImAM A Atmateja, AtmabaLa kema pragaTayuM haze teno prabuddha jIvana Disembara - 2017

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vicAra karatA eka vastu samajAya che ke temane je sAruM lAgyuM, je lobha nathI. nathI moha koI hodAno, dhanano, nAmanAno, kIrtino. saMkalpa lIdho, je vrata svIkAryuM tenuM koIpaNa saMjogomAM pAlana tyAganI emanI zakti durjaya che. emanI asIma nirbhayatA sAthe karavuM. "deha pAtayAmi, vA kArya sAdhayAmi' tevo temano daDha nizcaya tenI gAMTha baMdhAyelI che. moTA mahArAjAo ane zahenazAho, raheto. teo kahetA "deha jAo athavA raho, mAre to A vrata baMdUko ane saMgInatA, kArAvAso ane yAtanAo - are ! mota pALavuM ja che." eka jagyAe kaheluM "je vakhate mane je dharma lAgyo, suddhA, gAMdhInA jussAne DagAvI zake tema nathI." aMgreja sarakAranA tenAthI huM kadI Dagyo nathI." tethI ja vinobAjI kahI zakelA : pratinidhi ane kripsa mizananA mukhya sara sTepharDa krise paNa kaheluM "gItAnA karmayoganuM pratyakSa AcaraNa meM bApumAM joyuM. : "mane koI yuganI, khAsa karIne ItihAsanI evI bIjI koI sthitaprajJanA lakSaNo jene lAgu paDe tevA zarIradhArI bhAgye ja zodhyA vyaktino paricaya nathI, jeNe bhautika vastuo para ATalI zraddhAthI jaDe, paNa A lakSaNonI bahuja najIka pahoMcI cUkelA A ATaluM atula AtmabaLa prApta karI batAvyuM hoya." mahApurUSane meM mArI sagI AMkhe joyo." nAnapaNamAM zravaNa gAMdhIjInA ajeya vrataniSThA ane nItimaya jIvanano vicAra pitRbhakta ane satyavAdI harizcandra jevA pAtronI temanA para karIe chIe tyAre prazna thAya che ke temane A baLa kyAMthI prApta jabarajasta asara thaI ane tevA banavAno manathI nirNaya karyo. thayuM? pracaMDa Izvara zraddhA ja evA mULamAM rahelI jaNAya che. vilAyatamAM bhaNavA javAnuM nakkI karyuM to mAtA ane gAMdhIjInI badhI pravRttimAM mULa apAra Izvara zraddhA hatI. ThAkura parivArajanone ciMtA thaI ke tyAMnA vAtAvaraNamAM A mohana kahetA ke "Izvara kRpAthI ja saghaLuM kaMI thaI rahyuM che." gAMdhIjI paNa vaTalAI to nahIM jAya? ane mAtAe traNa vrata levaDAvyA - mAMsa kahetA ke "IzvaranI IcchA vinA pAMdaDuM paNa hAlatuM nathI." eka na khAvuM, madirA na pIvI ane parastrIgamana na karavuM - A vrato vakhata temaNe kaheluM "mArA badhAM kAryo IzvaranI preraNAthI ja thAya atyaMta viparita sthitio vacce paNa pALyA. teo mAnatA ke : che." 1933 mAM jelamAM hatA tyAre aspRzyatA nivAraNanA prazna manuSya jyAre eka niyama toDe che tyAre enI sAthe bIjo niyama temaNe upavAsa karelA. Agale divase ane rAtre tIvra paNa ApoApa tUTI jAya che." sAmAnya mANasa paNa samaje che ke manomaMthanamAMthI pasAra thayA. divasanA kAmakAjathI paravArI teo zuM karavuM ucitta che ane zuM karavuM anucitta che, paNa 'banaze tyAM sUtA. ghaDiyALamAM agiyAranA DaMkA paDyA. acAnaka temanI AMkha sudhI karIza" athavA "ApaNAthI to A thAya ja nahIM' gAMdhIjI UghaDI gaI. citamAM mahAsAgara jevuM tophAna jAgyuM. A prazna mATe kahetA : "vrata eTale aDaga nizcaya. agavaDa sahana kare chatA tUTe zuM karavuM? A badhAnI vacce jANe dUrathI eka avAja najIkane najIka nahIM te ja aDaga nizcaya kahevAya." potAnA dIkarA maNIlAlane Avato hoya tevuM anubhavAyuM. "tAre upavAsa karavA paDaze." patramAM lakheluM : "manamAM eka nizcaya karo to pachI tene vaLagI gAMdhIjI kahe che, meM pUchayuM "keTalA divasanA?" aMtaramAMthI avAja rahejo." teo kahetA "Izvare manuSyane evo banAvyo che ke Avyo, "ekavIsa divasanA" "kyArathI zaruM karuM?" "AvatI bagAgaDavAnA aneka prasaMgo AvavA chatA te ugarI jAya che. evI kAlathI ja." basa, tophAna zamI gayuM. sAthIone kahe "A IzvarI tenI alaukika kalA che." Adeza che, mane koI dabANa karazo nahIM." ThAkure jema narendrane gAMdhIjInA jIvanamAM temanI vataniSThAnA pAra vinAnA prasaMgo kaheluM tema gAMdhIjIe eka vakhata kaheluM : "A jagAe tame ane jovA maLe che ane tethI ja teo naitika baLa vikasAvI zakyA. huM beThA chIe enI jeTalI khAtarI che, tenA karatA paNa vadhAre teo kahetA : "vrata baMdhana nathI paNa svataMtratAnuM dvAra che." A khAtarI mane IzvaranA astitvanI che." vAta temanI anubhUtimAMthI pragaTelI. ApaNe badhuM vAMcIe, 1938mAM vikhyAta pAdarI Do. jhona mora temane maLavA sAMbhaLIe, vicArIe, samajIe paNa pachI tyAMnA tyAM! loko AvyA. vAtavAtamAM temaNe pUchayuM ke "aneka muzkelIo, zaMkAo, utAvaLamAM, AvezamAM pratijJA laI bese che, paNa pachI pALavAno virodhonA prasaMgamAM ApanA AtmAne pUrNa saMtoSa kaI vAtathI samaya Ave tyAre akaLAmaNa anubhave che. gAMdhIjIe eka bhAIne maLyo che?' gAMdhIjIe javAba Apyo "Izvara paranI ananya patramAM lakheluM "utAvaLamAM ke vagara vicAryuM kaMI na bolIe. pUro zraddhAthI." pAdarIe pUchayuM "Apane kadI parokSa ke aparokSa vicAra karyA vinA pratijJA na laIe paraMtu pUro vicAra karyA pachI sAkSAtkAra thayo che kharo?" gAMdhIjI kahe "meM joyuM che ke gharamAM te laIe to te pALIe ja." A saMkalpabaLa, AcaraNamAMthI ja ghora saMkaTa ane aMdhakAranI ghaDIe ApaNane pApamAMthI ugArI temanuM AtmabaLa pragaTyuM. gurUdeva TAgore noMdhyuM che "gAMdhIjInI lenArA karmarUpe te pragaTa thAya che." teo kahe che "jeTalo huM tene saphaLatAnuM mULa emanA AtmabaLamAM ane aNakhUTa tyAgamAM rahelu zaraNe gayo chuM, teTalo mAro AnaMda vadhato gayo che. svecchAe je che. emanuM jIvana eTale ja akhaMDa tyAga. koI sattAno emane teno dAsa bane che, tene AkarI agni ( Disembara - 2017 pravruddhajIvuLa

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sAmarthya ApyA vagara te raheto nathI. varaso vItatA jAya che. mANasa nahoto ke jenI pAse puSkaLa sattA hoya, paNa teo lokonA tema tema eno avAja mane vadhAre ne vadhAre saMbhaLAto jAya che. mANasa hatA ane prabhunA mANasa hatA. teo kahetA "mAre mokSa aMdhArImAM aMdhArI ghaDIe paNa teNe mane tarachoDyo nathI. dakSiNa prApta karavo che, paNa teno rasto to paDozInA ghara pAsethI ja AphrikAmAM temanA dIkarA maNIlAlane 104 jeTalo tAva, zarIra pasAra thAya che!' dhruje dhruje DokTarane kahe "jIvanadorI to ekalA IzvaranA hAthamAM loko sAthe ane khAsa karIne garIbo sAthe ekarUpa thavAnI che." temanA upavAsa vakhate pezAbamAM jherI tattva esiTona temanI abhUta tAkAta hatI. dakSiNa AphrikAmAM teo vakIlAta nIkaLavA mAMDyuM. sAthIo ane DokTaro ciMtA karavA lAgyA. gAMdhIjI karatA ane sAruM kamAtA, paNa hindIone thatA anyAya viruddha kahe "kAle e nahIM dekhAya." ane ema ja thayuM. hindu-muslima temaNe satyAgraha karyo ane hajAro garIba hindIo temanA ekatA mATe dilhImAM upavAsanA teramA divase khUba nabaLAI AvI satyAgrahamAM joDAyA. e vakhate temaNe kaheluM "mAre khAtara bhoLAM gaI. DokTare pANImAM lUkojha levA khUba samajAvyA, gAMdhIjI ne nirasara evA hajAroe potAnI AhUti ApI che. e badhAM kevaLa mAnyA. kahe "tamArA AvA vacano Izvara paranI azraddhA vyakta kare mArI pAchaLanI zraddhA mATe laDAInA dAvAnaLamAM kUdI paDyA hatA. che. Izvarane mArI sevAnI jarUra haze to te A agni parIkSAmAMthI dekhyuM na jAya eTaluM duHkha, temaNe veThayuM che. emanAthI vegaLo huM pAra utAraze ja." kema rahuM? have mAre emanAmAMnA ja eka banIne rahevuM joIe" temanI ananya Izvara zraddhAnA to aneka dRSTAMto maLe che. temane temanA nItimaya jIvanamAM sevA e mAdhyama hatuM ane e mATe tyAga aNu aNuthI vizvAsa hato ke Izvara che ane te ja saghaLuM kare che. emanA mATe sahaja hato. te vakhate temaNe koTa pATalUna choDyA te aMta samaye paNa "he rAma' bolI zakyA. tulasIdAse kaheluM : "janama choDyA ane pachI to sAdAI ane karakasara jIvanano bhAga ja janama muni jatana karAhIM, aMta rAma mukha Avata nAhI! teo banI gayA. kahetA "IzvaranuM astitva siddha karavAnI jarUra nathI, Izvara che ja." gAMdhIjI kahetA mAre Izvarano sAkSAtkAra karavo che, paNa te A Izvara darzana aMge pyArelAlajInA, mAtuzrIne temaNe eka praznanA lokonI sevA dvArA ja thaI zakaze. A deha e sevA mATe che, deha e javAbamAM lakheluM : "Izvarane zarIra nathI eTale tenA darzana zraddhAthI sevAnI pUjA samAna che. nirahaMkAra thaIne ja sevA karI zakAya. ja thAya. jyAre ApaNA hRdayamAM koIpaNa jAtanA vikArI bhAva na Avo niHspRha, jAgRtipUrvaka satata sevArata ane aMtarmoja jAge, koIpaNa prakArano bhaya na rahe, nitya prasannatA rahe to e mAnavI bhAgye ja jovA maLe. tethI ja AInsTAIna jevo vaijJAnika sUcave che ke hRdayamAM bhagavAna vAsa kare che.' paNa kahI uThelo "thoDAka samaya pachI loko mAnI paNa nahIM zake ke ATaluM badhuM asAdhAraNa AtmabaLa-jIvanabaLa dharAvanAra ane lohImAMsano banelo Avo eka mANasa A pRthvI para vicaryo vAparanAra A purUSa paraMparAvAdI hatA paNa kharA ane nahotA haze!" dharma ane nIti jIvananA badhAM saMtramAM, badhAM kAryamAM paNa kharA. atyaMta IzvaraniSTha ane dhArmika hovA chatAM teo kahetA sUkSmarUpe otaprota. aMgata jIvana juduM ane sAmAjika jIvana juduM "je nItimattAthI viruddha hoya, evo koIpaNa dhArmika siddhAnta evA nokhA kATalA nahIM. teo mAnatA ke "je ekane sAruM zakya mane mAnya nathI." "je karma vyavahAramAM na lAvI zakAya te dharma che te badhAMne sAruM zakya che." AcAra-vicAranI abhUta ekatA nathI." "satya ane sadAcAra karatA caDiyAto bIjo koI dharma temanAmAM paLe paLe dRSTavya thatI. nathI." Ama temanA dhArmika vicAro paraMparAvAdI nahIM paNa samajaNa paramAtmA prAptinuM mAdhyama te sevA. "prabhu meLavavAnuM sArAmAM sAthenA, buddhiyukta hatA. ThAkura ane svAmI vivekAnaMdanI paraMparAne sAruM sAdhana prabhunA prANIonI ananyabhAve sevA karavI te che." jANe teo eka karI rahyA hatA eTale ja sarvadharma samanvayanI vAta tema teo kahetA. teoe eka vakhata kaheluM "A jagatamAM janma gAMdhIjIe AgaLa vadhArI ane zivabhAve jIvasevAne temaNe pAmIe chIe te jagatanuM leNuM cUkavavA sAruM arthAt tenI sevA jIvanamAM caritArtha karI. sAruM... mAnavajAtanI sevA dvArA Izvarano sAkSAtkAra karavA huM jhaMkhuM temanI pUrNa IzvarazraddhA temanA badhA kriyAkalApomAM pragaTa chuM." A temanI AMtarika abhipsA hatI. A dRSTie zarIra thatI hatI. temanI IcchA to mokSa meLavavAnI ja hatI paNa sevA TakAvavA jarUrI AhAra ane vastrAdi. temanA mATe AcaraNa e ja enuM mAdhyama hatuM. teo kahetA "mAnavahitanI pravRttithI judo evo pravacana, e ja upadeza. teoe kahyuM che "mAruM magaja nAnuM che. meM koI dharma huM jANato nathI." svAmI vivekAnaMde "daridra tArAmaNanI jhAjhuM sAhitya vAMcyuM nathI. meM bahu duniyA paNa joI nathI. paNa meM upAsanA'nI ane "vidhavAonA AMsu lUchavAnI' vAta karI ja jIvanamAM keTalIka vastuo para mAruM lakSya kendrita karyuM che ane e hatI. gAMdhIjI paNa lokone prabhu samajIne maLatA. A koI evo sivAya mane bIjo rasa nathI." tethI ja teo akSarajJAna karatA pravruddhajIvuLa (Disembara - 2017) |

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' pa sadguNo ane sadAcArane mahattva ApatA. "akSarajJAna karatA ghaNI tenI khabara paDe che!' vadhAre jarUra to saccAI, sahanazIlatA, samaya-sUcakatA, hiMmata 1926-27mAM orisAnA gAmaDAMonI garIbAI joIne ane vyavahArabuddhinI hoya che." tema temaNe kaheluM. atyaMta dravita thayA. temane thayuM "A loko mATe zuM karI zakAya? mahApuruSo dIvAdAMDI svarUpa hoya che. bhUlyA bhaTakyAne rasto mane thAya che ke maraNanI ghaDI Ave tyAre ahIM orissAmAM AvI batAvavAnuM kAma teo karatA hatA. gAMdhIjInuM maMthana samasta A lokonI vacce maruM, kaMI nahIM to te vakhate jeo mane maLavA mAnavajAta mATe hatuM. teo samagra jagata vaccenI AMtarika ekatA Avaze te A lokonI karuNa dazA joze ane temAMnA koInuM hRdaya joI zakatA hatA. teo mAnatA ke mAnavajIvana aneka pAsAMnA pIgaLaze to A lokonI sevA karavA ahIM AvIne vasaze." Ama samanvayathI baneluM eka ane akhaMDa che. temanuM potAnuM jIvana koI temane thatuM. teo sevAgrAma rahetA hatA tyAre ziyALAnI kAtila nakzA ke samanvita pUrvayojanA anusAra nahotuM. temaNe jIvananA ThaMDImAM gozALA sApha karavA AvatA garIba majUrane AzramanA je keTalAMka mULabhUta siddhAnto nakkI karelA te anusAra jIvatA. parivAro pAsethI phATelI sADIo bhegI karI ane godaDI banAvIne tethI temanA AcAra ane vicAramAM ekatA saMvAditA varatAya che. tene oDhavA mATe ApI! vilAyatamAM paNa "huM to garIbono - temanA jIvanamAM sevA tattva bhArobhAra ane sahaja hatuM. pratinidhi chuM. huM bhAratanA karoDo garIbomAMthI eka chuM' tema sevAdharmanA sAcA dRSTAMtarUpa teo hatA. dveSabhAvathI teo sarvathA kahI garIba sattAmAM ja rahyA eTale vinobAjIe eka vakhata kaheluM mukta hatA. virodhIo paNa temanA para vizvAsa mUkI zakatA! "gAMdhIjImAM eka apAra karuNA kAma karI rahI hatI." harijanone satyaniSThA ane dveSarahitatAthI jAgRtipUrvakanI temanI sAdhanA paDatA duHkhothI pote ja vedanA anubhavatA eTale temaNe kaheluM hatI. "A saMsAramAM koIno paNa tiraskAra karavA huM mane asamartha "huM punarjanma mAgato nathI, paNa huM AvatA janma janma to aMtyaja mAnuM chuM. IzvaraparAyaNatAthI khUba saMyama keLavIne cAlIsa varSa janma ane temane paDatA duHkho anubhavuM." thayA koInA para dveSa karavAnuM choDI dIdhuM che." - A vAta temaNe gAMdhIjInI A zaktino strota kayAMthI Avato hato? asIma 1925mAM karelI. Izvara zraddhA to kharI ja, paNa tenuM mUrta rUpa te prArthanA. teo aMdaranI saMvedanazIlatA, anukaMpA, karuNA vinA sevAnI satata sahaja prArthanAmaya, dhyAnamaya ja rahetA. ApaNane lAge ke gaMgotrI vahI na zake. garIbo mATe, aspRzyo mATe nAnapaNathI ja A vyakti to satata karyarata che, paNa te temanuM bAhya karma cAlatuM apAra karuNAno bhAva ApaNe joI zakIe chIe. rASTrajIvanamAM hoya, aMdara prArthanA - rAma nAma sAthe anusaMdhAna hoya. teo temanI A karuNAdhArA zatamukhe vahI che. mAnavasevA e ja prabhusevA kahetA "zarIrane mATe anna anivArya che, teTalI AtmAne mATe e emaNe sArthaka karI batAvyuM. Izu kahetA Thave come not to prArthanA anivArya che. khorAka ane pANI vinA keTalAka divasa huM destroy, but to fullfiI.' A vAta gAMdhIjInuM jIvana jotA pratyakSa kADhI zakuM, paNa prArthanA vinA eka divasa paNa kADhavo mArA mATe thAya che. "mAnavajAtanI sevA karI te dvArA huM Izvarane anubhavavA azakya che" tema kahetA ane temane vizvAsa hato ke "Izvare mArI maLyuM che, kema ke huM jANuM chuM ke Izvara upara svargamAM nathI raheto ke prArthanAno javAba na Apyo hoya tevuM kaMI banyuM nathI." AzramamAM te ahIM nIce nathI raheto, paNa te harekamAM che." "mAruM AkhuMya hoya ke jelamAM, pravAsamAM hoya ke koI gAmamAM, prArthanA acUka jIvana satyanI eka prayogazALA che. mArA AkhA jIvanamAM kevaLa karatA ja. dararoja savAra-sAMja niyamita prArthanA temane zakti, eka ja prayatna rahyo che ane te mokSanI prApti. IzvaranuM sAkSAt sAmarthya, tAjagI ApatA dakSiNa AphrikAmAM presa calAvatA. jAte darzana ane te sevA dvArA." presanuM paiDuM pheravatA te vakhatanA temanA eka sAthIe lakhyuM che ke sevAnuM udgama sthAna che bhItarI karuNA. dakSiNa AphrikAmAM "temanA hAtha paiDuM pheravatA ane citta dhyAnastha rahetuM!" vAIsaraoNya keTalAMya prasaMgo temanA dravita karuNA hRdayanA maLe che. satyAgrahI lorDa rIDiMga temane giraphtAra karavAno hukma karyo. polisa sainiko jelamAM hatA, temanA parivArajanonI saMbhALa to rAkhatA amaladAra dharapakaDa mATe AvyA. gAMdhIjIe namratAthI kahyuM "huM ja, paNa nahAvA jAya to te parivAranA kapaDAM paNa dhovA laI khuzIthI tamArI sAthe mArI meLe AvuM chuM, paNa te pahelAM thoDo jAya ane gharakAmamAM madada paNa kare! johAnisabargamAM gaMdu pANI samaya mane prArthanA karavI che." tethI AInsTAIne kaheluM "maMdira, dara aThavADiye khAlI thatuM ane te khAlI karavA habasIo gADI masjida, devaLamAM je Izvara vahe che, temAM mane zraddhA ke niSThA nathI, kheMcIne Ave. temanA mATe garama garama cA banAve ane temanA paNa gAMdhIjImAM je satya vahe che, temAM mane zraddhA paNa che ane TamalaramAM Ape. habasIo temanI jhUlu bhASAmAM DAbo hAtha UMco niSThA paNa che." karIne kahetA : "kosa bAbA phejhalU - Izvara upara che, paNa tamArAthI (anusaMdhAna pAnA naM. 29 upara) Disembara - 2017 praqddhajIva

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dharma mAtra - dilanI dhaDakana mIrAM bhaTTa samAna zIneSu sarakyam - bhAIzrI sureza gAlA ane amArI ke kRti nathI, paraMtu "kartutvabhAva che. maitrI khUba jAme che, kAraNake baMne mATe "svAdhyAya' e denika bhojana gItAe "samatva'ne ja yoga kahyo. jaina darzana paNa samatA jeTalI ja mahatvanI bAbata che. tAjetaramAM ja emanuM tAjuM pustaka siddhinI vAta kare che. - jainadharmamAM sAdhune "zramaNa'-"zamaNa' kahe - "bhagavad gItA ane jaina dharma hAthamAM AvyuM ane huM gAMdhI- che, je samatAnA ArAdhaka che te samaNa..jainonA dharmagraMthanuM nAma vinobA-kulanI dIkarI eTale tarata mAruM dhyAna pustakamAM ja che. sana-suttam - lekhaka ahIM kuzaLatApUrvaka karmakauzalyane sthitaprajJanAM lakSaNo aMge zodhavAmAM lAgI gayuM. "akarmanI maMjhile pahoMcADe che, "abhyAsa" ane "vairAgya'nAM pRSTha 126 para gItAnAM sthitaprajJa-lakSaNonAM zlokanuM sAdhano dvArA asaMgavRtti sAdhIne jIvanamAM yogasaMnyAsa sAdhavAno vivaraNa mane maLI gayuM. "prajJA' zabda adhyAtma-jagatano eka khAsa hoya che. pR. 81 para lekhaka AkhI prakriyA sUcave che. - vyakti deha mukAma che. prajJA prApta thAya tyAra pachI ja adhyAtmanAM dvArA khUle ke mana nathI, paNa caitanyasvarUpa AtmA che. A Atmatattvano jIvate che. lekhaka lakhe che ke - Agama sAhityamAM prajJA zabdano prayoga jIvatAM anubhava karI levo joIe. A anubhava karavAnI sAdhanA "nirmala jJAnacetanA'mATe vaparANo che. A prajJA zAstrAbhyAsathI "abhyAsa" eTale kuzaLa karma jyAre "vairAga' eTale IndriyonA pragaTatI nathI, paraMtu jJAnAvaraNIya karmanA kSaya ke kSayopazamathI viSayo sAthenA saMyogathI thatA kheMcANanuM ghaTatuM javuM. yogasUtramAM pragaTe che, je aMtaHskUrta jJAna jyoti che. Ane "cittavRttinirodha' kahyo che. TUMkamAM, A yogasAdhanA' e A "prajJA" e AtmaprakAzathI pragaTeluM jJAna che. bauddhadharmamAM ja kuzaLa karma' paNa buddhatvanI prApti mATe "prajJA pAramitA"nI anivAryatA batAvI lekhake, atyaMta kuzaLatApUrvaka A yogasAdhanAne vinobAnI che. gItAnA A aDhAra zlokomAM citrane AtmabhAvamAM sthita trisUtrImAM bAMdhI ApI che, je nIce mujaba che. (pR.10) karavAnI, prajJA prAptinI prakriyA batAvI che. gItAnuM A "sthira' 1- zuddhikaraNa - cittane karma, kaSAya, saMskAra, vAsanAdithI mukta vizeSaNa khUba mahatvanuM che. mananI buddhinI sthiratA, sthira-samAdhi, karavuM. sthitaprajJatAvagere prakriyA sAdhakane "hovApaNAnI sthiti e 2- ekIkaraNa - dehathI bhinna caitanya tatva sAthe eksano anubhava pahoMcADavA mATe anivArya che. paramAtmA-Atmatattva svabhAve karavo. AvA sthira che, samatvazIla che, akartutvazIla che, eTale ja sAdhake 3 - vilInIkaraNa - dehasthita AtmatatvanuM vizvacaitanyamAM vilIna paNa A samatva, sthiratAnI prApti karavI paDe che. sthiratA eTale thayuM. saMtulana-samatva! vinobAe eTale ja "gItA"ne "sAmyayoga' kahyo. ApaNe sau jANIe chIe ke "gItA"nI pArthabhUmi yuddha medAna svabhAvamAM prakRtinAM traNe ya guNonI samyakatA dhAraNa karavAthI che. raNAMgaNamAM kahevAyelI A brahmavidyA che. pahelI brahmavidyA saMtulana prApta thAya che. pragaTI araNyamAM, bIjI pragaTI raNAMgaNamAM-dharmakSetre- rukSetre bIjo mahatvano muddo-IzvaranA kartA-akartAbhAva aMgeno che. - "yuddha enuM vAtAvaraNa che. eTale svAbhAvika che ke - "hiMsA' ApaNe mAnavI potAne paramezvaranAM ja pratibiMba mAnIne ApaNuM tattvanI carcA emAM hoya! trIjA prakaraNamAM lekhake "gItA'nA A saghaLuM paramAtmAmAM jovA icchIe chIe. paraMtu e to buddha brahma samagra saMdarbhanI carcA karI che. pRthvI paranA mAnavajIvanamAMthI che, jyAre ApaNe zuddhAzuddha - dharatInI rajathI rajoTAyelA, prakRtinA hiMsAne zata-pratizata dUra karavA vizeSa utkrAMti joIe. eTale ja A traNa guNone kAraNe ja vividha karmo thatAM hoya che, Izvara pote kuNe kahyuM haze. pRthvI para jyAre jyAre dharmaglAni thaze tyAre akartA che. e pote kazuM karato nathI. samasta jagatano A svAmI tyAre huM janma dhAraNa karIza. kRSNa mAtra "dharma-adharma'nI vAta karI, to kSIrasAgaramAM zeSanAganI zayyA para paramavizrAmamAM lIna che. "hiMsA-ahiMsAnI nahIM. kAraNa ke rAga-dveSa, moha-mamatA, kAmae pote nathI kazuM karato, nathI kazuM karAvato. gItA tathA krodha paNa eka prakAranI 'hiMsA' ja che. Avo hiMsA-mukta mAnavI adhyAtmasAra baMne kahe che ke - je mAnava AtmatRpta hoya tene kahyuM to koI virala arihaMta ja hoI zake. arjuna arihaMta nathI. kuzaLa karavA ke karAvavApaNuM hotuM nathI. paraMtu AraMbhe, navodita yoga, bANAvaLI che. mAnavamAM paDelA SaDaripunA DaMkhanA jhera kADhI nAMkhavA sAdhako mATe satkarma e sAdhana che, jyAre yogArUDha mATe "zama'e mATe bhagavAne gItA uddhodhI che. kyAreka kudaratane paNa hAthamAM sAdhana che, "samatAmAM sthira thavuM ja mukhya rahe che. mukhya cIja karma lAThI levI paDe che. kudaratI-kopa, prakRti-pralaya, kALo kera, sarvanAza pravruddhajIvana Disembara - 2017) |

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vagere zabdo A ja paristhitinA sUcaka zabdo che. mAnava mATe hRdayanuM mRtyu e sauthI moTuM durbhAgya kahevAya ane bhagavAna kRSNa ane mahAvIra -baMnenA avatAra pAchaLanI eka duniyA tarapha Asakta thavuM eTale ja hRdayanuM mRtyu. Asakti eTale cokkasa pArzvabhUmi che. lekhaka baMne paristhitinuM samyaka varNana kare Indriyono vilAsa, Asaktino DaMkha niSphaLa thAya pachI koI karma che. bhagavAna mahAvIranA samayamAM adharma ane anyAyanI gAMTha baMdhanarUpa nathI nIvaDatuM. mAtra davAthI ja ogaLI jAya evI hatI, eTale emaNe A pustakamAM eka vizeSa jANakArI maLe che te "uddhavagItA' phijhiziyananI bhUmikA apanAvI, jyAre kRSNakALamAM gAMThane nI. uddhava bhagavAna kRSNano bALasakhA kRSNa pitA vasudevanA nAnA haThAvavA zastrakriyA judI hatI, eTale kRSNane bhAge "sarjana'no bhAI deva bhAgano putra. kRSNa-baLarAma ane uddhava-traNeya gokuLarola Avyo. mahAmAnavane yuganI sAthe yugabaMdhana hovAnuM ja, mathurAmAM sAthe ne sAthe. yAdava yuvAno jyAre dvArikAthI prabhAsa mahAvIranA yugamAM rAjAmahArAjAo, zrImaMto bhogavilAsamAM pATaNa tarapha gayA, tyAre kRSNane vinAza najIka che eno aNasAra nazAcUra hatA, eTale bhagavAne tapa, tyAga, upavAsa ane Indriya AvI gayo, tyAre uddhave bhagavAnane upadeza ApavA vinaMtI karI. saMyamano mArga apanAvyo. bhagavAna kRSNa sthitaprajJatA 'cittanA A upadeza te "uddhavagItA, jemAM eka hajAra zloko che. ahIM uddhava samatva'ne prAdhAnya ApyuM, jethI nirNayamAM adharmano praveza na thAya. kRSNane "sarvajJa" mAnIne prazno pUche che. uddhava zrIkRSNane niyanipuNa" nIti-anItithI para evI ati-naitikatAnI vAta gItAmAM Ave kahe che, eTale ke anekAMta dRSTikoNa dharAvatI vyakti. bhagavAna che. - mukhya to "bhAvahiMsA ja hiMsAno mUlAdhAra che." - yuddha ke mahAvIra mATe paNa A vizeSaNa vaparAya che. A "gItA"nI a-yuddha nahIM, kyAreka yuddha e paNa dharma banI zake. "gAMDIva UThAva, vigatomAM nahIM jaIe, paNa mahadaMze saMnyAsa dharmanuM varNana che. arjuna, have to "yuddha' e ja dharma !' - e ja rIte jaina dharma kahe che - sArano paNa sAra e che ke jainadharma eTale samatvanI prApti - hiMsA karavA chatAM aprayatta sAdhaka ahiMsaka che. hiMsA na karavA samaNa dharma. lekhaka suMdara upamA Ape che - bALakonA bagIcAmAM chatAM pramatta vyakti hiMsaka che.' UMcA-nIcA thatAM eka ja pATiyA para be bALako be cheDe bese che. A ja rIte, saMnyAsa ane gRhasthAzramanI carcA paNa rasaprada (aMgrejImAM See-Saw kahe che.) jIvanamAM rAgadveSa jeTalA nIcA che. (pR.57) mAnava jIvana mATe anna, poSAka, AvAsa (peTa- jAya, eTaluM samatva upara Ave. paheraNa-pathArI) athavA "azana-vacana-bhavana" anivArya che. pratyeka Akhare to, jenadharma ke gItA ja nahIM, sarvadharma eka ja tathya mANasa saMnyAsI na thaI zake. moTA bhAganA loko mATe karmasaMnyAsa kahe che. vim sat vahudhA vipraH vanti! mANase mANase kahevAnI nahIM, paNa karmaphaLa tyAgano mArga anukULa Ave. eka suMdara dRSTAMta laDhaNa badalAya. paraMtu surezabhAIe A pustaka lakhIne dilone lekhake ApyuM che - koI sUphI saMtane emano ziSya pUche che - sauthI joDavAnuM je mahAna dharmakArya karyuM che, te badala anekAneka moTuM durbhAgya kone kahevAya? tyAre sUphI saMte javAba Apyo ke - abhinaMdana! Akhare dharma mAtra che - dilanI dhaDakana! sAco kImiyo karaje." jijJAsue e pramANe karyuM. misaranA saMta mArkeriyasanI khyAti sAMbhaLI eka divasa eka bIje divase saMtane A vAta karatAM saMte pUchyuM, "kema jijJAsae emanI pAse pahoMcI kahyuM, "mAre mArA jIvananuM bhAI. tAre moMe potAnAM vakhANa sAMbhaLIne e lokoe zo sAdhavuM che, to Apa eno koI kImiyo mane batAvo." javAba Apyo?" - saMte A sAMbhaLI ene kahyuM, "vAru, tuM kabrastAnamAM jaIne maDadAM te vaLI zo javAba Ape?" pelA jijJAsue jarA tyAM kabaromAM poDhelAone puSkaLa gALo ApI Ava." ciDAIne kahyuM, ene lAgyuM ke saMta potAnI mazkarI karI rahyA jijJAsu to saMtanI AjJA ziromAnya gaNI kabrastAna tarapha che UpaDyo, ane tyAM UbhA UbhA saMtanA kahevA pramANe apAya saMta mArkariyase vAtsalyapUrvaka jaNAvyuM, "vatsa, jIvanaeTalI gALo badhAM kabravAsIone ApI. kalyANano sAco kImiyo tane maLI gayo. basa, tuM paNa A bIje divase pAchA jaI saMtane eNe AgalA divasanI vAta maDadAMonA jevo banI jA. bIjAo tArI niMdA kare ke prazaMsA, karatAM saMte pUchayuM, "tane emAMnA koIe kazo uttara vALyo?" e pratye bilakula lakSa ApyA vinA tuM tArI sAdhanAmAM AgaLa "koIe nahIM." pelAe javAba Apyo. dhaye jA, to tuM saphaLa ane sukhI thaIza." to Aje tuM pharIthI e ja kabrastAnamAM jA ane teonA saujanya: "jIvanadIpa' pustakamAMthI vakhANa karavA mAMDa. tArAthI thAya eTalI emanI khuzAmata Disembara - 2017 pravruddhajIvaLa

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bhutAna pravAsanA saMsmaraNo H 3. kizorasiMha solaMkI 4. viSNunI savAra thatI vAnga cU (nadI) upara luMgaTama jhAmpA (Lungtem Zampa) thiknI savAra. gaIkAle rAte aMdhArA oDhIne thimphane pula nadInA pUrva-pazcima kinArAne jADa che. pAmavAno prayatna karelo paNa vyartha gayelo, varasAdanA kAraNe gADI thimsa yu baphIlA medAna pradezamAM lagabhaga 23000 phUTanI uparanI bega saMpUrNa bhInI thaI gaI hatI. kapaDAM paNa. rAtre bega UMcAI sudhI pahoMce che. temAM himAlayanI Toca uparathI AvatI khAlI karIne sUkavyA. jamyA pachI sUI gayA. ghaNI nAnI-moTI nadIo maLatI hovAnA kAraNe thimbu khINanI - savAramAM ThaMDIno camakAro hato. taiyAra thaIne thinka darzane bhaMgolika paristhitinuM nirmANa kare che. thiku khINanI racanA ja javAnuM hatuM. A bhutAnanuM sauthI moTuM zahera ane pATanagara che. evI che ke nadI kinArAthI cheka pUrva cheDA sudhI khUba ja sIdhI UMDI bhutAnanA madhya pazcime cArebAju khINanI vacce AveluM che. DhALavALI khINanI racanA kare che. A nadInA pazcima kinArAthI bhutAnanI 27'' 28" 00'' uttare 89" 38" 30" pUrvamAM DencolIMga (Dechencholing) ane sImatokhA (simtokha) sudhI zikhu zahera AveluM che. 1955mAM punAkhA jUnI rAjadhAnIne prasarelI che. badalIne thinkanI sthApanA thaI ane 1961mAM dezanI rAjadhAnI khINamAMthI TekarIonI hAramALA uttara-dakSiNamAM evI racanA tarIke trIjA rAjA tRka gyAlpojIzmA dorajI vaoNnga yuke (Druk kare che, je comAsAmAM bhejavALA pavano himAlayanA aMdaranA Gyalpojigme Dorji wang chuck) jAhera karI. bhAgane ane nIce AvelI khINonA baraphane ogALI nAMkhe che. thinka vaoNnga (nadI)nI khINonA pazcima kinAre uttara-dakSiNa comAsAmAM gADha vAdaLo ane vIjaLInA gaDagaDATa sAthe varasAda dizAmAM vistareluM che. vizvamAM UMcA zaheromAM trIjA naMbaranI paDe che jenA kAraNe jamIna dhasI paDe che, rastAo baMdha thaI jAya UMcAIe Avela rAjadhAnI thinka zahera. 2300 mI. ane 2648 che. nadIo ane varasAdI pravAho moTA pramANamAM jaMgalono kacaro mI.nI vaccenI UMcAIe AveluM che. ghasaDI lAve che. UMDA khAbociyAM, gADha kAdava ane roDa upara jamIna 1960 pahelAM thinka e khINamAM chuTA-chavAyA gAmaDAono dhasI paDavAne kAraNe ghaNI vakhata avarajavara baMdha thaI jAya che. samUha hato. jemAMnA ghaNAM to Aje jillA mathako banI gayA che. 1952thI thiSNune bhutAnanI rAjadhAnI tarIke pasaMda karavAmAM vaoNnga cUka zAsanamAM pradezamAM zAMti ane vikAsa thayo. trIjA AveluM, paraMtu 1961 sudhI kAyadesara rIte sthApanA thaI nahotI. rAjA jime dorajI vAnga cUke jAgIradArInI paddhati ane gulAmI samaya jatAM nadI kinAre ane UMcA medAnanA bhAgamAM dhIme dhIme prathAno nAza karIne jamInanI pharIthI vaheMcaNI karI ane verAono zaherano vikAsa thato gayo. nadInI nIcenA medAno vikasAvyA. amala karyo. amaladAronI nimaNUkomAM ane nyAya praNAlImAM 1974thI 4thA rAjA jime singo vAgacUkathI A dezane sudhArA-vadhArA karyA. cothA rAjA jigmA sIMgI vaoNnga cUke dezane paradezIonI mulAkAta mATe khullo mUkAyo tyArathI teno vikAsa vikAsa mATe khullo mUkyo. bhArate madada karIne enA vikAsa mATe jhaDapI thavA lAgyo. hAla thimphanI vastI eka lAkha cAra hajAra che. preraNA pUrI pADI. 1961thI thiku sattAvAra rIte bhutAnanuM zaheramAM badhI ja suvidhAo upalabdha che; sAthe paraMparAgata jhonga pATanagara banyuM. (Znongs) maTho ane caoNraTana (chorten) AvelA che. thiskunuM thikumAM rASTrIya baMdhAraNIya sabhAe 2001mAM bhutAna rAjya Ayojana Adhunika grAmavikAsa jevuM karAyuM che. jeno uddeza khINamAM mATe baMdhAraNa ghaDavAnuM zarU karyuM ane 2005mAM bhutAnanA cothA nadI ane jaMgalo jevI paryAvaraNanI jALavaNI karavAno che. lokonI rAjAe tenA putra prinsa jime khesara nAmagyAla vAnga cUke sattA sukhAkArInA sAdhano jaLavAI rahe ane udyogomAM vRddhi thAya eTale soMpI dIdhI. 2008mAM saMpUrNa rAjAzAhInA zAsanane lokazAhI makAnonI UMcAI mATe paNa niyamana ka baMdhAraNanA zAsanamAM pherabadalI karavAno mArga mokaLo maLyo. mALakhAkIya Ayojanano mukhya uddeza vezIo jhonga jemAM thinkane navI sarakAra mATe mukhya mathaka rAkhavAmAM AvyuM. (Tashichheo Dzong), vAnga cu (Wang chhu) pANInA A thinka zahera UMcAI ane AbohavAmAM pheraphAranA kAraNe jharaNAM ane suMdara jaMgalo vaDe gherAyelI vanarAjIvALI TekarIo, khINamAM vastIvALo pradeza ane vana vibhAga ema be pradezo jovA maTho, maMdiro, caoNraTana badhAM gAmaDAMono vistAra sacavAI rahe. maLe che. jo ke khINamAM gADha jaMgala pradeza uttara-pazcima dizAmAM zahera sImokhA jhonga taraphanuM - dakSiNa taraphano praveza dvAra - uttara vistarelA che. zaheranA dakSiNa bhAgamAM zaheranI madhyamAMthI pasAra ane pazcima dizA tarapha vAnga cU khINa sudhI vistAra pAmela che. praqddhajIvala Disembara - 2017) |

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rAhadArIo mATenI suMdara pagadaMDI, vizALa makAno, ramatanA kAMTAnI dizAmAM eTale ke jamaNethI DAbI bAjue thavI joIe. medAno, resToranTa, pradarzana hola ane vAhanavyavahAra mATenA bauddha paraMparA pramANe sau prathama coraTana bhAratamAM nirmANa mArgo. nadI kinArAnA vistAramAM bagIcAo ane phUTapAthano thayela, jemAM buddhanA avazeSo sAcavavAmAM AvyA hatA. vikAsa thaI rahyo che. makAnonA bAMdhakAmane maMjUrImAM je himAlayanA pradezomAM Aje paNa hajAronI saMkhyAmAM coraTananuM bhUtakALamAM thatA hatA tevA paraMparAgata bhUtAnIjha sthApatyanA nirmANa bhakto dvArA thAya che. coraTana dhArmika vyaktio niyamono kaDaka amala karAvavAmAM Ave che. mRtAtmAonI yAdamAM athavA to aniSTa tattvono nAza karavA zaheranA madhyabhAgamAM ghaNA phleTsa, nAnA ghara ane dukAno nirmANa karavAmAM Ave che. AvelI che. badhA ja makAnonuM bAMdhakAma paraMparAgata bodhiSTa pAMca bhAgamAM enI bAMdhaNI hoya che, je mahAbhUta sAthe raMgarogAnavALuM hoya che. thimbunA raheNAMkanA makAno paNa bhUtAnanI saMkaLAyela hoya che. pAyo e jamInanuM pratIka, guMbaja e pANInuM pAraMpArika kaLAne hAni pahoMcADyA vinA bAMdhakAmanI paddhatimAM pratIka, tera perAsola (chatrIo) e agninuM pratIka che. sUrya-caMdra pheraphAra karavAmAM AvyA che. e badhuM jotA jotA ame memoriyala e havAnuM pratIka ane enI Toca upara je jvALA hoya che te ItharanuM coraTana AvI gayA. pratIka hoya che. 5. memoriyala caoNraTana Ithara eka vAyu che je devo zvAsamAM le che ane pRthvInA thinkano vistAra jo Ie to 26 varga ki.mI. (20 skela vAtAvaraNanI bahAra samagra vistAra ItharathI chavAyelo che evI mAIla)no ane dariyAnI sapATIthI 2300 mI. UMcAIe Avelo mAnyatA che. te chatrIo che te AtmajJAna mATe tera tabakkAmAMthI che. 2015nI vastI gaNatarI pramANe eka lAkha cAra hajAranI pasAra thavuM paDe che tenuM pratIka che. vastI che. bhUtAnanA 20 jillA che, emAM A thimpha jillo che. evA A pavitra coraTananA cogAnamAM AvI gayA chIe. Ama to A zahera che, paNa ApaNe tyAM jema judA judA jillA evuM kahevAya che ke thiSphamAM vizeSajJo ane sevako rahe che. rastAmAM AvelA che e pramANe ahIM paNa che. jUngazInA e uttara taraphano AvatA prAkRtika dRzyo samayanI sAthe badalAyA nathI e ja enI jillo che. kAvA-jIMgsAM pazcima dizA tarapha je moTI thenganI viziSTatA che. bhUtAnanI rAjadhAnI ane dezanuM sauthI moTuM zahera uttare ane cubA cUnI uttara Avelo che. lAgUjhapAkhA e vaoNnga hovA chatAM sIgnala-lAITanI koI ja vyavasthA nathI kAraNa ke cUnA uttara-pUrva taraphano jillo che. moTI thenga bhUtAnanI uttara- prajAnI zista evI che ke enI jarUriyAta lAgatI nathI. polisa pazcima dizAmAM Avelo che. jyAM 1974mAM rAjA jime zingave kyAreka ja dekhAya che. nathI kyAMya bampa ke nathI vAgatA vAhanonA vAngacUka rAjyAbhiSeka vakhate moTI thenga hoTala baMdhAvI hatI. horna! A badhI ja bAbato ApaNane UDIne AMkhe vaLage che. tyAM bhUtAnanA prakhyAta rASTrIya prANI TAkIna prIjharva paNa che. amArI gADI amane utArIne tarata ja nIkaLI gaI. ghaNAM sAmena pazcima tarapha ane yA-menaphUga pUrva taraphano jillo che. pravAsIo ahIM AvI gayA hatA. A eka mahatvapUrNa dhArmika jhAmAjhIngakA e pUrva ane jhUlukhA e uttaramAM AvelA jillA bhavana che. coraTanano artha thAya che : "bauddha tIrthadhAma' - enI che. ahIM jhUlukhA narsarI AvelI che je agAunA rAjA Dubbobe khAsiyata e che ke te zaheranI oLakhanI prakhyAta nizAnI che. nI hatI. 15mI sadImAM emanI bahumukhI enuM zikhara suMdara ane abhibhUta kare evuM che. atyAre sUrajanA pratibhAnA kAraNe te himAlayanA liyonArDo DA vinsI tarIke kiraNo enA upara paDe che eTale enI zobhAne cAra cAMda lAgI jANItA hatA. jAya che. enA sonerI zikharane jotA ApaNuM mana dharAtuM nathI. A uparAMta cAMganakhA, cAMgajhALathAke ane hospiTala vistAra enA ghaMTa sonAnA che je bhUtAnamAM khAsa jovAlAyaka dharmasthaLa memorIyala coraTananI dakSiNe AvelA che. ame bajAramAM thaIne che. 2008mAM enuM samArakAma karavAmAM AvyuM hatuM. te ApaNane sIdhA ja AvI gayA chIe memoriyala cAMraTananA AgaLanA dharmaparAyaNanI jhAMkhI karAve che. goLa goLa pharatA moTA dharmacakronI bhAgamAM. A thimbha coraTana tarIke paNa oLakhAya che. zaheranA ghaMTaDIono raNakAra ApaNane bhAvuka banAve che. vRddha ane vayaska dakSiNa madhyabhAgamAM mukhya rastAnI AsapAsa ane InDiyana lokonI katAro A sthApatyanI AjubAju jovA maLe che. milITarI haoNspiTalanI najIka DaoNbUma lema pAse AveluM che. ame aMdara pravezyA to AgaLanA bhAge bagIcAnuM kAma cAlatuM coraTanane saMskRtamAM "sUpa' kahe che. himAlayanI AjubAju hatuM. DAbI bAjumAM vizALa dharmacakronI AjubAju vRddha bauddha AvelA dezomAM tene "buddhanuM mastiSka' mAnavAmAM Ave che, tethI sAdhuo beThA beThA hAthamAMnA dharmacakro pheravatA hatA. zilAlekhathI te pavitra gaNAya che. paraMparAgata rIte enI pradakSiNA ghaDiyALanA sajelI dIvAlo, buddhanA citro, raMgaberaMgI dhvaja ane hAthamAM dharmacakra ( Disembara - 2017 praqddhajIva

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laIne pradakSiNA karatA lAmAo ! mane emanI prArthanA paddhati gamI. samajI zakAya ja nahi. loko jotA rahe, phoTA pADe, dharmacakranI coraTananI traNa parikramA karavAnI hoya che. keTalAkanA hAthamAM mALA AjubAju AMTA mAre, pradakSiNA kare ane "abhUta" che kahetA paNa hatI. keTalAMka moTA dharmacakranI AjubAju pharatA prArthanA karI bahAra nIkaLe. keTalAMka paradezI loko to jhINAmAM jhINI vigatothI rahyA hatA. mAhitagAra thatA hatA te joIne ApaNane AnaMda thAya. A coraTana trIjA rAjA eca ema jigyA dorajI vongaje ame paNa memoriyala coraTanane pAmIne jamaNI bAjunA 1972mAM gujarI gayA hatA emanA mAnamAM 1974mAM adhUruM saMkhyAbaMdha goThavAyelA dharmacakrone pheravIne prArthanA karatA karatA kAma pUruM karavAmAM AvyuM hatuM. emAM emanI mUrti ke asthi bahAra nIkaLyA tyAre sUraja amArA mAthe beTho hato. enI karaDAkI rAkhavAmAM AvyA nathI paNa nIcenA bhAgamAM zaNagArelA pavitra najarano bhoga banIe e pahelAM to gADImAM goThavAI gayA pozAkanI sAtheno phoTo rAkhelo che. AgaLanA mukAme javA mATe.. divaMgata rAjAnI IcchA evI hatI ke buddhanA je mULabhUta traNa trata' 43, tIrthanagara, vi01, solA roDa, AdhAra staMbha che : buddhano zabda, buddhanuM zarIra ane buddhanA manane ghATaloDIyA, amadAvAda - 38006 2. mUrta svarUpa ApavAno prayatna karavo. buddhanA upadezone sonerI mo. 9825098888 akSaromAM lakhIne mUkelA che; A rIte buddhanA zabdone mUrta svarUpa ApyuM che. bIjuM, eka hajAra buddhanI mUrtio banAvIne zarIrane prabuddha jIvananuM lavAjama sIdhuM. mUrtasvarUpa ApyuM che paraMtu manane mUrtasvarUpa ApatA pahelAM temanuM beMka ekAunTamAM jamA karAvI zakAzeavasAna thayuM to rAjamAtA AzI kunTazo cogrone (Ashi Bank of India, Current A/c No. 003920100020260, phuntsho choegron) rAjA vatI emanI yAdamAM banAvyuM. tenI Prarthana Samaj Branch, Mumbai - 400 004. DijhAIna tibeTIyana paddhatinI che jene jaMgacupa caoNraTana (Janhchup Account Name : Shri Mumbai Jain Yuvak Sangh charten) kahevAmAM Ave che. eka viziSTa sUpanI jema zaMku pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM athavA AkAranA caMdra ane sUryanA bIjanA caMdrAkAra thAMbhalAo jevo mela paNa karI zakAya che. AkAra ApavAmAM Avyo che. ahIM bIjI eka vizeSatA e che ke prabuddha jIvananuM vArSika /trivarSiya pAMcavarSiya, dasa varSiya lavAjama ghummaTa AkAranA badale caLakatA goLAkAra bhAge kuMDA jevo AkAra banAvyo che. ceka / DImAnDa DrAphTa naM. ............... dvArA A sAthe mokaluM chuM / tA. coraTananI AjubAju bagIco che. ame paNa pradakSiNA karI. ........ nA roja "prabuddha jIvana' mATe khAtAmAM sIdhuM jamA karAvyuM che. enI aMdaranA ane bahAranA bhAge pratIko mUkavAmAM AvyA che. mane nIcenA saranAme aMka mokalazo. bodhisatva traNa che : (1) avalokitezvara - e dayAbhAvanuM pratIka vAcakanuM nAma. che. (2) maMjuzrI e jJAnanuM pratIka che ane (3) vajapANI e saranAmuM................... zaktinuM pratIka che. aMdara gurU ripoce, nAmagyela ane buddhanI aitihAsika traNa mUrtio mUkelI che. A memoriyalanuM Ayojana cIMgamApA (Nyingmapa) pIna koDa... phona naM............... TreDIzananI rIte kareluM che; je ripaoNce nirmANa karela, e zailI para AdhArita che. emAM je aitihAsika buddhanI mUrti joI zakAya che | mobAIla............Email ID................... enI cAre bAju buddhanI maMDulAthI AvRtta che. dakSiNa buddha ratnasaMbhava che; pazcime hayAgrevA, uttaramAM jhUryA ane pUrvamAM vajasatvathI maDhelA | vArSika lavAjama rUA. 3000 traNa varSanuM lavAjama rUA. 750 che. je saMkhyA ane AkAra che te duSTa tattvone bhagADavA mATe mUkelA * pAMca varSanuM lavAjama rU. 12500 dasa varSanuM lavAjama che. A coraTana vizvazAMti ane samRddhi mATe banAvavAmAM Avela rUA. 2500 che. ahIM vizALa kadanA devone vizALa svarUpamAM rajU karavAmAM AvyA oNphisaH zrI muMbaI jaina yuvaka saMgha che. jemAMnA 36 to khUba ja AkarSaka rIte goThavAyelA che. eno 33 mahamadI minAra, 14mI khetavADI, saMdezo che zAMti priyatA ane jJAnano udaya. e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400004. memoriyala caoNraTana e tAMtrika buddhijhamanI lAkSaNikatAonuM Teliphona: 022 23820286. Email ID : shrimjys@gmail.com uttama udAharaNa che. jo tamane yogya gAIDa na maLe to sAcI vAta prabuddha jIvana Disembara - 2017

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tapanI zuddha prakriyA DaoN. chAyA zAha zAstromAM kahyuM che ke, "rmaMAma tApanAtitapa: karmone tapAve tapasvIe kaSAyone tilAMjalI ApavA satata jAgRta rahevuM joIe. te tapa. AtmAne karmathI mukta karavA mATe tapa e sauthI zreSTha ane (5)taparavIe tapazcaryA daramyAna tenA kartavyarUpa yogamAM hAni na Ave sauthI tvarita mArga che, paNa e tyAre ja bane che ke jyAre tapa tene barAbara dhyAna rAkhavuM joIe? enI zuddha prakriyA pramANe thAya. zAstroe tapane enA mULabhUta Aje mAre upavAsa che tethI kartavyarUpa pratikramaNa, paDilehaNa svarUpa pramANe karavAnI keTalIka prakriyAo batAvI che. vagere nahIM thAya, kAyotsarga nahIM thAya, A vastu yogya nathI. sAdhu (1)taparavI zAnI hovo joIe: ke zrAvake rojanI kriyA ke kartavyone tapa daramyAna cUkavAnA nathI. pote je tapa kare che te zA mATe kare che tenuM tapasvIne jJAna (6)tapasvI draDha hovo joIe paNa jaDa nahIM? hovu joIe. zAstro lakhe che ke tapa kare che tyAre tapasvI potAnA "game te thaI jAya paNa A tapa karavuM che' AvI draDhatA rAkhanAra AtmAnuM je mULasvarUpa "aNahArIpaNuM' che temAM praveze che. paraghara tapasvI abhinaMdanane pAtra che, paraMtu draDha tapasvI jaDa na hovo choDI nijagharamAM pravezavAno AnaMda prApta kare che. vAraMvAra A joIe. potAnI sagavaDatAo sAcavavA bIjAno bhoga le athavA anubhava karatA karatA tapa vadhatuM jAya che. AnaMda bevaDAto jAya potAnA nimitte bIjAne ArtadhyAna karAve tevI jaDatA na dAkhavavI che. mokSasAdhya najIka AvatuM dekhAya che. tapasvIne jo AvuM jJAna joIe. tapasvIe tapa svAdhInapaNe karavAnuM che, parAdhInapaNe hoya to tapa tene kaSTadAyaka nahIM lAge. A jJAnane lIdhe tapasvIthI nahIM. tapa khUba ja sAhasika ane svAbhAvika rIte thaI jaze. AvI rIte zuddha prakriyAthI tapa karavAmAM Ave te tapathI nirjarA (2)tapasvI vIra hovo joIe? karmanI thAya che ja te uparAMta te vighno hare che, tapasvIne vacana - tapasvI eTale khUNAmAM besIne plAna mukhAkRtivALo, mAMDa sidhdhi prApta thAya che, anaMta labdhio utpanna thAya che. ahiMsAnuM mAMDa divaso pasAra karato ke pAraNAnI rAha joIne beThelo koI pAlana thAya che. tapathI tIrthakaratvanI prApti thAya che. nirbaLa vyakti nahIM. tapasvIe to Indriyo sAme yuddha mAMDyuM che. upasaMhAra :IndriyonI Asakti sAme vijaya meLavyo che. A vijayanI khumArI jenAgamAe pratipAdita karelI uparokta zuddha prakriyApUrvaka tapasvInA mukha para dekhAvI joIe. yuddhe caDelA sainika jevuM zUrAtana tapa karavAmAM Ave, to ja te tapa karmonI nirjarA karI AtmAne ane vIratAnuM darzana tapasvInA mukha para evuM dekhAvuM joIe ke karmamukta kare che. te ja tapa sArthaka che. anyathA te mAtra kAyakleza sAmenI vyakti paNa prabhAvita thaI jAya. 6 mahinA sudhInA ke bAlatA ja banI jAya che. upavAsa karanAra caMpA zrAvikAnA mukha paranuM teja joI dilhI 94, lAvaNya sosAyaTI, amadAvAda. sulatAnano mAlika rAjA akabara prabhAvita thaI gayo hato ane Te. 26612860. mo. 09998336992 pote hiMsAno tyAga karyo hato. (3)tapasvI zalyarahita hovo joIe: 'prabuddhajIvata' have DijiTala svarUpe upalabdha arthAt tapane yathArtha svarUpamAM karavA mATe tapasvIe prazaMsA, 1929 thI mArca 2015 sudhI 'prabuddha jIvana'nA badhAM ja lobha, lAlaca, daMbha, ADaMbara vagere doSono tyAga karavo joIe. aMko saMsthAnI vebasAITa tapasvIe tapanuM abhimAna na karavuM joIe. bIjA pAse pote www.mumbai-jainyuvaksangh.com (42 Bally aial atyaMta tapasvI che te vAtanuM samarthana na karavuM joIe. A badhA zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. zalyo che. tapasvIe A badhA zalyone tyAgI mAtra ne mAtra jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlya ane arpaNa karmanirjarAnA hetupUrvaka ja tapa karavuM joIe. karIzuM. (4) tapasvI kaSAya rahita thavAno satata prayatna kare ? A DI.vI.DI. nA saujanyadAtA : tapasvI kaSAyano satata kSayopazama kare. kaSAyane udayamAM ja 1. phorama oNpha jaina InTelekasyuala na AvavA de. udayamAM AvelA kaSAyane saphaLa na thavA de. tapasvIthI haste-aMjanA razmikumAra jhaverI ane mayUra vorA. kaSAya thAya ja nahIM. kaSAya tapasvInA tapanuM mUlya ghaTADe, tapanI 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI niMdA karAve. sAdhya meLavavAmAM vinarUpa bane, durgatimAM dhakelI de. | saMparkaH saMsthA phisaH 022-23820296 Disembara - 2017 praqddhajIvaLa

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jinAgama H Atmadarzanano arIso pArUlabena bharatakumAra gAMdhI prastAvanA : aMgasUtranI kramazaH racanA kare che. tIrthakaronA sarvAMgamAMthI vahelI, artharUpe pariNamana pAmelI, pratyeka vastu ke padArtha dravyanI apekSAe nitya che arthAt dhruva gaNadhara bhagavaMte suttAgamathI gUMthelI, sthavira bhagavaMto - muni che, paryAya avasthAnI apekSAe anitya che, pratyeka padArtho utpanna puMgavoe paMcama ArAnA dIna duHkhI jIvonA duHkhane haravA, thAya che ane nAza pAme che. sarva dravya nitya-anitya svabhAva dharAve satyAtathya yathAtathya svarUpamAM sthira karavA pravacanarUpe, bodhirUpe che. A tripadI AgamanA sArarUpa che. sonAmAMthI kaMkaNa ApIne jIvono udhdhAra karyo te Agama. vaLI A AgamamAM AcAra banAvavAmAM Ave tyAre kaMkaNanI utpati thAya che, kaMkaNamAMthI kuMDaLa ane vicAranA samanvaya dvArA jaina tattvajJAnanuM vivecana karavAmAM banAvavAmAM Ave tyAre kaMkaNano nAza thAya che paNa sonuM kAyama AvyuM che AthI jaina paraMparAnuM jIvanadarzana kahI zakAya. tIrthaMkara, rahe che. manuSyarUpe janma thAya eTale manuSya paryAyanI utpati thAya kevaLajJAnI, sarvajJa, vItarAga prabhunI maulika vANI Agama kahevAya che, manuSyanuM AyuSya pUrNa thAya tyAre manuSya paryAyano nAza thAya che. A=AtmA tarapha, gama=gamana karavuM te Agama. A= AtmAnuM che. jIva kAyama rahe che, te jIva dhruva che. gama=bhAna karavuM te Agama. potAnI... potA dvArA.. potA thakI... A rIte jaDa ke cetana koIpaNa padArthonI avasthAo, paryAyo potA vaDe je oLakhANa karAvavAmAM sahAyabhUta bane che tene Agama palaTAtI rahe che. paryAyo anitya che, temAM parivartana thatuM ja rahe kahevAya che. jevI rIte arIso dehanuM darzana karAve che tevI rIte che, tema chatAM tenuM mULa svarUpa haMmezAM TakI rahe che. jagatanA tamAma Agama aMtaranuM darzana karAve che. mumukSu AtmAne mokSa sudhI padArtho, sarva dravyo utpAda, vyaya, dhrovya rUpa tripadImAM samAviSTa pahoMcavA mATe jIvanamAM AgamanuM avagAhana Avazyaka nahIM thaI jAya che. utpAda, vyaya dhrauvya yukta hoya te sat che ane je sat anivArya che. che te dravya kahevAya che. AgamajJAna mithyAtvano nAza karI samyagdarzanano dIpaka potAnA nija dravya tarapha dRSTi karavAmAM Ave, to te nitya, pragaTAve che. svanI oLakhANa karAve che. AtmAnI zudhdha avasthA dhruva, zAzvata che. Atma dravya pote potAnA nija svabhAvamAM kAyama te mokSa che ane karma sahita malina avasthA saMsAra che. A satyanI mATe sthita ja che. zudhdha Atma svarUpamAM sthita thaI javuM, te ja pichANa Agama karAve che. cAra gatinA cakarAvAmAM bhamatA adhyAtma che. dravya keLavavAthI AtmaramaNatA thAya che. aTakAvI, zivasvarUpI AtmAmAM ramaNa karAve, tevA bhAvadharmane AtmA vibhAva dazAmAM jAya te avasthA utpAda, vyayanA Agama prakAzita kare che. Agama ane zAsana baMne ekabIjAnI svabhAvavALI che. mohajanya sarva vikAro, rAga, Asakti, dveSAdi sAthe saMkaLAyelA che. ekanI upasthitimAM bIjuM upasthita rahe che. bhAvomAM utpAda vyaya thayA kare che. vicAra, vastu ke vyakti pratye Agama-zAsana vidyamAna che tyAM sudhI jIvanA sukha-salAmatI ane rAgAdi bhAvo utpanna thAya tyAre paryAya dRSTie jovAthI khyAla sadgati paNa vidyamAna rahe che. Ave che ke A tenI parivartanavALI avasthA che, paryAya che. je Atma sudhAraNAno amUlya dastAveja : AgamaH paryAya utpanna thaI che te nAzano svabhAva laIne ja utpanna thaI che. utpAdo vigamo dhrauvyamiti puNyAM padatrayIm / tema paryAya dRSTithI vastunI anityatA samajAya che ane tethI ja uddideza jagannAtha sarva vADmaya maatRkaam|| rAga-dveSa rUpI vibhAva zamI jAya che ane AtmA samabhAvamAM sthita sacaturdaza pUrvANi dvAdazAGagAni te kramAt / thaI jAya che. A rIte jagatanA sarva padArtho ane Atmika jagatanA tato vircyaamaastusttripdynusaartH|| AdhyAtmikatAnA sarva rahasyo, sarva siddhAMto tripadImAM (hemacaMdrAcAryakata triSaSThi zAkhA puraSacarita mahAkAvya) garbhita che. arthAt jagatanA nAtha tIrthaMkara paramAtmA gaNadhara padanI Agama: jIvana jIvavAnI kaLA: yogyatAvALA sAdhuone sarva vADamaya (sAhitya)nA AgamamAM sidhdhAMtonuM varNana karavAmAM AvyuM che. A mAtRkAsthAnarUpa puNyamaya-pavitra evA utpAda, vyaya, dhrauvya A sidhdhAMtono jo 50 TakA paNa amala thAya to A duniyA svarga traNa padano upadeza Ape che. tyArapachI A traNa padane anusarIne banI jAya che. Agama eTale jJAna-vijJAnano, nyAya-nItino, gaNadharo zIgha (eka muhUrta yAne be ghaDImAM) cauda pUrva sahita bAra AcAra-vicArano, dharma-darzanano, adhyAtma ane anubhavano (20 pravruddhajIvana Disembara - 2017

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anupama tathA akSaya nidhi che. jIvana sArI rIte jIvavA mATe je je vizva AkhAnA tattva darzanamAM jaina Agama sAhityanuM sthAna zAstronI jarUra paDe che jema ke rAjyazAstra, nItizAstra, anokhuM ane apAra gauravapUrNa che. te mAtra ne mAtra akSaradehathI samAjazAstra, khagoLa-bhUgoLa, jyotiSazAstra, gaNitazAstra, ja vizALa, vyApaka ane rocaka-rasALa nathI paraMtu vAstavamAM agAdha nATaka, saMgIta, sAhitya, jIvavijJAna, rasAyaNavijJAna, bhautika jJAnano mahAsAgara che. AgamamAM mokSamArganuM varNana che. mokSa vijJAna vagere badhAno samAveza AgamamAM thayelo che. meLavavo hoya to AtmAnuM karmothI mukta banavuM Avazyaka che. vizvane ahiMsA, aparigraha, acaurya, adattAdAna, brahmacarya jyAM sudhI AtmA para ATha karmonA paDaLo jAmelA che tyAM sudhI ane anekAMta dvArA, sarva dharma samabhAva ke samanvayano pavitra bodha mokSa maLI zake nahIM. A mokSa kaI rIte maLI zake tenuM saMpUrNa karAvanAra Agama che. jIvana kevI rIte jIvavuM? tenI saMpUrNa mArgadarzana AgamomAM karavAmAM AvyuM che. AgamamAM zuddhAtmAnA jANakArI AgamamAMthI prApta thAya che. AvA A Agama jJAnanA varNanane AdhAre ApaNe ApaNA AtmAnuM darzana karI zakIe chIe. mahAsAgarano pAra pAmavo muzkela che. pazcimanA samartha ApaNo AtmA zuM karazuM to melo thaze, ane zuM karazuM to abhyAsIoe paNa ekarAra karyo che ke jJAnanI asaMkhya zAkhA- zudhdha banaze te Agamano AdhAra laI jANI zakAya che. Agama e prazAkhAno ATalo sUkSma ane UMDANapUrvaka abhyAsa koI eka AtmavidyA ane mokSavidyAno mULa strota che. A AgamomAM vyakti karI zake nahi. mahAna AtmA ja AvuM virala sarjana karI jinezvara bhagavaMtoe je prarUpyo che te jaina dharmanA judA judA zake. hakIkatamAM AgamathI caDiyAtI jIvamAtranuM rakSaNa ane kalyANa siddhAMto vaNAyelA che. jo ke A siddhAMto emAM evI rIte karanArI vANI jagatabharanA dharmazAstromAM bIjI koI nathI. are! vaNAyelA che ke te zodhavA mATe Agamone vAraMvAra vAMcavA paDe. ema kahIzuM to paNa atizayokti nahi gaNAya ke - jyAre jyAre vAMcIe tyAre tyAre temAMthI kaMI ne kaMI navuM maLyA ja jyAM bIjA dharmonuM darzana pUrNa thaI jAya che tyAMthI jainadarzananI kare che. AthI ja ema kahI zakAya ke Agama e jJAnano bhaMDAra che, zarUAta thAya che. AvA A AgamomAM vicAra-vANI ane jyAre vAMco tyAre navo khajAno hAtha lAgyA kare che. vartanano, vRtti-pravRtti ane nivRttino, bhAva-bhAvanA ane AgAmomAM jaina siddhAMto judI judI rIte vaNAyelA jovA bhaktino, AsthA-zradhdhA ane samarpaNano je sumeLa jovA maLe maLe che. kyAreka te AjJArUpe sthApita thayelA hoya che to kyAMka che. te anya koIpaNa darzanamAM jovA maLato nathI. sAkSAt kriyAnA mAdhyamathI tAravelA hoya che. keTalIkavAra te jevI rIte bharata cakravartIe arIsAbhavanamAM arIsAmAM AdezarUpe gupta ane rahasyamaya rIte aMdara vaNAyelA hoya che potAnA dehanuM darzana karatA karatA nitya-anityane oLakhI lIdhA jene zodhIne bahAra lAvavA paDe che. to keTalIka vAra e paraMparA, tevI rIte AgamarUpI arIsAmAM Atmadarzana karanAra jIvone paNa rIta-rivAja, peDhI-dara peDhI saMskRtimAM vaNAyelA hoya che. kyAreka A saMsAranI, zarIranI nitya-anityatA samajAI jAya che. saMsAranuM vaLI e lokaparaMparA ane lokAcAramAM rUDha thayelA jovA maLe che. svarUpa samajAI jAya che. tema ja AtmA mATe zuM kalyANarUpa che AthI ja A AgamonuM haju vadhAre saMzodhana karavAmAM Ave to, ane zuM akalyANarUpa che tenI khabara paDI jAya che. AgamamAM kevI judI judI dRSTithI tenA para vicAra karavAmAM Ave to tenuM atyAre rIte cAlavuM, kevI rIte UbhA rahevuM, kevI rIte bolavuM, kevI rIte jeTaluM mUlya che tenAthI kaMIka adhikagaNuM mUlya vadhI jAya ane vaizvika sUvuM tathA kevI rIte kArya karavuM teno spaSTa nirdeza Apelo che dhoraNe tenI virATarUpe pratiSThA thaI zake tema che. AthI ja Agamane jethI AtmAne karmabaMdhana na thAya athavA ochuM thAya. Atmadarzanano arIso kahI zakAya. AthI ja koIke kahyuM che ke, Agama: Atmadarzanano arIso AtmAnA tAraNahAra tattva zAstra ne sadgara, rudana ane rucana nathI, aNa ane AMsu nathI, harSa ane hohA zUnyamAMthI sarjana karanAra, tattva zAstra ne sadgarU. nathI evA vItarAga prabhu ke jeo rAga-dveSane jItIne arihaMta heya, zeya, upAdeyanuM jJAna karAvanAra, svarUpane banelA che. A sarvajJoe jJAna dvArA je kahyuM che te satya jainazAsananA oLakhAvanAra....tattva be... zAstra khajAnAmAM cirakALathI cAlyuM Ave che. temaNe prakAzelI sAcA che vItarAga, sAcI vItarAga vANI, Agama che vANImAM arthapUrNa vacanomAM traNe kALamAM koI ja pheraphAra thato mokSa AdhAra....tattva che.... nathI. Agama eTale traNe kALe siddha thayelI vastu. AthI ja ema jenA sahAre bhavya jIvo taratA, karatA sva-parano kahI zakAya ke, uddhAra...tattva be.... sAcA che vItarAga, sAcI che jinavANI, AcArya haribhadrasUrie lakhyuM che ke, "jevI rIte pANI vastra Agama che AdhAra, bAkI badhuM dhULadhANI. para rahelA melane dhoI nAMkhe che, te vastrone ujaLA banAve che Disembara - 2017 pravruddhajIvana (21)

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tevI rIte zAstra mAnavInA aMtaHkaraNamAM rahelA kAma-krodha vagere paristhitimAM pharI jarUra che ahiMsAnA amRtamaya saMdezAnI ane kaluSita melane dhoI nAMkhI tene pavitra ane nirmaLa banAve che. tenA sAmrAjyanI. Ama jenAthI AtmAno samyam bodha thAya. AtmA ahiMsA- vaLI jainadharmamAM hiMsAnuM khUba ja sUkSma svarUpa batAvavAmAM saMyama ane tapanA triveNI saMgama dvArA pavitratA tarapha prayANa kare AvyuM che. jIvatA, hAlatA-cAlatA jIvonI hiMsA to na ja karAya tene zAstra eTale ke Agama kahe che. vizvane potAnA uttama siddhAMto paNa pRthvI, pANI, agni, vAyu ane vanaspati e pAMca sthAvaramAM dvArA sarva dharma samanvayano pavitra bodha karAvanAra zreSTha sAhitya jIva hovAthI tenI hiMsA paNa na karAya. A ahiMsAno sidhdhAMta Agama che. AgamanA paryAyavAcI aneka zabdo maLe che. siddhAMta, ghaNo UMDANabharyo ane dUradarzIpUrNa che. pAMca sthAvaranI ahiMsA sUtra, zrutajJAna, pravacana, Aptavacana, jinavacana, gaNipiTaka hiMsAthI to choDAve paNa paryAvaraNanuM paNa khUba suMdara rIte rakSaNa upadeza vagere pratyeka zabda khUba ja arthasabhara che. kare che. vartamAna samayamAM ahiMsA ja vizvazAMtinuM zreSTha sAdhana Agama aneka samasyAonuM zreSTha samAdhAnaH manAya che. tenI amogha zakti pAse saMsAranI samasta saMhAraka Aje vijJAnanA yugamAM mANaso ema mAne che ke have bIjI zaktio kuMThita banI jAya che. "jIvo ane jIvavA do" evuM to kaI vastunI jarUra che? darakAra che? Aje divasa Uge ne navI navI kadAca jaina dharmanI sAthe anya dharmo paNa kahetA haze paNa "pote zodho zodhAya che. divase divase vadhu ne vadhu sagavaDatApUrNa jIvana marIne paNa bIjAne jIvADo" evI sarvotkRSTa bhAvanA mAtra banI rahyuM che. mobAIla, TelIvijhana, InTaraneTanA mAdhyamathI seMkaDo jainadharmamAM ja jovA maLe che. mAIlanuM aMtara hovA chatAM virATa vitha divase divase nAnuM banatuM vaLI jainadharmamAM AcArane ghaNuM mahatva apAya che. mAtra upadeza jAya che. AthI ja mAnavIne ema lAge che ke have kazuM ja zodhavAnI ke vicAra ja paryApta nathI. 'AcAre dharmanA A saMdeze ja gAMdhIjI jarUra nathI, paraMtu Aje e vAstavikatAne kahevAtA saMzodhako bhulI jevA eka adanA AdamIne aMgrejo sAme laDavAnI adbhUta hiMmata jAya che ke vijJAne kevaLa bhautika saMzodhana karyuM che. bAkI ApI. A hiMmate ja bhAratane AjhAdI, AtmasammAna ane mAnavajAtinA eka paNa prazrane teo hala karI zakyA nathI. eka ekatAno anubhava karAvyo. paramANu bomba phUTe ne lAkho mANaso maraNane zaraNa thaI jAya brahmacaryanA pAlana dvArA aneka samasyAothI muktiH che, paraMtu evo eka paNa bomba haju sudhI zodhAyo nathI je eka koIpaNa dezanuM utthAna tenI yuvApeDhIne AbhArI che. yuvApeDhI marelI kIDIne paNa sajIvana karI zake. jo sakSama hoya to dezanI pragatine koI avarodhI na zake, paraMtu garIbI, bekArI, vastI visphoTa jevI keTalIya samasyAo Aje Aje paristhiti badalAI che. bhogonI bhUtAvaLane ja mAnavI sukhanuM rAkSasI kada banAvIne vikasita dezo sAme paNa UbhI che. parasparanA kAraNe mAnI beTho che. samagra duniyAnuM yuvAdhana A bhogonI vivAdo ane rAjakAraNanA akhADAo, dharmanA nAme thatA jhaghaDAo bhramaNAne vAstavikatA samajI, temAM phasAIne potAne hAthe ja ane huMsAtuMsI mAnavajAtine vinAzanI UMDI khINamAM laI jAya potAnI kabara khodI rahyuM che. samAjanI pragati, tejasvitA ane che. AvA A kaparA samayane sAcavavAno jo koI eka sarva saMmata, nUrane harI lenAra AjanA kutsita, vAsanAmaya vAtAvaraNamAM zreSTha ane nirvivAda upAya hoya to te che jaina Agama. Aje A bhagavAna mahAvIrano brahmacaryano sidhdhAMta lAkhomAM eka che. jaina Agama viyAgama banI jIvasRSTinuM, prANImAtranuM kalyANa AkhAye vizvamAM Aje yuvAzaktino hrAsa thaI rahyo che, vIrya karI zakavA samartha che. zarata eTalI ke tene sAcA arthamAM samajI veDaphAI rahyuM che tenI pAchaLanuM mahatvanuM kAraNa dUradarzana, cenalo, yogya rIte jagatanI sAme navA ja dRSTikoNathI mUkI zakAya. pornogrAphika philmo, azlIla sAhitya, azlIla vebasAITo ane hiMsAnI samAptiH ahiMsAnuM sAmrAjya ane eka navA samAjano azlIla sAhityanuM vAMcana che. AthI AjanA yuvAnane kuTuMba, amyudaya : samAja, deza ke vizvanI koI ja ciMtA nathI. te potAnI mastImAM Ajano A samaya bhogonI bhUtAvaLa laIne, cAre bAju ja DUbelo che. tene viSayAsakti, bhoga-vilAsa ane mojahiMsAnA aTTahAsya dvArA mAnavatAnA mUlyone haNI rahyo che. zokhamAM ja rasa che. AthI keTalIye samasyAo jema ke kuTuMbanuM AkAza-dharatI ane samagra sRSTi jANe raktathI raMgAI rahI che. tUTavuM, vibhakta kuTuMbo, lIva Ina rIlezanazIpa, lagna karAra banI vizva yudhdhanI AzaMkAe dareka mAnavI aMdarathI phaphaDI rahyo che. gayA, saMskAra maTI gayA, chUTAcheDA, garbhapAta, vastI visphoTa vagere aNuboMba ane paramANuboMba pachI Aje nyukliyara boMbanI zodhe udbhavyA che. brahmacaryanA prabhu vIranA A siddhAMtane jo yogya samagra jIvasRSTinA astitvane hacamacAvI nAMkhyuM che. tyAre A rIte vizva samakSa mUkI zakAya to badhI samasyAono aMta AvI prabuddhajIvana Disembara - 2017

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jAya. A sidhdhAMtathI je phAyadAo thAya che teno yogya rIte pracAra- chatAM allaDa ane masta paNa che ane vAstavika hovA chatAM saraLa, prasAra karI tene jagata samakSa mUkavAthI ghaNI samasyAonuM samAdhAna sahaja ane amalamAM mUkIe to jhIromAMthI hIro banAvanArI che. thaI jaze. A jinaAgamomAM zuM nathI? aparigraha: Atmasukha meLavavAnI cAvI: samartha vidvAnonA vaktavya, darzana ane maMtavyo che to bhagavAne parigrahane ja sarva duHkho ane jhaghaDAnuM mULa kahyuM che. ka che zrotAono saMdeha, jijJAsA ane tenuM samAdhAna paNa che. jagatano zrI parigraha ane tRSNA ekabIjAnA paryAya che. bhagavAne parigrahanA dareka jIva karmarogathI pIDAya che teno rAmabANa IlAja paNa che be prakAra batAvyA che. 9 prakArano bAhya parigraha ane 14 prakArano ane be ghaDImAM chadmAvasthAmAMthI kSapakazreNI mAMDI zaileSIkaraNa karI, atyaMtara parigraha mAnavIne coryAsInA cakkaramAM bhaTakAvyA kare eMda rAjalokanI upara rahela muktisuMdarIne varanArA mahApuruSonI che. AvA parigrahathI viruddha aparigrahanI asIma tAkAta dvArA samagra preraNAtmaka vAto paNa che. bhogonI bhUtAvaLanI vipulatAmAM daihika vizvamAM zAMti ane vikAsanA vAvetara zakya che. Aje jyAre sArA- suMdarIne ja potAnuM aMtima lakSya mAnanArA ane temAM phasAyelA narasA vacce, bhalAI-burAI vacce, satya-asatya vacce eka mAnavIne mATe mukti ramaNIne varavAno upAya paNa che. AgamamAM kharAkharIno khela - astitva TakAvavAno jaMga cAlI rahyo che tyAre vIra, karUNA, adbhUta Adi naveya rasothI bharapUra dharmakathAnuyoga AgamamAM prarUpita aparigrahanA siddhAMta dvArA parasparanA saMgharSo. paNa che. saMgemaramaranI adbhUta zilya kRtione Takkara mAre tevo jhaghaDAo ane sImAonA vivAdita praznonA samAdhAna zakya bane caraNakaraNAnuyogano jhapATo paNa che ane cha kAya, cha dravya, nava te mATe eka navI dRSTinI jarUra che. tattva, karma prakRti, vezyA Adi dArzanika tattvanI vipulatAvALo. dravyAnuyoga paNa che. sarvajJa zAsananI A gahana, gaMbhIra chatAM vizvanI paryAvaraNa aMgenI samasyAonuM samAdhAna AgamomAM - vAstavika vAto gaLe utAratA AvaDe teno zvAsa sugaMdhI bane che, Aje samagra vizvamAM asahya garamI, asahya ThaMDI ane ativRSTi bhavabhramaNarUpI ghaTamALa ghaTe che. ke anAvRSTinI samasyA UbhI thayelI jovA maLe che. koIpaNa deza anaMtakALanI kuMbhakarNanI jema nidrAmAM sUtelo AtmA A evo nahi hoya ke jyAM A traNamAMthI ekeya samasyA nahi hoya. AgamanA elArmathI jo jAgI jAya to ghaDInA chaThThA bhAgamAM te vaLI Aje prakRtinA rakhevALa evA DuMgaro, vano, nadIo vagerenuM Urdhvagatine AMbI jAya che. AvA jIvano samaya game tevo hoya ADedhaDa nikaMdana nIkaLI rahyuM che. baMdho dvArA pANI rokAya che. borIMga sukhano ke duHkhano, baMnemAM te samabhAve jIvI zake che. laherAtA dvArA pAtALamAM rahelA jaLane kADhI teno bephAma, avicArI rIte madhura pavananI jema mAnava malakato rahI zake che. upayoga thAya che. vRkSonA uchera ane navA vAvavAne badale, je che AthI ja Agamane AtmasudhAraNAnA amUlya dastAveja tarIke tene kApI nakhAya che. audyogIkaraNa divase divase vadhe che jyAre to biradAvI zakAya paNa tethI ya AgaLa vadhIne kahuM to jainAgama khetInI jamIno binakAyadesara rIte binakhetI karI, prakRti sAthe e jagatasudhAraNAno paNa vaNalakhyo dastAveja che. jo AtmAnI rahevAne badale tenAthI dUra thatAM jAya che. A badhI samasyAonuM sudhAraNA thAya to jagatanI sudhAraNA thayA vagara rahe nahi. jagatanI samAdhAna AgamamAM batAvela che. sudhAraNA thAya to svarga pRthvI para ja maLI jAya. jainAgamanA zrAvakanA vrato ane sAdhunA vrato pAlana dvArA mAnavI prakRtithI siddhAMto jo jagatanA jIvo pALaze, ArAdhaze ane jIvanamAM dUra na jatAM, tenI surakSA karI zake che. AgAra dharma ane aNagAra utAraze to jagatanI ane AtmAnI bannenI kAyApalaTa thaI jaze dharmamAM kaI rIte jIvana jIvAya te jotAM ApaNane khyAla Ave che e nirvivAda hakIkata che. ke AgamomAM paryAvaraNane lagatA dareka praznonuM suMdara samAdhAna Iti sidhdham ApeluM che. AthI AgamamAM rahelA A dRSTikoNane sArI rIte jaya jinendra oLakhI teno lokomAM yogya rIte pracAra thAya to keTalIya samasyAonA samAdhAna ghaNI saraLatAthI prApta thaI jAya. upasaMhAra: uSA smRti, 1 bhaktinagara sosAyaTI, | sarvajJa prarUpita Agamo dvArA je je bAbatonI pIchANa thaI jena upAzraya pAse, che tenA parathI e sAbita thAya che ke je bAbato lokonI samakSa rAjakoTa - 360002. AvI che te tatvadarzI hovA chatAM raMgaberaMgI paNa che, gaMbhIra hovA mo. 9725680885 / 0281-2222795 Disembara - 2017 pragchagf

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zaMkhezvara - eka viziSTa mahAtIrtha AratI trivedI bana tArtha' zabdano kozagata artha che, koI pavitra ke jAtrAnI koDhano roga dUra thaze ema jaNAvyuM. tyAra bAda rANA durjanazalya jagA, pAra utaravAno mArga. tIrtha, maMdira, devAlaya... A badhA ja zaMkhezvara jaIne tyAM pArzvanAtha prabhujInI khUba bhAvathI bhakti zabdo bhakti ane bhagavAna sAthe, pUjyabhAva ane pavitratA sAthe karatA alpa samayamAM ja eno roga nAbUda thaI gayo. potAnA joDAyelA che. mastaka jyAM svayaM name e tIrtha athavA jenA vaDe roganivAraNathI atyaMta prasanna thayelA rANAe derAsarano tarI javAya te tIrtha evI vyAkhyA, tIrtha sAthe pAvanatAnA bhAvane jIrNodhdhAra karAvIne derAsarane devavimAna jevuM banAvI dIdhuM. sAMkaLI le che. je sthaLa vyaktinA mAnasamAMthI kaluSita bhAvo, osavAla jJAtinA nAgapura sthita dhanika zrAvaka gRhastha subhaTa vicAro, kaSAyone, melane dUra karI, ene pavitra kare e pratyeka zAha zaMkhezvara tIrthanI yAtrAnI abhIpsAthI potAnA parivAra sthaLane "tIrtha' tarIke oLakhAvI zakAya. gujarAtI vizvakoza mujaba sAthe gharethI jarUrI sAmagrI laIne nIkaLyA, paraMtu rastAmAM jaLAzaya ke nadI uparAMta veda, zAstra ke darzananA graMtho paNa manuSyane rAtrinA samaye lUMTAI javA chatAM, ghaNAM kaSTo veThIne saue pavitra karanArA che, to, jJAna ApIne pavitra karanAra guru, pavitra zaMkhezvara pahoMcIne tyAM khUba zradhdhApUrvaka pUjA-ArAdhanA karanAra upAya, evo upAya batAvanAra amAtya, pavitra karanAra karatA ja corAyelo saghaLo mAla temane pAcho maLI gayo. yajJa ke koIpaNa pavitra sthaLa paNa tIrtha che. uparAMta, sajjana to thoDA samaya mATe zaMkhezvara pArthaprabhunI mUrti tyAMnA ThAkora tIrtha che ja, paNa e jyAM rahe che e sthaLa paNa tIrtha che - evuM pAse hovAthI, teo eka eka sonAmahora laIne bhAvikone mahAkavi kAlidAse "kumArasaMbhava'mAM kahyuM che. darzana karavAnI chUTa ApatA. (evo saMbhava che ke zaMkhezvara ApaNA AryAvartamAM vividha sthAvara tIrtho che - jevA ke gAmamAM jUnA maMdiranuM je khaMDiyera UbhuM che, tene mogala rAmezvara, badrInAtha, kedAranAtha, jagannAthapurI, sametazikhara, bAdazAha auraMgajhebanI musalamAna phoje AkramaNa karIne toDI zatruMjaya...... vagere. ApaNuM gujarAta paNa aneka tIrthothI zobhatI pADyuM hoya, tyAre gAmanA ThAkoree bacAva mATe sAmuM tIrthabhUmi che - jevA ke aMbAjI, bahucarAjI, somanAtha, dvArakA, AkramaNa karIne ukta maMdiranI prabhu pArzvanAthajInI mUrtine DAkora, giranAra, zaMkhezvara, zerisA........Adi. salamAta sthaLe khaseDI, musalamAna sainyanA gayA bAda thoDA alabata, sthAvara tIrtho uparAMta mAtApitA, guru-jJAnI- varSo sudhI enI saMbhALa rAkhI hoya ane bhakto pAsethI vidvAna-saMto-zikSaNasaMsthAo vagere jaMgama tIrtho che. uparAMta, darzana karavAne nimitte A ThAkora paisA mAMgatA hoya.) e saguNone paNa tIrtha kahevAmAM Ave che. satya, kSamA, Indriya samaye kheDAnA eka gRhastha kADhelA saMghamAM kavivara upAdhyAyajI saMyama, saraLatA, hRdayanI pavitratA, dAna vagere tIrtha che. mAna- zrI udayaratnajI paNa zaMkhezvara tIrthanI yAtrA karavA nIkaLyA apamAna ane lAbha-hAnimAM ekasamAna purUSa tIrtharUpa che. jJAna hatA, paraMtu moDA paDatA, saMghane prabhunA darzana mATe ThAkore ane maMtra paNa tIrtha che, to manano saMyama, dayA, karuNA ane prema daravAjo kholavAno InkAra karatA, bhaktimAM tallIna kavivara paNa tIrtha che. udayaratnanI 'pAsa saMkhesarA, sAra kara sevakAM, deva kAM AvaDI pratyeka tIrthasthAnano mahimA vadhAravA mATe enI sAthe vAra lAge' evI ArjavabharI vinaMtIthI prasanna thayelA camatkArane joDavAnI paraMparA ghaNI prAcIna che. mAre je mahAtIrtha nAgarAja dharaNendrae camatkArika rIte derAsaranA daravAjA kholI zaMkhezvaranI vAta karavAnI che enI sAthe joDAyelI vividha nAMkhyA ane ThAkore bhoMThapa anubhavI. camatkArothI bharapUra lokavAyakAo paNa maLe che, je nIce elagapura zaheranA zArIrika roga dharAvatA mahArAja elaMgadeve mujaba che - zaMkhezvaranA pArthaprabhujInuM snAtrajaLa potAnA zarIra para * jhAlA rajapUta mahAmaMDalezvara rANA durjanazalyane koDhano roga lagAvyuM ane emano roga nAbUda thaI gayo. thatA enA nivAraNa arthe emaNe jhaMjhupura (jhIMjhuvADA) mAM . prAcIna samayamAM zaMkhezvara gAmanI bahAra uttara dizAmAM smazAna AvelA sUryanArAyaNanA maMdiramAM bhagavAna sUryadevanI kharA taraphanA eka moTA khADA pAse gAmanA eka sagRhasthanI aMtaHkaraNathI pUjA-arcanA karI, tyAre sUryadeve emane gAya carIne pAchI vaLe tyAre enuM dUdha jharI jatA, tapAsa svapnamAM zaMkhezvara pArzvanAtha bhagavAnanI ArAdhanA karavAthI karatA e khADAnA sthaLe (hAlamAM jene jhaMDakUvo kahe che te) zrI praqddhajIvaLa (Disembara - 2017

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zaMkhezvara pArzvanAtha prabhunI mUrti nIkaLI ane jenonA saMghe banyA ane zrIariSTanemi kumAranA sUcanathI zrIkRSNa aThThamanI gAmamAM jyAM jUnA derAsaranuM khaMDiyera hatuM tyAM navuM derAsara tapasyA karI, nAgarAja dharaNendranI ArAdhanA karIne, temanA banAvIne emAM e mUrtinI pratiSThA karI. bhavanamAnA jinAlayamAM rahelA bhAvi tIrthakara zrI pArzvanAtha prabhunI zaMkhezvaranI AsapAsanA paMthakamAM prabhunA prabhAvathI prAcIna ane prabhAvaka mUtinuM snAtrajaLa AkhA sa prAcIna ane prabhAvaka mUrtinuM snAtrajaLa AkhA sainya para chAMTyuM, cora-lUMTArA yAtrikone parezAna karatA nathI e aMgenA pariNAme jarA vidyAno prabhAva nAbUda thatA emanuM sainya sAmenA ekAdhika camatkArika prasaMgo - lokavAyakAo maLe che to, lazkara para AkramaNa karIne vijayI banyuM. yuddhamAM vijaya maLatA, mArga bhUlelA pathikone camatkArita rIte mArgadarzaka paNa maLI A sthaLe bhagavAne eka navuM nagara vasAvyuM ane tyAM navuM suMdara rahe che evI kathAo paNa pracalita che uparAMta, AMkhamAM jinAlaya baMdhAvIne emAM zrIkRSNa karelI potAnI ArAdhanAthI motiyAnI khUba ja takalIphavALA pATIdAra prabhunA namaNane prasanna thaIne nAgarAja dharaNenDe ApelI zrI pArzvaprabhunI mUrtinuM snAnanA jaLane traNa vAra AMkha para lagADavAthI emanI bhAvapUrvaka sthApana karyuM. A sthaLe vijayanA AnaMdanI motiyAnI takalIpha tAtkAlika dUra thaI gaI e kathA paNa ghaNI abhivyaktirUpe prabhue zaMkha vagADelo hovAthI e nagaranuM nAma jANItI che. zaMkhapura tathA e pratimAnuM nAma zrI zaMkhezvara pArzvanAtha tarIke alabata, zaMkhezvara tIrthano mahimA darzAvatI AvI jANItuM banyuM. emAM prabhu zrIkRSNa navuM suMdara jinAlaya baMdhAvI, zrI neminAtha bhagavAnanA sUcana mujaba, zrI pArzvanAtha prabhunI lokavAyakAo uparAMta, sAhityakAra jayabhikhkhano aMgata anubhava paNa zaMkhezvara pArzvanAtha prabhu paranI zraddhA, bhakti ane AsthAthI sAta pheNavALI mUrtinuM sthApana karyuM ane sAthe potAnI mUrti paNa mUkAvI. lokavAyakA tathA vividha stotromAMthI maLatI mAhitI bharapUra che. vi.saM. 2025 nA divALInA tahevAramAM nAdurasta A mujaba bhagavAna zrIkRSNa zrI zaMkhezvara pArzvanAtha prabhunuM jinAlaya tabiyata hovA chatA zrI jayabhikhkhuM zaMkhezvara gayA, tyAre sthApatyakalAnA evA viziSTa namUnArUpe banAvyuM hatuM ke teo tIrthabhUminI najIka pahoMcatA ja emanI tabiyatamAM sudhAro jaNAvA pote dvArikA nagarInA potAnA mahelamAMthI zrI pArzvanAtha prabhunA lAgyo ane tIrthasthaLe AvI pahoMcatA tabiyata aMgenI tamAma ane maMdira upara pharakatI dhajAnA nitya darzana karI zakatA. vaLI, takalIpho nAbUda thaI gaI! nagarane zobhAyamAna banAvavA mATe prabhue emAM maMdiro, Ama, AvA camatkArabharyA prasaMgo bhaktinA dhAmamAM dharmazALAo, maTho, gaDha, poLo, daravAjA-toraNo, vADI, udyAno, tIrthasthaLamAM bhAvikanI, bhaktanI tathA Ama janatAnI AsthAmAM vRkSarAji tathA lokone besavA mATenA vividha suvidhAdAyaka sthAno jarUra vadhAro kare. paNa UbhA karyA. ene pariNAme, sAmAnya varganA lokothI mAMDIne * prAcInatA zrImaMta vepArIo paNa A nagaramAM AvIne vasyA ane zaMkhapura koIpaNa sthaLa ke tIrthabhUminI prAcInatA, prAcIna ke ati samRddha nagara banyuM, enI jAhojalAlI paNa vadhI. prabhu pArzvanAtha prAcIna zilAlekhomAM enA keTalA ullekho ke saMdarbho maLe che, emanA bhaktone sukhI banAve che evI lokavAyakAothI ghaNA ene vize maLatA ke lakhAyelA kAvyo-stavano-stotro-chaMda- yAtrALuo, saMgho ahIM tIrthayAtrAe AvavA lAgyA. stuti-zloka vagere keTalA prAcIna che, je te sthaLanA nAmanI utpatti , utpatti sAthe kaI kaI kathAo saMkaLAyelI che vagerene AdhAre nakkI thaI zrI pArzvanAtha prabhunI mUrtinI utpatti aMge paNa judI judI zake. kathAo vividha stotro vageremAM maLe che. gaI covIsInA AThamA "zaMkhezvara' e nAmanI utpatti pAchaLa mahAbhAratakALano saMdarbha athavA navamA tIrthaMkara zrI dAmodara jinezvara prabhune temanA bhakta maLe che. mahAbhAratanA yuddha bAda bhagavAna zrIkRSNa ane jarAsaMghanA samakitI ane vratadhArI ASADhI nAmanA zrAvake potAne bhavanA sainya vacce lAMbA samaya sudhI cAlelA yuddhane aMte zrIkRSaNanuM sainya pherAmAMthI kyAre mukti maLaze e jANavA mATe pUchayuM, tyAre sAmA pakSanA sainyane parAjita karavAnI taiyArImAM hatuM, tyAre javAbamAM prabhue jaNAvyuM ke AvatI covIsImAM cothA ArAmAM parAjyane nahIM svIkAranAra prapaMcI jarAsaMgha jarA nAmanI vidyAno thanArA trevIsamAM tIrthakara zrI pArzvanAtha prabhunA tame AryaghoSa sahAro laI, enA prabhAvathI zrIkRSNanA samagra sainyane vRddha ane nAmanA gaNadhara thaIne e ja bhavamAM mokSa pAmazo. prabhunA uttarathI rogI banAvI de che. zrIkRSNa vAsudeva, rAma baLadeva ane zrI prasanna thayelA ASADhI zrAvake zrI pArzvanAtha prabhunI suMdara pratimA ariSTanemi kumAra jevA puNyAtmAone bAda karatA zithila-rogI karAvI ane pote baMdhAvelA jinAlayamAM zubha muhUrtamAM enI banI gayeluM zrIkRSNanuM lazkara laDavA mATe azakta ane asamartha pratiSThA karAvI ane khUba AsthApUrvaka enI trikALa pUjA karavA banI gayuM. jarA vidyAnA prabhAva aMge jANIne zrIkRSNa ciMtita mAMDI. samayAMtare devaloka gayelA zrAvaka ASADhI e pratimAne (Disembara - 2017) prabuddhajIvana (25)]

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pRthvIloka parathI devalokamAM laI gayA ane lAMbA samaya sudhI Ama vividha yugomAM vividha sthaLe A mUrtinuM bhaktibhAve emanI pUjA karI. pUjana cAlu rahyAnA ullekho judAM judAM stotromAM maLe che ane anya kathA mujaba vartamAna covIsImAM thayelA AThamA tIrthaMkara zaMkhezvara gAmamAM A pratimAnuM lagabhaga sADI chayAsI hajAra varSo zrI caMdraprabha bhagavAnane pahelA devalokanA temanA samayanA saudharmendra sudhI jamInamAM ke jinAlayomAM pUjana thatuM rahyuM. potAnA mokSa aMge pUchatA bhagavAne uttara Apyo ke cAlu vi.saM. 1155 (I.sa. 1099) mAM mahAmaMtrI zrImAnuM sarjana covIsImAM trevIsamAM tIrthakara zrI pArzvanAtha jinezvara thaze, emanA zeTha (rAjA siddharAja jayasiMhanA mahAmaMtrI) zrI zaMkhezvaramAM navuM AThamA gaNadhara thaIne tame e ja bhavamAM mokSa pAmazo. A jinAlaya baMdhAvIne emAM zrI zaMkhezvara pArzvanAthanI A pratimA sAMbhaLIne saudharmendra prasanna citte devalokamAM jaIne zrI pArzvanAtha padharAvI, je Aja sudhI pUjAya che. prabhunI navI suMdara mUrti karAvIne potAnA vimAnamAM enuM sthApana tyArabAda zrI jinaharSagaNiracita "zrI vastupAla caritra" mAM karIne enI bhaktibhAvapUrvaka pUjA karavA mAMDI. jaNAvyA anusAra mahArAjA bhImadeva bIjAnA mahAmAtya uparAMta, vi.saM. 1360nI AsapAsa zrImAn vastupALa-tejapALe zrI zaMkhezvara pArzvanAtha tIrthanA prabhAva aMge jinaprabhasUrijI racita "zrI pArzvanAthasya kalpasaMkSepaH' (stotra- jANIne tyAMno saMgha kADhyo ane jIrNa maMdirano jIrNoddhAra karAvyo 1) mAM paNa A mUrtinI utpatti aMgenI eka kathA maLe che. e tathA ene pharatI bAvana jinAlayanI derIo upara sonAnA kaLaza, mujaba zrI munisuvrata svAmInA samayamAM zrI pArzvanAtha prabhunI caDAvyA. A suMdara dedipyamAna mUrti caMpAnagarI pAsenA samudranA kinAre to jhaMjhapara (jhIMjhuvADA) nA rANA durjanazalyane A tIrthanI jinAlayamAM bhakto dvArA pUjAtI hatI. zakrendranA kArtika zeThanA yAtrAthI tathA bhagavAna pArzvanAthanI ArAdhanAthI koDhano roga so vakhata paDimAvahananA ekso abhigraho-manoratho A mUrtinA nAbuda thavAthI emaNe prasanna thaIne A maMdirano jINoddhAra karAvyo. dhyAnathI paripUrNa thayA hatA. kArtika zeThanA dIkSA grahaNa bAda zakrendra (paraMta ItihAsa jotAM durjanazalya ane sajjana zeThanA samayamAM A prabhAvI mUrtine potAne tyAM laI jaIne bhaktibhAvathI pUjavA lagabhaga 150 varSanuM aMtara che.). lAgyA. e samaye rAma-lakSmaNanA vanavAsa daramyAna emane zakrendra ukta jIrNodhdhAro bAda 14mI sadInA uttarArdhamAM gujarAta A mUrti daMDakAraNyamAM darzana tathA pUjana mATe ApatA sItAjI para mogala-zAsana zaru thatA, teonA AkramaNathI zaMkhezvaranuM sahita saue enI bhAvapUrvaka pUjA karI, paraMtu emano vanavAsa A maMdira nAza pAmyuM. paraMtu dharmapremI janatAe-zrI saMghe mULa puro thatA zakrendra saudharmae mUrtine pAchI laI gayA ane Ama nAyakajInI A asala mUrtine bhUmimAM saMgopIne enI sAcavaNI munisuvrata svAmInA nirvANa bAda lagabhaga 11 lAkha varSa sudhI A pratimAnuM zakendra sadharma dvArA devalokamAM pUjana thayuM. "zrIvijayaprazasti' mahAkAvya ane enI TIkA, "zrI vijayadeva thoDA samaya bAda zakrenDe A mUrti jarAsaMgha sAthenA yuddha vakhate sUrimahAbhya" tathA "tapAgaccha paTTAvalI' vageremAMthI maLatA bhagavAna zrIkRSNa ne ApI. yuddhamAM vijaya maLyA bAda zaMkhapuramAM ullekhone dhyAnamAM letA jANI zakAya che ke zrImAnuM vijayasena bhagavAna navA jinAlayamAM zrI pArzvaprabhunI navI suMdara mUrti sUrijI mahArAjanA upadezathI zrI saMghe gAmanI vacce bAvana karAvIne tyAM sthApana karyuM ane lagabhaga sAtaso varSa sudhI enI jinAlayathI zobhatuM zikharabaMdhI manamohaka maMdira baMdhAvyuM ane bhAvapUrvaka pUjA karI. zrImAna vijayasena sUrizvarajI pAse enI pratiSThA karAvI, paraMtu samaya jatA AkhI dvArakA nagarI nAza pAmI, paraMtu A mUrtinA muslima sainyanA AkramaNane pariNAme A jIrNodhdhAra pAmeluM maMdira prabhAvathI maMdira akSINa rahyuM, paraMtu thoDA samaya pachI maMdira, 80 varSa paNa rahI zakyuM nahIM ane dharAzAyI banyuM. keTalIka mUrtio mUrti ane dvArakAnagarI samudranA pANImAM garakAva thaI gayA, tyAre paNa muslima sainya dvArA khaMDita thaI. mogala bAdazAha auraMgajhebanA samudramAM nAgendra hajAro varSa sudhI ane e pachI varuNadeve cAra zAsanakALamAM lagabhaga vi.saM. 1715 thI 1764 (I.sa. hajAra varSa sudhI A mUrtinuM pUjana karyuM. 1659-1708). amadAvAdanA sUbAe vi.saM. 1720 thI samaya jatA padmAvatI devIe A mUrti dhanezvara sArthavAhane 1740 (I.sa. 1664-1684) daramyAna A maMdira para ApI. emaNe kAMtinagarImAM jinAlaya baMdhAvIne mUrtinuM sthApana AkramaNa karIne ene khaMDita karyuM. e pachI A maMdirano jIrNodhdhAra karyuM ane 200 varSa sudhI enuM pUjana karyuM. A ja mUrtinA prabhAve vi.saM. 1750 (I.sa. 1694)nI AsapAsa karavAmAM Avyo. taMbhanatIrtha-khaMbhAta thayuM. vi.saM. 1360nI AsapAsamAM A to. maMdiranA sthaLethI maLatA lekha mujaba vi.saM. 1828 mUrti staMbhanatIrtha-khaMbhAtamAM pUjAtI hatI. (I.sa. 1772) mAM punaH maMdirano jIrNodhdhAra thayo, je AjanI karI. prabuddha jIvana Disembara - 2017

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hAlatamAM che. * tIrtha aMgenA stavana Adi zaMkhezvara ati prAcIna tIrtha che. ene lagatA kalpo, stotro, stuti, zloka, chaMda, stavana vagere pUrNa ke apUrNa avasthAmAM maLe che. A badhAmAMthI A tIrthasthaLanI aitihAsika sAmagrI maLI rahe che ane e badhuM A tIrthanI prAcInatA ane eno mahimA sUcave che. A tIrthamAM birAjamAna zaMkhezvara pArzvanAtha prabhunuM kAno mAtra vinAnuM eka saraLa chatAM durlabha stavana maLe che je nIce mujaba che. sakala karamakhaladalana kamaTha zaTha pavana kanaka naga dhavala parama padAramana, jagatajana amala kamala baga, paramatajaladhara pavana, sajala dhanasamAna samakara para adhara jahara jalada, sakala jananata bhavabhayahara. yamadalane narakapada chakara, agama aTata bhavajala tarana, vara sabalamadana vanahara dahana, jayajaya parama abhaya karana. sakala duSTa karmono nAza karanAra, kamaTha rUpI vAyune rokavAmAM sumeru, nirmaLa mokSapadamAM vicaranAra, jagatajanorUpI svaccha kamalone khIlavavAmAM sUrya samAna, anya mato rUpI vAdaLone dUra karavAmAM pavana samAna, jalabharyA megha samAna varNavALA, anyonI pAparUpI raja dhovAmAM megha samAna, vinamra janono saMsAra bhaya dUra karanAra, yamane damanArA, narakabaMdhana toDanArA, UMDA ne kinArA vihoNA bhavasAgaramAMthI tAranArA, baLavAna kAmadevarUpI vanane bALavAmAM agnisamA parama abhaya karanArA zrI pArzvano jaya ho! (noMdha :- A pArzva stavanamAM eka paNa akSara dIrgha nathI, e enI moTAmAM moTI khUbI che. kAno-mAtrA vinAnI A prakAranI racanAo maLavI durlabha che.). uparAMta kavi durlabhajI gulAbacaMda racita (vallabhIpura) pArzvanAtha prabhujInA akArAdi pramANenA badhA nAmonI stuti maLe che je khUba AsvAdya che, je nIce mujaba che. (sayA-ekatrIzA) kezarIAjI, kurkaTezvara, kalikuMDa kAparaDA nAma, kAzI, kuMDalapura, kaMboI, karahaDA, kalyANa praNAma; kokA, kaMkaNa, khohAmaMDaNa, khAmaNA, gapta, girUA nAma, goDI, gAllavIA, gaMbhIrA, dhRtakallola, ghIyA praNAma. 1 ciMtAmaNi, cArUpamaMDaNa, callaNa, jagavallabha prabhunAma, jasodarA, joTavA , jagaDIA, jagannAthapurI jina praNAma; jIrAvalA, TAMkalA, DohalA, DosalA, tivArI, jinanAma, dolata, dokkaDiyA, dAdA, navakhaMDA, navalakhA, praNAma. 2 navasArI, navaphaNA, navapallava, nAgaphaNA, nAkoDA nAma, naroDI, navanidhi, pallaviA, puSparAvarta, posInA praNAma; paMcAsarA, posalIA, parolI, pArzva phalodhi, balejA nAma, badrikedAra, bhaTevA, bhAbhA, bhadrezva2 jinarAja praNAma. 3 bhIlaDIA, bhIDabhaMjana, muhari, muMDevA, moDherA nAma, manavAMcchita,mahAdeva, manorathakalpadruma, magasIjI praNAma; manaraMjita, mahimapurA jina, manamohana, manaraMjana nama, rAvaNa, rudravA, rANakapura, loTA, loDhavA, praNAma.. loDhaNa, vahi, vADI, varasANA, valI, vijayaciMtAmaNinAma, zaMkhezvara, zAmaLA, zerisA, sametazikhara jinarAja praNAma; sahastraphaNA, sahastrakUTa, sAMkaLA, sAMvalA, suMvadaMtI nAma, sUrajamaMDaNa, somaciMtAmaNi, sukhasAgara, sesalI, praNAma. 5 saptaphaNA, samerIA sthaMbhana, sesaphazA, svayaMbhU nAma, sulatAnA, samInA jinavarajI, sogaTiA amIjharA praNAma; ajAharA, ahichatrAsvAmI, aMtarikSa, avaMti nAma, upasargahara, pArzvaprabhunA aSTottarasama nAma praNAma. 6 janmakalyANa poza dazamI dina, vidhisahita Araghe jeha, jarUra samAdhi maraNe jAtA, parabhava sudhAre bhavi teha; 3OM hrI pArzvanAthAya namaH" nA, aSTottarasaya jApa prabhAta, aharniza gaNatA jeha bhavijana, roga soga nAse vyAghAta. 7 udvaryA adhabaLatA pannagane, Akhara samaya daI navakAra, ogaNI sattANuM vikramamAM, japavAne e jagadAdhAra; pragaTaprabhAvI pArzvanAtha'nI bukathI uddharatA e nAma, mULanAyaka vaLA jinamaMdira, kartA "durlabhadAsa" praNAma. 8 vaLI, zahenazAha jahAMgIre zrI zAMtidAsa zeThane sarvadharma samabhAva dharAvatA A tIrtha zaMkhezvara gAmano IjAro rU. 1050/- mAM ApyAnuM phArasI bhASAmAM pharamAna maLe che. - zaMkhezvara tIrthano mahimA karatA vividha graMtho, stavano Adi maLe che, jemAM vidhavidha rIte enA viziSTa prabhAvane varNavavAmAM Avyo che jema ke (1) sametazikhara, vimalAcala, kAzI, nAsika, pAvApurI, aSTApada, revatagiri, rAjagRhI, mithilA vagere tIrthonI yAtrA ane pUjAthI jeTaluM phaLa maLe, eTaluM phaLa mAtra pArzvanAtha prabhunI mUrtinA darzana mAtrathI maLI zake che. (2) pATaNamAM kokA vasatinA mULa nAyaka zrI pArzvanAtha prabhunI 33 AMgaLanI mUrtimAM prabhu sUryodayathI cAra ghaDI eTale ke doDha kalAka sudhI vasatA hovAthI e samaya daramyAna emanI pUjA karavAthI zaMkhezvara pArzvanAtha prabhunI pUjA jeTaluM puNya maLaze evo saMketa khuda prabhue zrAvaka delhaNane svapnamAM Apyo hato. uparAMta, vividha stotro, kAvyo vageremAM zaMkhezvara pArzvanAtha prabhunA pratyakSa paracA pUranAra, rogAdi nivAraka, bhavatAraNa, ( Disembara - 2017 pravruddhajIvana

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sukhakAraNa, azaraNa-zaraNa, manorathapUraka, patitapAvana, kalpataru, zrI zaMkhezvara pArzvanAtha prabhunI upara jaNAvelI badhI ja vAto manorathapUrNa karanAra jevA vizeSaNoyukta varNana lokonI A prabhu judI-judI kalame racAyelA zrI zaMkhezvarajInA chaMdo, stavano, graMtho paranI apAra AsthA ane zradhdhAnA dyotaka che. vageremAM paNa maLe che. vaLI vividha lekhako-kavioe A prabhuno mahimA karatA Aja paryata ghaNA saMto, munioe graMtha-kAvyaracanA dvArA, stotro, stavano, stuti, kAvyo, graMtho tathA tIrthano ItihAsa A sthaLanI yAtrA karIne, enA jIrNodhdhAra mATe sUcana karIne A vagere lakhyA che, to koIe potAnA graMthanA Adi, madhya ke aMtamAM tIrthanI bhakti karI che. jyAre saMsArI gRhasthoe A sthaLanI zaMkhezvara bhagavAnanuM smaraNa, namaskAra karIne potAno bhaktibhAva yAtrAnA saMgho kADhIne, tIrthane nimitte paisA kharcIne, tIrthano pragaTa karyo che. mahAvidvAna zrImAn yazovijayajI mahArAje jIrNodhdhAra karIne ema vidhavidha rIte A prabhujInI bhakti karI che. saMskRtamAM 113 zlokonuM bhaktipUrNa stotra racyuM che. uparAMta, zaMkhezvara eka mahAtIrtha che. alabata, mahAtIrtha ene ja kahevAya emaNe saMskRtamAM "zrI zaMkhezvara pArzvajina stavana' paNa lakhyuM hatuM, ke je maMdiranI zrI jinezvara bhagavaMtonI mUrtio khUba prAcIna hoya, jemAM zrI zaMkhezvara prabhunI mUrtinA prabhAvanuM abhUta, AphlAdaka devothI prApta thaI hoya, jenA adhiSThAyaka devo jAgatA hoya arthAt varNana maLe che. bhaktonA vighno dUra karIne IcchA mujaba emanA manoratha pUrA samagra bhAratavarSamAM zrI pArzvanAtha prabhunA ghaNAM tIrtho che, karatA hoya te sthaLa. jyAMthI ghaNA tIrthakaro, bhagavaMto, gaNadhara vividha sthaLe emanA devAlayo ane pAdukAo che evA ullekho mahArAja ane munio mokSa pAmyA hoya, jyAMthI ghaNAe judA-judA graMthomAM maLe che. emAM zrI zaMkhezvarajInuM tIrtha ghaNuM ja AtmakalyANa sAdhyuM hoya tene mahAtIrtha kahevAya. zaMkhezvara prAcIna ane mahAprabhAvazALI che. pArzvanAtha prabhunI mUrti ghaNI prAcIna hovAthI, A prabhu bhaktonA (1) zrI sarvAnaMdasUri racita "jagaDucarita' mahAkAvyanA sarga manoratho pUrA karatA hovAthI zrI zaMkhezvara mahAtIrtha che. jo ke A 6, zloka 57mAM kacchanA-bhadrezvara-bhadrAvatI nagaramAM cAMdInA be tIrthamAM bhagavAnanuM eka paNa kalyANa-garbha, janma, dIkSA, kevala, pAyAvALuM pittaLanuM zrI zaMkhezvara pArzvanAthajInuM guhacaya-ghara nirvANa-thayuM nathI, chatAM eno prabhAva mahAtIrthano che. derAsara jagaDuzAhe karAvyAno ullekha maLe che. (2) tapAgacchIya badhA tIrthakaromAM zrI pArzvanAtha prabhu savizeSa prabhAvazALI zrIraMgavijayajI racita (vi.saM. 1849) "zrI zaMkhezvara pArzvanAtha gaNAya che. AthI ja zAstromAM emanA nAmanI sAthe paMcakalyANa garbhita pratiSThAkalpa stavana" (DhALa 19, kaDI 260) "puruSAdAnIya' (jemanuM vacana loko mAna premapUrvaka svIkAre te) mAM maLatA ullekha anusAra bharUcamAM Ukeza laghuzAkhAnA (dazA ane "pragaTaprabhAvI' evA vizeSaNo AdarapUrvaka lagAvavAmAM ozavALA) zAha premacaMdanA putra khuzAlacaMdra ane tenA putra zAha Ave che. savAIcaMdra zrI zaMkhezvara pArzvanAtha prabhunI tathA anya ghaNI mUrtio bhagavAna zrIkRSNa, zrI pArzvanAtha prabhujInI mUrtinA prakSAlabanAvIne enI pratiSThA ane sthApana dvArA mahotsava karyo hato. jaLa dvArA jAdavanI jarAnuM nivAraNa karyuM hovAthI zaMkhezvara (3) suratamAM (4) sirohI (rAjapUtAnA)mAM paNa prabhunA derAsara- pAnAthanI pratimAjIne prakSAlatIrtha tarIke paNa oLakhavAmAM Ave maMdira che. (5) zrImAnuM jagatucaMdra sUrijIne je sthaLe tapA' biruda che. to, vighno dUra karI, Icchita manoratha pUrNa karanAra kAmita maLeluM, te mevADanA udayapurathI traNa mAIla dUra AvelA AghATa tIrtha tarIke paNa zaMkhezvaranI gaNanA thAya che. (AhaDa) gAmamAM vi.saM. 1805mAM baneluM zrI zaMkhezvara pArzvanAtha hAlamAM pATaNa jillAmAM AveluM zaMkhezvara have tAlukA mathakanuM prabhunuM maMdira che. mobhAdAra sthAna dharAve che. gujarAtanA vaDhiyAra paMthakamAM AveluM - zrI zaMkhezvara pArzvanAtha prabhumAM bharapUra AsthA dharAvatA bhakto A tIrthasthaLa rAdhanapura, pATaNa, paMcAsara, samI, hArIja jevA mAne che ke prabhujI divasanA judA judA samaye dararoja traNa judAM rUpa mahattvanA nagarothI gherAyeluM che, to bahucarAjI, loTezvara jevAM dhAraNa kahe che - prabhAtakALe kumAra avasthA, madhyAhna yuvAvasthA tIrthasthaLonI najIkamAM e sthAna dharAve che. lolADA, mujapura, ane sAMjanI pUjAnA samaye vRddhAvasthAnuM. AthI keTalAka emane kuMvArada, dasADA, TuvaDa, mAMDala jevA nAnA gAmo AsapAsamAM ja bahurUpI' paNa kahe che. sAyaMkALe thatI prabhunI pUjA-AratInA che. rAdhanapura, samI, mujapura, vaDagAma tIrtha ane upariyALA tIrtha samaye dhUpadIpathI prabhunI AMgI manohara lAgatI hoya ane - A pAMca gAmone zrI zaMkhezvarajInI paMcatIrthI kahe che. gAmanI darzanArthIo moTI saMkhyAmAM hoya, tyAre bhagavAnanuM rUpa najIka rUpeNa nadI vahe che, jenA kAMThe hiMdu maMdiro che. vRddhAvasthAvALuM lAgatuM hovAthI loko emane 'DosalAprabhu' tarIke jainadharmanA A pavitra sthaLe AmajanatAnA ArogyanI kALajI paNa oLakhAve che. ane sAcavaNI mATe sarakArI hospiTala ane khAnagI davAkhAnA (28 praqjIvana Disembara - 2017

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che. ahIM yAtrikone rahevA mATe 20thI 25 dharmazALAonI sagavaDa tIrthadhAmamAM dAnano pravAha paNa aviratapaNe cAlu ja rahe che. che, jainoe baMdhAvelA pustakAlayamAM jainadharmane lagatA 3 thI 4 pratyeka tIrthasthaLano potAno anero mahimA che. AthI aMtamAM hajAra pustako che, tyAM rahetA loko mATe posTa ophisa ane to eTaluM ja kahIzuM ke - beMkanI suvidhA che, gAmanA ane AsapAsanAM nAnA gAmaDAMnA nAma judA che kAma eka ja che, vidyArthIo mATe prAthamika zALA, hAIskUla, ArTsa ane kaoNmarsanI hA, badhAM tIrthadhAma eka ja che. vidyAzAkhAnuM zikSaNa ApatI kaoNleja, audyogika tAlIma ApatI saMdarbha graMthoH saMsthA (ITI) vagere paNa upalabdha che. dasathI paMdara hajAranI vastI 1. "zaMkhezvara tIrtha - atItathI Aja dharAvatA A gAmamAM vividha komanA loko saMpathI rahe che. gAmamAM lekhaka-pUrNacandra sUrizvarajI pAkA rastA, pANI ane vIjaLInI suvidhA paNa che. tAjetaramAM - 2. "zaMkhezvara mahAtIrtha' - munirAja zrI jayaMtavijayajI - gujarAta sarakAra taraphathI zaMkhezvara thI borivalI (muMbaI) volvo basa sevA zarU karavAmAM Avela che. A dhArmika sthaLe varSa daramyAna bhAga-1,2 traNa meLA bharAya che - (1) caitrI pUnama (2) kArtikI pUnama ane (3) poSa dasamI. meLA daramyAna ane samagra varSa daramyAna A gujarAta ArTsa enDa sAyansa kaoNleja, amadAvAda. pavitra sthaLa asaMkhya bhakto ane yAtrALuonI avarajavarathI ane 703, muralIdhara sosAyaTI, naheru nagara, emanI bhakti-pUjAthI sAcA arthamAM tIrtha banI rahe che. A jaina AMbAvADI, amadAvAda-15 (kramazaH pAnA naM...13 thI) kazI spRhA rAkhI nathI, mAnapAnanI ke sthAnanI paNa koI khevanA sevI nathI, potAnI ahaMtAno sikko paDe evuM paNa kazuM IcchayuM mahAtmA gAMdhI : jIvananA kalAkAra nathI. satata aMtarbojapUrvaka potAne sudhAratA ane vikasAvatA eka vakhata prArthanA karavAnI rahI gayelI, khUba thAkI gayelA rahyA. aMtarbAhya AvI ekarUpatA temane nItinA , sadAcAranA, eTale be-aDhI vAge AMkha khUlI ane yAda AvyuM ke Aje sAMjanI sanAtana niyamonA pAlanathI maLI. kudarate taiyAra karelo mANasa prArthanA karI nathI. teo lakhe che "mane evo AghAta lAgyo ke ApaNI vacce nahoto mUkyo, paNa Dagale Dagale, jAgRtipUrvaka AkhuM zarIra dhrujavA lAgyuM. paraseve rebajheba thaI gayA. ghaNo AcaraNathI teo pUrNatvane pAmavA prati gati karatA rahyA. pratyeka pastAvo karyo. jenI kRpAthI huM jIvuM chuM, mArA jIvananI sAdhanA manuSya AvI yAtrA karI zake che. te vizvAsa teo ApatA rahyA. karuM chuM, tene ja bhUlI gayo ?" bhAre saMtApa anubhavyo. temanuM ApaNA kavi umAzaMkara joSIe temanI eka kavitAmAM kaheluM : jIvana ja prArthanAmaya hatuM, Izvaramaya hatuM eTale naherue temanA mArgamAM kaMTaka khaDaya, avasAna pachI kaheluM "teo ApaNA AtmAnA kaNakaNamAM praveza sahune naDayA, karI gayA. ThIka e samaye teo ApaNI vacce AvyA ke jyAre bAju mUkyA ucakI ApaNe ApaNI AtmAnI tAkAta khoI beThA hatA." te di' nakkI, janma gAMdhI bApuno! gAMdhIjIne ApaNe mahAtmA kahIe chIe, rASTrapitA kahIe basa, sadAcaraNa e ja jIvana mArga, vinobAjI kahetA 'jIvana chIe paNa teo to zuddha, buddha, parama caitanya svarUpa sAthe eTale guNa saMvardhana' gAMdhIjIe kaheluM' jo vyaktie potAnuM anusaMdhAna karavA mathanArA mahAsAdhaka hatA. potAnA aMtaranA cAritra khIlavavuM hoya to sadAcaraNa karavuM. ApaNe ApaNA avAjane anusaranAra, siddhAnta-vratanI asidhArA para cAlanArA, AcaraNane - vyavahArane tapAsatA rahIe ane gAMdhIjInI jema mana hRdayanI sphaTika samI pAradarzaka avasthAyukta vibhUta hatA. grAhya ane tyAjya evA be bhAga pADI grAhyane apanAvIe, gAMdhI jIvanano jema jema vadhAre abhyAsa thato jaze tema tema tyAjyane choDIe e ja rASTrapitAne sAcI aMjali. be varSa ApaNane to kharo ja, paNa samasta vizvane tethI lAbha ja thaze. pachI temanI doDhasomI jayaMtI AvI rahI che. tenI ujavaNI, Aje jagata potAnA bhautika sAdhanono je vikAsa karI rahyuM che sArthakatA, kasoTI ane AvI sadvartananA A niyamane samajavAmAM ane tene pariNAme je saMkaTo, tanAva, avasAda pedA thaI rahyA che ane jIvavAmAM che. temAM gAMdhI jIvana ane vicAra mArgadarzaka banI zake tema che. gAMdhI akSarabhAratI, 5, rAja gulAba zopiMga senTara, mUlyo, gAMdhI vicAra e sanAtana satyono ja vyavahAramAM vANIyAvADa, bhuja - kaccha. pIna - 370001. AviSkAra che. temaNe potAnA mATe kadI kazuM mAgyuM nathI, kadi mo. 09825191029 Disembara - 2017 pravruddhajIvaLa (29) |

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"rAja'' mArga ekaja jayakAnta esa. ghelANI vizvamAM ane temAM paNa khAsa, bhAratanI pavitra bhUmi u52, samaye-samaye yugapurUSoe janma laI, AdhyAtmika Atmadharmano saMdeza doharAvI samasta vizvane, satya, ahiMsA ane aparigrahano marma samajAvI, satya purUSArtha dvArA, dareka AtmA sidhdha thavAne pAtra che, tevo parama upakArI saMdeza ApI, vizvanI samasta prajAne svakalyANa sAthe 52kalyANano anupama mArga batAvela che. temAM vizeSa ullekhanIya ane Agavu nAma, parama upakArI zrImad rAjacaMdrajInuM ja Ave che. ahiMsA jeno pAyAno sidhdhAMta che, tevA jainadharmanA tIrthaMkara bhagavaMtonI amRtavANI dvArA mumukSuone, AtmabhAvamAM kema rahevuM, tenA saraLa ane sacoTa rahasyo samajAvyA che - batAvyA che, te parama gurUvara zrImad rAjacaMdrajInI, samasta vizvamAM "janma zArdha zatAbdI'' (150mI janma jayaMti) ujavAI rahI che. bhArata sarakAre spezIyala koInsa (sikkA) tema ja Postal Stamps bahAra pADI ucita sanmAna karyuM che, ane vIravANIne saraLa ane sacoTa rUpe ApaNane samajAvI che tevA yugapurUSa zrImad rAjacaMdrajIno ApaNA upara athAga upakAra che. bhagavAna mahAvIranA satya-ahiMsA ane aparigrahanA anupama sidhdhAMtonuM kaLayugamAM paNa akSara, rasa pAlana karI, samasta mAnavajAtane, potAne thayelA AtmajJAnano ApaNane sAkSAtkAra karAvela che ane rASTrapitA mahAtmA gAMdhIe potAnI AtmakathAmAM vizeSa ullekha karyo che ke "maiM kavizrInA jIvanamAMthI ghaNuM-ghaNuM grahaNa karyuM che.'' ane teonI yugapurUSa tarIkenI gaNanA karI, potAnA jIvanamAM AvelI gaMbhIra kSaNoe, jemane mArgadarzana maLyuM che - meLavyuM che tevA zrImad taraphanA potAnA ahobhAva vyakta karyA che, je baMne mahAna purUSonI mahAnatAnA ApaNane darzana karAve che. Aje bhautika sukhanI doDamAM, dhana vadhatA lokone mAna paNa vadhu joIe che ane teno tadnana geravyAjabI lAbha meLavavA daMbhI dharmagurUonI - lAMbI lAIna lAgI che. pratyakSa guru zrImad rAjacaMdrajI hayAta nathI tethI potAne pratyakSa batAvI, potAne pUjavA -pUjAvavA lokone bharamAvI rahyA che tyAre, zrImad rAjacaMdrajInA sAcA anuyAyIone duHkha thAya te svabhAvika che kArA "rAja mArga'' eka ja che, tene daMbhI dharmagurUo potAnA banAvelA aneka DAyavarjhana mArga tarapha mumukSuone bharamAvI rahyA che. zrImad rAjacaMdrajI prerita AtmadharmanA mukhya mArgamAM rAjamArgamAM kahevAtA gurUo potAnI jAtane oLakhAvatA gurUo, '"mULa mArga sAMbhaLo jInano re''nI jagyAe potAnA 30 vyaktigata gIto gavarAvavA lAgyA che, je saraLa rAjamArgane vikaTa DAyavarjhana tarapha dorI jAya che. tyAre sAcA-saraLa mumukSuone eTalI ja vAta jaNAvavI jarUrI che ke, "ekalavyane tenA pratyakSa gurUe, koI akaLa kAraNosara tenA (ekalavyanA) gurU banavAnI nA pADI, chatAM ekalavyane te ja gurUmAM sAcI zradhdhA-aTala vizvAsa hato, tethI teNe sAcA gurUnI mATInI pratimA banAvI, sAcI zradhdhAthI gurUnI manomana sAcI AzA meLavI, "dhanurvidyA''mAM pAraMgatatA meLavI ja hatI. tevI ja rIte bhrAmaka gurUonI jALamAM AvyA vinA - pratyakSa gurUnA hAnA nIce daMbhI gurUnA avalaMbana vagara paNa, tame "sanAtana Atmadharma''ne pAmI ja zako che, sAcI zradhdhA ja pratyakSano cheda uDAve che. Aje sanAtana jainadharmamAM paNa saikAothI aneka paMtha, saMpradAyo ane phirakAo che ane teNe eka karavA, aneka sAcA dharmagurUonA-zrAvakonA prayatno hajI sudhI saphaLa banyA nathI. te kArya adharuM che ane kaThIna che, tevA duSkara samaye, zrImad rAjacaMdrajI prerita AtmadharmanA mukhya mArgamAM, kahevaDAvatA dharmagurUoe, potanI prazaMsAnA gIto gAvAnuM gavarAvavAnuM zarU karela che te keTaluM vyAjabI che? sa2La Atmadharmano rAjamArga, vikaTa DAyavarjhana bane te pahelA kahevaDAvatA dharmagurUo zrImad rAjacaMdrajInI 150 mI yAdagAra janma jayaMtinA zubha prasaMge, potAnI jAtane '"gurU'' tarIke oLakhAvavAnuM baMdha kare ane "gurU' zabdanI garImA jALavavA AgaLa Ave, ane potAnA ja sAcA gurU tarIke zrImad rAjacaMdrajIne sthApita karI, samAjamAM mumukSuomAM ekatAnA bIjanuM ropaNa kare, te amara AzA saphaLa bane tevI vIprabhune namra prArthanA A ja. pyAre zrImad rAjacaMdrajInA ananya bhakta ane temanA ja AtmadharmanA mArgane ajavALavA, potAnA astitvane bhUlanArA zrI laghurAja svAmImAM keTalI vizALa laghutAnA ApaNane darzana thAya che. laghutAmAM prabhutA vase, prabhunA se prabhu dUra eka ja de cinagArI, rAjaprabhu eka ja de samajadArI mata-matAMtara mITAvavA, eka ja de cinagArI rAjamabhu eka ja de samajadArI sva, sAthe paranA kalyAza mATe ApaNe sau AgaLa vadhatA rahIe te ja vIraprabhune namra prArthanA. un 229, badrInAtha epArTamenTa, zipolI roDa, sonI vADI najIka, borIvalI (vesTa), muMbaI - 400 092, Disembara - 2017 prabuddhajIvana

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upaniSadamAM poktavidhA DaoN. nareza veda upaniSadamAM jIvanavijJAna samajAvavA mATe keTalIka vidyAo che. e pAMca dRSTio eTale (1) adhiloka (2) adhijyoti (3) ApelI che, e paikInI eka vidyA che, poktavidyA "taittirIya adhividyA (4) adhikaja ane (5) adhyAtma. upaniSada'nI pahelI vallI (pahelA khaMDa)nA sAtamA anuvAkamAM ApaNe A dRSTione samajIe. pahelI dRSTi che adhiloka, enuM nirUpaNa thayeluM che. vyaSTi ane samaSTi vacceno, vyakti ane lokatraNa che : pRthvIloka, ghuloka (svargaloka) ane aMtarIkSa loka. vizva vacceno, AtmA ane paramAtmA vacceno zo saMbaMdha che, e virATa brahmAMDamAM tema mAnavadehamAM paNa A traNeya lokanuM astitva vAta samajAvavA mATe A vidyAmAM vigata ApavAmAM AvI che. che. koI virATa goLAnA be bhAga karavAmAM AvyA hoya, evI A vAta sAmAnya ane nAnIsUnI nathI, ghaNI agatyanI ane rIte A virATa goLAmAM gholoka ane pRthvIloka AvelA che, mahattvanI che; paraMtu upaniSadanA RSie ahIMe TUMkANamAM samajAvI ane A baMne lokane joDanAra trIjo aMtarikSaloka che. pRthvIloka ApaNane paththara-mATInA goLArUpe bhAse che ane ghuloka uparanA pahelAM RSi potAnA samayanI bhASAmAM A vAta kevI rIte AkAza (avakAza) rUpa jaNAya che. dharatI ApaNane dhAraNa kare che, kare che e joIe. emanA kahevA mujaba pRthvavyantara janma Ape che, pALepoSe che ane AkAza prakAza, aMdhakAra ane yoDhizoDavAntarakrizA nirvAyurAditya-nakSatrANA sApa pANIrUpe sUve che. eTale pRthvI mAtAnuM ane ghuloka pitAnuM pratIka 3SdhAyo vanaspatayajJAzAtmA tyadhimUtamAgathAdhyAtmaprALo che. zAstro kahe che ke anaMta koTi brahmAMDo che. e badhAM brahmAMDomAM vyAnoDapAna 3InaH samAnaH| vannuH zrotre mano vAlkAvarma mAMsa rahevI pRthvI jIvo-bhUtonI mAtA che. jovA jaIe to eka nAnakaDA snAvasthi-maMIT Uta vidhAya tradarivovA pavitta vA rUDhuM ghAsanA taNakhalAMthI mAMDI devIdevatAo sudhI koI evuM nathI ke sarvam / pAMktanaiva pAMkta spRNotIti / / jenA janma mATe mAtAnI jarUra na hoya. ApaNA bhautika dharAtala eTale ke pRthvI, aMtarikSa, ghuloka, dizAo ane avAntara upara koI paNa vyakti ke vastuno janma mAtA vinA thaI zakato dizAo (dizAo vacceno khUNAo) - A pAMcane lokarUpa pAMkta nathI. to A pRthvI, vyakti ane brahmAMDa je pAMca mahAbhUtonAM kahe che. agni, vAyu, Aditya, caMdramA ane nakSatro - A pAMcane banelAM che, e dharatI, jaLa, agni, vAyu ane AkAza - e pAMceya devatArUpa pAMkta kahe che. jaLa, auSadhi, vanaspati, AkAza ane mahAbhUtonuM pratIka che. jyAre ghuloka e prANonuM pratIka che. jeTalAM - A pAMcane bhUtarUpa pakta kahe che. A traNa pAMkhto devI-devatAo che te badhAM ghuloka (svarga)nAM saMtAno che. ApaNe Adhibhautika eTale ke bhUta saMbaMdhI che. emanI manuSya zarIravALI AkRtiorUpe tasavIromAM joIe chIe, AdhyAtmika eTale ke zarIra saMbaMdhI pAMkto A pramANe che : teo evI koI manuSyadehadhArI vyaktio nathI, paNa A sacarAcara prANa, vyAna, apAna, udAna ane samAna - e pAMcane prANarUpa sRSTine maLelI zaktio che. pAMkta kahe che. AMkha, kAna, mana, vANI ane tvacA (cAmaDI) - e bIjI dRSTine adhijyoti kahevAmAM AvI che. pRthvIloka, pAMcane indriyarUpa pAMkta kahe che. cAmaDI, mAMsa, snAyu, hADakAM ghuloka ane aMtarIkSa - e traNeya lokamAM traNa jyotio astitva ane majjA - e pAMcane dhAturUpa pAMkta kahe che. dharAve che. e cheH agni, vAyu ane Aditya. A traNeya jyotio A badhuM ja gajata pAktarUpa che. AdhyAtmika pAkta vaDe manuSya traNeya lokanA saMcAlaka prANa che. RgvadamAM A traNa jyotione bahAranuM pAkta jANe che. Adhidaivika, Adhibhautika ane triIjyotISa" ke "sirovana' kahIne oLakhAvavAmAM Avela che. AdhyAtmika ema traNeya pAMktono samUha che. A pAMkto paraspara samasta vizvamAM ane manuSya ke anya jIvonA zarIramAM rahelI mULa saMkaLAyelAM che. matalaba ke pAktathI ja anya pAMktonI pUrti thAya zakti ke mULa UrjA tene RSioe vaizvAnara kahIne oLakhAvela che. che. samagra jIvasRSTimAM A jyoti prANAgnirUpe vidyamAna che. te ahIM RSino kahevAno Azaya e che ke vyaSTi ane samaSTi, prANa jIvazarIramAM prANa, apAna, bAna, udAna ane samAna - vyakti ane vizva ane AtmA ane paramAtmA vacceno saMbaMdha ema pAMca rUpomAM vibhAjita thaI zvAsocchavAsa, rUdhirAbhisaraNa, samajavA mATe pAMca pAMca sadasyonA samUhavALA traNa jUtho che, cayApacaya, utsarga ane sarjana-evI pAMca kriyAo kare che. prANathI ane e jUtho paraspara saMkaLAyelAM che. veda-saMhitAmAM A AkhI apAna ane apanAthI prANa A be biMduonI vacce uparyukta vAtane samajAvavA mATe pAMca daSTiono ullekha karavAmAM Apyo agnizakti vaDe niraMtana aMdana (thaDakAra) thato rahe che. matalaba ( Disembara - 2017 pravruddhajIvana

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ke prANazaktinAM e be rUpone gatizIla thavA mATenI UrjA e A traNeya pAMkhto paMca mahAbhUta saMbaMdhI hoI emane Adhibhautika pUrI pADe che. e spaMdana (thaDakAra) hRdayadhabakAra (heart beats) kahI zakAya. ane nADIdhabakAra (puls beats) rUpe ApaNe anubhavIe chIe; jyAre bAkInA be pAMkhto zarIra ane Indriyo saMbaMdhI che, eTale jene tabIbo sTethoskopanA sAdhanathI mApe che. jIva-zarIramAM rahelI emane AdhyAtmika pAkto kahI zakIe. vyakti ane vizva A A UrjA ke zaktine vedamAM "rocanA' kahIne oLakhAvI che. agni rIte kula trIsa pAMktonuM baneluM che. zarIra ane Indriyo vaDe ApaNe A pRthvIlokamAM ane Aditya zulokamAM A zakti ke UrjArUpe bahAranA eTale Adhibhautika ane Adhidaivika pAMktone oLakhI kAryakarI rahelAM che. zakIe chIe. kahevAno matalaba e che ke mANasa pAse zarIra kharuM. - trIjI dRSTi che adhividyA. vaidika ane upaniSadakAlIna sAdhana che. zarIra vaDe sarvakAMI oLakhI samajI zakAya che. piMDavaDe samAjamAM A badhA loka ane emAM rahelI zaktionA pArasparika brahmAMDane, AtmA vaDe paramAtmAne oLakhI samajI zakAya che. saMbaMdhonuM jJAna ApatI vidyAonuM vitaraNa gurukulomAM thatuM. jIva, samajavAnuM e che ke nIce (pRthvI), madhya (aMtarIkSa) ane upara jIvana, jagata ane jagadIzvara vacce zo saMbaMdha che, emanuM svarUpa AkAza (du), tathA cAra dizAo ane cAra dizA koNo vaDe ane kArya kevAM che, emanA AMtarasaMbaMdho kevA che - e badhI vAto lokanirmANa thAya che. sUrya, caMdra, nakSatro agni ane vAyurUpa pAMca A vidyAo rUpe zIkhavavAmAM AvatI hatI; ane e paNa vaijJAnika zaktio A bhU, bhuvara, svara e traNeya lokamAM kAma karatI Dhabe. gurunI vaijJAnika dRSTi ane paddhati ane ziSyanI medhA ane zaktio che. A lokamAM A zaktio dvArA pAMca prakAranAM tattvo zraddhAnA saMyogathI e samayanA loko, jIvanane saphaLa ane sArthaka - jaLa, auSadhi, vanaspati, AkAza ane AtmA sakriya bane che. karavAmAM caritArthatA anubhavatA hatA. e ja rIte pRthvI, jaLa, agni, vAyu ane AkAza jevA pAMca cothI dRSTi che adhiprajanI, eTale ke prajanana vidyAnI. Aje mahAbhUto, uparyukta pAMca zaktionI sahAyathI prANavAna banI ApaNe jene jIvavijJAna (bio science) kahIe chIe. mAtA, sakriyatA anubhave che. zarIra dvArA levAtAM anna, jaLa ane prANa pitA ane saMtAna e traNa enAM mukhya sUtro hatAM. prANanI vaDe Indriyo ane dhAtuono vikAsa thAya che. Indriyo bAhya jagatanA bhUmikAe mAtA ane pitAnA saMyogathI saMtAnarUpI navA padArthonA anubhavo Ape che tathA annajaLa vaDe zarIramAM mAMsa, agnio janma thAya che. matalaba ke navI UrjA, navI zaktino majjA, hADakAM, snAyuo ane cAmaDInuM ghaDatara ane saMvardhana thAya udaya thAya che. ApaNe paMcAgnividyAmAM joyuM hatuM tema zraddhA, che. parjanya, pitA, mAtA so agninA taNakhAsamAM che. purANomAM jema pAMca mahAbhUtothI brahmAMDonuM sarjana thayeluM che tema e ja aditine devamAtA tarIke citrita karavAmAM AvI che, eno artha pAMca mahAbhUtothI ja jIvazarIranuM nirmANa thAya che. AvA jIvo ja e che ke e devI-devatArUpa zaktio (powers) ne janma Ape eTale kevaLa manuSyo ja nahi, paraMtu jIvajaMtukITako, pazupaMkhI, che. jema ke, gaNeza pRthvInA devatA che, viSNu jaLanA devatA che, oSadhivanaspati vagere aMDaja, ubhija, sveda, yonija cAreya Aditya agninA devatA che, parAmbikA bhagavatI citi vAyunA prakAranI yoninA jIvonuM astitva. badhAMnA zarIramAM prANa vaDe devI che, ziva AkAzanA devatA che. A cAreya devo ane eka devI judI judI prakriyAo thAya che. zarIradhArI jIvone A pAMca prakAranI zakti Ape che. A cha pAkto vacce sAvayava (organic) saMbaMdho che. eTale ke pAMcamI dRSTi adhyAtmanI che. A dRSTi manuSyanA zarIra sAthe sajIva, prANamaya saMbaMdho che. badhAM paraspara sAthe saMkaLAyelAM che. saMbaMdha dharAve che. kemake je brahmAMDe che te ja piMDe che. manuSya deha A jIvone lokanAM sthaLa ane kALanAM parimANo asarakartA rahe brahmAMDano AbehUba namUno che. che. tema tene pAMca mahAbhUtonA sthiratA, phaLadrupatA, zItaLatA have jarA vigatamAM utarIe. loka kevI rIte bane che? e bane pravAhitA, dAhakatA, prabhAvakatA, gatizIlatA, caMcaLatA, che pAMca pAMkto vaDe. e che pRthvI, ghuloka, aMtarIkSa, cAra dizAo vizALatA ane niHsImatAno anubhava thAya che. zabda, sparza, (pUrva, pazcima, uttara ane dakSiNa dizA), ane cAra dizAo rasa, rUpa ane gaMdhano anubhava thAya che. AkarSaNa ane vikarSaNano vacceno khUNAo (IzAna, agni, vAyavya ane neRtya) dvArA. anubhava thAya che. dhana, pravAhI vAyavIya ane tarala avasthAono Adhidaivika loka bane che A pAMca pAMkto dvArA - agni, anubhava thAya che. jIvazarIro A kAraNe janme che, vRddhi pAme che, vAyu, Aditya, caMdramAM ane nakSatro dvArA. bImAra thAya che, kSINa thAya che, maraNAdhIna che. jIva zarIrone baLa Adhibhautika loka bane che A pAMca pAMkto dvArA, jaLa, (force) vega (Velocity) ane vajana (weight) no anubhava auSadhi, vanaspati, AkAza, ane AtmA dvArA. jovA jaIe to thAya che. pravruddhajIvana Disembara - 2017

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jemake sUryanA prakhara tApathI vanaspatinA pAnamAM klorophila pedA thAya che, jaLAzayonA pANInuM bASpIbhavana thAya che. sUryanI prAkAzaktithI jIvajaMtunI utpatti thAya che. eTale to zItoSNa kaTibaMdha karatAM uSNakaTibaMdhAvALA dezomAM vastI vadhAro thAya che. caMdranAM zItaLI kiraNonI asarathI dariyAmAM bharatI Ave che, pAgala manuSyo vadhArI unmAdI bane che, sUrya-caMdranI gatithI nakSatro badalAtAM rahe che, enI asa2 judI judI rAziyo dharAvatI vyaktio ane vastuo upara paDe che. agni jaTharAgni, vaDarAgni, krodhAgni, prANAgni, kAmAgni, vijJAgni rUpe asara kare che. vAyu prAzarUpe kArya kare che, puSpabIjanuM sthaLAMtara karI choDane lAnvita kare che. A badhAM vaDe ziyALo, unALo, comAsA jevI RtuonuM nirmAza thAya che. A Rtuo vaDe saune ThaMDI, garamI ane varSAno anubhava maLe che. jIvazarIro jIvI zake ane vikasI zake evuM paryAvaraNa racAya che. Ama, cha pAMo paraspara saMkaLAyelAM che ane ekamekane prabhAvita kare che. A brahmAMDamAM rahela kIDI maMkoDA AaLasiyAthI mAMDI madhyama kadanA mAnavIo ane vizALa kadanAM pazupaMkhIo kevaLa sahodaro ja nathI, sahajIvI ane sAdArIvALAM paNa che. AmAMthI koI eka jIvazarIranI sAthe, tattvo-sattvo-padArtho sAthe ke paryAvaraNa sAthe ApaNe koIpaNa prakAranI aniSTa cheDachADa karIe chIe tyAre kudaratanA vaizvika kAnUna ane dhArAdhoraNono bhaMga thAya che. emanI vaccenI saMvAditA naSTa thAya che. ane pariNAme Rtucakra aniyamita thAya che. globala vaoNrmiMga ane paryAvaraNanI aneka samasyAo sarjAya che. Izvara nirmita A brahmAMDamAM je kAMI zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI jamanAdAsa hAthibhAI maktA anAja rAhata phaMDa rakama nAma 20,000/- asitA enDa kAntilAla kezavalAla zeTha ceriTebala TrasTa 500/- amubhAI zAha 20,500 - zrI muMbaI jaina yuvaka saMgha AjIvana sabhya 5,000/- zrI rAjeza ema. gAMdhI 5,000/ zrI muMbaI jaina yuvaka saMgha janarala Donezana 2,500/- zrI rAjeza ema. gAMdhI 2,500/ Disembara - 2017 hayAtI dharAve che te sahetuka che. emAMnuM kazuM vadhArAnuM ane anicchanIya nathI. pratyeka jIva, padArtha, sattva, tattva ke kriyA vaizvika dhArAdhoraNa ane niyamAnusAra ja astitva dharAve che ane kArya karI samagra brahmAMDamAM je kAMI phALo ApavAno hoya che te yogadAna rUpe Ape che. jo ApI ApaNI aMdara helA traNa pAMone ane bAhya sRSTimAM rahelAM traNa pAMktone ane temanI vaccenA avinAbhAvi saMbaMdhone, temanI paraspara purakatAne samajI zakIe to Apako yathAyogya jIvana jIvI zakIe. hAlanuM jagata je asaMbaddhatA, asaMgati, arAjakatA, anavasthA vagereno anubhava karI rahyuM che tenuM kAraNa vyaSTi ane samaSTinA A baMdhAraNanuM ApaNuM ajJAna che. jarUra che AtmA, zarIra ane samaSTinA baMdhArAne samajavAnI che je koI A baMdhAraNa samajIne jIve che te potAnA jIvanamAM aneka prakAranI Adhi, vyAdhi ane upAdhiothI bacI zake che. jIva ane jagatanA mULabhUta baMdhArAne samajAvatI A vidyA all are parts of a stupendous whole no siddhAnta samajAve che, jene AjanuM vijJAna jo2zo2thI anumodana ApI rahyuM che. --- 'kadamba' baMgalo, 35, prophesarsa sosAyaTI, saurASTra korTonI pAse, moTA bajAra, vallabha vidyAnagara, pina koDa - 388120 phona naM. 02692-233750 sela naM. 09727333000 koNa che? ardharAtrie jayapuranI dharmazALAnA dvAra khakhaDavo. aMdarathI cokIdAre pUchyuM, "koA che?" javAba maLyo, vidyAvAcaspati, vidyAlaMkAra, siddhAMtazAstrI, pravacana prabhAvaka, vidvatjanavallabha, paMDita zrI durgAdAsa tulasIdAsa zAstrI.'' cokIdAre kahyuM, '"bhAIo. dvAra nahIM khUle. ATalA badhA mANasone suvaDAvavAnI ahIMyA jagyA ja nathI.'' paMDitajIe kahyuM, '"huM ekalo ja chuM. mane aMdara AvavA do.'' cokIdAre kahyuM, "mane mUrakha na banAvo. huM daravAjo kholuM eTale badhAe aMdara ghUsI javuM che.' ApaNe paNa prabhunA dvA2e TakorA mArIe chIe - paNa pada, pratiSThA, prabhutA, viSayavikAro badhAne sAthe laIne jaIe chIe! prabuddha jIvana 33

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abhyatara tapa - svAdhyAya-dhyAna ane kAyotsarga subodhIbena satIza masAlIA gatAMkamAM ApaNe joyuM ke svAdhyAya mATe mana-vacana kAyAnI bhaya-vAsanA-krodha, ahaMkAra-koIpaNa prakArano vikAra jAgyo ke sthiratA karavI paDaze. kemake karmane bAMdhavAvALA paNa A traNa ApaNA mananI zAMti naSTa thaI jaze. ApaNe duHkhI thaI jazuM. A, mahArathI ja che. mana-vacana-kAyA. A traNamAMthI ekanuM benuM ke kudaratano abAdhita niyama che. jeTalA vikAra ghaTayA, aMdara sAcA arthamAM traNeyanuM saheja paNa halana calana thayuM haze ke karma Atmapradezo para sukhazAMti mATe ApaNuM aMtima lakSya che, ApaNA avacetana manane coMTaze. jo zubha mATe halana calana thayuM haze to zubha karmano Azrava vikAramukta banAvavAnuM. dareka vyaktie potAnA vikArothI mukti svayaM thaze ne azubha mATe halanacalana (kaMpana) thayuM to azubha karmano prayatnathI, sAdhanAthI, vAdhyAyathI karavI paDaze. tenA mATe aMtaramukhI Azrava thaze. jo zubha karmano Azrava sonAnI beDI che to azubha banavuM paDaze. karmano Azrava lokhaMDanI beDI che. paNa che to baMne beDI ja ne. to mane koI koI vyakti evuM paNa pUchatA hoya che ke "bena, karmonA Azravane rokI eTale ke saMvara karI, jUnA karmane udIraNAmAM tame dhyAnamAM besatA hazo tyAre to kayAMya khovAI jatAM hazo lAvI tene aMtaramAM jAgRtapaNe samatAmAM sthira thaI, samAtAbhAve savIkAra ne? kyAMka bahAra tamAruM mana cAlyuM jatuM haze ne? khUba AnaMda karI phakta tenA daSTA banI, nyuTrala rahI te udiraNAmAM Avela karmanI Avato hazene? majA AvatI hazene?" khatarone nIrjaravI tenuM nAma che ravAdhyAya. are bhAI... ApaNuM mana bahAra ja che. janmyAM tyArathI have ApaNe gatAMkamAM e paNa joyuM ke kAyAne sthira karavI bahirmukhI banIne ja jIvyA chIe. covIse kalAka mana bhaTakatuM ja eTalI adharI nathI. thoDA vakhatanA prayatna pachI eka-be kalAka che, khovAI gayeluM ja che. ene pAchuM aMdara lAvavA mATenuM kArya kAyAne sthira karI zakAze. vANInuM mauna kAyA karatAM thoDuM adharuM A svAdhyAyamAM karavAnuM che. dhyAnamAM bahAra nathI javAnuM, ApaNe kharuM paNa prayatna dvArA sAdhI zakAya. sauthI adharI che mananI sthiratA olareDI bahAra ja chIe tyAMthI aMdara AvavAnuM che. keTalI keTalI ahIM eka vAta khAsa dhyAnamAM rahe ke ApaNe mananI ekAgratAthI saMtoSa khoTI bhramaNA A svAdhyAya, dhyAna ane kAyotsarga viSe prasarelI nathI mAnavAno. ApaNuM aMtima lakSya che manane nirvikAra karavAnuM. che !!!!! dhyAna e koI majA karavA mATe nathI. jyAM jyAM majA karI cittanI ekAgratA emAM thoDI madadarUpa thaI zake, paNa e sAdhana mAtra ke AnaMdane mANyo tyAM tyAM sajA bhogavavA taiyAra rahevAnuM che. te che. sAdhya nathI. sAdhya to mananI nirmaLatA che. koI vikArano sahAro kudaratano abAdhita niyama che. jyAM AnaMda Avyo ke duHkha AvyuM te laIne paNa ke rAganuM avalaMbana laIne paNa cittane ekAgra karI kSaNe teno teja rUpamAM svIkAra karI, bIjI kSaNe ene yAda paNa nathI zakAya che. dveSa, moha, mUDhatAnuM avalaMbana laIne paNa cittane ekAgra karavAnuM. yAda karyuM teno matalaba ja e ke tame bhUtakALamAM gayA...ne karI zakAya che. dhAro ke koIne koInA pratye prema thaI gayo to bhUtamAM gayA to maryA... e karma ghUMTAI ne nikAcita banI jAya, tenA kalAkonA kalAko sudhI e AnA vicAromAM, dhyAnamAM raheze. enuM guNAkAra thaI jAya. je kSaNe je banyuM tenI sahajabhAve svIkAra karI citta emAM ekAgra thaI jaze. jo koIe apamAna karyuM ke koInA aMtarayAtrAmAM, "sva" nA adhyayanamAM AgaLa vadhavAnuM che. vikAra pratyeno dveSa manamAM Avyo to citta emAM ekAgra thaI jaze. jo aMdara jAge che, bahAra nahi. ghaTanA bahAra bane che, paNa vikAra koI maMtranuM raTaNa karavA lAgyA to citta emAM ekAgra thaI jaze... aMdara jAge che. jo tene jANazuM nahi to to vikAra jagavavAnA thoDI vAra mATe ApaNane zAMti paNa lAgaze. paNa tethI karIne svabhAvane palaTazuM kaI rIte? potAnA aMtaramananA vikAra pedA vikAronI jaDa je avacetana manamAM paDI che te nIkaLavAnI nathI. karavAnA svabhAvane palaTavo AsAna nathI. kAma aMdara karavuM paDe ApaNA svAdhyAya nAmanA tapanuM aMtima lakSya phakta e nathI ke che. bahAranuM koIpaNa karmakAMDa, ke bahAranI koIpaNa vyakti, manane zAMta karavAnuM, nirvicAra karavAnuM ke nirvikalpa karavAnuM ApaNA mananA vikArone naSTa kare e asaMbhava vAta che. dareka ApaNe to nirvikAra banavuM che. potAnA parizramathI vikArone nIkALavAnuM che. tenA mATe A tame kahezo ke bhAI nirvikAra mana zA mATe? svAdhyAya tathA dhyAna sAdhanA che. aMdaranI saccAIne svaanubhavathI are... mANasano svabhAva ja evo banI gayo che ke jyAre jANavAnuM che. jAte jANIne mAnavAnuM che. koInA kahevAthI nahi. juo tyAre vikAra pedA kare che ne vyAkuLa thAya che. koI nathI IcchatuM te mATe manane sUkSma banAvavAnuM kAma pahelAM karavuM paDaze. bahAra duHkhI thavuM, dareka sukhI thavAnuM cAle che paNa kare che evuM ke jenAthI bhaTakatuM mana bAdara che, sthULa che. te bAdara mana aMdarano anubhava duHkha vadhI jAya che. vikAra para vikAra jagAve che ne duHkhI thAya che. karI zake nahi. ene sUkSma banAvavA mATe manane eka vastu para prabuddha jIvana Disembara - 2017)]

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TakatA zIkhavavuM paDe. jemake koI tophAnI chokaro che tene nA pADo teu, vAyu ke vanaspatino jIva hoya ke pazu-pakSI-tIryaca-be IMdriya toya ahIM-tahIM bhaTakyA ja kare che ne tophAna karyA ja kare che. to ke treiMdriya ke corendriyano jIva hoya ke pachI deva-nAraka ke manuSya tene eka jagyAe TekavavA zuM karavuM? to ke ene kAMI kAma soMpo no jIva hoya, dareka jIvane sukha-duHkhanI lAgaNI samAna che ema ke bhAI..jo A DabbAmAM goTI che te pelA DabbAmAM nAMkha, naMkhAI mahAvIre jJAnamAM joIne kIdhuM. koIpaNa jIvane dubhAvavAthI hiMsAnuM gaI? to pAchI pelA DabbAmAMthI A DabbAmAM nAkha. mana paNa pApa lAge che. jIva to eno eja che, enA Atmapradezo to AvuM tophAnI chokarA jevuM che. mane mATe to pahelAM e jANavuM eja che, evuM nathI ke mAro jIva atyAre manuSyapaNAmAM che eTale paDaze ke tene bhaTakAvanAra paribaLo kayA che? e paribaLone ochA huM moTo jIva ne kAle huM nigodamAM cAlI jAuM to mAro nAno karyA vagara, dUra karyA vagara mananI sthiratA lAvavI asaMbhava che. jIva...nA bhAI nA... jIva phakta khoLiyA nAnA moTA dhAraNa kare tame kahezo ke bhAI sIdhe-sIdhuM kahI do ne ke.... svAdhyAya-dhyAna che jIvanA AtmapradezomAM koI pharaka paDato nathI. e to kevI rIte karavuM? are bhAI...huM to kahI dauM paNa tame karI nahI Atmapradezano guNa che ke jyAre nAnuM khoLiyuM maLe tyAre saMkocAIne zako. kema ke AjubAjunI jagyA sApha karyA vagara svaccha pAkyara badhAja Atmapradezo eTalAmAM samAI jAya che. moTuM khoLiyuM maLe dekhAvuM zakya nathI. huM to batAvI dauM ke jo pelA DuMgarAnI Toca tyAre eTalAja Atmapradezo emAM vistarIne rahe che... e to ApaNe para maMdira che ne tyAM pahoMcavAnuM che paNa tyAM pahoMcavA mATe rasto pAMcamA ArAnA vakra ane jaDa budhdhidhArIonI balihArI che ke ApaNe to karavo paDaze ne? rastAmAMthI kAMTA, kAMkarA, jhADI, jhAMkharAne koI jIvane moTo jIva mAnIe chIe to koI jIvane nAno jIva dUra to karavA paDazene? mananI sthiratA mATe manane bhaTakAvanAra mAnIe chIe. vyavahAramAM paNa evuM ja dekhavA maLe che. koI kahe che paribaLone oLakhIne dUra nahi karo to savAdhyAya karazo kevI rItanA? meM "pAMca moTA jIva choDAvyA ne be nAnA jIva.." A mithyAvacana che pachI tame ja kahezo ke bena..ame be kalAka svAdhyAya-dhyAna karyuM paNa te samajo. pahelA to magajamAM e phITa karo ke koI jIva nAno aMdara to kAMI thayuM ja nahi. moTo che ja nahIM, dareka jIva eka sarakhI ja sukha-duHkhanI lAgaNI to manane bhaTakAvanAra koNa che? anubhave che, pachI te AMkhe na dekhI zakAya tevA agnikAya ke te che aDhAra pApasthAnaka. aDhAra pApasthAnakamAM gaLADUba vAyukAyanA jIva hoya toya bhale ke vizALakAya yugaliyAnA jIva beThelA mANasa keTalo paNa prayatna kare, kadI paNa enA manane sthira hoya toya bhale. sau prathama to dareka jaNa potAnuM AtmanirikSaNa karI zakato nathI. ghaNA mane kahe che ke, "bena keTalo paNa prayatna kare ke mahAvIranI mAnyatA sAthe mArI mAnyatA 100% meca thAya karIe paNa mana sthira thatuM ja nathI." te kayAMthI thAya? pahelA che kharI? binajarUrI saMhAra, sUkSmakAya jIvono binajarUrI saMhAra dareka prakAranA pApane vicAro.(ciMtana-manana) zuM pApa che? mArI joIne mAro jIva ukaLI uThe che kharo? athavA huM pote evA keTalA zuM mAnyatA che? huM kayAM chuM? e vicArI te pramANe pApathI pAchA jIvono saMhAra karuM chuM ke je na karuM to cAle? vIjaLInA utpAdanamAM haThavAno prayatna karo. to ja manane sthira karI zakazo. bAkI A keTalA apakAya ne teukAya jIvono khAtmo? e vijaLIno aDhAra pApasthAnaka to ghUghavato mahAsAgara che. te manane sthira binajarUrI upayoga kayAM kayAM karIe chIe te vicAro. lAITIMga thavA deja nahI... thoDA pAchA haThavAthI tenI gatinI tIvratA ochI joIne khuza thAo kharA? bIjAne preraNA karo ke bahu sarasa che thaze. to ja mana rUpI sAdhana dvArA svAdhyAya ane dhyAnanA tapamAM jovA jevuM che? rAtanI pArTIomAM vRkSanI upara lAITIMga joIne DUbakI lagAvI zakIzuM. ApaNe be-cAra pApasthAnaka viSe uDANamAM khuza thAva, vakhANa karo ke jIva baLe? ke A jaina tarIkeno mAnavadeha jaIe jethI AgaLa bIjA pApa sthAnaka viSe vicAravAnI dizA dhAraNa karI.. huM A pANIkAya, vAyukAya, teukAya ne vanaspatinA maLe. e paNa tame juo ke 2600 varSa pahelAM mahAvIre batAvelA jIvanI kilAmaNAnI anumodanA karuM chuM, evuM manamAM thAya kharuM? 18 pApasthAnakamAM ja duniyAnA dareka pApano samAveza thaI jAya divALI ke paryuSaNa ke dikSA mahotsava prasaMge derAsara, upAzraya, che...evuM koI pApa bacatuM nathI ke jene 19 mo naMbara ApI zakAya. para lAITIMgo joIne, evuM thAya kharUM ke jeNe eka kAMTAne paNa bhagavaMtanA jJAna pratye keTalo ahobhAva jAge che!!!! nathI dubhAvyo, evA ahiMsAnA pujArInA derAsarane zaNagAravA paheluM ja pApasthAnaka che. "praNAtipAta'. koIpaNa jIvane anaMtA-anaMta jIvono saMhAra!!! pelA gAya-bheMsa-bakarAnuM koIpaNa prakAre duHkha ApavuM te hiMsA che. emAM ApaNe jeno katalakhAnuM dekhAya che, A katalakhAnuM nathI dekhAtuM? ghaNI vakhata ema mAnIe ke, ame to ahiMsAnA pUjArI...hA..ame jenA evo javAba maLe che ke anyadharmIne AkarSavA mATe AvuM badhuM karIe anuyAyI chIe, e mahAvIranI karUNAno jagamAM kayAMya joTo chIe.A sAva khoTo javAba. jo koI anya dharmI AkarSAze to nathI..mahAvIre dareka jIvane samAna mahattA ApI che. pachI te AvA jIvasaMhAranA zaNagArathI nahI paNa tamArA tyAgathI sUkSmamAM sUkSmakAya dharAvato nigodano jIva hoya, pRthvI, pANI, AkarSAze. gaNapatinA maMdiro paNa lAITIMgathI zaNagAre ne tamArA (Disembara - 2017) praqddhajIvana

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pA... to ApaNA ne emanAmAM pharaka zuM? gAya-bheMsa-bakarAnI hiMsAne pApa to anyadharmI paNa mAne ja che, paNa A sUkSmakAya jIvonI hiMsAmAM paNa eTaluM ja pApa che evuM jo tame mAnatA na hoya, tamArA AcaraNamAM na hoya, e joIne tamArA dilamAM jo koI du:kha na hoya uparathI hoMze hoMze A katalakhAnuM calAvatA hoya, to anyadharma ane ApaNAmAM pharaka zuM? zuM ApaNe mahAvIranA anuyAyI kahevAvAne lAyaka chIe ? AtmanirIkSaNa karo ke mArA hRdayamAM ahiMsAnuM sthApana thayuM che ke hiMsAmAMja ramI rahyo chuM? bIjA zuM kare che te jovAnuM choDI do. vicAro ke huM kyAM chuM? mane A sukSmakAya jIvonI hiMsA joIne hRdayabaLe che ke rAcImAcIne khuza thAuM chuM ? ekane badale be gADI Ave ke be baMgalA Ave to khuzI ke duHkha? gharamAM e.sI. Ave, phrIja Ave... jIvasaMhAranA anya sAdhanonA vakhANa karatAM thAkatA nahoto, kahI dI tamArA AtmAne ke hiMsAmAM tArI anuodanA che. mahApUjAnA nAme keTalA phaLa-phUla-pAnano saMhAra...!!! sAmAnya buddhithI paNa koI vicAre to parA samajI zakAya ke mahAvIra koI evI hiMsaka vyakti nahatI ke je ATalI badhI adhadha hiMsA karIne enAja maMdirane zaNagAravAnuM kahe ? koI koI evI dalIla kare che ke 'zAstramAM kahyuM che' are bhAI... kevA samayamAM kevI samayanI mAMga pramANe A racanAo thaI che te jANo cho ? AjathI 200-500 varasa pahelAno samaya evo hato ke kAMka kAMka chUTAchavAyA ghara hatA ane cAre bAju khUba ja vanarAjI hatI. eTale jamIna para eTalA badhA phUla-pAMdaDAno Dhagalo thaI jato ke jamIna parA DhaMkAI jatI, te samaye kahyuM ke je phUla vRkSathI chUTA paDI gayA che temAMthI je sugaMdhita che, je akhaMDa che tevA phUla laIne pUjA karo... (surabhi akhaMDa kusuma grahI, samaya pramANe zAstranI racanA thaI...paNa Aje e samaya nathI...Aje to phUlanI sAthe kaLIo paNa cUMTI levAya che.... ATalA phUlo cUMTavA mATe keTalI anya vanaspati khuMdavI paDe che. eTaluM to vicAro..zuM AvI hiMsAmAM mahAvIranI maMjUrI hoya ? Aje dikSArthI loko, vIjaLIthI cAlatA, upara laTakatA evA sAdhanamAM ubhA rahI varSIdAna pheMke che. AjathI so baso varasa pachI A zAstra banI jaze ke ApaNA pUrvajo AvA sAdhanono upayoga karatA hatA... amArA zAstramAM che, enI vAto che, phoTA che.. mATe e ja e ja karo.e dharma che..basa Ama dharma DahoLAto rahe che..paNa sunna loko phakta mahAvIranA sidhdhAMtane anusaro...'koIpaNa jIvane duHkha pahoMcADavuM e hiMsA che'' eTalA sidhdhAMtane pakaDI lo ne e sidhdhAMta para cAlavAnI kozISa karo, to ja hiMsA nAmanA pApathI pAchA kaTA....pAchaLanA anuyAyIo je kevaLajJAnI nathI temAM matabheda paDe che, vADA alaga paDe che ne sastuM-sahunI mati pramANe racanAo thavA lAge che. juo gaNitamAM game teTalA moTA samIkaraNo Ave paNa mULa sidhdhAMta kyAreya badalAtA nathI. AA=Ara ja thAya. evA sidhdhAMta badalAtA nathI ema mahAvIranA sidhdhAMtane AtmasAta karI ahiMsAnA pallAmAM ubhA rahevAnI koziza karo.. jyAM sudhI nAnI sarakhI hiMsAmAM ApaNI anumodanA haze tyAM sudhI ApaNe ApazA AtmAmAM sthira thaI zakazuM nahi. svAdhyAya ke dhyAna nAmA tapamAM uMDANa sAdhI zakAze nahi. (svAdhyAya-dhyAna viSe vadhu AvatA aMka) (koInA paNa savAla AvakArya che. phona 8850088567) madhyakAlIna jaina sAhityanA hastaprata saMzodhana-saMpAdananA pradAnane anulakSIne Do. kAntibhAI bI. zAhane 36 un 19, dharmapratApa, azoka nagara. kAMdivalI (IsTa) 400 101. tA. 15-10-2017nA roja zrI AMbAvADI jaina saMgha, amadAvAda khAte 'AcAryazrI vijaya-pradhumnasUrIzvarajI evorDa' temaja eka lAkha rUpiyAnA puraskArathI sanmAnita karavAmAM AvyA hatA. AcAryazrI vijayapradhumnasUrIzvarajI smRtimAM zarU karAyelo A sau prathama evorDa AcAryazrI rAjahaMsasUrijInI nizrAmAM kAntibhAIne arpaNa karAyo che. padmazrI DaoN. kumArapALa desAIe zrutajJAnanI anumodanAnA A avasare, kAntibhAIno paricaya ApavA sAthe prAsaMgika vaktavya rajU karyuM hatuM. A agAu kAntibhAIne I. 2013mAM AgamaprabhAkara munivarazrI puNyavijayajI evorDa prApta thayela che. te uparAMta gujarAtI sAhitya pariSada, gujarAta sAhitya akAdamInAM pAritoSiko ane zrI jayabhikhkhu sAhitya TrasTanA suvarNacaMdraka dvArA emanA saMzodhana-saMpAdananA graMtho puraskRta thayelA che. prabuddhajIvana Disembara - 2017

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jaina paraMparAnA punarudhdhArako-10 nyAyatIrtha, nyAyavizArada munirAja zrI vyAyavijayajI H krAMtikArI sAdhu ( AcAryazrI vAtsalyadIpasUrIzvarajI ) jemanI jJAna pratibhAthI vIsamI sadI zobhAyamAna thai che pADyo. tevA mahAna jaina muni zrI nyAyavijayajIne (vi.saM. 1946 - vi.saM. munizrI nyAyavijayajI racita "jainadarzana' nAmanuM pustaka temaNe 1970) saMbhArIe chIe tyAre prAcIna paraMparAnA eka jJAnI pote ja hindI, gujarAtI ane aMgrejImAM lakhyuM che ane te puruSane saMbhAravAno ApaNane AnaMda prApta thAya che. vizvabharamAM lokapriya che. temaNe lakhelA lagabhaga 85 pustakomAM "kAzIvALA' tarIke jANItA zrI dharmasUrijI mahArAje temaNe jainadharmanI mahAnatA pragaTa karI che ane akADhya dalIlo samAjamAMthI je cUMTIne ratna samAna tejasvI vidyArthIo bhegA karyA dvArA jainadharmanuM maulika tattva samajAvyuM che. evuM lAge che ke munizrI ane jenazAsanane jJAnIjanonI bheTa ApI, temAMnA eka eTale nyAyavijayajI emanA jamAnAthI eka saiko AgaLa hatA ane eTale zrI nyAyavijayajI mahArAja. ja kadAca Ajano jaina samAja temane visarI gayo che. mULa mAMDalanA ane jIvanano aMta samaya paNa mAMDalamAM zrI dharmasUrijI kAzIvALAe je zreSTha vidvAna munivaronI vitAvanArA zrI nyAyavijayajI dharmasUrijI mahArAja pAse dIkSA peDhI taiyAra karI temAM zrI vidyAvijayajI, zrI jayaMtavijayajI, zrI grahaNa karIne jainadharmanA prakAMDa vidvAna tarIke pragaTa thayA ane samagra vizALavijayajI ane zrI nyAyavijayajI vagere che paNa te tamAmane dezanA vidvAnonuM dhyAna emaNe kheMcyuM. gujarAtI, hindI, lagabhaga so visarI gayA che, paNa sAdhujanoe potAnA jJAna, saMskRta, prAkRta, aMgrejI bhASAnA apUrva vidvAna evA A munivare anubhava ane zraddhA dvArA jena paraMparAne eka kadama AgaLa laI kalakattA ane banArasa yunivarsiTIthI parIkSA ApIne "nyAyatIrtha" javAmAM mahatvanuM yogadAna ApyuM che temAM be mata nathI. A mATe ane "nyAyavizArada'nI ucca padavI meLavI. saMskRta bhASAnA temaNe khUba parizrama uThAvyo che ane khUba sahana paNa karyuM che. je teo Azu kavi hatA. AjathI cAraso varSa pahelAM thayelA samAja potAnI gaIkAlane bhUlI jAya che tenI AvatIkAla vAmaNI upAdhyAyazrI yazovijayajI pachI zrI nyAyavijayajIe racelA banI jAya che. dhArmika vidvAno taiyAra karavA kyAM saraLa che? e to adhyAtma tattvAlaka" ane "kalyANa bhAratI' nAmanA graMtho vizeSa dharmasUrijI (kAzIvALA) nI jema je bhekha laIne bese te ja karI dhyAna kheMce che. A baMne graMtho joIne nAgapura ane ujjainanA zake. vihAra e jaina muni mATe ati kaThina vAta che, paNa Aje to brAhmaNa paMDitoe temane sanmAnapatra arpaNa karyuM ane temAM noMdhyuM te thoDuMka saraLa banyuM che, paraMtu dharmasUrijI mahArAjanA samayamAM ke, "A vizva prasiddha bauddha paMDita "azvamegha' che ke saMskRta to bhAre muzkela hatuM. te samaye teo cheka kAzI pahoMcyA, rahyA ne sAhityanA advitIya "mahAkavi kAlidAsa' che te ja samajAtuM nathI !' saune bhaNAvIne taiyAra karyA. zrI nyAyavijayajI sudhAraka sAdhu hatA. teo kahetA ke jaina munizrI nyAyavijayajI temanI gurUbhakti mATe khUba jANItA samAje AdhunikatA sAthe meLa khAya tevA kadama uThAvavA joIe. hatA. asvastha tabiyatane kAraNe jIvananA chellA varSomAM teo Adhunika zikSaNa sAthe samAjane krAMtinA pagale doravo joIe. potAnA vatana mAMDalamAM rokAyA ane mAMDala jaina saMghe temanI temanA pravacano sAMbhaLavA mATe hajAro lokonI bhIDa jAmatI hatI. khUba bhakti karI. teo mAMDalamAM hatA tyAre terApaMthI AcAryazrI munizrI te samaye samajAvatA ke rASTraprema vinA ane dharmanI akhaMDa mahAprajJajI temanI sAthe vArtAlApa karavA mATe eka divasa mATe zraddhA vinA koInuM kalyANa thavAnuM nathI. Atmaunnati mATe ahiMsAnuM mAMDala padhArelA ane munizrInI vidvatAnA darzana karIne traNa divasa pAlana camatkAra sarjI zake. zAstronuM vAMcana karavuM ane zAstro rokAyA! samajavA kadAca sahelA che, paNa jIvanamAM tenuM avataraNa karavuM koIe temane pUchayuM ke, "mAMDalamAM game che?' ghaNuM muzkela che. bIjAnI paMcAtamAM paDIne potAnA AtmAnuM munizrIe kahyuM, "mAMDala jaina saMghanI mahilAo potAnA gumAvI na besAya tenuM dhyAna rAkhavuM joIe. badhI nAta jamI jAya putrane sAcave tema mArI sevA kare che mATe ahIMthI kyAMya javuM ane vararAjA ja rahI jAya evuM na thAya tenuM dhyAna rAkho. gamatuM nathI." munizrInI AvI krAMtikArI vAtothI cotarapha halacala macI munizrI nyAyavijayajI kALadharma pAmyA tenA AgalA divase gaI. temaNe dAnanI dizA badalAvAnuM kahyuM. temaNe paryuSaNamAM upAzrayanI agAsImAM AMTA mAratA hatA ane acAnaka temane khAdInA vastronI tapasvIone prabhAvanA karAvIne eka navo cIlo perelIsIsano eTeka Avyo. zrAvakoe temane upADIne saMthArAmAM ( Disembara - 2017 prabuddhajIvana 7

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suvADyA tyAre paNa teo prasannatAthI malakatA hatA. zrAvakoe sAMbhaLatA sAMbhaLatA deha choDyo. nakkI karyuM ke temane amadAvAda laI javA. munizrIe nA pADI ane jJAnanA eka virala sAdhaka munivare A duniyA choDIne paraloka bIjA divase savAre 10 kalAke teoe satI mudrAmAM navakAra maMtra bhaNI vidAya lIdhI. pratIkSA ane pratIti vacceno setu eTale ja "dhyAna' dhyAnanI sAdhanA e mAtra sAdhya mATenuM ja sAdhana nathI paNa te tamAma bhramaNa vRttimAMthI bahAra nIkaLI sthiratA, jAgRtatAmAM ane sAdhana ane sAdhya banne che, dhyAnano artha jIvananA satyanI pratIkSA vartamAnamAM sthira thavuM paDe che ane dhyAna dvArA sRSTimAM vyApI rahelA ane pratIti vacceno satyarUpI setu, ApaNA samagra jIvana saMgrAmamAM jIvana layanI sAthe potAnA layane ekatva sAdhavAnuM che, AnI prApti bhogo ApaNane sadA ya bahAra ja kheMcI jAya che, jyAre ApaNI mATe UMDA AtmasaMzodhananI jarUra paDe che, te vagara ekatva sadhAvuM AMtarika cetanAmAM bhogo nathI eTale dhyAnamAM ApaNe bahAranA zakya nathI, A rIte ja dhyAna e ApaNA potAnA parama astitvano bhogomAM ApaNI AMtarika cetanA parovAya te ja jovAnuM hoya che laya pAmavAnI uttama sAdhanA che ane parama layamAM lIna thavAnI utkRSTa eTale ja dhyAnamAM TaTTAra, ane sthira besI draSTi ane manane bhRguTimAM ArAdhanA che eTale ke ApaNuM potAnuM ja vilinIkaraNa karavAnuM che, sthira karavAnA hoya che, je AjJA cakranuM adhiSThAna che, jyAre be lIna thai javuM che, maTI javuM che, adhyAtma sAdhanAno pAyo ja anubhUtino AMkho vaccenA A madhyabhAgamAM sthira thavAya che ane prANa ane che, Ama adhyAtma e koI saMsthAgata ke sAmAjika bAbata sAthe apAnane samAna karAya che ane zvAsa upara dhyAna kendrita karAya che, saMkaLAyela vastu nathI, te to sarvathA sarva rIte ane saMpUrNapaNe vyaktigata tyAre zvAsa ane ucchavAsano sahaja rIte ja viccheda thAya che ane pachI bAbata che, Ama dhyAna e vizva nirmitanA dhabakArAmAM sIdhA ja saMparkamAM prANa aMdara ghUMTAya che, tyAre aMdara thato sukhano, prakAzano ane zAMtino AvavAnI ane saMprajJatAne sthAyI bhAvamAM rUpAMtarita karavAnI AkhI anubhava adbhUta hoya che tyAre ApaNI potAnI svasthatA zuddhatA, prakriyA che, Ama dhyAna eTale ApaNA potAnA ja astitvano artha pavitratA ane satyatA ja satya rUpI jJAnane pradarzita kare che ane zAMti zodhavAno che, enuM nAma dhyAna. Ama dhyAna UMDA Atma saMzodhana sukha ane AnaMdamAM sthira thavAya che, TUMkamAM dhyAna eTale aMtaramAM vagara zakya banI zake tema nathI. Ama dhyAna e parama astitvano laya vartamAna sthitimAM jAgRtipUrvaka ApaNA, sacetana sAthe sthira thavuM pAmavAnI sAdhanA che. tenuM nAma dhyAna che, A sthitimAM sthira thaIe tyAre, ApaNI IcchA, dhyAnayoganI sAdhanAmAM jyAre ApaNe sAva ja nirvicAranI sthitimAM kAmanA, bhaya, krodha, ahaMkAra, Asakti moha vagerene dhIre dhIre bahAra AvIe chIe athavA amananI sthiti prApta thAya che tyAre, acAnaka pheMkavAnA hoya che ane zuddhatA prApta karavAnI hoya che, A rIte dhyAnanI agninI jyota ApaNA tarapha ekadama dhasamasatI Ave che tevI sAdhanA niraMtara karavAthI dhIre dhIre buddhi ane manathI para thai javAya anubhUti thAya che, A anubhUtine svastha rIte mANavAnI hoya che, che, lAMbe gALe A zakya bane che, tyAre ja AtmajJAnanI prApti zakya A satyanI anubhUti hoya che, gabharAI gayA ne bIgayA to badhI ja bane che, jene Atmastha thavuM, sva svarUpamAM sthira thavuM, jAtane jANavI, mahenata pANImAM gaI mAnajo, AvA vakhate pUrNarUpe svasthatA jALavI brahmasvarUpa thavuM ane ApaNe pote ja potAnI rIte paramatattva paramAtmAne rAkhavAnI jarUra che, A anubhUtinA, prakAzane mANavo joIe, jo balI caDI javuM che, eTale ke ApaNe ApaNuM astitva ja miTAvI devuM svastha rIte mAMNIe to camatkArika rIte ApaNe sAva badalAI jaIe ne paramatattva paramAtmAmaya thai javuM, ApaNe bhUMsAI javuM te ja dhyAna chIe ke ApaNuM samagra rIte AMtarika parivartana thaI jAya che, je yoganI siddhi che. adbhUta hoya che, Ane ja satyanI upalabdhi kahevAmAM Ave che. Ane dhyAnayogamAM ApaNI aMtaHskUraNAnuM ghaNuM mahatva che, temAM ApaNe ja satyanI prApti kahevAmAM Ave che, je jIvanamAM dhanyatA niraMtara jAgRti jALavI rAkhavAnI hoya che eTale ke AMtarika rIte bakSe che. niraMtara vartamAna sthitine dhAraNa karIne rahevAnuM che, AvI zuddha ane jIvanamAM AvI AMtarika krAMti ja ApaNA aMdhakArane khatama kare jAgRta aMtara bhUmimAM ja jyAre pUrepUrI svasthatA, zudhdhatA, sAtvikatA, che, AvI krAMtinI zarUAta dhyAna vakhate koIka ajANyA khUNethI ja ane satyatAnI AMtarika sthiti prApta thatA ja satya ujAgara thAya che thatI hoya che ane A krAMtino saMdeza jIvanamAM tamAma khUNe khAMcare eTale ke satya to mAtra ne mAtra vizuddha aMtaramAM ja pradarzita thAya che, pahoMcI jAya che ane ApaNuM samagra rIte urvIkaraNa karI ja nAMkhe che tene ApaNe satyatA ane jAgRtipUrvaka jALavI rAkhavAnuM hoya che. e ja jIvananI siddhi che, AnuM nAma ja satyanI prApti che, janmathI jemaNe dhyAna dvArA potAnA astitvane jANavuM che, temAM sthira mukti che. tattvaciMtaka vI. paTela thavuM che, jemaNe potAnA ja svasvarUpane zodhavuM che, advaitamAM sthira thavuM che temaNe prathama to aMdarathI ane bahArathI sAva ja jepI javuM paDe che, 500 penTa krIka sITI baraphI eTale ke saraLa sahaja ane satyamAM sthira thavuM ja paDe che ane mananI TeksAsa 75094. yu.esa.e. (38) prabuddha jIvana (Disembara - 2017)

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jIvanapaMtha : 4 Imonezala madhara ane DivAIna phAdhara...! ( DaoN. bhadrAyu vacharAjAnI ) 'tamAstara thai jA. tuM hAIskUlamAM zikSaka thaI zakIza ane mAsIe sAcavI lIdhI. pharI bAra kalAka vijayabhAI mathyA ke badhuM ghaNuM badhuM kAma karI zakIza. bhAvi peDhIne ghaDavAnI taka tArA hAthamAM niyamasara thAya paNa vidhine te mAnya na hatuM. banne premIo ati haze.' pharI ekavAra vijayabhAInA zabdone brahma Adeza tarIke makkama hatAM eTale mAsA-mAsInAM e ja gharamAM bIjI vahelI savAre svIkArI huM saurASTra hAIskUlamAM prAthamika zikSaka thayo ane bannenI TUMkI lagnavidhi thaI ane bhANejanuM kanyAdAna mAsA vijayabhAInA nomInezana leTaranI madadathI bI.e. nI tAlImamAM vijayabhAI ane mAsI divyAbene karyuM......! Ama mArA pathadarzaka joDAyo. tyArathI jIvananI gADI zikSakatvanA pATA para evI doDI vijayabhAI mArA jIvanadarzaka banyA! 30 jUna, 1978 nI savAre ke Aje paNa dhImI chatAM makkama gatie 'mAstarapaNuM' kAyama che! ame banne lagnagraMthithI joDAyA ane ardhA divasathI C.L. mukI, huM Official Qualified Teacher thaI gayo. ame banne tathA vijayabhAI pharI skUle pahoMcI gayA!! jIvana e vijayabhAI pAse bhaNato hato, sAthe jIvato hato ane have pharajaparastI che evuM to pAyAmAM dharabAyeluM!. saMgharSamaya chatAM temanAM sIdhA mArgadarzanamAM kAme lAgyo. khuba najadIkathI emane saMtoSapUrNa jIvana ame banne jIvavA lAgyA. bAra varSa sudhI amArA nIrakhavAnuM ane anusaravAnuM thayuM. teonI Humanitarian cAreyano One Way Traffic cAlyo mArAM sAsarAM sAtheno! Behaviour ane Jack of all rahevAnI tatparatA mane sparzI gaI. amArA eka mAtra putrano janma thayo vijayabhAIne ghare.. ane bAra mArI skUla saurASTra gujarAtanI nAmAMkita skUla banI hatI, praveza varSanA hArdikanI sAthe hoLInI rajAmAM cesa ramavAnuM plAnIMga karI mATe dhasAro ane bhalAmaNono mAro raheto hato, have bhautika nidrAdhina thayelA vijayabhAIne ardhI rAtre hRdayarogano bhayAnaka suvidhA paryApta hatI, vidyArthIonI saMkhyA mAtabara thaI hatI. humalo thayo. ame traNa mArate skuTare vijayabhAI pAse pahoMcyAM. paNa eka mArA vijayabhAI e jaju hRdaye ane khullA mane saMcAlana DaoNkTarsa pahoMcyA. sAravAra karI paNa niSphaLa gayA. amArI sAthe karatA hatA. mane apAra mokaLAza ane svAyattatA emaNe ApI. vAto karatAM karatAM vijayabhAIe deha choDayo, amArA ja kaho ne ke, mane ola rAunDara zikSaka tarIke UgavAnI badhI ja hAthomAM!! emaNe vasiyatanAmuM kareluM nahIM. vijayabhAI vAraMvAra sahAya teo karatA rahyA ane huM Sky is the Limit nI jema vistarato divyAbenanI vinaMtIne ThukarAvatA ane eka vAkya bolatA : "Apa rahyo. savAranA skUlamAM ane bapora pachI vijayabhAInAM ghare amArI muA phira DUba gaI duniyA'. pahelI jANa mArI nAnImAne karI joDI kAmanA DhagalA ukelatI. huM keTa keTaluM zIkhyo? yAdI banAvuM tyAre huM mArI nAnIne vaLagI paDIne moMphATa raDI paDyo. mArA ane to vRddhatva AvI jAya... paNa tyAM eka Milestone Event of my vijayabhAInA divya saMbaMdhane mArI nAnImA sivAya koNa vadhu samajI Life banyo. zake?? mane paccIsa varSo pachI ya tAdazya che ke, mArI nAnImAne amArI ja zALAmAM eka zikSikA tarIke kAryarata saMskArI kanyA vijayabhAI pAse lAvyo tyAre mArI hAlI nAnImA phATaphATa raDelI. sAthe mAro paricaya ane prema thayo ane pariNayanI zakyatA UbhI ame banne lAcAra ane niHsahAya hatA kAraNa amArA banneno thaI. A yuvati mArA pathadarzaka vijayabhAInI sagI bhANeja. te setubaMdha Aje tUTyo hato. rAjakoTa artho divasa baMdha rahyuM! mArAM karatAM uMmaramAM cAra varSa vadhu, paNa te amArA mATe bAdhA na chApAmAM bIje divase, nevuM varSa jUnI zALAnA mobhInI vidAya hatI. ame banne vijayabhAInA cAhaka, eTale amArAM bhAvi pagalAM aMge taMtrIlekho lakhAyA!. vijayabhAinI aMtimayAtrA khullAM mATe pahelI vAta ane vijayabhAIne karI. potAnA sATubhAI jakkI vAhanamAM dhImI gatie AgaLa vadhI kAraNa Thera Thera A viralaane amaladArI svabhAvanA, te vAta vijayabhAI jANe, eTale zikSakane puSpAMjali thatI rahI!. 10 mArca, 1990nAM madhyAhna School Hours mAM ja vijayabhAIe amane bannene besADIne mArAM Biological Father nI hAjarImAM meM mArA Divine Father barAbara nANI joyAM ane amArI makkamatAnI khAtarI thatAM temaNe ne agnidAha dIdho tyAre mane "RNAnubaMdha'no artha samajAyo !! potAnA sATubhAIne manAvI levAnA athAka prayAso AdaryA. ApaNe kayAM kaMI nakkI karIe chIe? "e nakkI kare te mujaba vijayabhAInAM pAsAM avaLAM paDayAM. gharamAMthI baMdhana vadhatAM bhANeja ApaNe to jIvI jaIe chIe. nizALe AvavA nIkaLI te jIvanabhAra pAchI na pharI, tene mAsA- mane AMgaLI pakaDIne cAlato karanAra mArI nAmImAe Disembara - 2017 prabuddha jIvana (39)

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mArAmAM lAgaNI ropI, to mane bAvaDuM pakaDIne doDato karanAra che, te mAruM bhavobhavanuM bhAthuM che.! mArA pitAtulya parama zikSakae mArAmAM kartavyaniSThA AropI. bhadrAyu vacharAjAnI Emotional Mother te mArI nAnImA ane Divine Father te AjIvana mAstara.. mArA parama zikSaka!! mo. 09898920333 phona : (0281)2588711 Aje paNa mArAthI "lAgaNI vagaranuM koI kartavya' thatuM nathI, ane Imela : bhadrayu2@gmail.com kartavyamAM na pariName tevI lAgaNI" mane thatI nathI. basa, be saranAmuM : premamaMdira, narmadA pArka-4, viziSTa TevI mArI be divyavibhUtioe mane vArasAmAM ApI amIna mArga, rAjakoTa, zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtararASTrIya khyAtiprApta, jaina dharma tatvanA vizva pracAraka padmazrI Do. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM DI.vI.DI. | NRAma paNa zako IT ilar [11 bhbhbhbhuut / maLavIzukazo | Rpahma kathA | jAdhatA tema jadi , Pou1olI IImahAvIra kathA ITgautama kathAII liDhaSabha kAII IInema-rAva kathAll pAI-padmAvatI zA be DI.vI.DI. seTa traNA DI.vI.DI. seTa traNa DI.vI.DI. seTa nA DI.vI.DI. ceTa | traNA DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta vazvinidhAna guru gautama- rAjA rASabhanA jIvanacaritra ane temanAthanI jAna, pazaono pArzvanAtha bhagavAnanA dasa rAsone pragaTa karatI, gadAdharavAdanI svAmInA pUrvajIvanano itihAsa tyAgISabhanAM kathAnakone AvarI ki ' citkAra, raSTinemIne rAjulano pUrvabhavano marma. bhagavAnanuM mahAnaTanAone AlekhatI mane ApIne emanA bhavya AdhyAtmika letuM janadharmanA Adi tIrthakara bhagavAna vairAgya udbodha ane nema- jIvana ane vyavana kalyArAka. vartamAna yugamAM bhagavAna mahAvIranA pAravatananI khyAla ApatA, mAbha-dAna yAtri ane 2 ajoDa gurubhakti ane anupama bharatadeva ane bAhubalinuM romAMcaka upadezonI mahattA darzAvatIsaMgIta rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. sabhara : a latA pragaTAvatI rasasabhara kathAnaka dharAvatI anokhI 'zapabha tapa sadhI vistatI hadayasparzI pAvatI upAsanA. Atma sparzI kathA. kiMmata rUA. 150 "gautama'. uMmata rU. 150 kathA' kathA. kiMmata rUA15o | II zrI hemacaMdrAcArya kathA || | zrImad rAjacaMdra kathA || | traNa DIvIDIno seTa | traNa DIvIDIno seTa kalikAla sarvaza AcArya hemacaMdranuM nAma atyaMta mahattvapUrNa che. teo gAMdhIjInA AdhyAtma guru zrImad rAjacaMdrano janma devadivALInA divase eka mahAna guru, samAja-sudhAraka, dharmAcArya ane uddhata pratibhA hatA. 4. A morabI pAsenA vavANiyA gAme tharyo hato.teo nAnapaNamAM 'lamInaMdana', tema sAhitya, rzana, yoga, vyAkarA, kAvyazAstra ane vADamayanAM pachIthI rASacaMda anetyArabAda zrImAjacaMdra tarIke prasiddha thayA. kahevAya che dareka aMgo paranavA sAhityanI racanA karI tathA navA paMthakone Alokita ke temane sAta varSanI vaye pUrvajanmanuM jJAna thayuM hatuM. ATha varSanI umare kavitA ryA. temanA jIvana ane kavana vize vadhu jANa DIvIDI dvArA.. lakhavAno AraMbha karyo hato. vadhu jANo A DIvIDI tArA.traNa DIvIDI kiMmata traNa DIvIDI kiMmata rUA.150 rUA.200 eka DIvIDInA cAra seTa sAthe lenArane 20% DiskAunTa | ghare beThAM dIvAnakhAnAmAM dharmatava kathAzravaNano dazya lAbha kumArapALa desAInI saMgItane sathavAre bhAvabharI prabhAvaka vANI dvArA vahetI A kathAo Apane divya jJAnavinuM AtmasparzI darzana karAvazo ja. | samUhamAM svAdhyAya ane zravaNano divya AnaMda meLavI sAmAyikanuM paya prApta karaze. vastu karatAM vizAradAna zreSTha che. | dharma pracAra ane prabhAvanA mATe kula 75 DIvIDI- pratyeka kathAnA 25 seTa - lenArane 50 % DiskAunTa baMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMya prArthanA samAja brAMca, Nr.No. 0039201 0002020 IFSC: BKID 0000039 mAM 2kama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze.ravAnagI kharca alaga (uparanI DI.vI.DI. saMghanI ophisa zrI muMbaI jena yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, ( muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296. 40 paddhaqG Dimbara - 2017

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gAMdhI vAcanayAtrA 1943thI 1948 : mahAtmAnI AkharI tAvaNI ane ciravidAya | sonala parIkha 1943thI 1948nA varSo bhAratanA ja nahIM, vizvanA toDaphoDa para UtarI AvyA. gAMdhIjIe duHkhapUrvaka kahyuM, "mAruM priya itihAsanA paNa mahattvanAM varSo che. teno itihAsa ApaNe sahu suMdara bombe ahiMsAnA kabrastAna samuM dekhAya che !' jANIe ja chIe. paNa vAta mAtra sAla-banAvanI hotI nathI. vAta 1947nI paMdaramI ogasTe AjhAdI AvI. bombe hiloLe hoya che e samayakhaMDane pharI jIvavAnI, tenI uttejanA ane pIDAne caDyuM. zaherabharamAM rozanI ne AtazabAjI thai. gAMdhIjI tyAre karI eka vAra anubhavI levAnI. 1943thI 1948 daramyAna bombemAM na hatA. dilhImAM paNa na hatA. teo kalakattAmAM komI hiMsA gAMdhIjI bombemAM ochuM AvyA hatA. paNa temanAM e kALanAM ane bhAgalAthI pIDita lokonA ghA para malama lagADI rahyA hatA. kAryonI, temanI vyathAnI ane temanI ciravidAyanI asara bombe baoNmbemAM dasa lAkha rUpiyAnA kharce AjhAdIno utsava ujavAyo te jANIne para satata rahI hatI. joie ke "gAMdhI ina bombe'nA pRSThomAM A gAMdhIjI khinna thayA - ATalA rUpiyA keTalA badhA lokone koma kALa kaI rIte jhilAyo che. Avata! 1943nI 26 jAnyuArIe bombanA lokoe svAtaMtryadina oNkTobaramAM bombenA loko temano janmadina UjavavA Atura okTobaramAM bombenA loko temanA Ujavyo tyAre gAMdhIjI AgAkhAna pelesamAM zokAtura divaso gALI hatA. gAMdhIjI dilhImAM hatA. bahu duHkhI hatA. bombemAM dareka kome rahyA hatA. 15 ogasTa 1942nA divase gAMdhIjInA jamaNA hAtha bhegA thaine tithi pramANe gAMdhIjIno janma ujavyo ? okTobarane samA mahAdevabhAi desAi hRdayaroganA humalAthI AgAkhAna rajA jAhera karI. copATI para koMgresa pramukha kRpAlAnIe jAhera pelesanI kedamAM mRtyu pAmyA hatA. putra samA mahAdevabhAinI citAne sabhAne saMbodhI. nyUyaoNrkanA pAdarI DaoN. je.bI. hose gAMdhIjIne potAnA hAthe ja agni ApatA toMtera varSanA gAMdhIjI hacamacI isu pachInA sauthI udAtta AtmA' kahyA. to gayA hatA, paNa bhAMgI paDavAnuM pAlave tevuM na hatuM. bahAra 30 jAnyuArI 1948nA divase gAMdhInI hatyA thatAM tophAno cAlatAM hatAM ane sarakAra gAMdhI para doSAropaNa karI bombemAM roSa ane hatAzA thI thoDA tophAna thayAM, paNa tarata rahI hatI. teno virodha karavA ane A anyAya tarapha vizvanuM dhyAna badhuM aMkuzamAM AvyuM. traNa lAkha mANasa dariyAkinAre UmaTyuM. kheMcavA gAMdhIjIe 1943mAM upavAsa karyA. 1944nA eprilamAM tyAM bApunI citA pragaTI, ahIM zokAtara lokoe cUpacApa kasturabAe paNa ciravidAya lIdhI. mahAdevabhAI ane kastUrabA vinA samudra snAna karyuM. phebruArImAM bApunAM asthi bombemAM AvyAM. gAMdhIjI khUba ekalA thai gayA hatA. TAunaholamAM tenA darzane AvatA loko tIrthayAtrAe jatA hoya 1944nA me mahinAmAM sarakAre gAMdhIjIne mukta karyA. temanuM tevA zraddhAbhaktibharyA hatA. badhuM dhyAna have komI zAMti para hatuM. paNa hiMdu-muslima vacce khAi vadhAre pahoLI thatI dekhAtI hatI. bIjI bAju jhINA dvirASTra siddhAMta - duniyAbharamAMthI zraddhAMjalio AvatI hatI. jIvanabhara laDatA pakaDIne beThA hatA. gAMdhIjI bombe AvyA ane jhINA sAthe ghaNI rahelA mahAtmA gAMdhIjIe potAnA mATe kadI kaMi icchayuM na hatuM. mulAkAto karI. jhINA para gAMdhIjInI samajAvaTanI ke udAratAnI bombe gavarnamenTe potAnI jiMdagI mAnavatAne mATe samarpa denAra koi asara thatI na hatI. gAMdhIjIne bhAvapUrvaka aMjali ApI. 1945mAM bIjuM vizvayuddha pUruM thayuM. e varSanA mArca-eprilamAM pustaka darzAve che ke gAMdhIjI ane bombeno saMbaMdha aitihAsika gAMdhIjI bombemAM hatA. lokono utsAha parAkASTAe hato. ane avibhAjya che. gAMdhIjI para bombanI ane bombe para gAMdhIjI e utsAhanI pAchaLa rahelA bhISaNa bhAvine joi zakatA gAMdhIjInI amITa asara hatI. gAMdhIjInA navA ane maulika hatA ane satata bhASA ane vicAranI zuddhi tema ja AcaraNamAM vicAroe bombanA lokomAM anerI skUrti bharI dIdhI ane bombenA ahiMsA para bhAra mUkI rahyA hatA. lokonI AdhunikatA ane udAratAe gAMdhIjIne ghaNA protsAhita - 1946mAM dezanI sthiti vadhAre taMga thai. 1946mAM copATI karyA. khUba suMdara rIte eka nAnA vAkyamAM pustaka ghaNuM kahe che : para eka lAkha lokonI jaMgI medanIne saMbodhatAM saradAra paTela ane gAMdhI enarjAiDa dha siTI enDa dha sITI narcarDa hIma. naherue komI hiMsAne vakhoDI. 1946nA phebruArI mahinAmAM "gAMdhI enDa bombe'nI A UDatI mulAkAta ahIM pUrI thAya che. A bombe hArbaramAM phATI nIkaLelo baLavo pachI karAMcI ane kalakattA pustakanuM gujarAtI rUpa paNa thoDA samayamAM vAcakone maLaze. sudhI phelAyo. 10000 khalAsIo ane 66 jahAjo temAM gAMdhI pustakonA aMbAramAM eka juduM tarI AvatuM mAhitIsabhara saMkaLAyA. briTiza sarakAre yuddhajahAjonI madadathI krUratApUrvaka vidroha ane rasaprada "gAMdhI enDa bombe' vAMcavA, vaMcAvavA ane vasAvavA dabAvavA koziza karI. bombemAM loko uzkerAine hiMsA ane jevuM kharuM. III mobAIla : 9833708494 Disembara - 2017 praqddhajIvana

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sarjana-svAgata | . kalA zAha tathA zAphika rUdaALyana raka pustakanuM nAma : jaina kathA sAhitya - eka saMskRta, prAkRta, ardhamAgadhI, upadezapada, kuvalayamAlA, caupara adhyayana apabhraMza, gujarAtI, hindI vagere bhASAmAM mahApuruSacaritra, uImati bhAva prapaMcakathA lekhaka : DaoN. sAdhvIjI zrI vRSTiyazAzrIjI nirmANa pAmela jaina sAhityamAM seMkaDo vagereno samAveza thAya che. A kathAomAM saMpAdaka : 5.5. jaina vijJAnI AcAryazrI dharmakathAo upalabdha che. temAM dharmanA vividha aneka viSayo para bodha maLI rahe che. vijaya naMdighoSasUrijI mahArAja tatvanuM nirUpaNa, darzanazAna caritranuM prakaraNa 3 mAM bAramIthI aDhAramI prakAzaka : zrI zaMkhezvara pArzvanAtha jaina svarUpa, saMsAranuM svarUpa, krodhAdiAMtara- sadanA samayamAM racAyela graMthono samAveza derAsara peDhI, dolatanagara, zatruonuM svarUpa tathA mahApurUSonA karavAmAM Avyo che. A samayamAM borIvalI (pUrva), muMbaI -66 caritro paNa Ave che. temAMthI keTalIka kathAnakoza kathAkoza prakaraNa pRthvIcaMdra - phonaH 22-28931535 dharmakathAono AdhAra laI. pU. sAdhvI zrI guNasAgara caritra, bhavabhAvanA prakaraNa 28935744 vRSTiyazAzrIjIe tulanAtmaka ane triSakaThazalAkA puruSacaritra, kumArapALa prAptisthAnaH zrI je. bhU.pU. jaina saMgha, aMdherI samIkSAtmaka adhyayana karyuM ane prastuta pratibodha, jaina mahAbhArata, pAMDavapurANa, (pUrva), pArSadarzana, junA nAgaradAsa roDa mahAnibaMdha taiyAra karyo. upadezamALA Adi aneka graMtho racAya che aMdherI (IsTa), muMbaI - 400069. samagra mahAnibaMdhanuM avalokana karatAM jemAM dareka graMthanI AgavI vizeSatA che. phona naM. 26824718 jaNAya che ke pUjyazrIe mahAnibaMdhano cAra prakaraNa-4 mAM A. pradyumnasUri mUlya : rU. 400/- pAnA: 615 prakaraNamAM vibhAjita karyo che. mahArAja, AcArya zIlacaMdrasUrijI, A. AvRtti : prathama (1) jaina kathA sAhityanA udgama, svarUpa, rAmacaMdrasUrijI, A. bhadraguptasUrijI, A. 5.pU. zAsanasamrATa vyAkhyA prayojana tathA jena kathAnA lakSaNo manohara kIrti sAgara sUrijI, paM. tapAgacchAdhipati ane prakAro caMdrazekharavijayajI, tathA jayabhikhkhuM, AcArya bhagavaMta (2) jaina kathA sAhityanA sarjakonI ratilAla dIpacaMda desAI, sArAbhAI navAba, zrImavijayanemisUrijI kathAonI samIkSA Agama kAlIna ane vagere vidvAno dvArA racAyela kathAonuM mahArAjanA samudAyanA AgamaMtara vivecana che. pa.pU. vidUSI vRSTi- (3) madhyakAlIna jaina kathAsAhitya dharmakathA dvArA koIpaNa vAta samajAvavI yazAzrIjIe "jaina (4) arvAcIna kathA sAhitya saraLa paDe che. jaina dharmamAM kathAnI AgavI kathA sAhitya' viSaya para "mahAnibaMdha manuSyabhavanI durlabhatA samajavA mATe vizeSatA che. vairAgyanI puSTithAma tevo ja taiyAra karyo che ane A nibaMdha muMbaI etihAsika kathAnako dvArA saraLatAthI bodha ApavAmAM Ave che. aMdhAru dUra karavA yunivarsiTI dvArA pIecaDInI DIgrI mATe samajAvI zakAya che. jaina zAsanano mATe A kathAgraMtha dIvA jevuM kArya karaze. mAnya karavAmAM Avela che. A mahAnibaMdha AgamaratnAkara sAgaramAM AvI kathAone DaoN. kalAbahena zAhanA mArgadarzanamAM teyAra bharapUra khajAno che. A kathAone prakaraNa- pustakanuM nAma : mahAmahopAdhyAya zrI karyo che. 2 mAM suMdara rIte rajU karAI che jemAM yazovijayajI rita 'samakitanA saDasaTha bolanI saMsAranuM sAcuM svarUpa jaNAvavA ane jJAtAdharma kathA upAsakadazakathA, sajajAya" -eka adhyayana tenuM bhAna thAya te mATe dAMta kathA mahatvanuM aMtakutadazA, naMdIsu nI kathAo lekhikA : DaoN. sAdhvIjI zrI caityayazAzrIjI mAdhyama che. dharmanA rahasyo ane kaThInatama uttarAdhyAyana sUtra Adi. aneka Agamone saMpAdaka: 5.5. jena vijJAnI AcArya padArthano bodha dharmakathA dvArA saraLatAthI samAveza thAya che. A AgamAM naMdighoSasUrijI mahArAja thaI zake che mATe kathAnuM vizeSa mahatva che. upadezapradhAna che. kathA dvArA upadezane suMdara prakAzaka: zrI zaMkhezvara pArzvanAtha jaina jinazAsanamAM thayela samartha mahApurUSo paNa rIte gUMthI levAyo che. derAsara peDhI, dolatanagara, kathAnA mAdhyama dvArA bodha-upadeza ApatA Agametara sAhityamAM vasudevahIMDI, borIvalI (pUrva) hatA. mahApurANa, amArAditya caritra, muMbaI - 400066. vgchagg. kombara - 2017

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mATe sarakAra tii kA ma haka ilAja che . pa omana mUlya: rU. 400/- pAnA: 399 vijayajIe AtmAno mukhya guNa je pustakanuM nAma : yogasAra saMgraha AvRtti : prathama samyagudarzana che. tene batAvI jIvane jAgRta lekhaka zrI gurudAsa paramapUjya tapA- karavA khUba prayatna karyo che. pahelA saMpAdaka ane anuvAdaka DaoN zuddhAtma prakAza gacchAdhipati AcArya adhikAramAM yazovijayajIe cAra zraddhAnuM jena (prabhArI nidezaka) ka je. somaiyA senTara bhagavaMta zrImadda nemi- varNana karyuM che. temAM abhayakumAra, phora sTaDIjha Ina jenIjhama, vidyAvihAra. sUrIzvarajI mahArAjanA puSyacUlAsAdhvInuM, jamAlinuM ane mUlya : 60 rUpiye samudAyanA pa.pU. gatamasvAmInuM varNana karIne adhikAra mULa saMskRta "yogasAra saMgraha' pustakano sAdhvIzrI yazA- samajAvyo. bIjo adhikAramAM anuvAda hindI bhASA mAM che. yoga zabda 'zrIjIe pAMca varSanA yazovijayajIe traNa liMganuM varNana karyuM che. bhAratIya saMskRtimAM amulya che. parizramapUrvaka mahAmahopAdhyAya zI ane te dRSTAnta dvArA varNavyo che. jemAM Do zuddhAtma prakAza dvArA saMpAdita yazovijayajIracita "samakitanA saDasaTha sudIna zreSThI, cilAtIputra, naMdiSaNa yogAsara saMgraha pustakanI viSayavastu che dholanI yajamAya hara saMzodhanA vagerenA varNana karIne jaNAvyuM che. Ama 10 dhyAnayoga. je ciMtana manana karavA yogya mahAnibaMdha DaoN. kalAbahena zAhanA prakAranA vinayamAM bhuvanatilakano prabaMdha che. jaina darzanano yoga pataMjali thI paNa mArgadarzanamAM taiyAra karela che. je muMbaI samajAvyo che. traNa zudhdhimAM AnaMdazrAvakanuM prAcIna siddha thAya che. dhyAnanA AlaMbana yunivarsiTI dvArA pIeca.DI.nI DIgrI mATe kalikAcAryanuM, vajakarNanuM dAMta Adi rUpa japa viSe paNa preraNAtmaka ciMtana che. mAnya karela che. samajAvI jIvanamAM utAravAno bodha aneka bIja maMtro paNa che. Apyo che. anuprekSA vagara dhyAna adhurU che. A sajajhAya dvArA prazasta dhyAna thAya che. svAdhyAyathI paramArthano bodha thAya che ane Ama vividha 12 adhikArane upA. eka AdhyAtmika sAdhanA che jemAM dazalakSaNa yazovijayajIe suMdara DhALomAM DhALIne dharma vagere aneka prakAranA AcArano svAdhyAya karatA sAdhu-sAdhvIone vairAgya zrotAno rasa na tuTe enI rIte svanuM bhAna samAveza thAya che. yoga dvArA AtmAno pedA thAya che mATe sAdhujIvanamAM svAdhyAya karAvavA athAga mahenata karI che. sAkSAtkAra e ja dhyeya che. aMtima udeza mokSa sarvasva che. sajajhAya prAcIna kALamAM saMskRta prakaraNa 4 mAM samakitanuM svarUpa prApti che. yoganI vistRta paraMparAmAM jaina ke prAkRta bhASAmAM kAvyamaya padyamAM AlekhyuM che. dareka dharmamAM samakita samajAvyuM yoganuM paNa potAnuM viziSTa sthAna che. ane racavAmAM AvatI hatI. jemAM adhyAtma che. bhale badhAnI paribhASA judI hoya paraMtu mahattva che. Ama yoga viSayaka vivecana A dArzanika, tatvajJAna, dharmanA vividha tatvonuM jIvane kaSAyamAMthI viramI jaIne svamAM lIna pustakamAM jovA maLe che je mAnanIya che. nirUpA tathA mahApuruSonA ane thavAnI preraNA che mATe jIve A amUlya ratna A nAnakaDI pustakanuM zIrSakaja enI mahAsatIonA jIvanano viSaya laI samAna samakitane meLavavA purUSArtha karavo viSayavastu spaSTa kare che. 2cavAmAM AvatI. pratikramaNa daramyAna joIe. rAgabaddha mIThA, madhura svare bolAtI jarUrI nathI ke saMbaMdhone gADha banAvI prakaraNa-1: jaina sAhityanI bhUmikA, sajajhAya lokomAM apUrvabhAva pedA karI vikasita karavA, sApha-sutharA namaste sajajhAyanuM svarUpa ane vikAsa, zake che. agara salAmamAtrathI paNa cAlI prakaraNa-2 : upA. yazovijayajInuM jIvana sajajhAyonI racanA moTe bhAge hindI ane kathana, zake, paraMtu mAre koInI sAthe banatuM ke rAjasthAnI bolImAM banI. A prakAranI prakaraNa-3 : samakitanA saDasaTha bolanI nathI tevo samaya to jIvanamAM na AvavA dezo. sajajhAyomAM mahAmahopAdhyAya zrI sajajhAya sAhityakIya ane sAtvika daSTie yazovijayajI mahArAje racela "samakitanA samIkSA. takalIpha bhogavyA bAda paNa vastune saDasaTha bolanI sajajhAyane anulakSIne prakaraNa-4 samakitanuM svarUpa vividha dRSTie. tenI mULa jagyAe na mUkavI e Teva mahAnibaMdha taiyAra karyA che. pU. prakaraNa-5 : samakitanA saDasaTha bolanI nahIM, kuTeva che. AvI kuTevane kayAM caityayazAzrIjIe vividha graMthonuM adhyayana sajajhAyanuM anya kRti sAthe tulanAtmaka sudhI pALI-poSIne moTI karazo? - vinubhAI bAvIzI karIne tulanAtmaka tathA samIkSAtmaka adhyayana mahAnibaMdha taiyAra karyo che. saujanya: "vIkAra suvicArano' prakaraNa -6 : upasaMhAra A sajajhAyamAM upAdhyAya yaza pustakamAMthI Dimobara - 2017 praquchaqtra

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bhAva-pratibhAva gautama buddha, kSatriya rAjakumAra, mahelamAM ezoArAma bharyuM patrazreNInA patra kramAMka 34mAM Apa noMdhazo ke , jIvana jIvatA, saMsAranA agaNita duHkhothI ajANa, chatA jyAre patronA lakhANa vize kavizrI madhabindujI lakhe che ke, te jaNAyA, tyAre saMsAra tyAga karIne, ghara choDIne nIkaLI paDyA, "patramaitrI e AjanA kALamAM satsaMganuM kArya kare che. rUdrAkSano te "mahAbhiniSkramaNa'! A duHkhomAMthI muktino mArga zo? te maNako hoya ke mANAsa, jo e eka mukhavALo maLI jAya to beDo vicAratA rahyA. pariNAme, vizvane bauddhadarzana sAMpaDyuM. AgaLa jatAM pAra thaI jAya. divase divase parivAro TUMkA thatA jAya che, jyAre tenAM be phAMTA paDyA, te mahAyAna ane hinayAna. patramaitrI parivArano vikAsakrama vikAsane mArge AgaLa vadhato rahyo temaNe catuSkIri vinirbhaktinuM pratipAdana karyuM, te svabhAvika, che." maitrAMtika, yogAcAra ane mAdhyamika vaDodarAthI zrI zAMtilAla gaDhiyA lakhe che ke, "gamatAno gulAla mAdhyamikamAM jIvAtmA zUnyatA prApta kare. cAra sthitionA karatI ApanI patralekhananI pravRti ATalo virATa meLo Ubho karaze varNanamAM, "che', "nathI', "che ane nathI', ane cothI sthiti te - evI to kalpanA ja kayAMthI hoya! ApaNe kharekhara keTalA ahobhAgI che ane nathI, e baMne nathI te chIe ke jepha vaye paNa umadA sAhitya saMpAdanamAM vyasta rahenAra zuM che? ane zuM nathI? no uttara, baMne nathI te." traSitulya vyaktitva dharAvatA zrI mahendrabhAI medhANI tathA gAMdhI Apaze dararoja cA, je tapelImAM ukALIe chIe, temAM pANI vicAramALAnA aNamola motI samAna zrI manubhAI paMDita jevA ke dudha hoya che, e nathI hotA tyAre ApaNe tene khAlI che' ema vaDIlo ApaNI patrayAtrAmAM sAmela thayA che e khare ja bahu moTI kahIe chIe, paNa hakIkatamAM te khAlI hotI nathI, temAM 'havA' vAta che." to hoya che ja. te kAMI (Air-Tight) nathI hotI! bhuja, kacchathI gAMdhIyuganA vayovRdhdha vaDIla zrI ramezabhAI A vizvamAM, narI AMkhe nA dekhAya, tevuM ghaNuM badhuM hoya che! saMghavIe keTaluM bhAvAtmaka lakhyuM che ke, "tamArA patrono eka ApaNA carmacakSane maryAdA hoya che. sabaMdha ke gaMdha, be nAkano hadayadharmIono varga che ane temanI sAthenuM pArasparika ciMtanapradAna viSaya, to svAda e thayo jIbhano viSaya, sparza dvArA parakha, e ubhaya mATe zreyaskara banI rahetuM hoya che. yAtrA to anaMta che. koI thayo cAmaDIno viSaya. pAMce Indriyo dvArA meLavAtuM jJAna paNa zikhara parima, paNa ta zikhara paratha zikhare vIrame, paNa te zikhara parathI keTalAMya zikharo drazyamAna thAya sImita. tenAthI pa2 (above) javuM ke thavuM, temAM AtmAe zunyatA ja che! tRptimAM ya atRpti e ja jIvanI vyaktinI zodha ane prApta karavAnI rahe che. jene ApaNe mukti ke mola tarIke oLakhIe cAha to mULa zrota sAthe alapajhalapeya mulAkAtanI hoya che, ane chIe. te akaLa ja AvI pravRttio dvArA, je Akhare jAtamAM ja vIrame harajIvana thAnakI, sItArAma nagara, porabaMdara ane anusaMdhAna karAvI Ape." Apa lakho cho ke, "mane paNa ghaNI vAra saMvAdanI gerahAjarI sAle che. huM ghaNI vAra Icche ke loko pratibhAva dvArA vAta kare, (jAdavajIbhAI InTaraneTanA yugamAM patramaitrI dvArA manuSya maMtrIne vivAda kare, saMvAda kare ane eka vAtAvaraNa hoya jemAM vaicArikonA jIvaMta rAkhavAnuM bhagIratha kArya karI rahyAM che. temano eka patra) maMtavyothI vAtAvaraNa guMjI UThe." sejalabena, ApanI vAta saMpUrNa sAdara namaskAra, AzA che ke kuzaLa hazo. mArA tA. 6ThI sAcI che. prabudhdha jIvananA agAunA taMtrI Do. dhanavaMtabhAI zAha phebruArI, 2017nA patranA pratyutararUpe Apano I-meIla maLyo. AvuM ja vicAronuM-saMvAdonuM haLavuM vAtAvaraNa sarjI zakyA hatA. "prabudhdha jIvana" jevA labdha pratiSThita sAmAyikanA taMtrIpaNAnI keTalIya vAra te potAnA para ja ramuja dvArA gaMbhIra lekhomAM paNa ati vyasta javAbadArIo vacce paNa Ape mArA patrano vigatavAra haLavAzanuM vAtAvaraNa utpanna karatA hatA. ApaNA lakhANomAM pratyutara pAThavavAnuM saujanya dAkhavyuM e badala AbhArI chuM. gAMbhIryatAne sthAne jo sahajatA-haLavAzanuM vAtAvaraNa hoya to Ape lakhyuM che ke, "InTaraneTanA A yugamAM patra vyavahArano kadAca vAcakone te vadhAre AvakArya ane svIkArya bane. AvA AnaMda hoya che. pratyutara dvArA sAmenA mANasanA hRdayanA paDadhA lakhANo vAcakone vadhAre gamatA hoya che ane pariNAma svarUpe saMbaMdhane vadhAre majabuta banAve che. vicAronA AdAnapradAna dvArA saMvAda-vicAronA AdAnapradAnanuM tatva vadhe che. phakta 100 jeTalA vicAronuM maMthana thatAM eka sAmAjIka tathA vaicArika bhUmikA UbhI mitrothI zarU thayelI mArI patrazreNInI pravRtimAM Apa jevA vidvAna thAya che. ApanA maMtavya sAthe huM saMmata chuM. A sAthe mokalAvelA mahAnubhavonA sAtha ane sahakAra thakI hAlamAM 300 jeTalA | (w) prajajIvana (Disembara - 2017

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patramitrono kAphalo Ubho thaI zakyo che. avAranavAra keTalAya ghaDiyALa mUkI che temAM gujarAtI aMka lakhyA hote to vadhAre dIpI mitro patra-TelIphona athavA I-meIla dvArA ke pachI rUbarU maLe tyAre uThate. potAnA pratibhAvo vyakta karatA hoya che. jyAre paNa zakya hoya ApanA aMkanI hameza AturatAthI rAha jotI tyAre jo sAMprata-vartamAnanA banAvo, prasaMgo ke ghaTanAone anurUpa bhAratI-dilIpa zAha lakhANa tenA adhyAtmika pariprekSyamAM rajU karavAmAM Ave to 9820574456 nizcitapaNe te lokabhogya banavAnI sAthe sAthe su-saMdeza vahanano hetu paNa zakya thato hoya che. A rIte saMvAdano ApaNo hetu paNa DaoN. sejalabenanI sevAmAM, vaMdana gAMdhImArga, mAtRbhASAne, bara Avato hoya che. ApaNe jo A bAbata para dhyAna daIzuM to sAMprata samaye, sajIvana karavAnI, tamArI bhAvanA gamI. mukhapRSTha cokkasapaNe ApaNe eka saMvAda ubho karI zakIzuM je dvArA suMdara rahyuM. narmada, narasiMha ane pU. gAMdhIjInI tasvIramAM carakhAnAM suvicAronuM AdAnapradAna tathA eka jIvaMta vAtAvaraNa khaDuM thAya. sthAne ghaDiyALanI kalpanA suMdara rahI. raIza-maNIyAranI paMktio jAdavajI kAnajI vorA paNa preraka rahI. mAtRbhASA, gujarAtI, jIvaMta rahevI joIe. aMgrejI mulunDa (vesTa) muMbaI mAdhyamamAM zikSaNanI ghelachAo pavana, ApaNAM gAmaDAMomAM e mo. 9869200046 kuMkAto jAya che, tyAre pANI pahelAM pALa bAMdhavAno "yoga' AvakArya banI rahe che ApaNI zaherI saMskRti, vikRti tarapha jhaDapathI "prabuddha jIvana" chellA 10 varSathI vAMcI rahI che, jyArathI AgaLa vadhI rahI che. dIvALI daramyAna paMdara divasa, amadAvAda patrikA AvatI hatI tyArathI. Aje to khubaja suMdara aMka banI rahevAnuM thayuM, tyAre DrAIva-Ina thIeTaramAM 'golamAla' jevI philma gayo che. Apa dina-pratidina pragati karatA rahyA cho te mATe khuba jovA AvatI moTarono dhasAro joyo, vicAryuM, A darzakonAM khUba abhinaMdana. ApaNA taMtrIne. A vakhatanA mAtRbhASA no je jIvana-vyApAramAM paNa keTalI "golamAla' thaI rahI haze! mA. zrI aMka lakhAyo che te kharekhara prazaMsanIya che. samAjamAM jAgRtatA raghuvIrabhAI caidharIno bacAva pUrato nathI, gAmaDAo paNa jhaDapathI lAvavA mATe khUbaja saraLa paMtha batAvyo che. zaherIkaraNa pAmatA jAya che. AkhuM vizva beMkanI jevuM banI rahyuM che. ApaNI mAtRbhASA parivAranA dareka sabhyane A yugamAM paNa tyAre ApaNI mAtRbhASA dvArA saMskRtine bacAvavAnI jarUra che ja. AvaDavI ja joIe. bhale aMgrejI mAdhyamamAM bhaNyA hoya. meM mArA huM paNa aMgrejI bhASA-sAhityano snAtaka chuM. aMgrejI bhASAmAM pautra-pautrIne, jyAre teo 4 varSanA hatA tyAre ja ka,kha,gha Honesty, punctuality, Patriotism jevA guNa apanAvavAne zIkhavADyA hatA. khuba ja saraLatAthI ane AnaMdathI lakhatA hatA. badale ApaNe tene Medium tarIke apanAvatA thaIe chIe, te pachI to teo nasIbadAra ke emanI zALAmAM ja 8mI kakSAthI yogya nathI Aje to prAcIna gurUkamomAM paNa aMgrejI mAdhyama dvArA gujarAtI bhASAno viSaya AvI gayo. "grIna lonsa" zALA je zikSaNa ApavAnI zarUAta thaI gaI che, je yogya nathI ja. vorDana roDa para AvI che. teone khUba ja sugamatA paDI ane sArA mAtRbhASAne bacAvatA lekho, prabuddha vAcakone navI uMcAI bakSI evA guNAMkathI uttIrNa thayA.mane enuM gaurava che. Aje paNa dAdA- gayA. tame, kaMIka navuM pUruM karatAM rahyAM cho te game che. kevaLa bahArathI dAdI sAthe gujarAtImAM ja vAta thAya. mArA putra ane putravadhu paNa TApaTIpathI kazuM vaLatuM nathI. gujarAtImAM ja vArtAlApa kare che. Aje mArA pautra-putrI paradezamAM harajIvana thAnakI che to koI lakhavuM hoya to paNa gujarAtImAM ja. teo vAMcIne sItArAma nagara, porabaMdara samajI zake che. hareka parivAranA vaDIlo Agraha rAkhe to ApaNI mAtRbhASA hameza jIvaMta raheze. koInI para paNa jabarajastI nahi niyamita prabuddha jIvana maLe ja che. UMmarane kAraNa anukULatAe karavI paDe. ApaNI bhASAmAM je uDANa ane zakti che e kayAMya vAcana, manana thAya che. nahi maLe. pratyeka lekho sAce ja ciMtana lakSI jIvanane ujAgara karI zake. huM zakuntalAmAM bhaNI chuM. Aje enuM astitva che paNa bALakone Aje prakhara sAhityakAra sArasvata kavi sitAMzujI bALakonI zALA banI gaI che. aMgrejI mAdhyama banI gayuM che. samayane yazacandrajInI padyakRti oNkTobara 2017 thI prabhAvita thavAyuM saMjogane anusAra bAbu pannAlAlajI, astitva nathI enuM anahada ja. pAnA naM. 35,52,53 vizeSamAM, akhabAra mAdhyame jANyuM duHkha thAya che. ke, gujarAtI sAhitya pariSadanI cuMTaNImAM vijayI banyA che 715 aMtamAM mAruM eka maMtavya raju karuM chuM ke je mukhapRSTha para bApunI matathI pramukha tarike di.bhA. mAM Aje 24-10-17nA roja vAMcyuM. | Disembara - 2017 praqddhajIvana (45)]

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amArA parivAra taraphathI abhinaMdana hoya ja. mane rasa, ruci che ne sUcavuM chuM. A prakAranI jANakArIthI prerakabhAva bevaDAya che. navA varSanI aneka joke temaNe viSaya vizAla hovAthI alpamatinA kAraNe bhUlanuM zubhecchAo sarva karmIgaNane sahu sukhinA bhavantu sarve... micchAmi dukkaDam mAMgI lIdhuM che te temanI yogyatA sUcave che. punaH zubha lAgaNI vyakta karu chuM. vijaya zAha dAmodara phU. nAgara "jUganuM vAlakezvara roDa, muMbaI - 400006. UmareTha, ji. ANaMda, 000 mo. 9723449092 "Ama paNa aradhI oLakha gumAvI ne kolAja jevA thaI gayA chIe. hajI keTaluM gumAvavuM che, sejala zAha gahana buniyAdI tAtvika jagatamAM bahumAnane lAyaka pAMcaja che enI apekSAe bAkInA satyone paNa je vedhaka rIte lakhe che eTalI ja vedhakatA ane tarkabadhdhatA ApoApa upekSIta thaI jAya che. e pAMca eTale arahaMtathI laI A rASTrabhAvakendrI agralekha mAM joi. dhobInA kUtarA jevI sarerAza savasAhaNe A badhAnA potapotAnA guNo che ane enuM raTaNa manodazA dharAvatA lokonA sagavaDiyA tarkane bhAre majabUtIthI manathI ke mokaLAzathI jIva karato rahe che je 108 maNakAnA rUpamAM sANasAmAM lIdhA che. sejalabene taMtrIpada saMbhALyuM pachI samakAlIna jagatamAM bIje kayAyathI emanI balAkhaDI nahI male. viSaya parano kadAca A pahelo paNa janoIvaDha lekha joine emanAM AvA guNa ane enA jJAnanI je ArAdhanA kare potAne tana vidUSI vyaktitvanAM navAM tAjagIsabhara parimANanAM darzana thayAM. mana-dhana e pujyonA caraNe ghare e bhale game tyAM game e kSetramAM sAtheja mUkAyela "Atama bhaNI'mAM khUba sahajatA thI kavayitrI hoya paNa enuM sanmAna karavuM e jJAnInA sanmAna barAbara che. ane mULabhUta rIte nakhazikha dArzanika sejana oLakhAI jAya che. emanuM bahumAna jJAnanuM bahumAna jJAnIne pahoce che. ApaNA jAte racelAM kedakhAnAmAM thI bahAra AvavAnI taDapa. kadAca pu. zrI sAgaramala jaina e nAma pramANe jJAnano darIyo che emanI emanA badhAja Aja sudhI nA agralekho no sthAyIbhAva rahyo che. eka eka vAta ane saMzodhana svAtI nakSatramAM baMdhAyela motI jevA jIvananA vividha raMgo sAthenA pravAsano svIkAra ane samAntara che ene koI utaratuM kahI ja na zake evA sAhityanA mImAMsuMne vahetI dArzanika jAgRti vALo A lekha, sagotra vAcakane cokkasa koNa nathI jANato dareka kSetranA jIgnAsune tRptino oDakAra karAve eka "Antarika Arata" tarapha kheMcI jAya che. "koI ne koI kAraNa e vyaktine zrI muMbaI jaina yuvaka saMgha tathA dIpaka phAunDezana maLIne vagara prema karI zakAya?" sejalabena, A ja to saMtatva che. tamArA jJAnInA bahumAnathI hoya jJAnanA bahumAna. jevo sahapravAsI maLyo e prabudhdha jIvana nA khAsa kakSAnA vAcakono jagajAhera camakatA sItArAne koI zabdothI tolI ke mulavI nA vana avarNanIya "hAnI AnaMda" che!!!! khUba abhinaMdana.... zakAya jeTaluM emaNe karela che ApaNe anukrama paNa nahI karI zakIe. oha. paMthe paMthe pAtheya. behada gamyo. huM paNa eka moTA parivAra evorDa sAthe emanA jIvanamAM yaSa-Arogya AyuSa Adara no ) no moTo bhAi chuM. kamAlanI vAstavika vAto lakhI che. sejala. eka unnatinA sopAna sara kare evI zubha kAmanA sAthe, jabaradasta vAta kahuM. Akho lekha amArI vArSika himAlaya mulAkAta mahendra bhaNasAlI, nuM exact citra che. Ayojana oma parivAranuM. e loko mane ane muMbaI - 400 004. mArAM bA ne AmaMtra. pharaka eTalo ke AvanArA lohInA saMbaMdhIo mo. 98693567319484008188 nathI hotA. paNa Concept exactly A ja ghaNA ThAvakAone AghAta lAge ke sarvezabhAinI zibiramAM "AdhyAtmikatA' prabudhdha jIvana navembara 2017 no aMka maLyo. (kahevAtI) gauNa ane anya manoraMjana para vadhu bhAra hoya. paNa "vizva utpatti - SaDadravya" viSaya para 28mA pAnA parano tamAro A lekha mArA manano ja javAba spaSTa kare che. mane lekha vAMcyo. sevaMtIbhAI paTaNIne abhinaMdana. gahana viSaya para bhASaNachApa, paherelI sAMpradAyika AdhyAtmikatA pratye bhayaMkara ane lakhavA mATe. hADohADa sUga che. tamArU ane manIzabhAI nuM nAma sAthe joIne prathama to jaNAvavAnuM ke jaina darzana vizvanI utpattimAM mAnatuM khUba khuzI thaI. A "khuba khuzI" eTale kahu chuM ke patipatnI. A ja nathI. kAraNa utpanna thAya teno nAza avazya hoya ja. lekhanA pracchanna mesejanI buniyAda che. A parivAra tamAro ja haze bIjuM 32mAM pAnA para urdhvalokamAM devo cAra prakAre che temAM ema mAnuM chuM. jo ke A kansepTa adabhuta hovA chatAMya keTalIka bhavanapatinA bhavato adholokamA, vyaMtara ane jyotiSa devo sUkSma muzkelIo che. ticchalokamAM ane vaimAnika devoja phakta udgalokamAM che. te sudhAro DaoN. sarveza vorA, muMbaI pravruddhajIvaLa Disembara - 2017

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saMsthA samAcAra beMgloranI vardhamAna bhAratI dvArA vatana amarelImAM thoDAno ja paricaya thayo, temano lAbha bRhad gujarAta pravartamAna abhUtapUrva Ayojana prabudhdha zrIma-sAhitya-pravaktAo sAthe ja levA jevo che. A sarvane cUkI zakAya? yugapurUSa zrImAjacaMdrajI 150mI. vizeSa nUtana abhiyAno-nirmANo H A utsava avasare janmajayaMtI utsava paramakRpALukuTiranuM laghu pirAmiDa-dhyAna bhakti mATenuM nUtana nirmANa thayuM. haMpI zrImad rAjacaMdra AzramanI tarutalakaguphAsthita (1) agiyAra divasano bALakumAra zrImad rAjacaMdra gAna-jJAna ane beMgaloranI jinabhAratI sthita zrImad rAjacaMdra AtmavidyA dhyAna-mona zibira vidyApIThanA amarelI kendranuM trividha vidyAkendra khulluM mUkAyuM. prA. (2) zrImad rAjacaMdrajI-racita padonI vardhamAna bhAratInI sI.DI. pratApakumAra ToliyA likhita "raNagAthA' pustaka mudraNAdhInanuM para gAnasaMgIta spardhA. purovacana Do. vasaMta parIkha dvArA lakhAyuM ane zrImad rAjacaMdra (3) rAja-kavi-saMmelana : be beThakomAM amarelInA kavizrI harSada kIrtistambha'nuM bhAvI bIja ropAyuM. vizvabhAratI vividha zrImad caMdAraNA, harajIvana dAphaDA, DA, kAlidAparA, zrI pArula ujavaNIomAM nAnIthI amarelInI amaranagarIe abhUtapUrva bhAta khakhkhara, zrI pareza mahetA I. nI zrImadjI para kavitAo. pADI. (saMbadhdha : presa riporTo + mAtra be kAvyakRtio). (4) zrImadjI-sUcita AtmadhyAna prayoga dhyAna-saMgIta dvArA preSaka : jinabhAratI - vardhamAna bhAratI presa sarvisa prastuta : pratyakSa ane sI.DI. (096 11231580/09845006542/ (5) "zrImad rAjacaMdra ane mahAtmA gAMdhI ciMtana-satra' : be 080-65953440) beThakomAM : DaoN. kAlindI parIkha (kavayitrI, viduSI) ane temanA prajJAvAna pitAzrI DaoN. vasanta parIkha dvArA be gahana jJAnapratApa ciMtanAtmaka apUrva pravacano : prA. pratApakumAra ToliyA ane zrI pareza mahetAnI mahat bhUmikAo sAthe prastuta kapALudeva zrImad rAjacaMdrajInI 150mI janmajayaMti jyAre vizvabharamAM yojAI rahI che tyAre zrImadune jJAnasabhara bhAvAMjali A sarvAyojano jANe paramaguruono parama anugraha na arpatI zrI pratApakumAra ToliyAno "rAjagAthA' graMtha jijJAsuo Utaryo hoya, tema abhUtapUrva rUpe kalpanAtItapaNe saMpanna thayA - ne bhAvako mATe aneka rIte upayogI banAvato, prakAzita thaI lAga lagATa agiyAra divasa sudhI! rahyo che te kharekhara eka "apUrva avasara' che. bAlaka-bAlikAoe na kevaLa ullAsabhera "bahapuNya karo', zrI pratApabhAInA saMgharSapUrNa jIvanano huM sAkSI chuM. temaNe he prabhu!' "saphaLa thayuM' AtmabhAvanA, "sahajAtmasvarUpa' samAM aneka kaSTo veThayAM che, paNa kadiye AtmavizvAsa khoyo nathI. sarvasparzI zrImad-pado-maMtro gAyA ane guMjAvyA, paNa tenI dhUno sazurUono saMga, sagraMthonuM vAMcana ane satata AtmaciMtana macAvI jana haiye na hoThe ramatAM karyA. e traNa adbhuta sAdhano temane sahAyarUpa nIvaDayAM che. vizeSataH amarelI-amaravallI eTale kavionI nagarI. aneka zrImad rAjacaMdranA saMpUrNa jIvana ane sarjananuM emaNe kareluM gahana kaviono tyAM nitya jANe meLo jAme! samayAbhAve anekomAMthI ciMtana temanA jJAnane pratApI banAvI rahyuM che. vardhamAna bhAratInA thoDA ja kavione A veLA cUMTIne nimaMtravA paDayA. temaNe niyAmaka tarIke emaNe jainadharma ane bhAratIya saMskRtine ujAgara zrImadjInI kAvya-kRtio na mAtra peTa bharIne mANI ane guMjatI karatA aneka pustako lakhyAM che. svayaM eka kuzaLa sitAravAdaka ane bAla-dhanomAMthI jANI, paNa svaracita kRtiomAM zrImadjInA gAyaka kalAkAra hoI zrImadranI gAthAne saMgItamAM DhALI aneka sI.DI. jIvanadarzanane pratidhvanita karyu! e badhI graMthastha thaze. paNa bahAra pADI che. vaLI zrImanA Atmasidhdhi zAstrane ekI kavionI jema gahana abhyAsI ciMtako paNa amaranagarI sAthe sAta bhASAomAM prakAzita karI temaNe abhUtapUrva kArya amarelImAM "chupA rustama' jema, vizALa jagatathI ajANa paDayA karyuM che. che. teno paricaya vizvane have thaze jyAre temanI rAjacaMdra-gAMdhI prastuta graMthamAM pAne pAne emanuM zrImanA graMthanuM arthaghaTana ciMtananI maulika aMtaHkRtio graMtha-prakAza pAmaze. ahIMnA satramAM ane jaina temaja Itara darzananuM jJAna pragaTa thayuM che. - paNa Do. vasaMta parIkha, Do. kAlindI parIkha, zrI pareza mahetA ane gAMdhIjI, vinobAjI paM. sukhalAlajI, pU. vimalAjI, pU. zrImadjI para pI.eca.DI. thayelA Do. ramAbena desAI jevA haju to sahajAnaMdaghanajI jevA mahAna ciMtakonA pU. rAjacaMdrajI viSenA Disembara - 2017 praqddhajIva (47)]

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vicAronuM dohana karI graMthane vyApaka parimANa ApyuM che. I.sa. 2015mAM zrImad rAjacaMdra kathAnuM zrI muMbaI jaina yuvaka gaNadharavAda vizeno lekha emanA saniSTha saMzodhanano paripAka saMghe Ayojana karyuM hatuM ane tAjetaramAM amadAvAdamAM che. A graMthamAM suzrI sumitrAbena ToliyAno eka suMdara lekha che. sarvaprathamavAra Ayojana thayuM. A prasaMge DaoN. kumArapALa desAIe A badhuM jotAM zrImadbhAM jJAna, karma, bhakti ane dhyAnano kevo zrI muMbaI jaina yuvaka saMgha ane zrI dhanavaMtabhAI zAhanA puruSArthano divya catuSkoNa racAyo che tenI pratIti thAya che. pU. mahAvIra pachI vizeSa ullekha karyo hato ane kahyuM hatuM ke ene pariNAme ja Aje varSo vItyAM bAda AnaMdadhanajI ane temanA pachI varaso bAda zrImad aneka saMsthAonA sahayogathI A vaTavRkSanuM nirmANa thayuM che. rAjacaMdrajI maLyA ane Aje have zrI pratApa ToliyA maLe che ema e noMdhavuM joIe ke A vyAkhyAnazreNImAM zrImad rAjacaMdra A jJAnadhArA niraMtara cAlu ja raheze evI AzA jAge che. prA. nijAbhyAsa maMDapa tathA vihAra bhavana TrasTa (amadAvAda-vaDavAzrI pratApa ToliyAnA A rUDA graMthanuM bhAvapUrvaka svAgata karuM chuM. iDara), zrImad rAjacaMdra AdhyAtmika sAdhanA kendra, kobA, zrI zrImanI 150mI ja. jayaMti, rAjasobhAga satsaMga maMDaLa, sAyalA, zrImad rAjacaMdra mizana. amarelI, 4-11-2017 dharamapura jevI rAjaparivAranI cAreya saMsthAo uparAMta gujarAtamAM DaoN. vasaMta parIkha zikSaNa, sAmAjika sudhAraNA ane keLavaNInA kSetre doDhaso varSathI kAryarata evI gujarAta vidyAsabhA, temaja jaina dharma, kalA ane saMskAranA pracAranuM kArya karatI bhArata ane briTananI insTiTyUTa oNpha jainolojI paNa AmAM sAmela thaI. vaLI A vyAkhyAnomAM jo ke AjanA kaLiyugamAM tAlI mitro, thALI mitro, pyAlI judA judA saMpradAyonA temaja zeTha zrI ANaMdajI kalyANajI peDhInA mitro ghaNA hoya che, paNa kalyANa mitra hotA nathI. jaina dharmanAM agraNIo upasthita rahetA eka vizALa mAhola sarjAyo hato. pustako hRdayamAM utAravAmAM Ave to "kalyANa mitra" nI garaja potAnI prabhAvaka, pramANabhUta ane aneka rasaprada saMdarbho sAre che. jIvanano Turning Point Ave che. jIvana utthAnane mArge dharAvatI vyAkhyAnazailIthI satata cAra divasa DaoN. kumArapALa desAIe Ave che. jo tamo roja sAmAyika karatA ho. coviyAra karatA ho sahune abhibhUta karyA. savizeSa to tenA prathama divase zrImad ke ekAsaNuM karatA ho ke jaina dharmanuM koIpaNa vrata karatA ho to rAjacaMdra AdhyAtmika sAdhanA kendra, kobAnA praNetA pUjyazrI jaina dharmanA gujarAtI dhArmika pustako tamone vinA mUlya ghare beThA AtmAnaMdajI nAdurasta tabiyata hovA chatAM upasthita rahyA ane maLaze te mATe tamAru saranAmu English mAM ane Mobile No. : emanA AzIrvAda sAthe A kathAno prAraMbha thayo. patrathI mokalavuM. A vyAkhyAnamAM DaoN. kumArapALa desAIe kahyuM ke, "zrImad Pravinchandra H. Shah A/111, Dattani Tower, 11th Floor, rAjacaMdrae dAMbhika dharmAcaraNo ane kriyAkAMDano virodha karIne Near Kora Kendra Hall, R.M. Bhattad Marg, Atmadharmano punaH prasAra karavA mATe avirata prayAsa karyo. emane Borivali (W), Mumbai - 400 092. mAtra sAta varSanI vaye jAtismRtijJAna prApta thatAM ATalAM janmo pustako posTathI maLaze. lakSyasAdhaka nIvaDyA nahIM, to A janma lakSyasAdhaka nIvaDe te mATe emaNe mokSamArga prati tIvra gati karI. eme jyAre ema lAgyuM ke | A emanI mokSamArganI pravRttimAM zatAvadhAnanA prayogo ane chellA ATha varSathI zrI muMbaI jaina yuvaka saMgha dvArA DaoN. kumArapALa jyotiSazAstra avarodhaka che, to ene tatkALa tilAMjali ApI desAInI vividha viSayo paranI tridivasIya kathAnuM Ayojana thAya che. zrI dhanavaMta zAhanI parikalpanA sAthe zrI muMbaI jaina yuvaka saMghe mAtAnI anicchAne kAraNe emaNe dIkSA lIdhI nahIM, ane zarU karelI A kathAzreNInI pahela zrI dhanavaMtabhAInA avasAna jIvanabhara ekaniSThAthI mAtAnI sevA karatA rahyA. judAM judAM jIvanabha pachI muMbaI jaina yuvaka saMghanA hoddedAro ane zrI nitIna sonAvAlA nivRttikSetromAM rahIne emaNe sAdhanA karI ane jainadharmanA ane sejala zAhanA prayAsone kAraNe aviratapaNe cAlu rahI che. siddhAMtonA nicoDa samA graMtho racyA. emanAmAM kavitA ane padmazrI DaoN. kumArapALa desAI dvArA AlekhAtI A kathAnA prasaMgo, tattvajJAna evA laya ane tAla sAthe pragaTa thayA ke agaNita zailI ane prastuti ane enA anekavidha saMdarbho bahoLI cAhanA sabhAnA ar mumukSuonA aMtaramAM Aja sudhI enuM avirata guMjana cAlyA kare pAmyA che ane ene kAraNe losa enjalisa, laMDana, amadAvAda, che. emaNe raceluM "AtmasiddhizAstra" AtmAnuM upaniSada gaNAyuM dharamapura jevA ghaNAM zaheromAM emanI A kathAnuM Ayojana ane a6 ane apUrva avasara nAmanuM emanuM kAvya mahAtmA gAMdhIjIne ghaNuM priya hatuM. dIdhI. thayuM che. prabuddha jIvana Disembara - 2017

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A vyAkhyAnazreNImAM DaoN. kumArapALa desAIe jaNAvyuM ke, sAhitya saMsada, yuesae mahAtmA gAMdhIjInA jIvana para koIno sauthI vadhu prabhAva paDyo hoya to te zrImad rAjacaMdrano hato. emanI pAsethI gAMdhIjI pUrve 1928mAM sthapAyelI saMsthAnuM nAma "sAntAkrujha ahiMsA, satya, brahmacarya, anekAnta jevI bhAvanAo pAmyA ane sAhitya saMsada' hatuM te saMsthAne julAI 1964mAM mahAvidvAna gAMdhIjIe eno potAnI rIte rASTakalyANamAM viniyoga karyo. prAcArya rAmaprasAda premazaMkara bakSIe "sAhitya saMsada, sAMtAkrujha" zrImad rAjacaMdrajIe zrI sobhAgabhAI ane bIjA aneka mumukSuone tarIke punaH prasthApita karI. saMsthAnA sthApakapramukha rAmabhAI patra dvArA mArgadarzana ApyuM ane emanA patro Aje saMskRta sAhitya, gujarAtI sAhitya, tatvajJAna, rasazAstra, ane adhyAtmasAdhako mATe rAjapatha banI rahyA che. bhASAzAstranA UMDA abhyAsI, vidvAna tathA vivecaka tarIke pratiSThA matabheda rAkhI koI mokSa pAmyA nathI' ema kahenAra zrImad prApta viddhadavarya puruSa hatAM. ane ka zaikSaNika-sAmAjika rAjacaMdrajIe saMpradAyanI saMkucitatA ane matonA Agraha choDI saMsthAonA sthApaka temaja mArgadarzaka hatAM. zikSaNakSetre eka atyaMta AtmakalyANano mArga pAmavAno paDakAra karyo, temaja samarpaNazIla nipuNa, jAgRta ane kAryadakSa AcArya tarIke nAmanA hatI. bhAvayukta bhaktine emaNe sarvotkRSTa mArga tarIke batAvI. emanI 1989mAM AcAryazrInA avasAna bAda dhIrubena paTele 1995icchA zuddhadharma mArgano prakAza ApavAno hovAthI emaNe vItarAga 96mAM saMsthAne zrI sudhIrabhAI desAI ane kanubhAI sUcakanI praNIta mArgane yathArtha rIte darzAvavAno hovAthI parasparanA sahAya sAthe pharI sakriya karavA prayAsa karyo. 1998mAM kanubhAI zAstronuM sAdara vAMcana thAya. judA judA phirakAo vacce ekatA sUcake pramukha tarIke padabhAra saMbhALatA kaheluM "prakhara vidvAna ane sadhAya tevo emano Azaya hato. prakAMDa paMDita rAmabhAI bakSInI caraNaraja jevI ja mArI lAyakAta mahAtmA gAMdhIjInI adhyAtmika bhIDa samaye haMmezAM mArgadarzaka che. rAmAyaNanA bharatanI jema temanI caraNapAdukAne lakSyamAM rAkhI banI rahelA ane hiMdu vize mahAtmA gAMdhIjInI zaMkAone dUra huM sAhityanI sevA karIza." zuddha sAhityanA ja kAryakrama karatI A karanArA zrImadjIne kAraNe mahAtmA gAMdhIjIe noMdhyuM che ke "emaNe saMsthAe te upAsanA zudhdhatA ane sAdAInA pratIka samAM mArA 27 praznonA ApelA uttarone pariNAme mAruM mana hiMdu dharmamAM rAmabhAAInA paMthe ja karI che. kavi, lekhaka ane vivecaka sva. Tharya." A rIte mAtra 33 varSanA alpa AyuSyamAM zrImad rAjacaMdra prA.nItina mahetAe A saMsthAne "zuddha sAhitya mATe kArya karatI. parama AtmakalyANa sAdhI aneka mumukSuone jIvanadRSTi ApanAro muMbaInI eka mAtra sAhitya saMsthA" tarIke oLakhAvI te saMsthA AtmakalyANano mArga batAvI gayA. mATe eka uttama puraskAra hato. A uparAMta mahArASTra rAjya A cAreya divasa potAnI asmalita, pravAhI ane ciMtanazIla gujarAtI sAhitya akAdamI taraphathI 2014mAM A saMsthAne vANIthI zrotAonA hRdayane bhIMjavanArA DaoN. kumArapALa desAInuM jIvanagArava' puraskAra ApavAmAM Avyo te saMsthA dvArA thayela chelle saMsthAoe abhivAdana karyuM ane pU. AtmAnaMdajI, pU. zrI aneka sAhityika kAryonI guNavattAnI kadara svarUpo hato. AvA gokuLabhAI, AtmApita zrI apUrvajI, pU. zarmiSThAbena, pU. aneka kAryakramo sAthe saMsthAe "sarjaka-bhAvaka saMvAda mATe dara vikramabhAI pU. surezajI jevA tathA "rAjasevA'' saMsthAnA kAryakaro guruvAranI beThaka zaru karI. lagabhaga 20 varSathI akhaMDa cAlatI ane sarvazrI araviMdabhAI zAha, zrI bharatabhAI mahetA, zrI A beThakomAM aneka sarjako ane bhAvakoe sahRdaya saMsparzanI jasavANI, zrI dinezabhAI, zAha vageree Ayojana mATe bhAre jahemata uThAvI hatI ane upasthita rahyA hatA tathA sarvazrI kalpeza anubhUti mANI che. kArayitrI ane bhAvayitrI saMvedanAno A vI. zAha, aMbariSa zAha (gujarAta vidyAsabhA), zrIpAla zAha prayoga sAhitya guNavattAnA prasAra ane tene protsAhaka paribaLa ane gaurava zeTha (zeTha ANaMdajI kalyANajI peDhI), nItina zukla tarIke jarurI siddha thayo. jIvana sAthe anusaMdhAna sAdhe te sAhitya. (pUrva sI.I.o. sela hajIrA), vinaya zAha (insTiTyUTa oNpha gujarAtIonI oLakha "vivekabuhaspati' tarIke che. saMjoga jainolojI, briTana) vagere dvArA dIpa-prAgaTya karavAmAM AvyuM hatuM. ane saMgharSamAMthI sArAsArano viveka karI nirNaya levAnI ApaNI A prasaMge gujarAta vidyApIThanA kulanAyaka zrI anAmika zAha Do. adbhuta kAmatA samagra vizvamAM paMkAyela che. amerikAmAM vasatA kumArapALa desAIe aMgrejImAM lakhelA "zrImada rAjacaMdra ane aneka sAhityasarjako ane bhAvako A prayoga ane tenI mahAtmA gAMdhI' pustakanuM vimocana karyuM hatuM. zrImada rAjacaMdrajI saphaLatAno prasaMzako rahyA che ane tyAM ghaNAM mitroe nirNaya lIdho ane mahAtmA gAMdhInA saMbaMdho darzAvatuM aMgrejImAM lakhAyeluM A che ke "sAhitya saMsada, yuesae"nI zarUAta karI A prayoga tyAM sarvaprathama pustaka che. pU. vikramabhAI, zrImatI pikolA zAha, zrImatI paNa kAryAnvita karavo. amerikAmAM sahu gujarAtI sAhitya rasika monikA zAha ane amIbena phojadAre saMgIta-sAtha Apyo hato. mitro dUra-sudUra vasatA hoya to paNa A prayogamAM sahabhAgI nalinI desAI thai zake che. zrI kanubhAI sUcaka DID Disembara - 2017 pravruddhajIvana

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- jJAna-saMvAda , prazna pUchanAra zrI anilabhAI zAha rUpe nArakIne duHkha ApavAnuM kArya kare che. emAM emanA uttara ApanAra vidvAna DaoN. pArvatIbena khIrANI rAgadveSa anusAra karmabaMdha thAya che e karma anusAra emane savinaya lakhavAnuM ke ApanA muMjhavatA prazno vAMcyA. jijJAsA paNa emanA phaLa bhogavavA manuSya ke tiryaMca gatimAM javuM mATe dhanyavAda, parama zraddhaya, 5.pU. sudhAbAI mahAsatIjI (goMDala paDe che. saMpradAya prApta parivAra) nA mArgadarzaka mujaba javAba ApavAno paramAdhAmI deva kyAre bane? prayatna karuM chuM. AzA che Apane saMtoSa thaze. je manuSya ke tiryaMca dharma kare, puNyanA kAryo kare paNa dveSa pra.1 ApaNe jenadharmamAM jIvanI cothI gati naraka athavA nAraka. ghaNo kare jema ke hindu musalamAnane joIne vera kare. Ama che. A mAnyAmAM nathI AvatuM kAraNa ke jenadharmamAM ja kahyuM che dharma to kare, vrato paNa Adare paraMtu vera-dveSa karavAthI ke dareka jIva tenA zubhAzubha karmanuM phaLa bhogave ane naraka paramAdhAmI jevA nIcalI kakSAnA deva bane ane dveSanA paNa bhogave A to bevaDo mAra bIjuM narakamAM narakagAmI saMskArane kAraNe nArakIne mAre, duHkha Ape emAM rAjI thAya. jIvane paramadhAmI devo khUbaja trAsa ane vedanA Ape che. pra.2 bIjo eka niyama che ke eka jIva mokSamAM jAya tyAre eka to zuM paramAdhAmI devone te karmanuM phaLa bhogavavuM na paDe? jIva avyavahAra rAzi (nigoda) mAMthI vyavahAra rAzimAM Ave bIjo prazna e paNa che ke jIva paramAdhAmI deva kyAre bane? arthAt beIndriyamAMthI paMceMdriyamAM Ave. zuM atyAre eTalA ja.1 sau prathama karmanA phaLa eTale zuM? badhA jIvo mokSamAM gayA che ke vizvanI vastI phadake ne bhUo je karma je rIte baMdhAyeluM hoya e ja prakAre je rIte udayamAM vadhatI jAya che? Ave e phaLa kahevAya e phaLa zubha paNa hoya azubha paNa ja. 2 avyavahAra rAzi eTale sUkSma nigoda ane bAdara nigoda hoya. azubha phaLa 82 prakAranA che jemAM narakagati, vanaspatikAyanA aparyAptA paryAptA e cAra bhedavALA jIvo. narakAnupUrvI ane narakanuM AyuSya. eTale naraka ane karmaphaLa A jIvo jyAM sudhI anya kAya, jAti, gati AdimAM java A baMne bhinna che ja nahi jethI bevaDA mArano prazna ja Ubho nathI pRthvIkAya Adi sAthe eno vyavahAra zarU thato nathI thato nathI. tyAM sudhI avyavahArarAzinA kahevAya che. eka vakhata narakanuM phaLa bhogavavAnI rItanA traNa prakAra che - kSetravedanA, pANanigodanuM sthAna choDI pRthvI AdimAM jaIne pAchA paramAdhAmIkRta vedanA ane anyonyakRta vedanA. nigodamAM jAya to paNa vyavahArarAzinA ja kahevAya che A jema ahIM jelamAM eka berekamAM ghaNAM badhA kedIo saMkaDAzamAM lokamAM avyavahArarAzinuM eka sthAna che je jIvothI ThasoThasa rahetA hoya jyA sarakhuM suvA-besAya nahi. garamI thAya bhareluM che. anaMtA jIvo siddha thayA pachI paNa emAMthI mAtra badhA vacce komana saMDAsa bAtharUma hoya e samAna kSetravedanA, anaMtamA bhAganA jIvo ja khAlI thayA che. arthAt nigodanA kedIo paraspara laDe te anyonyakRta vedanA ane jelara dvArA 1 goLAmAM asaMkhyAtA zarIra hoya pratyeka zarIramAM anaMta apAto daMDa = paramAdhAmIkRta vedanA. jelara badhAne ja daMDa jIva hoya. emAMthI 1 zarIramAM rahetA anaMtA jIvo paNa Ape e jarUrI nathI e ja rIte paramAdhAmI badhAne ja trAsa khAlI thayA nathI. eTalA jIvo che. bIjuM sthAna vyavahAra Ape e jarUrI nathI. asaMkhyAtA nArakI paramAdhAmInA rAzinuM che. emAM paNa anaMtA jIvo che. paNa e jeTalA che trAsathI bacI jatA hoya che. eTalA ja rahe che. (voTara levala mujaba) arthAt jaghanya 1 ahIM vividha krImInala aparAdhI pramANe vividha sajA thAya ane utkRSTa 108 sudhInA jIvo siddha thAya e pramANenA che jeNe aparAdha karyo che te svabacAvamAM thayo che, AvezamAM jIvo avyavahAra rAzimAMthI AvIne jagyA pUrI de. trIjuM thayo che, yojanAbaddha thayo che ke rIbAvI rIbAvIne trAsa sthAna che siddhanuM jemAM paNa anaMtA jIvo che jyAM jIvo. ApIne thayo che. e badhA pAsAone dhyAnamAM rAkhIne sAdI Ave che chatA kSetramAM 1 jyotamAM bIjI jyota maLe ema jela. sakhata kArya sAthenI jela, AjIvana keda ke phAMsInI samAtA jAya che mATe avyavasthA nathI thatI. emAM jIvonI sajA maLe che. ema jeNe ghaNAM krUra ghAtakI karmo karyA hoya vRddhi thatI rahe che. avyavahArarAzimAM ghaTatI rahe che ane ene evA karmAnusAra 1 thI 7 narakamAM javuM paDe che. vyavahArarAzimAM yathAvata rahe che arthAt 1 jIva jAya eTale tyAM paramAdhAmI devo 1 thI 3 narakanA jIvone emanI pharaja 1 jIva AvI jAya. (50) pravruddhajIvuLa Disembara - 2017) |

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have Apano prazna che ke atyAre eTalA badhA jIvo mokSe paDavuM jevA joga saMjoga paNa sarjAI jatA hoya che. evA gayA che ke vizvanI vastI kUdake ne bhUske vadhatI jAya che? paNa keTalAya prasaMga jovA maLaze ke devanI bhakti karavA ApanA prazna mAnavavastIne sU cave che jyAre chatAM saphaLatA maLatI nathI. AmAM devone nahi paNa potAnA avyavahArarAzimAMthI nIkaLe lo pRthvIkAya Adi karmono ja vAMka hoya che. A emanuM satkArya ja hoya jarUrI ekendriyamAMthI pasAra thato thato paMceMdriyamAM pahoMce che nathI. RNAnubaMdha paNa hoI zake. emanA karmabaMdha pramANe. avyavahArarAzimAMthI nIkaLIne tarata ja manuSya thaI jato e manuSya ke tiryaMcagatimAM jaI zake che. deva mANasane herAna nathI. temaja manuSyanI vastI keTalI paNa vadhe to 29 aMka parezAna kare emAM pUrvabhavanuM vera hoI zake che. verAnubaMdha (DijiTa)thI vadhAre na vadhI zake eno reziyo ocho vadhu thaI vagara koIne herAna na karI zake. devamAMthI manuSya ke tiryaMca zake. jema 100 ane 999 bane traNa DijiTanI saMkhyA che gatimAM ja javAya che. emAM ekathI karIne 999 jeTalo pharaka AvI zake. ema 29 pra.4 sIMgatela ane haLadara prathama daSTie kaMdamULa gaNAya. sIMgatela aMkanI saMkhyA mATe samajavuM eTale manuSyonI vastI manuSya ane haLadarathI banela AhAra jena saMto-sAdhuo vahore che kSetramAM 29 aMkathI vadhI ja na zake kadAca ahI vadhatI lAge to temane doSa na lAge? keTalAka jaina sAdhu sUMTha paNa to bIjA kSetramAM ghaTIne sarabhara thaI jaze. vahore che. mATe molamAM gayelAne ane vastI vadhArene koI kanekzana ja. sIMgatela ane haLadara baMne vanaspatikAyanA aceta paryAyo nathI. ane manuSya kiMvA ekendriyathI paMceMdriyamAM jIvanI che mATe ene vahoravAmAM koI vAMdho nathI. ahIM kaMdamULa saMkhyAnI vadhaghaTa DijiTanI aMtargata ja thAya che. eTale sAdhAraNa vanaspatikAyanA arthamAM levAnuM che. pra.3 keTalAka mAnavIo keTalAMka devonI stuti, bhakti vigere karIne prajJApanAsUtramAM kaMdamULa nahi paNa sAdhAraNa vanaspati je prasanna kare che. prasanna thayelA devo dhana, saMpatti ke putra pradAna paNa anaMtakAya che enI hiMsA karavAnI manAI che. sAdhAraNa 11 kare che. to A sakarmonuM phaLa devone bhogavavuM paDe? kaI jamInanI aMdara ugatI hoya ane bahAra paNa ugatI hoya che. gatimAM? enA lakSaNa batAvyA che enA AdhAre nakkI karavAnuM che. vANavyaMtara devo keTalAka mANasone herAna-parezAna kare che mukhyatve cAra lakSaNa che. (1) gupta zirA (2) gUDha-gupta to temane paNa A kharAba karmanuM phaLa cAra gatimAMthI kaI (spaSTa na jaNAya tevA) saMdhisthAna (3) pa-dhaDa-DALa gatimAM bhogavavuM paDe? vagerenA sAMdhAo ane jene bhAMgatA sarakhA bhAga thAya ja.3 devo bhaktivazAt ke anugrahavazAt je kAMI paNa madadarUpa arthAt je mULane toDavAthI temA atyaMta samAna cakranA dhanasaMpadA Ape che te emanI potAnI mAlikInI ke AkAranA bhAga dekhAI Ave e badhA sAdhAraNa vanaspatinA devalokanI nathI hotI kAraNake e vaikiya pudgalonI vastuo lakSaNo che. A lakSaNo mULa, kaMda, skaMdha, tvacA, zAkhA, manuSya mATe kAmanI hotI nathI vaikiyarUpathI banAvelI vastu pravAsa pAMdaDA, phaLa, phUla, bIja (vanaspatinA 10 aMga)ne 15 divasathI vadhAre TakatI paNa nathI eTale manuSyalokanI toDavAthI samAna bhaMga thAya to anaMta jIvavALA samajavA ja vastuo game tyAMthI laIne ApI zake che. e emanI e ja rIte pUrvokta vanaspatinA mUlAdi dasa aMgane vaikiyazaktinuM pariNAma che. devone avadhijJAna hoya che enA bhAMgavAthI hIra = viSama cheda dekhAya samAna bhaMga na dekhAya AdhAre e jemane madada karavA Icche che emanA bhAgyamAM e to tene pratyeka zarIrI samajavA. je mULanuM kASTha arthAt vastuo che ke nahi e paNa jANI le che e pramANe sahAya madhyavartI sAra bhAganI apekSAe chAla adhika moTI hoya paNa kare che devo saMpatti, saMtatinI liMka paNa jANatA hoya to te chAlane anaMta jIvavALI samajavI joIe e ja rIte che jema ke konI saMpatti kone ApavI ke saMtatinuM paNa kaMda, skaMdha ane zAkhAnA sArabhAga karatAM chAla moTI moTI sAharaNa konI sAthe karavuM vagere. jema ke zAlibhadrane tyAM hoya to anaMta jIvavALA hoya ane enAthI viparIta 99 peTI utaratI hatI to vaLI devakInA cha putrane salAsAne pAtaLI chAlavALA hoya to pratyeka jIvavALA arthAt 1 tyAM mUkavAmAM AvyA A badhAmAM emano jJAta hoya athavA zarIramAM 1 jIvavALA hoya. koI deva jyAM avataravAnA hoya tyAM jaIne kahe paNa kharA ke (saMdarbha - prajJApanA sUtra) Apane tyAM putra thaze vagere. ghaNI vAra kAganuM besavuM DALane e apekSAe sAMgamAM anaMtakAyanA koI lakSaNa nathI mATe Disembara - 2017 pravruddhajIvuLa

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te sAdhAraNa vanaspati-kaMdamULanI kaTimAM na Ave. temaja zoSaNa kare A baMne prakRti sAdhanAmAM bAdhaka che. jIvanI haLadara, Adu vagere potAnI meLe ja sUkAI jaIne gAMThiyAmAM pariNAmadhArA ja badalI nAMkhe che. mATe ja hiMsAnA kAraNa rUpAMtara thaI jAya che. ane kApIne sUkAvavAnI jarUra nathI uparAMta A kAraNa mATe paNa eno AhAramAM tyAga karavo paDatI. mATe eno upayoga karavAmAM paNa vAMdho nathI Avato. joIe. sAdhAraNa vanaspatino AhAra tAmasika gaNAya che. kAraNa ke eno pAvaDara aceta che je vAparI zakAya che. eno jyAM sAdhanAnI vAta Ave tyAM AhArane mahatva ApavAmAM upayoga svAda mATe nahi paNa auSadharUpe karavAno hoya che. Ave che. AhAranI asara vicAra para paDe che ane vicAra sAdhAraNa vanaspatinI prakRti saMgraha ane zoSaNa vRttinI pramANe AcAra zakya bane che mATe sAdhAraNa vanaspati na hoya che. saMgrahavRttimAM rAga che. zoSaNavRttimAM krUratA che khAvI joIe. | DaoN. pArvatIbena khIrANI bIjAne AgaLa na AvavA de khuda potAnA choDanuM paNa manuSya jIvana ane maraNa naTavarabhAI desAI ApaNo AtmA "paramAtmAno aMza che e ApaNe sau tenA mRtyu bAda tene prApta thAya che eTale mRtyune maMgala avasara jANIe chIe. AtmA paramAtmAthI chUTo paDe tyAre jIvAtmArUpe kahevAmAM Ave che. avatare ane tenuM je kAMI jIvana nirmANa thayuM hoya te pUruM thAya vyaktie potAnA jIvana daramyAna jo divya AnaMda ane parama eTale te jIvAtmAno AtmA paramAtmAmAM bhaLI jAya. manuSya mAtra zAMti pAmavI hoya to teNe anAsakti bhAva keLavI, teNe je janme tyArathI tene divya AnaMda ane parama zAMtinI jhaMkhanA haMmezAM koIpaNa prApta karyuM hoya te eka divasa choDavAnuM che ema samajIne rahetI hoya che. parama zAMti ane divya AnaMda mATe te jAtajAtanA mAyA ane mamatAthI dUra rahI sAkSIbhAve jIvana jIve to eno khela kare che kAraNa te janme tyArathI tenI upara mAyAno paDado aMtarAtmA haMmezAM praphullita rahI parama zAMti ane divya AnaMdano Izvare mUkI dIdho hoya che. A mAyAnA paDadAne kAraNe dareka manuSya anubhava karI zake. sukha-zAMti mATe saMsAramAM bhaTakato rahe che. bhautika duniyAmAM je AtmA-paramAtmA, jIva ane ziva kyAMthI AvyA kyAM javAnA koIpaNa vastu prApta thAya te haMmezAM kSaNika hoya che. A saMsAramAM te badhA ja gUDha ane gahana prazno che, temAM tarka-vitarka karI UMDA zAzvata kaMI ja nathI, saghaLuM ja kSaNabhaMgura che. jIvAtmAne jenI utaravA jevuM nathI. jIvAtmAe phakta eTaluM ja samajavAnuM che ke jhaMkhanA che te parama zAMti ane divya AnaMda potAnI jAtamAM ja jyAMthI huM Avyo chuM tyAM pAchuM javAnuM che. je gharethI avataraNa zodhavAno che, paraMtu mAyAnA AvaraNane kAraNe koIpaNa thayuM te ja gharamAM samApti thavAnI che eTale potAnA ghare Ave jIvAtmAnI te tarapha dRSTi jatI nathI. amuka ja puNyazALI ane je hAzakAro thAya te hAzakAro ane chUTakArAno AnaMda mRtyu jIvAtmAomAM vahelI moDI A samaja Ave che tyAre IzvarakRpA samaye thavo joIe. AMkha mIMcAI gayA pachI huM koNa ane tuM hoya to mAyAno paDado haTI jAya ane potAno aham ogALI koNa? je kAMIpaNa Adhi, vyAdhi, upAdhi hoya te kAyamane mATe parama sudhI pahoMcI zakAya. jatI rahe ane A jIvAtmA paramAtmAmAM pAcho bhaLI jAya tene AtmA paramAtmAthI chUTo paDe te pahelAM te khuda paramAtmA maMgaLa avasara kahevAya. Asakti, mamatA, moha, duHkhanA kAraNo hoya che je haMmezAM parama zAMti ane divya AnaMdano strota che. che ane te jo atikramI jaIe to parama zAMti ane divya AnaMda temAMthI teno aMza jyAre chuTo paDe tyAre IzvaranI lIlAne kAraNe hAthavagA che tevI samajaNa ApaNane saune prabhu Ape ane mRtyunA te jIvAtmAne saMsArI mAyAnuM AvaraNa AvI jAya che je tenA DarathI gabharAIe nahIM ane tene saharSa svIkArI laIe to jIvanamAM maraNa sudhI tene choDatuM nathI. jyAre jIvAtmAnuM maraNa thAya tyAre haMmezAM prakRllita rahI zakAya. evA aneka jIvo che ke je paramAtmAnI teno AtmA paramAtmAmAM bhaLI jAya che ane tene prabhumAM bhaLI kRpAthI mAyAnA prapaMcamAMthI alipta rahI parama zAMti ane divya javAthI parama zAMti ane divya AnaMda prApta thAya che. maraNa pachInI AnaMdano anubhava karatAM hoya che. ApaNe paNa tevI rIte jIvana AtmAnI gati te jyAMthI Avyo tyAM pAchA javAnI hoya te mujaba dRSTi rAkhI moha, mAyA ane mamatAthI alipta thaIe tevuM prabhu te pharI paramAtmAmAM bhaLI jAya che. mANasa janme tyAre AnaMda pAse mAMgIe. thAya che ane mRtyu pAme tyAre zoka thAya che te ayogya che kAraNa AkhuM jIvana je prApta karavA mATe jIve valakhAM mAryA hoya che te mobAIla : 932 142 1192 prabuddha jItuLa Disembara - 2017) |

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Aparigraha in Jainism Prof. Sagarmal Jain Our age is the age of science and technology. violated because at the root of violence and theft there Science and technology have done a great service to is lust for power and possession. the mankind by providing amenities of pleasant living. According to Uttaradhyayana Sutra the root of all Scientific discoveries have enabled man to master physical and mental sufferings is the desire for worldly nature. But, now, man is in form of monster showing enjoyment, therefore only detachment from the the defects of slave turned master'. The scientific worldly enjoyment can put an end to suffering. While achievements and mastery over the nature have materialism seeks to eliminate suffering by fulfillment turned man into a selfish being to temptation. of human desire it cannot eradicate the primal cause Selfishness and temptation have eroded our spiritual from which the stream of suffering swells up. and moral values of self sacrifice and service to the Materialism does not have an effective means to needy. In their place the mad scramble for power and quench the thirst for possession of worldly objects. It wealth, a mad race that have endangered our social only attempts at temporary appeasement of a institutions. These values can survive only if we check yearning, and this has the opposite effect of causing our selfish and greedy attitudes. Lord Mahavira in the desire to flare up like fire fed by an ablative of Uttaradhyana Sutra has rightly observed 'where there butter. Uttaradhyayana states : Even if an infinite is inner desire for material gain and possession of number of mountains of Gold and Silvers, each as large worldly objects of enjoyments, there is greed. The as the Kailasa are conjured up, they would not be able limitless desire for power and wealth has caused man to satisfy the human desire for possessions because to lose his sense of respect for others. This attitude, in the desire is as infinite as the sky. turn, has created a gulf between have and have nots, which has resulted in the loss of mutual faith and sense The concept of aparigraha does not forbid an of fraternity brotherhood. The desire for power and individual to fulfill his basic needs such as hunger, possession has also given birth to the race for atomic thirst, etc. The fundamental message of this principle weapons. This desire to accumulate more power and is to eradicate the desire for power and possessions wealth is called 'Parigraha'. And not to accumulate and lust for sensuous enjoyments. This principle also power and possession beyond minimum requirement, makes us aware of every living being's right to nature's constitutes the principle of aparigraha, a constituent bounty. It questions the very concept of possession, of pancayama of Lord Mahavira's philosophy. Though for possession implies denying and depriving the others Mahavira has laid stress on the principle of non- of thier right to that which is possessed. This truth is violence (Ahimsa) yet, he also observed that in the stated in Mahabharata too : so far as fulfillment of root of all violence and war there is the lust for power one's organic need is concerned everyone has the right and possession. Therefore, in order to restore peace to use the gifts of nature but one who tries to take and brotherhood and to uproot violence we will have possession of them and deprives others from them, is to develop mutual faith and sense of security. Everyone a thief. has right to use the gift of the nature, but has no right to deprive others of using these gifts. Jainism is not alone in its belief that the root cause of suffering is attachment towards wordly objects and In Jainism and Patanjali-yoga system, the principle lust for their enjoyment. All spiritual traditions are of non-possession (aparigraha) is accepted as fifth vow, agreed on this. In Dasavaikalika, aparigraha is defined but if viewed seriously it is the first basic principle. as amurcha i.e. the detachment. Tattvarthsutra of Jaina thinkers are of the view that if this very principle Umasvati also supports this view. Amrtacandra also is violated all other vows automatically become points out that he who is unable to root out the lust ( Disembara - 2017 YGG

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for enjoyment and attachment to his belongings, cannot be said to have been established in the vow of non-possession, even if he gives up all his belongings. In the real sense attachment is an obstacle in the way of emancipation. Attachment is born out of 'mineness' which ultimately binds the soul. All misteries suffered by the self are born of attachments towards the alien associations and so it is imperative to abandon the sense of 'mineness' with regard to these external objects. Jainism regards abandoning of 'I and mine sense' and attachment as the only way for self-realisation. As long as there is attachment, one's attention is fixed not on self (soul), but on self, i.e. material objects. Materialism thrives on this objects-oriented attitude or indulgence in the not-self. According to Jaina philosophers, the identification with the not-self and regarding worldly objects as a source of happiness are the hallmarks of materialism. It is true that by detached attitude one can free oneself from his mental as well as physical suffering. Jainism maintains that the attachment is responsible for all our worldly sufferings. The most intense vasana is called granthi which is nothing but a deep attachment towards worldly objects and a desire for their enjoyment. The classical term nepAliyananA bALapaNano eka kisso che. eka divasa potAnI nAnI bahena sAthe ramatAM ramatAM e bahu dUra nIkaLI gayI. rastAmAM eka kheDUtanI chokarI mAthe phaLano Topalo laIne jatI hatI. nepoliyananI bahenano tene dhakko lAgyo ane Topalo nIce paDI gayo. phaLa nakAmAM thaI gayAM. kheDUtanI choka2I raDavA lAgI. nepoliyananI bahena to kahevA lAgI, "cAla, ApaNe be bhAgI jaIe ! paNa nepoliyana bolyo, "nA, evuM na karAya. e to bahu khoTuM. ApaNAthI AnuM nukasAna thayuM che to e nukasAna Apaze bharapAI karI ApavuM joIe.'' bahena kahe, "mA jANaze to ApaNane vaDhaze." paraMtu nepoliyane to potAnA khissAmAM thoDA paisA hatA te kheDUtanI chokarIne ApI dIdhA ane tene AzvAsana ApyA pachI kahyuM, ''cAla, amArI sAthe. ghare jaIne tAruM badhuM nukasAna 54 for Jainism is Nigganthadhamma. The term niggantha means one who has unknotted his hrdaya-granthi, or one who has eradicated his attachments and passions. The term 'Jaina' also conveys the same meaning; a true Jaina is one who has conquered his passions. Mahavira says the attachment towards sensuous objects is the root of our worldly existence. The five senses along with anger, conceit, delusion and desire are difficult to conquer, but when the self is conquered, all these are completely conquered. There is a vicious circle in the origin of desire and delusion, desire is produced by delusion and delusion by desire. Attachment and hatred are the seeds of Karma which have delusion as their source. Karma is the root of birth and death which is the sole cause of misery. nukasAna bharapAI karavuM paDe Aparigraha is one of the five Pancasilas truly a part of universal ethics. Its role in restoring peace and harmony in the world cannot be neglected. It is needed to be closely associated with modern society, its economic growth, environment preservation. Consuming 'too much' or possessing 'too much' has become an object of social concern as this is a real threat to the social environment. Aparigraha is the solution as it means limiting consumption and acquisition. unn ame bharapAI karI ApIzuM.'' nepoliyana tene laIne ghera Avyo. mA prathama to A ba jANIne bahu gusse thaI. paNa nepoliyane kahyuM, "mA, bhUla amArI che. mane tuM je khissAkharca Ape che, te A chokarIne ApI de.' mA bolI, "ThIka che. have tane doDha mahinA sudhI eka pAI nahIM maLe!'' pelI kheDUtanI chokarI paisA maLatAM ghaNI khuza thaI potAne ghera gaI. te joIne nepoliyanane bahu AnaMda thayo. pote kaMIka khoTuM kAma karyuM hoya to tenAM pariNAmo bhogavavAM joIe ane bhAgI javuM joIe nahIM, e vAta nepoliyananA hRdayamAM barAbara besI gaI hatI. saujanya : 'jIvanadIpa' pustakamAMthI prabuddha jIvana Disembara - 2017

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Obstinacy to yourself...through "TRUE MIRROR"! Prachi Dhanvant Shah I'm rest assured, for once in your life, you have Observing our self in a regular mirror, being concerned certainly reared by right in front of a mirror and focused about your physical appearance will never serve the yourself how you look. Adjusted your angle as to make resolution of one's life. We got to look at yourself in a "True sure you have worn appropriate attire, making sure your Mirror". When we look in a regular mirror for a reflection, hair is well set, and your outlook is decent and appealing we look for a reassurance, but when we look at our self in to your eyes. To convey it undiluted, for me it's not just a "True Mirror", we don't look AT our self but FOR our self. once but every time, every day in my life. I make sure my You look for revolution and not reassurance. What is this physical reflection is very much appealing to my eyesight, True Mirror? What is the revolution that we look for? This and when I am ready to step out of my house, I assure mirror exists in your hallucination, within yourself, deep myself more confidently with what my mirror reassures. inside somewhere within you. And we look for the When you look in the mirror, you look for reassurance from revolution to be oneself, to know who you are and what yourself and from the image in front of you. We ask for you can be. Be it your profession, activities that fascinate reassurance from the mirror in front of us. Reassurance of you and make you feel good, or be it your spiritual journey. allure, apt outlook and enthrall. But have you ever Every individual is born with a unique incarnation in their witnessed other's image in that mirror? For instance, your life. It is just that right time to consider the "TRUE MIRROR" partner, your friend or a stranger? Maybe you would find and identify this unique manifestation. What you look in their image disorientating from your hallucination. the regular mirror might not be your complete persona Undoubtedly for them, that reflection what their mirror and might not be how others would appreciate you for. reassures, is just ideal. I realized this one day when I was the display of your outer shell might not be the tangible getting ready in front of my mirror and was enhancing my you. But what you look for yourself through "True Mirror" eyes with liner and Kajal. I looked at my eyes from left, would certainly be the absolute of you and would positively right, straight and I was assured by my mirror that it was beguile other's perspectives. But the question is, do we just perfect. But my son, who was watching me from need to allure other's perspectives? Maybe yes for those behind, said mum your left eye looks a bit smaller than whom we respect and love. But more importantly, we need your right eye in the mirror. His sigh took me to the to allure our self through the "True Mirror". flashback when I was little. I used to enjoy watching over my dad shaving in front of the mirror. I would sit behind Addressing the youth of today and the generation him with my hand on my chin and just gaze at him until he facing challenges in life, I would like to lure their attention finished. But after he finished, I would ask him the same to the occupation they are doing. The job you are doing as as my son did to me, "Pappa, your one eye is smaller than in your routine. Be it an occupation in a corporate, a job as the other eye, maybe a couple of meters, but it is smaller a banker, a teacher, businessman, etc., or a job of a and why is that so?" I was simply worried and inquisitive housewife and a mother. Now, ask yourself, are you for this always in my childhood. He would laugh it out and successful in your job? When I say successful, it does not just smile at me. It bothered me until I grew up and I realized mean monetarily successful. But the success that gives you the image that the mirror reflects your eyes, could be an allure of content to yourself. Are you happy with what different as perceived by the third eye. I never thought you are doing? Any kind of profession you are committed over and gave importance to this perspective until the to, does it give you that unique ability to justify that job? Is history repeated and my son asked me the same. For the this the same profession that the universe gifted you when matter of fact, this element has so much to learn from in you incarnated in this birth? This probably is the simplest our life. and the most completed question you have ever asked Disembara - 2017 UGG 96

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yourself. The answer to this could possibly be in the question, "what life expects out of you and NOT what you expect from life". To this, If the answer is yes, then you have triumphed success. But if the answer is no, then it is time to see yourself in the "True Mirror" and ignite the revolution within you. Discover the talent you are gifted with and then put that to the service of your goal in life. You might feel it is too late when thinking about it practically, but remember, it is never too late. It is just our mental perception that we block our mind with certain terms and conditions. And now when you select a job, it does not dictate the choice of job, but what it dictates is HOW you do it. In life, if we perceive, there are only two phases when one is complete to themselves and when they are happy from within their soul. One phase is when you are a child and as fresh as a flower. This is the phase when you are to yourself, without worrying much about others and just enjoy to fullest. The second phase is when you are wrinkly. When you have bypassed the phase of responsibilities, commitments, and stress. The phase when you do not have to worry much about others but can concentrate on oneself. Everything in life becomes more intense. You become more honest with yourself, become more contented, and less compromising towards yourself. But why are there only these two phases of life when you are genuinely happy? Why not in your youth? Why not in your adulthood? Why can't we make our self-happy all the time? Why is it just when you are in your childhood, you are great at being yourself and happy? Why is it just when you are old, you are great at being yourself and being happy? Why not the bit in the middle? This bit in the middle is what is the most problematic, we need to accommodate to situations to adapt to others, we are required to socialize. During this middle phase of life, when we suffer physically or emotionally, we look outside of us and search for the cause of your suffering. But the fact is, the cause and the reasons are lying within you. You yourself are responsible for your sufferings. And these reasons you can unveil by witnessing yourself in your "True Mirror". We can be happy and be to our self in this bit of middle too in our life. But for that, we must take a resolution 56 today to peek into the "TRUE MIRROR" again and again and every day. To ask for reassurance and revolution about yourself to the mirror hidden within you. Because the truth is, you have far more power over your physical and mental wellbeing. You have much more impact engraved on you then you give yourself the credit for. Let us not just waste this one precious life gifted to us. Let us be obsessed with transformation, specifically how dreams in our head and heart can be transformed into physical reality with the help of your own "TRUE MIRROR". To transform what you see outside around you, you must first transform who you are from inside. Transform our vision as to how we see others. Let us contribute an obstinacy to our self to take out time in life every day to see our self in this "True Mirror" and plan further to pursue our dreams, our spiritual contentment. Let us not waste our life's potential. Let us change our concept of self which is inauthentic and weak. Let us become who we really are. The spiritual glimmer, the mystical soul within you, ought to shine out and let it not take a back seat in your life. Identify yourself, understand yourself and then befit IT. Shift your focus towards inwards and question your thoughts in front of your own "TRUE MIRROR" in a way of interrogation. Seek to rediscover your true self through contemplation with your own "MIRROR". You will never be able to change your life unless you change your everyday routine. The secret of success is enthralled in your daily routine. It is just the right time to stand up for yourself, bring a change within you by captivating a tenacity, a resolution, to change your everyday schedule and commencing an inmost debriefing with your "TRUE MIRROR". "You yourself as much as anybody in the entire universe, deserve your love and affection" prabuddhajIvana * Gautam Buddha 000 49, wood ave, Edison, N.J. 08820. U.S.A. prachishah0809@gmail.com +1-9175825643 Disembara - 2017

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Jainism Through Ages Dr. Kamini Gogri LESSON - 3 We also find Jaina temples at Kurra and Sirpur in Raipur * Development in Western Orissa district. Another ten inches of Mahavir sculpture has been There are insufficient archaeological findings of Jaina found at Maraguda valley and is preserved in modern Jaina antiquity in South Kosala, particularly in Western Orissa. temple of Khariar Road in Nawapara district. It is ten inches However, we have some important literary sources to in height chiseled on four sides with its cognisance lion at prove that Jainism was there in concerned period, which the bottom and the Srivatsa symbol is found on the chest. was under review. According to Bhagavati Sutra and Apart from the above sites, we found a Jain temple at Harivamsha Purana, Mahavir started his earliest preaching Subei in Koraput district. Subei - as a popular religious site of Dharma at Nalanda, Rajgriha, Paniya Bhumi, The researcher, himself visited the excavated place at Subei, Siddharthagrama. According to some scholars, (D.C.Sircar) which is located near-by Nandapur and 35 Kms. from Punita Bhumi is a synonym of Paniya Bhumi as per Ardha Koraput district headquarter. In ancient period, the areas Magadhi language. It is the same as Paniya Bhumi or of the district formed part of the Dandaka forest. The tract Nagoloka, the present Nagpur, and it is further identified was also remaining with the Attavika region. The next phase as Bhogapura, the modern Bastar, region of Chhattisgarh of political domination in the area is marked by the and Koraput, Kalahandi district of Orissa. occupation of the Satavahana, the Matharas, and the The Bhagavati Sutra informs that Mahavir stayed at Ikshvakus. Paniya Bhumi for last six years with Acharya Gosala. From The Jaina monuments of the village are noticed at the there, they proceeded towards Kurmagrama and foot of the Panagiri hill. The images are thickly covered Sidharthagrama, which were identified with Erandapali and with moss and lichen and attended very rarely by the local Sirkurman in Srikakullam district of Andhra Pradesh. The people. Government or NGOs has made no attempt for ancient tract through which Mahavir traveled from Paniya proper maintenance of these monuments. Of the ten Bhumi to Kurmagrama and Sidharthagrama is the same shrines, only two are somewhat standing at present. All road on which Samudragupta marched to Kalinga. the figures of the Trithankara, one has been depicted in Western Orissa was incorporated in the Chedi Empire sitting position on the pedestals. The Tirthankaras flanked under the Kharavela, a great follower of Jainas. Here we by chauri bearers are provided with Kevala tree, tri-linear can mention that Jainism was one of the major religious umbrella, Prabhamandala and flying Apsaras. The hairs on systems of South Kosala during the Chedi rule. the head of the figures are arranged in matted locks. One We have number of archaeological evidences including prominent figure of Rsabhanatha affixed to the outer wall, cult image of Jaina Tirthankara belonging to the 5th, 6th near the entrance to the premises, is carved in seated and 7th century A.D. The image of Parsvanatha found at Yogasana pose along with other twenty-three Tirthankaras Pendra in Bilaspur district is important. The deity is on the sides. represented engrossing in meditation, a seven headed On the basis of the architectural features, V. Dehejia snake from a canopy over the head of the deity. The Jaina has traced this temple back to the formative phase that is temple at Bhanda is supposed to be the most ancient Jaina before 700 A.D. but from one of the basis of the monument of Daksina kosala. Image of different iconographic features, the temple can be assigned to the Trithankaras found there and local people worship them ninth century A.D. in the name of Parganoadev. Excavated site found in South Kosala There are several other icons of Jaina Tirthankars Raipur (Chhattisgarh) discovered at Adhabhar, Malhar, the bronze image at Kurra Sirpur, two images preserved in the Konthi temple at Sirpur Ratanpur, a Jaina goddess image at Sarangarh, image of Rsabhanath found at Ratanpur and Malhar which are Ratanpur preserved in the Raipur Museum. Malhar Disembara - 2017 yos 61

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Tho Bilaspur (Chhattisgarh) They have mathas in Baramba, Narasingpur, Pendra Kendrapara areas of Cuttack and Puri district. Hence we Nawapara (Orissa) can conclude that it is difficult to accept that the Aryan Maraguda Valley people came in large numbers and subjugated the local Koraput (Orissa) tribes and superimposed their own culture and language Subai on the Orissan people. The Orissan situation is principal Influence in Society case of regional variation. Jainism has played a very significant role in the * Naga Culture in Association with Jainism development of language, philosophy, architectural, The worship of the Naga culture is found in the different sculpture and the way of the life of the people. From third parts of Orissa, especially of the tribal and low caste Hindus century B.C. to fourth century A.D., according to N. of the hilly tracts of Western Orissa. Naga is familiar and Pattnaik, the political organization and social structure common that there is a peculiar place of Naga in their might have been at the best at the level of chiefdom or religious life, like the early Egyptians worshipping the snake state of proto-state formation. with totemistic rituals. The people worship snake after The earliest introduction and spread of Aryan religious being initiated to a religious order (Nagabachcha) like the being initiated to a religious ord practice in Western Orissa came with the initial incursion Upanayana of Brahman. of the Jaina religion. It is anti-vedic and did not recognize These Naga cultural traditions still worship in Western Vedic metaphysics. The first acquaintance the tribal Kosali's Orissa. But we have evidence that it was started since prehad at Aryan was with Jainism. Here we can find the Jaina Gupta period in Western Orissa. It is important to observe practices and tribal deities' influence on Western Orissan that there is no restriction of caste, creed or sect for social life. selection of individuals for its ceremony. Generally, the The ancient trade route linking the port of Paloura on leader of the (Nagabachcha) is called Jhankar, Ojha or the Eastern coast of Bay of Bengal with the trade center of Pujhari. The Jaina Parsvanatha is represented either with a Deccan passed through this areas. The rulers gave seven-hooded serpent expanding over his head or as sitting patronage to Jainism to construct temples under the on the expanded hoods of a serpent with many heads. influence of monks who were travelling in these areas to According to Jain legend, when Parsvanatha was spread their religion. The creed has had its impact on the engaged in devotion, his enemy Kamatha or, Katha caused life of Oriya and Kosali's peoples. Worship of the Vata tree a great rain and thunder-storm to disturb him in his (Ficus), Kalpavata social custom is drawn from Jainism. meditations. The serpent king Dharanendra or Dharana Many Jaina scholars were employed as astronomers and with his wife Padmavati came to protect the lord and administrators of the court of various South Indian royal shadowed his head with his seven hoods as an umbrella. families as observed by D.C. Sircar. Such sculptures are found in the cave temples of Badami These Jaina astronomers seem to have introduced the and Ellora and it has been noticed in Alakapuri-Gumpha of Saka Era in this region. The Jainism also influences the the Khandagiri and Udayagiri. medieval Oriya literature. The story of the Jagannath in From the above literary and archaeological the Oriya Mahabharata of Sarala Das appears to be a Jaina information, it can be assumed that there may be more parable in a different form. The Vishnu-garbha Purana of Jaina monuments and serpent images available in Western Chaitanya Das is replete with version of Jaina philosophical Orissa, and it seems that there is a lack of excavation in discussion and practices. Western Orissa. Gopinath Mahanty (Gyanapitha awardee) referring to To Be Continued In The Next Issue an account in the Sarala Mahabharata(Oriya) assumes that Janughanta was probably a very powerful king of Kalinga, 000 who lived on begging alms, remained neacked (Digambara) 76-C, Mangal Flat No. 15, and followed the principle of Non-violence. These 3rd Floor, Rafi Ahmed Kidwai Road, practices are quite in common with Jaina religious faith. Matunga, Mumbai-400019. The followers of this king are known as Janughantia in rural Mo: 96193 / 79589 / 98191 79589. Orissa. Email: kaminigogri@gmail.com UGG 96 Disembara - 2017 .

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nI jarUra che , AvInI bhaEIothI ja saMkalana ane prastutakartA bakula gAMdhI "vijJAna ane dharma ekamekanA virodhI nathI paNa ekamekanA pUraka che. vijJAnane dharmanA saMskAranI jarUra che; dharmane vijJAnanA nirupaNanI jarUra che. dharma vijJAna vinA pAMgaLo che ane vijJAna dharma vinA AMdhaLuM che. vijJAna zakti che, dharma teno niyAmaka che" mahAsatI ujjavalakumArIjInuM (sapTembara 1948) dhvanivardhaka yaMtranA krAntikArI upayogathI Apela vyAkhyAna..Disembara 1968nA epolo caMdrayAnanA nIla ArmasTroMganI saphaLatA bAda... AgamavANI ane adyatana vaijJAnika saMzodhana (mArca 1970) zuM zAstrone paDakAra ApI zakAya? (me 1969), (okTobara 1969), caMdranI samIpe (jAnyuArI 1969) "adhyAtma ane vijJAna e be mAnava jIvananA moTA prazna che. jIvana sAthe bannenA ghaniSTha saMbaMdho hovA chatAM bannenI Aje jUdIbhUmikA racAI gaI che. adhyAtmane bAhya kriyAkAMDa ane rUDhigata mAnyatAo sAthe sAMkaLI levAmAM AvyuM che ane vijJAnane kevaLa bhautika jagata sAthe bAMdhI levAmAM AvyuM che. bannemAM eka prakAranI vaicArika pratibaddhatA AvI gaI che, tenA kAraNe eka virodhAbhAsa ubho thayo che, eTale ke ekabIjAne paraspara virodhI mAnavAmAM Ave che. dhArmika jana vijJAnane jUThuM kahe che ane vijJAna kahevAtI dhArmikatAnI hAMsI uDAve che." jyAre denika jIvanamAM vaijJAnika zodhano upayoga anivArya banyo che, tyAre A carcA vAMcatA spaSTIkaraNa maLI rahe che. chatAM sanI 1969)nI sajjatA rIjanuM sa bhotika tadhana prabuddha jIvana na kazu - caMdranI samIpe 3, ve, pIkI 2300 mAIna | 10 pradiNA karI, kuza igabhaga 10 de ema banat nuM na. [4 : zuM zAstrone paDakArI zakAya che?--eka spaSTIkaraNa te samaye, jaivAnuM rahyuM, mAchaNa .kA ALyA e mAnava ItijJAnI SatriAe uDDayana 4 mAM tyArathI nA hatI ke temanuM sAsa sada nA | | najIka AvI gaI nema utkaMThTha tenuM dara vidyA thAya, tenI ja e ja upAya che. na! karebatha jAya. puranI pAchaLa che te ja sa. kAnanI sImA : ama mana , dha sana che, ume nA pucanA mA ? nma thI satya na sthiti che, svIkRti ke uttarAnA kayA? . :-- mukta karIe ane e rIte vicAronI duniyAmarNa ba sa-khAdhArita gauravanI amara netine ApaNo paitadanA ja kriAmAM che. A5 mAnya ke na karatuM janasamudAmAM thAtI AveI #ba gAma bulliAnI varga pUchI rahI che ke zuM mA ja che? te pachI bhagavAna sapta puru kema ke ne dALanA bhArata ane sthAniA kahenAra uparokata vAtamAM kaI thAItA che? maiI te dipu vagADavAvALA pAomAM ara para mana hArve tevA vakhAro vanavA mAtrathI te | zakatI nathI! tAjetaramA~ "jinavANI"mAM su caja zaa atimavajI madhyarAje bhUgagana aiyanA vidhe, bhautika caMdra ItyAdinI AkAzathI AgaLa vadhIne vighakAsanI vAta AdhyAtmikatAnI tamamAM ghaTI che. " * I jI te paitAnI meM sthA rAtri vada gunautI DhIMgAmastI hai ?: zuM zAstrone paDakAra ApI zakAya che? bhAratI'- {,FAre mano e ka, no prANA | mami kemi, anAvala khAtenA temanA nivANe daramiyAna po1reMnA ' mArI mamI velI. bArI nuM A 'mana uparathI sekalika kara vAva nA de hA jAyela %ALA no rUddha davAmAM RLe , ne ja paDhA che ne temaJthI ma tene digaDI kevA pI lo. kalAmI ISTi , nA pUcho ne be jivo ke te sejapI zake ? dhanazyana, kevala nAma pukha pa4 bAvo-mukhI nathI pakSane aMtara' ga 14nAne amadAra, nitA, karIma ke mA ' zuM. jana tA 6 48 burva chAna caMdra-pRthvInuM vAstavika svarUpa ane jaina dharmanI paraMparAgata mAnyatA (tAjetaranA IMdra paribhramaNanA saMdarbhamAM caMdra ane pRthvInuM thAya je manabudimAM takaeN tevI vAta iM? e Mli rUpa vakaeNmeM nakkI mAM nai karI jaina dharmanI ? pApImAM che ke butapama * Dhagata mAnyatA acUkapaNe kheTI paDe che. mA vaizAnika dam sava 14 ko Aya che. janma svIkArI levAno ane jUnI mAtA sAthI DhovAnuM khuvAra uttaramAM vaidha 1Na jai" AgrA ched devAne anurIba kA karI ratana disa thAi * I zakahe- nA. 4-68 nA jainamAM pragaTa thavA temanA jaii spaSTa ane nIDara rajUAta karI che te mATaeN temane nAna te vaimAni jIM bhAva nIcaeN udadhRta karavAmAM mAne * pAjamAM eka nAnIsarakhI kAtikArI dhaTanan tamAM jainadharma sadI che, paraMcI nathI evA para bhAra mUkIne jainadharmanuM a6 samajAtAM te khe ne I cAlI AvatI kaMjaDA, jaDa 1raMparA Dho ke dhArmika aMdhazAnA para sAre 5rma nathI, mahAvIre bAra bAra varSa sudhI kudaratamAM vidharI, erI, enAM ho UMdhI prazna ka -- prabhu he jIvana yA zAstra vanatinA sarvaratI hai?: zuM zAstrone paDakAra ApI zakAya che? samAja samaya para parimA jahubA kare che ane tema na hakIkata sAthe zAyA - - 'huM eka ja, paNa uneva chepa che. khat nI jene kA ma* mAmai Kali Ne kapha a ma na kare te chuM. upara meM have tALuM kabI vijhAdI lai% u52 ke' * lemana e, sanane kevI rIte AkAra kI na, je je mahAvIra, pache bhAre 66 rana tene pan-nI mA . re laDIne ja che "kut - (na, hari / | va | 1i che, e jANe ke dhamAM che, paranA rA' martonaH- vadhArA nathI e nizcita che. rAma thI 3 nAma kamamIne pramANana mAma lina che. te paO rilA A badhAja lekhone AkhA vAMcavA mATe www.mumbalalnyuvalksangh.com para vAMco. prabuddha jIvanuM Disembara - 2017 paha

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[o, Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2016-18. WPP Licence No. MR/TECH/WPP-36/SOUTH/2017. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400 001. PAGE NO. 60 PRABUDHH JEEVAN DECEMBER 2017 jo hoya mAro aMtima patra to... jo mAro A chello japatra hoya to dhIru parIkha pUre che. koI paNa kaparA saMjogamAM, e kone uddezIne lakhuM? thAya che ke koI vipada ke viSAdamAM AvI manaHsthiti ja paNa vAcakane uddezIne e lakhuM. kadAca pracchanna rahI sakriya hoya che. ene khapamAM lAgI che. tyAre vinamra bhAve evuM paNa bane ke kudarata Icche, to haMphAvavA mATe paNa ghaNI mahenata karavI ema kahI zakuM ke meM jIvanamAM duHkha AnA pachI paNa koI patra lakhavAnuM paDe che. meM to e anubhavyuM che ke karatAM sukhanI vadhu paLo mANI che. bane. paNa atyAre to mAnI lauM chuM ke manuSyabhavamAM setAna ane saMta banne sukhano anubhava manuSyamAtranA mana A chello patra che. kAma karI rahyA hoya che. para ja khUba AdhAra rAkhe che. "manaH Iva Ama to zALAnA abhyAsakALathI AgaLa AthI meM to jIvanamAM saMtAnane manuSyANAm kAraNam baMdha mokSayoH", patralekhananI kaLA zIkhyo che. paNa haMphAvavAnuM karyuM che. bhale huM nAstika evuM gItAmAM kahevAyuM che te AjanA emAM ADaMbara nA joIe. sauthI gaNAto houM paNa mananI etAniyata mAnasazAstrIo vaijJAnika purAvA pahelo vicAra to e ja Ave che ke huM to kuTilapaNe kyAreka mAthuM UMcuM karI sAthe svIkAratA thayA che. AthI huM to vaLI patra lakhanAra koNa ? jo jatA hoya che. ane e saMtAnane kahIza ja ke manane kAbUmAM rAkhavAthI ja tattvajJAnathI, bhAratIya adhyAtma dabAvavA mATe ja jIvane moTo saMgharSa jiMdagI AnaMdadAyaka banI zake che. paNa jJAnathI vicArIe to khada ekAkI kheDavo paDe che. Isu, mahAvIra ke buddha A Adarza sthitine pAmavI te ghaNuM brahmAne ekalApaNaM lAgatAM aneka rUpe A raste ja paramatyu pAmyA che. A muzkela kAma che ane ene je pAra pADe prakaTavAnuM temaNe vicAryuM H ekoDam vecAI . . . koI kAlpanika vArtA nathI paNa che te sAruM jIvana jIvI bhavasAgara tarI bahusyAma, huM ekamAMthI aneka bane manuSyamAtranI asaliyata che. eTale jAya che. meM to A ja AdarzathI ane Ama suSTinuM sarjana thayuM. A mANase anyanI sAme laData ApatAM jIvanano rAha svIkAryo che tyAre saMta dRSTie jovA jatAM huM paNa brahmasvarUpa pUve potAnI jAta sAthe ja laDavuM paDe che. kabIrayAda AvI jAya che. ja chuM tema vinamrabhAve svIkAravuM rahyuM. meM jIvananA aneka prasaMge A jhInI jhInI bInI cadariyA, pratyeka manuSya brahmasvarUpa che. eTale vicArayuddhano Azaro lIdho che. jo cAdara sura nara muni oDhI, dareka jaNe zuddha vicAra ane vizuddha A rIte jAtane bane teTalI vizuddha oDhake mailI kInI cadariyA; AcAra karavo joIe. vaLI bAIbala rAkhavI tene huM mAruM kartavya samajuM chuM. dAsa kabIra jatana se oDhI, pramANe pelo setAna paNa mArAmAM AmAM huM keTalo saphaLa thayo chuM te to jyoM kI tyoM dhara dInI cadariyA pracchanna rahI, nA, manuSyamAtramAM mArA manano AMtarika AnaMda ja sAkSI Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai - 400004. Printed & Published by : Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg, Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi, Mumbai - 400004.