Prabuddha Jivan 2017 02

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526103/1

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RNI NO. MAHBIL/2013/50453 prabuddha jIvuM] YEAR : 4 * IssUE : 11 * FEBRUARY 2017 * PAGES 44 * PRICE 20/ gujarAtI-aMgrejI varSa-4 (kula varSa 65) aMka-11* phebruArI 2017... pAnA 44 * kiMmata rUA. 20/ ITI ittlllllll HD in ) katies ) WI S0000ooAS I JI(N/ /(N C (GTU)(bI)

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prabuddha jIvana phebruArI, 2017 Acamana hatI. eka vyakti je pote cora hato tenA para ja rAjAne zaMkA gaI. rAjAe to tenA tarapha amIdraSTi cora svayaM cokIdAra rAkhI kahyuM-'tArI nimaNUka janasevA vibhAgamAM sAdhake potAnA manane kahyuM, 'tuM bahu caMcaLa karavAmAM Ave che, tArAmAM mane vizvAsa che ane che. tAre lIdhe mane keTaluM herAna thavuM paDe che. huM tane koTavALanuM sthAna ApavA mAguM chuM.' caMcaLatA choDIne zAMta thaI jA.' 1 cora rAjAne 'nA' na kahI zakyo. ane potAne | mana : mArA para doSa na mUko. doSa to tamArI ApelI pharaja bajAvavA taiyAra thaI gayo. potAnI ja che. mAruM dhyAna nathI dharatA eTale caMcaLa chuM. pharaja bajAvavAnI zarUAta karI ane corI to baMdha saMpUrNa dhyAna dharo, caMcaLatA choDuM ? caMcaLatA to thaI gaI. cora ja cokIdAra banyo eTale kudaratI chUTI ja che. eka vArtA kahuM sAMbhaLo-eka cora corI baMdha thaI gaI. evo hato ke corI kare paNa polIsa ene pakaDIna aMtamAM mana kahe-'coranI mAphaka tuM svayaM zake. nagarajano gabharAI gayA ane rAjAne cokIdAra bana. mAruM dhyAna dhara, huM tane caMcaLa nahIM phariyAda karI. rAjAe AzvAsana ApI nizcita paNa zAMta ja lAgIza. sAdhakane magajamAM utaryuM ane thavA kahyuM. corane jaldI pakaDAvI rakhApavAnuM vacana dRSTA banya, mana zAMta thayuM ane phariyAda baMdha thaI, paNa ApyuM. rAjAne polIsanI asaphaLatAnI khabara hindI : saMta amitAbha anuvAda : puSpA parIkha sarjata-sUci * jina-vacana sarva dhana tamAruM thaI jAya to paNa te aparyApta che savvaM jagaM jai tuhaM savvaM vAvi dhaNaM bhave / savvaM pi te apajjattaM neva tANAya taM tava / / | (3, 24-36) kadAca jo AkhuM jagata tane maLI jAya ane temAM raheluM sarva dhana tAruM thaI jAya to paNa te tArA mATe aparyApta che. te tAruM rakSaNa karI zakaze nahi If the whole world together with all its wealth is given to you, even then, you will not find that adequate. It will not be able to protect you. DaoN. ramaNalAla cI. zAha graMthita 'nina vana' mAMthI | 'prabuddha jIvana'nI gaMgotrI 1 zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na mUkavuM eTale navA nAme 3. tarUA jaina 1934 thI 1937 4.punaH prabuddha jenanA nAmathI prakAzana 1939-1953 pa prabuddha jena navA zIrSa ke banyuM "prabuddha jIvana' 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2017 mAM 'prabuddha jIvana'no 65mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtIaMgrejI 'prabuddha jIvana' varSa-4. kula 65muM varSa. 2008 oNgasTathI "prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI-sAMbhaLI zakazo. prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che jenI sAthe taMtrI ke saMrathA saMmata che tema mAnavuM nahIM. | prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI (1929 thI 1932), caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI ' (1935 thI 1936) maNilAla mokamacaMda zAha (1939 thI 1951) paramANaMda kuMvarajI kApaDiyA (1951 thI 1971) cImanalAla cakubhAI zAha (1971 thI 1981) DaoN. ramaNalAla cI. zAha (1982 thI 2005) DaoN. dhanavaMta tila karAya zAha (2005 thI 2016) kema | kuti lekhaka 1, jJAna ane bhAva-adhyAtmanI dRSTie (tetrIsthAnethI) hAM. sejala zAha 2, aMtaranI amIrAta dIptibena sonAvAlA 3, padmabhUSaNa sanmAnIta rASTrIya saMtapuruSa zAsana prabhAvaka sAhityasamrATa 5.pU.A.bha. zrI ratnasuMdarasUrine koTi koTi vaMdana DaoN. pravINa sI. zAha- DaoN. chAyA zAha7 4, pratikramaNa : vagaDAnuM phUla ke bagIcAnuM 'DijhAInara phUla' DaoN. sarveza vorA 5, amara graMthaziSyo padmazrI DaoN. kumArapALa desAI 10 6, upaniSadamAM madhuvidyA DaoN. nareza veda 7, zetruMjI nadI vize tame zuM jANo cho ? pU. munirAja zrI prazamarati vijayajI mU. 17 8, aSTaprakArI pUjAnI kathAo - 8, phaLapUjA kathA AcAryazrI vAtsaladIpa sUrIzvarajI 20 9, dvitiya bAhyatA uNodarI subodhIbena satIza masAlIA 22 10, gAMdhI vAcanayAtrA: gAMdhImAM mATImAMthI bahAdurI padA karavAnI zakti che : gopAla kRSNa gokhale sonala parIkha 11. jJAna-saMvAda 12, samAsuttamanA cAra daLadAra graMthonuM aitihAsika prakAzana DaoN. sejala zAha 13. Saman Suttam: Book Review 14. zrI muMbaI jena yuvaka saMghane maLela anudAna 15, bhAva-pratibhAva sUryakAMta parIkha 16. 'prabuddha jIvana ' prakAzana ane Arthika bhAra 17. sarjana-svAgata DaoN. kalA zAhe 18. Seekers' Diary : Live and let live! Reshma Jain 16. A Memory that sneaks out of my eyel! Prachi Dhanvant Shah 39 20. Enlighten Yourself By Self Study of Jainism Lesson 15 Dr. Kamini Gogri 40 21, Superb Devotion Story Aacharya Shri Vatsalyadeep Suriji. Trans. Pushpa Shah 42 22. The Story of King Megharath & Pictorial Story Dr. Renuka Porwal 42-43 23, paMthe paMthe pAtheya : zabarI Azrama lIlAdhara mANeka gaDA 44 prabuddha jIvana ahink sarasvatI vaMdanA yA kundendu tuSAra hAra dhavalA yA zubhra vstraanvitaa| yA vINA vara daNDa maMDitakarA yA zveta pdmaasnaa|| yA brahmA acyuta zaMkara prabhRtibhiH devai sadA puujitaa| sA mAM pAtu sarasvatI bhagavatI niHzyeza jaaddyaaph||

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN 2454-7697 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 4 (kula varSa 65) * aMka : 110 phebruArI 2017 *vikrama saMvata 2073 vIra saMvata 2543* mahA vada tithi pAMcama * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prad QUGol 0 0 chUTaka nakala rUA. 20-0 0 00 vArSika lavAjama rU.200/-00 mAnada taMtrI : Do. sejala zAha 'jJAna ane bhAva : adhyAtmanI dRSTie vahetA jaLane pakaDavAno athAga prayatna karIe toye e zakya zakti banAvavAno A eka pravAsa tame je Apyo che ane huM cAluM nathI. prayatna eLe jAya ane e aMgenI phariyAda paNa ayogya. jyAM chuM enA upara. tame e rIte mArAmAM jIvaMta cho ane rahezo ane e saMbhAvanA hoya tyAM ja mahenatanA puSpa vAvI zakAya. vItelA samayane ja che mAruM arpaNa. pAcho bolAvI zakAto nathI. nA to enA vaheNone rokI zakAya ke badalAvI zakAya che. 2016nAM phebruArIne eka varSa vItI gayuM ane jIvanane kutUhalatAthI samajavA mathatA mAnavI mATe jIvananI vItI gayo eka gamato, vAtsalyabharyo samaya. dhanavaMtabhAI zAha rahasyAtmakatAno koI aMta nathI. pratyeka paLe je mUMjhave che, paDakAra vagaranuM A eka varSa to pasAra thayuM, temaNe mUkelAM vizvAsane siddha pheMke che, jene kAbUmAM karavA mana icche e jIvana, keTalIye vAra karavA pagalAM paNa bharyA paraMtu toya je - hAthatALI ApatuM rahe che. zUnyAvakAza che, teno koI paryAya nathI. | A aMkanA saujanya dAtA "Life is a mystery and it is to eTale zUnyAvakAzane ja calita paribaLa zrImatI dItAbena cetanabhAI zAha remain mystery for ever.' jIvana eka mAnIne cAlavuM rahyuM. samudrakinAre mojAMnA ' ane rahasya ja che ane rahasya ja raheze. mAnavInI sarI gayA pachI thoDIvAra pANInA zrI cetanabhAI navanItalAla zAha kutUhalatA ene jIvananA rahasyane bhedavA TIpAMnI bhInAza vartAya ane pachI | puNya smRti mATe majabUra kare che ane kaMIka aMze te emAM dhIredhIre pANI sukAI jAya ane hatuM- | mAtuzrI hIrAlakSmI navanItalAla zAha - te zAha kI pAra paNa utare che. paNa e je samajAyuM che nahotuM thaI jAya paNa paga para eka te ardha satya che. Aje ApaNe jIvananI adRzya paracha lAgI hoya evuM lAge. ema ja keTalIka vyaktio na vyAkhyA zodhIe chIe to samajAya che ke jIvana e zuM che sukhanI hoya paNa enuM hovApaNuM e manuSya anubhavato hoya che. adhUrapanI zodha ke satyanI zodha tyAre darekano aMtaraAtmA javAba Ape che ke sAthe je zakti maLI che je ja mahatvanI che. eka tarapha vizvAsa ane jIvana e satyanI zodha che ane ApaNuM karma sukhanI dizA taraphanuM bIjI tarapha zraddhA. A be manuSyane baLa pUruM pADe che. jIvanane kAryazIla che. jANye ajANyuM jIvana sukhanI zodha banI gayuM che. ApaNI sarva ane satvazIla banAvavAnI A taka maLe che, paNa ene karma dvArA pravRtti sukha prApti mATe ke duHkha mukti mATe hoya che. ApaNe e siddha karavAnuM che. dhanavaMtabhAI, jema tamArI gerahAjarI sAle che paNa jANIe chIe ke sukhanI icchA e ja duHkhanuM kAraNa che chatAM tema ja eka AMtarazaktino pravAha mArga para cAlavA, TakI rahevA pratyeka mAnavInuM karma sukhanI zodhamAM che. A ja che jJAna ane bhAvano madadarUpa bane che. 'nathI' e zabdathI mukta thavAnI ane ene ja bheda. huM jANuM chuM mAre satyanI zodhamAM rata thavAnuM che ane sukhanI * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI.zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 00020260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana phebruArI, 2017 zodhamAM masta chuM. A avasthAmAM mane kaI rIte samaja Avaze? mekaDragala, meslova vageree A vRttio ane pravRttionA ATha tattvo kAraNa satyanI zodha e jJAna che ane sukhanI zodha e bhAva che. A darzAvyA che. arthAt ApaNe je kArya karIe chIe jene vRtti kahevAya, baMne ja mArI anubhUtithI kendrita che to huM koI ekane kaI rIte jema ke 1. khAnapAna (AnaMda, amaratva), 2. Adhipatya (zakti, atRpta rAkhI zakuM! A praznathI ja AraMbha thAya che ke bhAve bhajuM ke svataMtratA), 3. jIjJAsA (jJAna), 4. ArAma ane zAMti (zAMti), jJAne dharuM, kaI dize huM AgaLa vadhuM! tattvajJAna, dharma ane adhyAtmane 5. kIrti (amaratatva, prema), 6. sukha-suvidhA (amaratatva, prema), saiddhAMtika AdhAra Ape che. koI paNa dharmanuM tattvajJAna te dharmanA 7. jAtIya vRtti (AnaMda, prema, sauMdarya), 8. jIvavAnI (amaratatva). anuyAyIonI jIvanazailIne, temanI vicAradhArAne prabhAvita kare ApaNI anekavidha pravRtti A ATha tattvonI AsapAsa phare che ja che. tattvajJAna vinA dharma ane adhyAtma baMne pAMgaLA che. ane puruSArtha paNa e ja dizAno rahe che. paNa je meLavavA icchIe tattvajJAnanA pAyA para ja dharma ane adhyAtma vadhu tejasvI bane che. chIe e kaI rIte maLe? AtmAne samajavAthI ja A ATha tattvo adhyAtma e parama satyane pAmavAnI vidyA che. adhyAtma dharmano AtmA tenA yathArtha rUpe maLI zake. che, dharmanuM kendrastha tattva che. jIvananuM kendra dharma che ane dharmanuM kendra bhAva ane jJAnamAM sukha ane satya jeTalo ja phera che. satyane adhyAtma hovuM joIe. paNa ghaNIvAra ApaNe A ja adhyAtma ane saMbaMdha jJAna sAthe che ane sukhano saMbaMdha bhAva sAthe. satya ApaNuM bhAva vacce gothuM khAI jaIe che. eka nAnuM udAharaNa joIe to - mULabhUta AtmasvarUpa che, je aneka rUpe vyakta thAya che. jyAre bIjI samudramAM be mAchalI rahetI hatI. ekavAra eka mAchalI bIjIne tarapha sukha je bhAva che icchita padArtha, vyakti ke paristhitinI prApti pUche che ke A mAnavI ahIM pharavA Ave che teo anekavAra samudra ane anicchita padArtha. vyakti ke paristhitimAMthI mukti thAya tyAre aMge vAto karatA hoya che. A samudra zuM che? bIjI mAchalI je moTI cittamAM je anukULa sthiti anubhavAya che, te sukha che. A je bhAva che te javAba Ape che ke mAnavajAtane anameLa vAta karavAnI Teva che te kSaNika ane bhramika avasthA che, ane ApaNe e jANIe paNa paDI gaI che. samudra jevuM kaMI che ja nahIM ane e to mANasoe chIe chatAM ApaNI doDa enI ja prAptimAM lAgelI hoya che. phelAvelI eka aphavA che. ApaNe A aphavAnA bhoga banavuM nahIM. jyAre mahAvIre kailAza zikhara upara mukAma karyo hato tyAre dhUmra ApaNI hAlata A mAchalIo jevI ja che. samudramAM rahevA chatAM e manuSie savAla pUchyo hato ke karma karavAthI mukti thAya ke jJAnathI jema samudra vize jANatI nathI tema ja ApaNe paNa jIvana vize badhuM mukti thAya che? tyAre prabhu tenA uttaramAM kahe che ke satkarma sthiti, kAMI jANatA nathI. ThAkura zrI rAmakRSNa deva kahe che ke satya e to puNya karma ane mokSanAM karma e be prakAranAM karmamAM che. satkarma karatAM sAkaranA moTA pahADa jevuM che ane jJAnI puruSo "kIDI' jevA che. hRdayanI zuddhi thAya che ane hRdayanI zuddhi thatAM jJAna pragaTe che. tethI jema kIDI sAkaranA pahADane potAnA daramAM laI na zake tema ja jJAna ane kriyA baMnethI mukti thAya che. Asakti vinA svAdhikAra satyane sAMgopAMga pAmI zakAtuM nathI. satkarma, sakriyA, satya vRtti karavAthI hRdayanI zuddhi thAya che ane to have prazna evo janme che ke jJAna pUrNa rIte pAmI zakAtuM na tethI AtmajJAna prApta thAya che. pariNAme saMpUrNa kevalajJAna pragaTe hoya to bhAvano Azaro levAya? paNa A vAta jeTalI saraLa lAge che ane AtmA paramAtmA bane che. che eTalI saraLa nathI. ApaNA bhAvasaMtoSa pAchaLa ApaNI vRtti jJAna ane AnaMda sadAkALa AtmAmAM che paNa jyAM sudhI manamAM kAraNabhUta hoya che. je kArya karIe chIe tenI pAchaLa ApaNI ATheka moha varte che tyAM sudhI AtmA pote potAno AnaMda ane jJAnano apekSAo hoya che. arthAt mAnava potAnI saghaLI vRtti ane pravRtti prakAza joI zakato nathI. moha dUra thayA pachI ja jJAna pahoMce che. dvArA ATha tattvo zodhe che. 1. zAMti, 2. zakti, 3. svataMtratA, 4. jyAre bhAvanI vAta Ave tyAre svAbhAvikatAthI ja mIrA yAda amaratva, 5. sauMdarya, 6, AnaMda, 7. jJAna ane 8. prema. Ave. zuddha prema ane rasika bhakti AnaMda janmAve che. premathI ja ApaNA Adhunika manovijJAnIo phroIDa, eDalara, yuga, dayA, dharma, sevA, bhakti pragaTe che. kRSNa ane gopInA bhAva tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rU. 200 traNa varSanuM lavAjama rU. 500 pAMca varSanuM lavAjama rU. 900 dasa varSanuM lavAjama rU. 1800 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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phebruArI, 2017 prabuddha jIvana utAravAnI vAta che. e ja ajJAna nivAraNa che. adhyAtma dvArA ja A kalpanAmAMthI mukta dRSTi eTale darzana ane darzanano sAmAnya arthamAM dekhavuM thAya che. thavAya che. 'UTha jAga musAphira bhora bhaI, hetustha abhAvagraMthinuM mULa anAtmabhAvamAM che. AtmA svarUpathI aba raina kahe jo sovata hai!" pUrNa hovA chatAM ajJAnavaza te svarUpamAMthI cuta thAya che. ane ApaNe tyAM arthanI samajaNamAM aneka jAtanA bhramo pravarte che. ajJAnane kAraNe svarUpamAMthI cuta thAya che. A bhrama nivAravAnI vAta che, nahIM ke nidrAtyAganI. TUMkamAM, duHkhanuM kAraNa icchA, icchAnuM kAraNa abhAvagraMthi, ane gItAmAM kahyuM che ke, abhAvagraMthinuM kAraNa svarUpamyuti. jo punaH svarUpa dhAraNa karavuM hoya yA nizA sarvabhUtAnAM tasyA jAgarti sNymii|| to punaHprApti. je saMyamI pAse sAcI samaja che te ja bhramathI mukti pAme che. AtmA e astitvanuM kendra che. kendra taraphanI gati te adhyAtma paNa e mATe e mArga sUjhADavAnuM kArya bhAva kare che. manamAM bhAva che. ane je kendra tarapha pahoMcADe che te adhyAtma vidyA che. janma pachI ja e mArge AgaLa vadhI zakAya che. tattvajJAna ane AcAra tethI gItAmAM kahyuM che : ubhayanI maryAdAne svIkAre che. je anekAMtavAdanI ApaNe vAto adhyAtmavidyA vidyAnAm. karIe chIe, je jaina tattvajJAnano mULa pAyo che, teno artha 'sarva vidyAomAM huM adhyAtmavidyA chuM." rAgadveSathI alipta rahevA kahe che. AtmA darzanIya, zravaNIya, mananIya ane dhyAna dharavAne yogya eka tarapha jJAnanuM mahattva che - bIjI tarapha cAra bhAvanAnuM paNa che. AtmAnA darzana, zravaNa, manana ane vijJAnathI ja jJAnaprApti mahattva che. maitrI, pramoda, mAdhyastha ane karuNA e cAra bhAvanAo che. thAya che. have mULa vAta joIe to prakRtimAM pratibiMbita thayelA AtmAnA bhAratIya adhyAtma pathamAM dareka vicAro ane svarUpone ApaNe AnaMdanI mojathI arthAt bhogathI mAnavI jIvananI kRtArthatA pAmI zake mAnyatA ApI che. vaidika paraMparAmAM adhyAtma pathanA traNa tabakkA nahIM. A avasthAmAM paramAnaMdane ApavAmAM AvyA che. pAmavAno prayatna pratibiMbita 1. karmakAMDa, 2. upAsanAkAMDa, agni dvArA uSNatAnI prAptinI ' mArca 2017no viziSTa aMka 3. jJAnakAMDa. tabakkA eTale ja kAMDa. prayatna jevo vyartha che. jIvanamAM pAra zrImad rAjacaMdra' vizeSAMka karmakAMDa vinAnI samasyA che - ane icchAo adhyAtma mArganuM A prathama samasyA vadhAravAnuM kArya kare che. | sarva jIvo pratye jeno vizvavyApI prema hato, evA AzcaryamUrti | mAnavI satata doDe che kyAMka samA zrImad rAjacaMdra, jemaNe nAnI vaye avadhAnanA prayogo kahevAya che. AmAM pUjA-pATha, pahoMcavA mATe, mAnavI satata zodhe karI batAvyA, evA mahAna yugapuruSa para vizeSAMka tIrthayAtrA, svAdhyAya, vrata-upavAsa, che kazuM meLavavA mATe, mAnavI prayatna | "zrImada rAjacaMdra' vizeSAMka dhArmika utsavo vagere Ave. A kare che kazuM banavA mATe ane kazuMka zrImad rAjacaMdra pAse mahAtmA gAMdhIjIe satya ane ahiMsAnuM bahiraMga prakriyA che. ahIManubhavanI pAmavA mATe. TUMkamAM mAnavInA baLa meLavyuM hatuM. avasthA che. vartananI pAchaLa koI ne koI icchA To Do - karavuM -e Ano mukhya kAma karatI hoya che. A icchAo saMpAdaka: maMtra che. mAnavInA vartanane kaMTrola kare che. vidvAna zrI DaoN. abhaya dozI upAsanAkAMDa icchA abhAva tarapha dore che, bAhya kriyA kaI rIte AtmAne apUrNatAnuM bhAna karAve che. abhAva prabhAvanA mATe icchita nakalo mATe saMghanI oNphisamAM 022 sparze che ane bhAva utpanna thAya che 23820296 upara saMparka karavA vinaMtI. 100 thI vadhu nakalono koI vidhAyaka tattva nathI. abhAvanuM ane pachI ahIM ciMtana, dhyAna, japa oNrDara haze to aMkamAM prabhAvanAkAranuM nAma chApI zakAze. svarUpa niSedhAtmaka che. abhAvano vagere Ave che. anubhava kAlpanika che. ane mATe eka nakalanI kiMmata rU. 80/ | To Feel - anubhavanI avasthA manuSya kAlpanika abhAvamAMthI zruta jJAnanI ArAdhanA e ja sAcuM tapa.' mukta thavAnuM che, ane e ja | -taMtrI | jJAnakAMDa avidyAmAMthI mukti pAmavAnuM che. aMte bahirga ane aMtaraMga

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prabuddha jIvana phebruArI, 2017 pachI caraNomAM DhaLI paDe che ane teo araviMda vize eka kAvya lakhe che : To do ane To feel - pachI zrI araviMda! ravIndrara laya praNAma! To know nI avasthA che-je To be sudhI laI jAya che. dhyAna, bheTAIle uThile AmAra yahasta samAdhi vagere kriyA jaDI Ave che. A avasthAmAM AtmAnI oLakha praNAma mudraya eka mitra hoya game! thaI gaI che ane A ja avasthA parama sAdhanA sudhI laI jaze. zrI araviMda! ravIra laya praNAma! adhyAtma paMthanI anaMta yAtrA che, ene pAmavAnA aneka mArgo bhAva, jJAna pAse ziSyAvasthA dhAraNa karI le pachI Atmapatha che. pratyeka vyakti paramAtmAnuM viziSTa sarjana che tethI pratyeka vyaktinI rAjapatha banI jAya che. jIvana paddhati ane sAdhanA patha viziSTa rahevAno. kIDI samI kSaNonI A AvajALa zuM che? mAnavIe potAnA priya kSetrane adhyAtma mArgamAM palaTAvAnuM mAruM svarUpa zuM che, mAro svabhAva zuM che? che. je ane che tene e avasthAe laI jAo jyAM AtmA ane priya phiMgoLI jAuM zabdo ne maunane phagAvuM bAbatano sumeLa sarjAya. kazuM choDavAnuM nathI paNa je che tene nIrakhI zakuM jo zuM che hovuM, abhAva zuM che? samajavAnuM che, je che, te ja mAtra che ane te anaMta che, e bhAvathI hara zvAsa jyAM jaIne ucchavAsane maLe che, mukti maLI jAya to kevuM sAruM! sthaLa jevuM nathI to jhaLahaLa paDAva zuM che? adhyAtmano artha tyAga nathI. AtmAmAM badhuM ja che. jJAna, prema, badhA ja prayatno samajavAnA che. jyAre samajAI jaze tyAre A zakti, AnaMda, sauMdarya, svAtaMtrya, amaratva, zAMti vagere. zabdo paNa jarUrI raheze kharA? adhyAtmavikAsa jIvananA vikAranA maMdira para suvarNa kaLazane Esejala zAha AropaNa kare che. sejalshah702@gmail.com ravIndranAtha TAgora ane araviMdanI maitrI bheTavA uThAvelA hAtho Mobile : +91 9821533702 aMtaranI amIrAta pUjya zrI dhanavaMtabhAInI kalame lakhAyelA lekhonuM saMpAdana vyasta hovA chatAM lakhI ApavA badala huM kAyamanI emanI RNI karavAnI taka ApavA badala huM 'prabuddha jIvana" ane DaoN. sejalabena rahIza. zAhanI AbhArI chuM. zrI dhanavaMtabhAInA taMtrI sthAnethI lakhAyelA temanAmAM bIjAnA guNo pArakhavAnI bejoDa zakti hatI. 'prabuddha lekho pharI pharI vAgoLyA ane temanI "aMtaranI amIrAta'ne pharI jIvana'nA taMtrI tarIke ApaNane DaoN. sejalabena zAha maLyA te temanI pharI mANatA huM paNa aMtarathI vadhu dhanika banI chuM. zrI dhanavaMtabhAIne pArakhu najaranI kamAla che. gayAne varSa paNa vitI gayuM paraMtu temanA lakhANa dvArA teo ApaNI svayaM to sAhityanI sevA karatAM ja rahyA paraMtu anyane paNa te smRtimAM zabda rUpe hAjara hatA. karavAnI preraNA ApatA hatA. cAre bAju pustakothI gherAyelA zrI | zrI dhanavaMtabhAIne huM varSothI 'prabuddha jIvana'nA taMtrI, zrI muMbaI dhanavaMtabhAIne ghare jaIe tyAre AvelA mahemAnane cahA kyAM ApavI, kyAM mUkavI te mitAbhAbhI mATe moTo prazna hato. oLakhatI hatI. mA sarasvatInA cAhaka zrI dhanavaMtabhAI jyAM paNa haze tyAM | mArA pati zrI nItina sonAvAlA jyArathI zrI muMbaI jena yuvaka akSara ane zabdonI duniyAmAM khovAyelA ja haze. saMghanA upapramukha banyA tyArathI teone huM dhanavaMtabhAI tarIke AbhAra. oLakhatI thaI. - pUjya zrI dhanavaMtabhAInI kalame lakhAyelA temanA taMtrI lekhonA - savAranA phonanI ghaMTaDI vAge ane sAme cheDethI jyAre temano be pustako vicAra maMthana' ane 'vicAra navanIta' zrI muMbaI jaina saumya avAja saMbhaLAya tyAre manomana temane praNAma thaI jAya. yuvaka saMghanI oNphisethI maLI zakaze. temanA maulika vicAranuM maMthana teo turaMta mane kahe "kema cho bena? zuM navuM lakhyuM? lakhavAnuM nA karI vicAronA navanItanuM ApaNe sau AsvAda karIe. choDatA.' basa mAre mATe to A zabdo oNksijana samA hatA. preraNAdAyaka hatA. mArA kavitAnA pustakanI prastAvanA ATalA LdIpti sonAvAlA

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phebruArI, 2017 prabuddha jIvana padmabhUSaNa sanmAnIta rASTrIya saMtapuruSa zAsana prabhAvaka sAhityasamrATa 5.pU.A.bha. zrI ratnasuMdarasUrine koTi koTi vaMdana teNe kAle teNe samaye prabhu mahAvIra svAmInA zAsanamAM aneka dveSabhAva verabhAva dUra karavA mApha karo. maharSio, pUrvadharo, jJAnI bhagavaMtone rAjakIya sanmAna maLeluM che. InTaravyunA praznano javAba Apyo ke tamane puraskAra maLyAnI pa.pU.A.bha. bhadrabAhusvAmI, pa.pU. hIrasUrIzvajI ma. sA., pa.pU. jAherAta jANyA pachI kevI lAgaNI thAya che. zAMtisUrIzvajI, pa.pU. kalikAlasarvajJa hemacaMdrAcArya Adi aneka amArA sAdhu jIvanamAM AvA prasaMgothI koI viziSTa lAgaNI nAmo zAstramAM prasiddha che. jemaNe rAjA mahArAjAo taraphathI thatI nathI. mArA rojanA sAdhu jIvananI kriyA jema karato hato tema sanmAna ane yogadAna prApta karyA che. cAlu che. A sanmAna vaizvika mAholamAM adhyAtmanA saMdarbhamAM maLyuM AjanA dravya kSetrakALa bhAva pramANe jaina saMgha mATe gauravanI che. mane to zALAmAM kadI 54% mArksa paNa maLyA nathI. huM ghaNI vAta che ke bhArata sarakAra taraphathI 7 jaNane jaNAvelA padmabhUSaNa muzkelIe meTrIka pAsa thayo chuM. kaoNlejanA pagathiyA paNa caDyo evorDamAM A.bha. ratnasuMdarajIsUrIzvajInI pasaMdagI thayelI che. dhanya nathI. mAtra deva guru dharmanI kRpAthI ja A sanmAna maLyuM che. A ho munirAjane. mArI zraddhA ja che temAM tarkane koI sthAna nathI. mAro anubhava ja che. TI.vI. InTaravyumAM gurudevane pUchavAmAM AvyuM ke A sanmAnanI goLamAM mIThAza kema che, eno tarka hoya nahIM. goLa cAkho eTale jAherAta pachI ApazrI rASTrane zuM saMdezo Apazo? gaLyo ja lAge. anubhavathI jovAno. bhale badhA buddhimAno mane gurubhagavaMtanA InTaravyuno sArAMza traNa zabdomAM sApha, mApha orthoDoksa mAne paNa mArI A zraddhAno anubhava che. ane yAda. samAjanA tamAma aniSTo hiMsA, AtaMkavAda, karacorI, rAhula gAMdhI, soniyA gAMdhI, lAlakRSNa aDavANI, suSmA bhraSTAcAra, vyabhicAra, lAMcarUzvata vagere gaMdakIne sApha karo ane svarAja badhAne je je vAto karI che temaNe gaMbhIratAthI vAto sAMbhaLI rASTrane cokhkhuM karo. che, svIkArI che teno AnaMda che. mArI sAthe thayelI vAtacItanA nIcalA staranA lokonA paristhitivaza nAnA-nAnA gunAo vacano anusAra rAjakAraNIo varyA che, mane teno AnaMda che. mApha karI temane sanmArge lAvavA prayatna karo. temane dhRNAthI na juo, mAre kAMI dilhI javAnI icchA nathI. huM cAra varSa dilhImAM rahyo tiraskAra na karo ane rASTramAM sajjanonI vastI vadhAro. rASTranA tyAre badhA rAjakIya netAoe mAro satkAra karyo che. mane badhAno vikAsa mATe garIbI ochI karo. jenA jenA jIvanamAM jeNe upakAra sAro anubhava che. meM je je vAto khullA manathI karI che te badhI vAto karyA hoya tene yAda karo. temanA jIvanamAMthI preraNA meLavo. temaNe sAMbhaLI che. svIkArelI che. haju ghaNA kAma karavAnA bAkI rASTrahitamAM yogadAna ApanArA mahApuruSone haMmezA yAda rAkho. che. gurunI AjJA maLaze to huM dilhI jaIza. jyAre pUchavAmAM AvyuM ke prabhu mahAvIranA prema ane ahiMsAnA evorDa maLyA pachI paNa mAruM sAhitya sarjana cAlu rahevAnuM che. siddhAMtane rASTra mATe kevI rIte upayogamAM levo joIe. jema sUryane koI evorDa maLato nathI, eno prakAza maLato ja rahe huM rASTra eTale sarve jIvo viSe vicAruM chuM. mAnavo, pazuo, che tema huM mAruM kArya janahita mATe, saMgha mATe, rASTrakalyANa mATe pakSIo, kITANuo tamAma jIva sRSTi ane koIne paNa du:kha thAya karato ja rahIza. A rAjakIya sanmAnathI pharaka eTalo paDaze ke mArA evI mana vacana kAyAnI hiMsAthI dUra raho. ahiMsA karatAM premano kAma saraLa banaze. jema praveza kArDa maLe ane praveza turata maLI jAya saMdeza vadhu mahattvano che. dareka jIva pratye prema-lAgaNI-hitabuddhi tema A rAjakIya sahakArane lIdhe mArA aTakatA kAryo saraLa banaze. rAkhavAthI hiMsAno vicAra ja nahIM Ave ane saMgharSa jhaghaDA laDAIo AvA mahAna saMtane jaina samAja emanA evorDane biradAve ane vagere ApoApa adRzya thaI jaze. darekanA vicArane premapUrvaka saMghanA, rASTranA utkarSa mATe kAryo karI emanA jIvanane ujjavaLa sAMbhaLo. mAno putra upara prema hovAthI gharamAM hiMsA jovA maLatI banAve evI prArthanA. nathI. duniyAnA dareka jIvane prema Apo. DaoN. pravINabhAI sI. zAha garIbI ochI karo. DaoN. chAyAbena pI. zAha nabaLA vidyArthIone protsAhana ApavAthI hoMziyAra bane che. 94, lAvaNya sosAyaTI, vAsaNA, darekane jIvavAno adhikAra che. sarvene bacAvavAno rASTrane anurodha che. amadAvAda-380007. koI roga, koI vAsanA sApha karo. paricito pratye hiMsAbhAva (mo) 9998336992.

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prabuddha jIvana phebruArI, 2017 pratikramaNa : vagaDAnuM phUla ke bagIcAnuM 'DijhAInara phUla?' nDo.sarveza pra. vorA mAbApe sakhata mahenata karI, bhaNAvI, gaNAvI ne dIkarAne pratikramaNanI saMkalpanA adbhuta che. amerikA mokalyo. lagna karAvyAM. dIkaro khUba ja 'bijhI" thaI gayo. parama jJAnanI koTie pahoMcelA mUThI UMcerA mahApuruSoe, mAtA mAMdI paDI. chellA zvAsa cAle. vRddha bApe dIkarAne saMdeza vyaktitvane mAnava banAvavA, devatva pAmavA, mukta banavA mATe mokalyo: 'tArI mAvaDI khUba bImAra che, maLavA Ava. 'bijhI' pratikramaNa'nI anubhUti ApaNI samakSa dharI. dIkaro Avyo nahIM. "geTa vela suna' kArDa mokalI dIdho. samaya pasAra "svasthAnAt ya: parasthAna, pramAdasya vazAt gatam thato gayo. mAtAe ciravidAya lIdhI. vRddha pitA satata bImAra tadeva kramaNa bhUya: pratikramaNa ucyate' rahetA hatA. amerikAnI jIvanazailI ane hUMphano khAlIpo koI hisAbe mAphaka na Ave. chevaTe emaNe paNa deha choDyo. paDozIoe potAnI buniyAdI kakSA bhUlIne bhaTakI gayelo jIva pharI pAcho meseja karyo, 'jaldI Avo pitAjInI aMtima kriyA to ame patAvI jAtanAM zuSka, buniyAdI, pAvana svarUpa tarapha pAcho phare, e dIdhI che, have jUnAM gharanI kAyadesara patAvaTamAM sahI sikkA mATe mAta+91Avo tamArI rUbarU anivArya jarUra che.' khUba 'bijhI' rahetA suputra pote jyAM che tyAMthI uccatara dazA ke kakSAe javAnI zakyatA, mArate vimAne bhArata AvyA. amerikAmAM emanAM patnI suvAvaDa enI jAgRtino taNakho aMdarathI jAge e ja pratikramaNano prANa che. mATe haoNspiTalamAM hatAM. bhAratanAM eraporTa para paga mUkatAM meseja ApaNe mukti ane zuddha AtmasvarUpanI vAta pachI karazuM, paNa maLyo. 'konTegyulezansa, yu heva bikama phAdhara'... anyanAM duHkha pratye samasaMvedana, "parakAyApraveza'nI saMvedanakSamatA mAtra A zabdo pitA banavA mATe "abhinaMdana' ane 'bijhI' e eka zuddha mANasa hovAnI nizAnI che. mANasane ja zuddha yuvAnanI AMkho khulI gaI. AMkhomAMthI azrudhArA vahI nIkaLI. AtmatattvanI jAgRti thAya, pazune nahIM. ApaNAmAM pazutA vRddha mAtA-pitA najara sAme taravarI uThyAM...eka kSaNa ane pote DIsAThAsa bharI haze to 'pratikramaNa'nA zAstrIya phormyulA, ke vidhi pitA" banavAnI sabhAnatA sAthe pote vRddha mAtApitA pratye ja gAnI sabhAnatA sAthe pote va8 mAtApitA ca vidhAna kAma nahIM Ave. batAvela jaDatA, saMvedanavihInatA...AMsU rUpe vahI nIkaLI. AcArya umAsvAti kahe che : A 'pratikramaNa'nI kSaNa hatI. samyagdarzana jJAnacAriyANi mokSamArga: koI ja "brAnDa' vinAnuM pratikramaNa... tanisargAt adhigamAtu vA.' nA jainanuM...nA vaiSNavanuM..nA khristInuM...nA sthAnakavAsInuM. nA (samyak darzana, jJAna, cAritrya mokSamArga che. enI kSaNa naisargika derAvAsInuM... athavA koI nimitte Ave che.) ApaNe nAzavaMta ane kSaNikathI chUTavAnAM pratikramaNanI vAta TI.bI.nAM jaMtu ApaNAM moTA bhAganA lokonAM zarIramAM rahelAM pachI karazuM. 'huM avinAzI, zuddha svarUpI AtmA chuM' e kakSAnA hoya che. paNa kudarate e jaMtuono sAmano karanArI jIvanazakti pratikramaNanI vAta, pratikramaNanAM zAstrIya vidhi vidhAnanI vAta (vAITAliTI) paNa darekane ApI che. rogiSTha jaMtuo ane enI pachI karaze, paNa 'huM' paDyuM nathI, mANasa chuM, huM koI 'brAnDa' dhArI, sAme laDIne parAjita karanArI jIvanazakti vaccenuM yuddha ApaNAM A pArakAM' A 'potAnA'nI lokhaMDI bhramaNA dharAvato sAMpradAyika darekanAM zarIramAM cAlI raheluM hoya che. nathI, paNa huM ucca saMvedanA, anyanI saMvedanA samajavAnI kSamatA basa, barAbara AvuM ja ApaNAM mAnasa-zarIra, ApaNAM sUkSma dharAvato "mANasa' chuM, eTaluM vAraMvAra jAtane yAda Ave e zarIramAM cAlatuM hoya che. eka bAju baMdhAvAnuM kheMcANa, bIjI bAju pratikramaNanI vAta karIe. chUTavAnI jhaMkhanA. A yuddhamAMthI koI ja bAkAta nathI. A lakhanAra ApaNI kSaNikatA ke nAzavaMtatAnI vAto, aparigrahanI vAto ane ucca dArzanika pravacano ApanArathI mAMDIne kharekhara sAdhaka paNa paheravAnI' banI gaI che. 'Armacara philasuphI' (ArAma khurazI dazAmAM AgaLa vadhelA jaNa paNa kharA ! para besIne, peTa bharIne karavAnI vAto !) paNa chUTavAno, uccattara dazAmAM gati karavAno, koIka kSaNe

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phebruArI, 2017 prabuddha jIvana sahaja rIte thayelo saMkalpa kadI ja eLe jato nathI, nAza pAmato anukaMpA jAge e kSaNa ApaNAM pratikramaNanA prAraMbhanI kSaNa che. nathI. vimAnanAM bleka bokSa jema, deha chUTyA pachI paNa, e saMkalpa ApaNe IcchIe, ApaNuM vaLagaNa hoya e na maLe, tyAre rodaDAM sAthe Ave che. ane gItAjI paNa A ja vAta kahe che. bhagavAna rovAne badale ekAntamAM jAtane alaga karIne tapAsavAno avasara mahAvIranA pUrvajanmo A bAbatanI sAkSI pUre cheH eTale pratikramaNa. kaI bAra DUbe, kaI bAra ubare, ApaNe pratikramaNane kAyotsarga ane logassa sAthe joDIe chIe. kaI bAra sAhila se TakarA bhI Aye. eka vAra mukta thavAno saMkalpa daDha bane eTale ApaNe vRttiothI talAzetalaba meM vo lijjata milI he, saMbaMdhita vaLagaNo ane ApaNAM mULabhUta mukta svarUpa vaccenA taphAvata bAbata sabhAna banIe. ApaNA Adarza badalAI jAya. duvA kara rahA hUM ki maMjila na Aye! logassa eTale sarvataMtrasvataMtra tIrthakarapadanI satata jhaMkhanA. ApaNe IlAyacIkumAranuM udAharaNa kone khabara nahIM hoya? paNa pratikramaNa'ne "Avazyaka mAnyuM che. sIdhuM sAduM kAraNa eTaluM ja ke mahattvanI vAta e che ke darekanI unnati ilAyacIkumAra mAphaka thatI A AMtarika zuddhinuM anivArya sAdhana che. nathI. ilAyacIkumAranA koIka janmanA saMkalpanI jIvanazaktie eka mitre prazna karyo: zuddhinI vyAkhyA zI? dareka bAbatane kamAla karI ! ApaNI darekanI aMdara A AkarSaNa ane enAthI mukta vyAkhyAmAM bodhavAno mahAroga ghaNAM chIcharA lokone pIDato hoya thavAnI jAgRtinuM yuddha cAlatuM ja hoya che, ane chevaTe yuddhamAM, che. hakIkatamAM zuddhinI AkhI ghaTanA pUrNapaNevyaktigata anubhUtinI muktinAM prabaLa saMkalpanI jIta thAya che. ja ghaTanA che. tame zuddha thAya eTale tamArA pratyAghAta je sahaja, khUba ja sahaja kSaNa, vartamAnamAMthI upara uThavAnI e , A tapAsavAnA...sukha pratye...duHkha pratye...dunyavI koIpaNa lAlaca ja kSaNa eTale pratikramaNano prAraMbha, pratikramaNano prANa. pratya...saundarya pratya...prApti thAya tyAre...viraha thAya tyAre...IrSyA A AMtarika saMgharSa atyaMta rocaka che koI sAdhaka, koI culabulI, pedA thAya tyAre...IrSAno bhoga bano tyAre...basa..ahIM ja mIThaDI yuvatIthI AkarSAya, paNa jo mukta rahevAno eno saMkalpa pratikramaNa' eka "kvoliTI kanTrola TesTa' (jAta-tapAsa)nuM sAdhana daDha hoya to kadAca e ja kheMcANa ene mukita tarapha laI jAya. eka bane. ApaNane A anubhavo keTalAM bAMdhe che te tapAsavAnuM...A saMtanuM udAharaNa bahu jANItuM che. emanI priyatamA pAchaLa pAgala ja pahelAM AvI ja ghaTanA ApaNane keTalA bAMdhatI hatI e thaIne sApane doraDuM samajIne sApane pakaDIne upara gayA, paNa pachI jovAnuM.. A jAta dvArA jAtanI tulanA che: e anyane tapAsavAnuM pelI suMdara yuvatInA zabdoe emanA pratikramaNanA dvAra kholI nAMkhyA. durabIna nathI. to pratikramaNa vagaDAmAM UgatuM phUla che ApaNe haLavA banIe, ApaNI jAtane pahelAM karatAM mukta hA, tame e phUlane ghare lAvIne ucherI zako, thatI nirakhIe e ApaNI pratikramaNa-saphaLatAnuM pramANapatra che. basa barAbara eja sthAna sAdhanAmAM abhyAsanuM che, phormyulAnuM ane jenA pratyAghAto haLavA bane enuM AkhuM vyaktitva badalAvA che, vidhi vidhAnanuM che. ApaNane AMtarika pragatimAM "brAnDa' ke lAge. bhAvo zuddha banavA lAge. ekendriyathI paMcendriya jIvo pratye phormyulAkaraNa' jabaradasta nukazAna karyuM che. ApaNI vaphAdArI ApoApa samabhAva pragaTe. nusakhA, brAnDa ke phormyulA tarapha kendrita thaI gaI che. eka vAra manamAM hA. sAmayika ane pratikramaNa cokkasa vaijJAnika prakriyA che, paNa dRDha saMkalpa pedA thAya, jAtanA nirIkSaNano, kSaNe kSaNe banatI tame anya vaijJAnika prayogo sAthe enI tulanA karo e yogya nathI, ghaTanAo ane jAtamAM cAlatAM ThaMdramAMthI chUTavAno saMkalpa, to e kAraNa ke ahIM dareka vyakti judAM judAM kanDIzaniMga, judI judI kakSA, saMkalpa ja bIja banI jAya che.hA, pachI niyamita abhyAsa e bIjane judA judA leNAdeNInA saMbaMdho sAthe Ave che. puSpamAM parivartita kare che. eTale pratikramaNanA vidhimAM ApaNo pratikramaNa eka vagaDAnAM phUla jema vikasatI, vyaktigata ghaTanA sahaja saMkalpa (ApaNe amuka saMpradAyanA chIe eTale dainika pharaja che. anya vaijJAnika prayogo jema ApaNe A ghaTanAne phormyulA ke ema nahIM) ekaDo che ane abhyAsa e upara caDhatAM mIMDAM che. vyAkhyAmAM bAMdhI na zakIe. je kSaNe gaNatarIo UMdhI paDe, je kSaNe jAtane jAtanA * * * pratibhAvone alaga karIne jovAnI kSaNa sAMpaDe, je kSaNe dunyavI lAbha AziSa "e" bilDIMga, pahele mALe, phleTa 101, opha olDa polIsa sukha ke saphaLatA vacce paNa "A paNa jaze" evI tIvra pratIti mahesusa lena, relve sTezana sAme, aMdherI (IsTa), muMbaI-400 069. thAya, je kSaNe koInI niSphaLatA ke nabaLAI pratye napharatane badale Mob. : 09967398316.

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10 prabuddha jIvana phebruArI, 2017. amara graMthaziSyo 'padmazrI DaoN. kumArapALa desAI [zrI muMbaI jena yuvaka saMgha dvArA zrI mahAvIra janmakalyANakanI AsapAsa tridivasIya kathAnuM Ayojana thAya che. A saMdarbhamAM AgAmI zrI buddhisAgarasUrijI kathA tA. 7-8-9 eprila 2017nA roja padmazrI DaoN. kumArapALa desAInA jJAnayukta, ciMtanayukta, pravAhI ane marmagAmI vANImAM muMbaImAM yojAyelI che. A prasaMge karmayogI, dhyAnayogI, jJAnayogIya, adhyAtmayogI, masta avadhUta ane aDhAre AlamanA pUjanIya evA yoganiSTha AcAryazrI buddhisAgarasUrIzvarajInA sAhityasarjanano Alekha rasaprada banI raheze. -taMtrI] | vijApuranA kaNabI paTelanA dIkarA becaradAsa mAtra cha copaDI upAsanAne kadI AMca AvavA dIdhI nahIM. sudhI abhyAsa karI zakyA paNa emanI sarasvatI sAdhanA jIvanabhara e jamAnAmAM sAdhusamudAya ziSyonI saMkhyA vadhAravAnI pravRttimAM cAlu rahI. paMdara varSanI umare emaNe narmada-dalapata zailInI kavitAthI paDyo hato. jema vadhAre ziSyo ema mahattA vadhAre. zrAvako emanA sarjanayAtrAno prAraMbha karyo. e samaye DAhyAbhAI nAmanA vaDIla saMkhyAbaLane joI emane vadhu pUjanIya ane prabhAvazALI mAne. je mitrano moTo sAtha maLyo. A DAhyAbhAI pAse pustakono bhaMDAra sAdhune ochA ziSyo enI ochI bhakti thAya. ziSya banAvavAno hato. sarasvatIno cAhaka e bhaMDAramAM ekalIna banI gayo. vatsarAja moha vadhato cAlyo. saMkhyA vadhAravA para najara rahetI tethI pAtratA jIjI nAmanA bAroTano emane meLApa thayo. bAroTane gaLathuthImAM bahu ochI jovAtI. kavitAdevI varI hoya che. vAtavAtamAM kavitA racI nAkhe. A bALaka eka vakhata to evo Avyo ke jaina bALakonI sthiti jokhamamAM manamAM vicAra kare, kavi dalapatarAma kevA haze? jIjI bAroTa to AvI gaI. bALaka kalAka-be kalAka na dekhAya to mAtA-pitAnA paLamAM kAvya racI de che. AvAM kAvyo huM na racI zakuM? ane bALakanA haiye phALa paDatI. enI zodha enA goThiyAne ghera nahi, paNa hRdayamAM kavitAnI jyota jAgI UThI. aMtaramAM sUtelI kAvyavINAnA upAzrayamAM thatI hatI. bALakone saMtADIne sAdhuno veza paherAvI tAra raNajhaNI UDyA. manamAM kaMIkaMI bhAvo gUMjavA lAgyA. devAmAM Avato. buddhisAgarajI mahArAja vicAra kare che ke karavuM zuM? ajabagajabanI Urmio UbharAvA lAgI. ApoApa eka kAvyanI lokomAM vAto thatI hatI ke eka sAdhurAje to ekaso ne ATha ziSyo racanA thaI. karavAnI pratijJA karI hatI. o izvara mAbApa tuM, che tAraNahAra; buddhisAgarajI mahArAjane AvI vAtothI bhAre duHkha thatuM. teo sAro kara mujane prabhu, le mArI saMbhALa, vicAra karatAM ke AvA vagara vicAre thayelA sAdhuo kaI rIte dharmapravRtti sArI vidyA Apa tuM, durguNa doSo TALa; kare. enAthI konuM kalyANa thAya. samajIne sAdhutA svIkAranAra eka kRpA karI mujane prabhu, gaNaje tAro bALa. sAdhu anekano tAraka banaze. pote evA ziSyo cAhatA hatA je jagamAM moTo tuM dhaNI, tuM moTo rakhavALa; sadA amara hoya, kadI paNa veza choDIne bhAgI na jAya. kyAreya satya mArgamAM doraje, karaje muja para vhAla." zAsananI avahelanA na kare. sadA sahunuM kalyANa kare. emaNe manomana Ama bALapaNamAM ja kavitAnuM jharaNuM suMdara rIte pragaTa thaIne nirdhAra karyo ke pelA pUjanIya sAdhunI mAphaka huM paNa ekaso ne ATha vahevA lAgyuM. sAhityanuM sarjana ane AtmAnI sAdhanA e emanAM ziSyo banAvIza, paraMtu e graMtharUpe. mArI pAchaLa je sadA camakyA jIvananAM mukhya dhyeya. A baMne dhyeyono sumeLa kAvyaracanAthI thayo. kare. mArA vicArone haMmezAM mUrta karyA kare. mArI bhAvanAone kavitAnI kalA aMtaranI bhAvanAmAM ekarUpa banI gaI. samAjanA khUNekhUNe pahoMcADe ane jyAM jAya tyAM sahunuM kalyANa kare AraMbhanI kavitAmAM bhAvanA hatI, to dhIme dhIme emAM UMDANa - AvA ekaso ATha graMthaziSyo taiyAra karIza. jJAnanI sAdhanA hatI, sadhAvA lAgyuM. mAtrAmeLa ane chaMdameLanI emanI kavitA vadhAre kavinI kalpanA hatI, ciMtakanuM ciMtana hatuM ane paMDitoe vidvattAnuM gauravavaMtI ane manamohaka banI. A buddhisAgarajI sAdhu banyA paNa dAna karyuM hatuM. vaLI gurudevanA AzIrvAdanuM baLa paNa hatuM. to pachI emanI jJAnasAdhanA cAlu rahI. sAhityasarjananuM ane kavitvanuM jharaNuM have vAra zenI? ya vahetuM rahyuM. evAmAM e sAdhurAjanI kalamane vahetI mUkanArI eka ghaTanA banI. | vijApuranA kaNabI paTela bahecaradAsamAMthI e buddhisAgara banyA. muni buddhisAgarajIe dIkSAjIvananuM paheluM cAturmAsa suratamAM karyuM. AcArya banyA, yoganiSTha kahevAyA, saMto, mahaMto, rAjAo, tavaMgaro A samaye emanA hAthamAM eka pustaka AvyuM. pustakanuM nAma hatuM ane bhaktonI emanI AsapAsa ThaTha jAmavA lAgI, paNa sarasvatInI "jaina dharma ane khristI dharmano mukAbalo.'

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phebruArI, 2017 prabuddha jIvana 11 eno hetu jaina dharmane utArI pADavAno ane khristI dharmano mahimA ApavaDAI ke paraniMdA nahIM. lakhANanAM pAne pAne emanA saujanyanI batAvavAno hato. jo emAM kevaLa khristI dharmanI mahattA batAvI suvAsa maheMke. emAM emaNe virodhInI ekeeka dalIlano javAba Apyo hota to mahArAjazrIne enI sAme koI harakata nahotI. jo emAM hato, enuM ajJAna khulluM pADyuM hatuM. sarvadharma samabhAvanI vAta hota to paNa teo tenAM sArAM tattvono A graMthanuM nAma rAkhyuM - "jaina dharma ane khristI dharmano mukAbalo Adara karata. dalIlapUrvaka koI tAttvika vicAraNA ApI hota to -temAM jaina-khristI saMvAda.' ethI paNa emane khUba AnaMda thAta. paNa A pustaka to koI judA ja graMtha lakhIne zrI buddhisAgarajIe zrI mohanalAlajI mahArAjane hetuthI lakhAyuM hatuM. eno irAdo svadharmanI pratiSThA mATe anya dharmanI batAvyo. mahArAjazrIe vyAkhyAnamAM e graMthanI mukta mane prazaMsA niMdA karavAno hato. jaina dharmane hIna darzAvavA mATe lakhanAre pokaLa karI. suratanA zrIsaMghe ja pustaka chapAvavAnuM hoMzabhera mAthe lIdhuM. e dalIlo ane juThThA AkSepo karyA hatAM, zarama upaje evI TIkAo graMtha chapAyo. enI nakalo Thera Thera vaheMcavAmAM AvI. eka nakala paNa karI hatI. vaLI A pustakanA lekhaka koI khristI dharmanA anuyAyI jayamala padamIMgane pahoMcADavAmAM AvI. e vAMcatAM ja jayamalano nahIM, paNa jitamuni nAmanA dharmapalaTo karanAra sAdhu hatA. emaNe jIva UDI gayo. enI ekeeka vAtanuM AmAM sacoTa khaMDana karavAmAM jayamala padamIMga evuM nAma dhAraNa karIne A pustaka lakhyuM hatuM. AvyuM hatuM. jaina dharmanI badaboI karavAnI enI mahenata ene potAne sahunA dila ghavAyAM hatAM. samagra saMghamAM khaLabhaLATa macI gayo ja bhAre paDI. Akhare suratamAMthI ene bhAgI nIkaLavuM paDayuM. hato. badhAne kArI ghA lAgyo hato kAraNa ke eNe jaina dharma para sAva A agAu zrI buddhisAgarajIe ghaNAM kAvyo racyAM hatAM, paNa khoTA AkSepo karyA hatAM. peTa bharIne viSavamana karyuM hatuM. Ave emano A pahelo graMtha to gadyamAM ja lakhAyo. samaye koNa jANe kema, paNa koInI jabAna khUlI nahIM. aMtara sahunuM ekaso ne ATha graMthaziSyo racavAno emano bhekha hato. evAmAM saLage, paNa jIbha para uhaMkAro ya na Ave! satyanA cAhaka munirAja vi. saM. 1980mAM kSINa thatA dehane joIne DaoNkTare jAhera karyuM ke buddhisAgarajIthI A badhuM joyuM jatuM nahIM. emanuM haiyuM kakaLI UThyuM. madhupramehano roga eTalo vadhelo che ke Avo rogI cha mAsathI vadhu na jAheramAM carcA karavA AhvAna ApyuM. kahyuM ke huM tamArA pustakanA bhALe. tame karelA AkSepo aMge uttara ApavA mAguM chuM, Apa kaho te samaye mRtyune tarI gayelA sUrirAja buddhisAgarajI hasyA ane kahyuM, "hajI ane sthaLe hAjara thaIza. to mAre ghaNA ziSyo banAvavAnA bAkI che, ghaNuM kAma bAkI che.' | muni buddhisAgarajInA A veLAe upasthita eka paDakArano kazo javAba na maLyo. zrI bhagavAna mahAvIra janmakalyANaka divasa nimitte | zrAvake sUrijIne kahyuM, "are ! Apa munirAja jANatA hatA ke AvAM | zrI muMbaI jaina yuvaka saMgha yojita A kevI vAta karo cho? Ape pustako e to cepI roga jevA DaoN. kumArapALa desAInI jJAnasabhara vANI dvArA zAsana para ghaNo upakAra karyo che. kahevAya. ene to UgatAM ja DAmI Apane vaLI ziSyono kyAM toTo devA joIe. zrI buddhisAgarajI UI buddha/2jI mahAija kathA US che?" to palAMThI lagAvIne ghUMTaNanA Teke tArIkha : 7 eprila, zukravAra, sAMje 6-30 sUrijIe javAba vALyo, noTabukane TekavIne lakhavA 'bhAI, A to mArA ekaso ne 8 eprila, zanivAra, sAMje 6-30 mAMDyA. barUnI kalamathI lakhavAnuM ATha ziSyo racavAnA manasUbAnI zarU karyuM. rojameLa jevI DAyarImAM 9 eprila, ravivAra, savAre 10-00 vAta che. mAre ekaso ne ATha amara | sthaLa : e pustakanI ekeeka dalIlano graMthaziSyo racavA che. have kAma vege sacoTa javAba ApavA mAMDyA. bhAratIya vidyAbhavana, copATI, muMbaI upADavuM paDaze.' kAma mAthe lIdhuM eTale pUruM A mATe emaNe adhyAtma jJAna pADavuM ja e to emano svabhAva o tridivasIya kathItA saujanya dAtA prasAraka maMDaLa nAmanI saMsthA hato. dasa divasamAM to emaNe e zrI rAja sobhANa satsaMga maMDaLa sthApI. A saMsthA dvArA potAnA lakhANa pUruM karyuM. hRdayamAM saMtApa sAyalA graMthaziSyone pragaTa karavAno eTalo badho ke kalama vaNathaMbhI ja smRtiH zrI sI. yu. zAha niradhAra karavAmAM Avyo. A vahI rahI hatI ane aDhIso pravezapatra mATe jijJAsuone saMghanI baDabhAgI saMsthAoe graMthaziSyo pAnAMno eka umadA graMtha oNphisano saMparka karavA vinaMtI-23820296. pragaTa karavAnuM kAma barAbara karI jotajotAmAM lakhAI gayo. kyAMya jAgyuM.

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12. prabuddha jIvana phebruArI, 2017 - hatA. unnata AdhyAtmika jIvananA pratighoSarUpe AcAryazrI lakhavAnuM moTe bhAge ekAMtamAM rAkhatA. vijApuramAM bhoMyarAmAM buddhisAgarajInuM gadya ane padyamAM sAhityasarjana cAlatuM rahyuM. mAtra besIne lakhatA. mahuDImAM paNa sAbaramatInA kAMThe AvelA jUnA sAta dhoraNa sudhIno vyavahArika abhyAsa karanAra AcAryazrIe paMdara koTaryakanA maMdiramAM AvelA bhoMyarAmAM dhyAna dharatA ke pustaka lakhatA. varSanI vayathI kavitA racavAno prAraMbha karyo hato. dohA, copAI, A bhoMyarAno praveza eka kUvA jevo che. temAM utaravA mATe kUvAnI chaMda, savaiyA vageremAM kAvyasarjana karIne teo emanA zikSakane jema mAtra TekA ja goThavelA che, emAM pagathiyAM mUkelAM nathI. batAvatA ane zikSaka emanI sAhityika pratibhA joIne prasanna upalaka najare to A nAno pANI vagarano kUvo ja lAge, paraMtu thatA hatA. e samacorasa jagA pUrI thatAM ja lagabhaga beeka phUTano vaLAMka bAMdhelo e samayanA kezava harSada dhruva jevA prakhara saMzodhako ane kavi che. e vaLAMka pUro thatAM ja eka khaMDa dekhAya. khaMDamAM eka ja jALiyuM hAnAlAla jevA sAhityasvAmIo sAthe AcAryazrI satata saMparkamAM ane e jALiyAmAMthI sIdho prakAza khaMDanI divAlo para athaDAya hatA ane saMzodhaka kezava harSada dhruvanA avasAna samaye AcAryazrI ane cAre bAju phelAI jAya. A jagA vasatithI dUra UMcI TekarI para buddhisAgarasUrijIe kAvya racIne emane aMjali ApI hatI. AvelI temaja cArebAju baMdha dIvAlothI gherAyelI rahetI hovAthI AcArya buddhisAgarajIe sRSTi saudaryanAM kAvyanI racanA karI, A bhoMyarAmAM khUba ja zAMti rahetI. AvA zAMta ekAMta sthaLe teo to sAthosAtha rASTrapremanAM gItonuM sarjana karyuM. bhajano ane pado graMtha lakhatA hatA. AvA graMtho lakhavA mATe emaNe inDIpenano kadI jevAM prAcIna kAvyasvarUponI sAthe emaNe gajhalanuM paNa sarjana karyuM. upayoga karyo nahoto. mAtra barUnI kalama ke pensIlathI ja teo A kAvyomAM emanA AdhyAtmika jagatamAM cAlatA bhAvo lakhatA. divasamAM lagabhaga bAreka pensIla vAparI nAkhatA. barUnI pratibiMbita thayA che. zraddhA, vairAgya ane sat-asanA kaMkonI emaNe kalamo to haMmezAM cholIne taiyAra ja rAkhatA. potAnA graMthanAM muddo vAta karI che. kabIra, mIrAMbAI, AnaMdaghana ke niSkulAnaMda jevA aneka paNa teo jAte ja tapAsatA. jevo graMtha taraphano anurAga eTalI ja bhaktakaviono prabhAva zrImad buddhisAgarajI upara joI zakAya che. e mATenI cIvaTa, jevI AtmasAdhanA evI ja jJAnasAdhanA. eka bhajana kAvyamAM teo kahe che, AcArya buddhisAgarajIe tyAgI avasthAmAM 140 graMthonuM sarjana 'tuja premathI e azruo jhare e azruno sAgara karuM, karyuM. 51 varSanA AyuSyamAM, temAM ya mAtra covIsa varSanA sAdhukALamAM e azrunA sAgara viSe, jhIluM jhIlAvuM sarvane." sAdhujIvananA vyavahAro ane dhyAnapradhAna AtmasAdhanAne akhaMDita AvI ja rIte emaNe gadyamAM graMtha racanAo karI ane emAM rAkhI gadya ane padyamAM ogaNIsa hajAra pRSTho jeTaluM samRddha tattvajJAna, itihAsa, vivecana, jIvanacaritra, patra, dharma, nIti ane sAhityasarjana koIe karyuM nathI. A graMtha saMskRta, prAkRta, hindI samAjasudhAraNA viSayaka graMthonuM sarjana karyuM. vaLI emaNe saMskRta ane gujarAtI ema cAra bhASAmAM lakhAyA che. pacIsa graMtho to bhASAmAM soLa jeTalA graMtho racyA. AnI sAthosAtha sarasvatInI tattvajJAna ane AdhyAtma jJAnathI bharapUra che. covIsa graMthomAM emanuM upAsanAne vega maLe te mATe amadAvAdamAM zrI lallubhAI rAyajI kAvyasarjana vahe che. borDiMga, vaDodarAmAM dazAzrImALI borDiMga (atyAre mahAvIra emaNe lagabhaga traNa hajAra jeTalAM bhajano lakhyAM. bhajanapada, vidyAlaya), pAlItANAmAM yazovijayajI gurukuLa ane suratamAM saMgraha bhAga 8mo 840 pAnAMno graMtha che. yoganiSTha AcArya zrImad ratnasAgarajI jaina hAIskUlanI temaNe sthApanA karI. buddhisAgarasUrIzvarajInI kAvyayAtrAnuM darzana karatAM ema lAge ke sUrirAje lakhatI veLA kadI Tebala to zuM, paNa DhALiyAnoya arvAcIna yugamAM bhAgye ja koI jaina sAdhu-mahAtmAoe ATaluM upayoga karyo nahoto. palAMThI lagAvI bese. sarasvatInI emanI vaividhyapUrNa kAvyasarjana karyuM haze. yoganiSTha AcAryazrInAM sAdhanA zarU thAya. ghUMTaNanA AdhAra para emanI kalama vahevA lAge. kAvyasarjanomAM emanA AtmalakSI bhavya jIvananuM pratibiMba paDe che. lakhatI vakhate kadIya oThIMgaNa daIne bese nahIM. emanI dRSTi kAvyanA aneka prakAro para ghUmI vaLe che. bhajana, evuM paNa banatuM ke upAzrayanA ekAMta khUNe lakhatA hoya, tyAre UrmigIta, rASTragIta, avaLavANI, khaMDa kAvya, kAphI, cAbakhA, koI zrAvaka ke jijJAsu Ave to te yoganiSTha AcAryazrIne niHsaMkoca gahulI jevA aneka kAvyaprakAro para emanI kalama AsAnIthI vihare maLI zakatA hatA. AcAryazrI emanI vAta sAMbhaLIne yogya che ane emAM emanA hRdayanA bhAvo ane AtmAnI mastI pragaTa mArgadarzana ApatA hatA ane jevA e vidAya thAya ke tarata ja punaH thAya che. lekhanamAM pravRtta thaI jatA hatA. jJAnopAsanA pratye emano eTalo anya bAvIsa graMthomAM dharma ane nItino bodha sacavAyo che. A bhAva hato ke jIvananA aMtima divasomAM paNa emane emanI mahecchA sivAya saMskRta bhASAmAM paNa bAvIsa graMtho lakhyA che. gujarAtImAM vize koIe pRcchA karatAM kahyuM hatuM ke - "mAruM lekhana kArya to mArI 111, saMskRtamAM 38, prAkRtamAM 11, hiMdImAM 1 ane je gujarAtI jiMdagInA aMta sudhI lagabhaga cAlu ja raheze." bhASAnA pustako che, temAM gujarAtI-saMskRta 18 ane gujarAtI

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phebruArI, 2017 prabuddha jIvana 13 mAma prAkRta 8 che. nAda saMbhaLAya che. AmAM pravRttimAM nivRttino saMdeza pravAhI ane zrImad devacaMdrajI' nAmanuM be bhAgamAM lakheluM caritra e emano prAsAdika gadyamAM TAMta sahita AlekhavAmAM Avyo che. sauthI moTo graMtha che. baMne bhAgane sAthe gaNatAM kula pacIsaso pAnAM A graMtha jyAre taiyAra thaIne chapAto hato, tyAre enA chApelA thAya emaNe eka cosaTha pAnAno patra lakhyo. e patra tIrthayAtrAnuM karyA lokamAnya tilakane abhiprAya arthe mokalyA hatA, tyAre vimAna' nAme pustakarUpe pragaTa thayo. emanA dareka graMthanI prastAvanA lokamAnya tilake lakhyuM, 'jo mane zarUAtamAM khabara hota ke tame e jANe graMthanA hArda jevI ja lAge. "AgamasAra' nAmano graMtha emaNe karmayoga graMtha lakhI rahyA cho, to meM karmayoga vize lakhyuM na hota. A ekaso vAra vAMcyo hato. potAnA jIvana daramyAna zrImadjIe graMtha vAMcI huM ghaNo prasanna thayo chuM. mane AnaMda che ke bhArata deza bAvIsa hajAra jeTalA graMthAnA abhyAsa kayA hatA. A bAvAtahajAra AvI graMtharacanA karanAra sAdhu dharAve che." pustakomAM keTalAMkano to punaH punaH svAdhyAya karyo hato. jema ke zrI mAtra paMdaramA varSe kAvyaracanAno prAraMbha karanAra bALaka AcArAMga sUtra traNa vakhata, zrImad bhagavadgItA ATha vakhata ane (becaradAsa) buddhisAgare dUhA, copAI, chaMda ane sayAmAM prAraMbhika AgamasAra ekaso vakhata vAMcyuM hatuM. rojanA 500 pRSTha vAMcatA kavitAo lakhI, paraMtu e pachI emanI nisargadara kAvyapratibhA hatA. evI khIlI ke jene pariNAme emanI pAsethI vipula kAvyasaritAnuM bhAratIya saMskRtinI eka ajoDa vicAradhArA te karmayoganI darzana thAya che. emanI vizALa bhAvanAsRSTine joIe to vicAradhArA che. zrImad bhagavadgItAmAM zrIkRSNanA mukhethI arjunano prabhubhaktinA kAvyathI rASTrabhaktinA kAvya sudhI ane ethIya vizeSa viSAdayoga dUra karavA mATe karmayoganuM nirUpaNa thayuM che. A karmayoga bhAvi yuganI kalpanA karatAM kAvyo sudhInI racanAo maLe che. vize zrImad bhagavadgItAnA zloko sAthe enuM jamAne jamAne zAstravizArada yoganiSTha AcArya buddhisAgarasUrIzvarajIe eka bAju mahAtmAo, saMto ane vicArakoe vivecana karyuM che. svAmI bhajana, pada, khaMDa kAvya, kAphI, cAbakhA, gahulI, duhA, pUjA, copAI vivekAnaMda, zrI maNilAla nabhubhAI, lokamAnya tilaka ane saMta ane stavana jevAM kAvyaprakAromAM racanA karI, to bIjI bAju vinobA jevI vyaktio ane bIjA aneka sAdhu-mahAtmAoe AnA UrmigIto, prakRtikAvyo ane rASTrabhaktinA gItonuM sarjana karyuM, para potAnI dRSTithI vivaraNa-vivecana karyuM che. to vaLI trIjI tarapha emanAM kAvyomAM AdhyAtmika mastI ane navA AzcaryanI vAta e che ke yoganiSTha AcArya buddhisAgara- jamAnAno sa2 pragaTa thAya che. yoganiSTha AcArya zrI sUrIzvarajIe karmayoganI vicAradhArAne buddhisAgarasUrIzvarajI pAsethI narasiMha, darzAvatA graMtha para vivaraNa karavAne badale pINala havA meghala dine mIrAM ke AnaMdaghananuM smaraNa karAve evI pote jAte 272 saMskRta zloko racIne pAgala havA, meghala dine kAvyaracanAo maLe che, to bIjI bAju jIvanano nicoDa Apyo che ane A gheluM mAruM mana jAgI UThe. kavvAlI ane gajhala jevA Adhunika karmayogamAM emanA gahana tattvajJAna ane jANyA-ajANyAnI bahAra che sAhityasvarUpomAM karelI racanAo maLe yogavidyAnA vizALa jJAnano madhura sumeLa - jyAM koI paMtha nA dekhAya re nirakhavA maLe che. AvA gahana viSayane | tyAM pahoMce akAraNe mAruM mana re. yoganiSTha AcArya zrImad AdhyAtmika bhAvanAno Urdhva rasapUTa - e ghara bhaNI kyAreya Avaze ! buddhisAgarasUrIzvarajI e AjathI ApIne enI chaNAvaTa karI che ane nA kyAre nA kyAre ekasothI paNa vadhu varSa pUrve I. sa. 1911 adhyAtmajJAna vaDe AtmonnatinA carama bhIMto badhI tUTe bhale re. (vi. saM. 1967)mAM lakheluM A kAvya zikhare pahoMcavAnI bhUmikA racI ApI che. jharamaratI sAMjhanI ghelI dRSTi emanuM apUrva bhaviSyadarzana darzAve che. 1966mAM karmayoga graMtha lakhavAno vicAra kayA balarAmano huM masta celo mahAvIranA zabdothI jagatamAM svAtaMtrya karyo. 1970mAM enA keTalAka zlokonI mArA svapno gherI sahu matavAlA nAce. Avaze ema sUcavIne jANe ahiMsaka racanA karI ane vi.saM. 1973nA mahA sudI je cAhyuM vikaTa ene cAhuM re mArge AjhAda thayelA bhAratano saMketa pUname racAyelA 1025 pRSThanA A graMthamAM je pAmyuM nathI kyAM huM pAmuM re. ApatA na hoya! bhAratanI AjhAdI pacAsa pRSThanI to prastAvanA che ane jaina pachI vizvanA aneka dezo ahiMsAnA mArge AcArya dvArA lakhAyelo hovA chatAM enA asaMbhavane caraNe huM mAthuM DhALuM pharI pharI. cAlIne AjhAda thayA. mahAvIranA zabdo ane kAMtavAdI dRSTikoNamAM gItAno |ravIndranAtha TAgora eTale ke ahiMsAthI jagatamAM svAtaMtryano jayadhvani ane kurAnanI AyAtono divya || anu. nalinI mADagAMvakara prakAza relAyo.

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14 prabuddha jIvana phebruArI, 2017 A kAvyaracanA karI tyAre deza aMgrejonI gulAmI taLe kacaDAyelo jaina yoganA viSayane zrImanA sarjanamAM pahelIvAra gauravabharyuM hato ane te samaye dezanI AvanArI AjhAdIno aNasAra ahIM sthAna maLyuM. jaina sAdhuomAM DAyarI lakhanAra teo sauprathama hatA. vyakta thAya che. mAnavajAtanI karuNA kevI vyApaze eno emaNe khyAla A DAyarImAM emanAM hRdayamAM cAlatA vicAronA ghammaravaloNAthI Apyo che. yogavidyAnA zikhare birAjamAna yoganiSTha AcArya zrImad nIkaLeluM ciMtananuM navanIta maLe che. jANe kAlpanika adhyAtma mahAvIra buddhisAgarasUrIzvarajI vijJAnano mahimA kare che. e kahe che ke e zrImano apUrva graMtha che. vi. saM. 1981nA caitra sudI dazamanA vijJAnanI ghaNI zodhothI atyAra sudhI je pragaTa thayuM nahotuM evI roja A graMtha zrImadjIe mohanalAla pAdarAkarane soMpyo. A graMthamAM adbhuta vAto pragaTa thaze ane ApaNe joIe chIe ke jagatamAM emanuM samAja ane dharmanuM darzana temaja dezonnatinI dhagaza jovA vijJAna aneka kSetromAM navAM navAM saMzodhano karyA che. maLe che. dharma ane samAjane sAcI dizAe vALavAnI emanI tamannA yoganiSTha AcAryano e samaya rAja-rajavADAMno samaya hato ane najare paDe che. tyAre rAjAzAhI cAlI jaze ema kahe che ane jagatamAM udyogo ane A graMtha soMpatI veLAe ema kaheluM ke te pacIsa varSa pachI pragaTa kaLAnuM sAmrAjya sthapAze enI vAta kare che. AzcaryanI vAta e che ke karavo. emanI e bhAvanA pramANe A graMtha pacIsa varSa to nahiM, emaNe lakhyuM ke eka khaMDanA samAcAra bIjA khaMDamAM paLavAramAM pahoMcI paraMtu pistALIsa varSe pragaTa thayo. eka mahAna jogaMdara, mahAna jaze ane Aje ApaNe mobAIla, kamyuTara ane TelivijhanathI Ano avadhUta ane sAthe sAthe mahAna samAjasevaka ane sAhityakAranuM sAkSAt anubhava karI rahyA chIe. AjanA vizvamAM nyAyano mahimA A pustaka vicAranuM valoNuM pUruM pADe che. che, mAnava adhikArano mahimA che, vyakti svAtaMtryano mahimA che bALapaNamAM sarasvatI mAtAnI chabI AgaLa hAtha joDIne prArthanA enuM darzana yoganiSTha AcAryazrIe ApyuM che ane bhagavAna karanAra khuda jJAnanI jyota samA banI gayA. roja dharmacarcA cAle, mahAvIranA tattvo jevAM ke ahiMsA, anekAMta, aparigrahano mahimA vyAkhyAna Ape. divasamAM be vakhata pratikramaNa kare. keTalAya mUMjhAyelA thaze evI emanI bhaviSyavANI Aje sAcI TharatI lAge che. keTalIka mAnavIone mArgadarzana Ape. dhArmika anuSThAno cAle. sAmAjika vyaktio potAnA yugane jotI hoya che, to keTalIka vyaktio pravRttio thAya. paNa A badhAmAM zrImanI sAhitya-pravRtti to satata yuganI pAra AvatA yuganA prakAzane jotI hoya che. AvI vibhUtine ane ekadhArI cAlyA kare. mAMdagInA bichAne hoya toya kAma vaNathaMbhe krAMtadarzI eTale ke pele pAranuM jonAra kahe che. yoganiSTha AcAryazrInI cAlyA kare. emanI tabiyata ghaNI asvastha banI hatI, tyAre koIe krAMtadarzItA ane ArSadarzana A kAvyamAM pade pade pragaTa thAya che. emane sAhityasAdhanA pUrNa karavA kahyuM. A samaye zrImade javAba eka dina evo Avaze Apyo, eka dina evo Avaze, eka dina evo Avaze. 'mAruM lekhanakArya to mArI jiMdagInA aMta sudhI lagabhaga cAlu ja mahAvIranA zabdo vaDe, svAtaMtrya jagatamAM thAvaze. eka dina...1 raheze.' sahu dezamAM svAtaMtryanA zubhadivya vAdyo vAgaze, temanA samayanA vikhyAta sAhityakAroe zrImadbhA sAhityanI bahu jJAnavIro karmavIro, jAgI anya jagAvaze. eka dina...2 mukta mane prazaMsA karI hatI. lokalADIlA navalakathAkAra zrI ramaNalAla avatArI vIro avatarI, kartavya nija bajAvaze, vasaMtalAla desAIe kahyuM, "zrI buddhisAgarajInuM sAhitya eTale? azru hRhI sau jIvanAM, zAMti bhalI prasarAvaze. eka dina...3 ene hiMdu paNa vAMcI zake, jaina paNa vAMcI zake ane muslima paNa sahu dezamAM, sahu varNamAM, jJAnIjano bahu phAvaze, vAMcI zake. saune sarakhuM upayogI thaI paDe tevuM e kAvyasAhitya uddhAra karaze du:khIno, karuNA ghaNI mana lAvaze. eka dina...4 buddhisAgarasUrijIne ApaNA bhakta ane jJAnI kavionI hAramAM sAyansanI vidyA vaDe, zodho ghaNI ja calAvaze; mUkI de evuM che." je gupta te jAheramAM, adbhuta vAta jaNAvaze. eka dina...5 Ajeya emanA 140 graMtho zrImad buddhisAgarasUrinA amITa rAjA sakala mAnava thaze, rAjA na anya kahevAze, kIrtisthaMbha ane amara ziSyo rUpe janasamudAyamAM bodha, ciMtana ane hunnara, kaLA sAmrAjyanuM, bahu jora loka dharAvaze. eka dina...6 AtmakalyANanI suvAsa vahAvI rahyA che. eka khaMDa bIjA khaMDanI, khabaro ghaDImAM Avaze, gharamAM rahyA vAto thaze, para khaMDa ghara sama thAvaze. eka dina...7 13 bI, caMdranagara sosAyaTI, jayabhikhu mArga, eka nyAya sarve khaMDamAM, svAtaMtryatAmAM thAvaze, pAlaDI, amadAvAda-380 007. budhyabdhi prabhu mahAvIranAM, tattvo jagatamAM vyApaze. eka dina...8 phona 079 2660 2675. mo. 098240 19925

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phebruArI, 2017 prabuddha jIvana 15 upaniSadamAM madhuvidhA | DaoN. nareza veda upaniSadomAM aneka vidyAonuM nirUpaNa thayeluM che. emAMthI paNa sAbita thaI cUkelI vAta che. sUrya DhaMkAyelo ke jhAMkho hoya tyAre ApaNe mAMDUkIvidyA, paMcAgnividyA, prANavidyA ane saMvargavidyA vizvanuM bAhya vAtAvaraNa ane manuSyanA mananuM vAtAvaraNa khinna ane - ema cAra vidyAo vize AgaLanA aMkomAM vicAraNA karI. have glAniyukta rahe che. sUrya prANa ane jIvanadAyI hovAthI ja ene evI ja eka agatyanI vidyA vize A aMkamAM ApaNe vicAraNA rasAmRta ke rasAnaMda kahIne RSioe oLakhAvyo che. temaNe to karIzuM. e vidyAnuM nAma che : madhuvidyA. A vidyAnI vigato ema paNa kahyuM che ke manuSya sUryopAsanA dvArA ja saguNa brahmathI 'chAMdogya upaniSadaane "bRhadAraNyakaupaniSada' - ema be nirguNa brahma sudhI pahoMcI zake che. matalaba ke sUrya caitanyanuM pratIka che. sUryane upaniSadomAM apAyelI che. 'chAMdogyaupaniSada'nA trIjA adhyAyamAM je A rIte jANe samaje che, ene mATe na to sUrya uge che, na to Athame che. pahelA pAMca khaMDomAM ane "bRhadAraNyakaupaniSada'nA bIjA e to parama AtmAnA prakAzarUpe sadA udita ja rahe che. adhyAyanA pAMcamA ane chaThThA brAhmaNo (khaMDo)mAM A vidyAnuM nirUpaNa 'chAMdogyaupaniSada"mAM madhuvidyAno je vicAra thayo che, teno thayeluM che. ApaNe kramazaH enI vicAraNA joIe. vadhAre vicAra-vistAra "bRhadAraNyakaupaniSada'mAM thayo che. jema vaidika sAhityamAM keTaluMka jJAna pratIko dvArA ApavAmAM AvyuM puSpono rasa e teno sAra che, tema astitvano sAra bhAga zuM che, che. te mujaba dUdha pAtAlalokanuM, dahIM pRthvIlokanuM, ghI aMtarikSalokanuM, e vicAradizAmAM AgaLa vadhatAM RSi madhuvidyA sudhI pahoMcyA che. madhu zuloka (svarga)nuM ane sAkara satyalokanuM pratIka che. "madhu' zabdano vicAra karatAM temane samajAyuM che ke mULabhUta rIte cAra astitvo che. mukhya artha to madha che, paraMtu pratIkarUpe vedAMtamAM "madha'no artha thAya jema ke, pRthvI che, pRthvImAM cAra yoni (aMDaja, sveda, ubhija che "rasAmRta" athavA "rasAnaMda." ane jarAyuja)nAM jIvo che, pRthvIno koI adhiSThAtA che ane A vaidika RSioe zvaka, yajur, sAma ane atharva e cAra vedone jIvono paNa koI adhiSThAtA che. pRthvI, balake sArAya brahmAMDano cAra mahApuSporUpe kacyAM che. sUryane prANano strota (jharo) kaththo adhiSThAtA brahma che ane A pRthvI (brahmAMDa)mAM rahelA jIvono che. A sUrya A cAra mahApuSpomAMthI temanA sArarUpa rasa sAravIne adhiSThAtA AtmA che. to A baMne adhiSThAtA kAMI judA na hoI potAnAM kiraNo dvArA sUryamAM saMcita kare che evI kalpanA karI che. zake, eka ja hovA joIe. jema sAkaramAMthI banAvelI badhI mIThAIo ghuloka eka trAMsA vAMsa (crossbeam) jevo che. e vAMsa upara sAkarathI bharelI che ane sAkara paNa mIThAIothI otaprota che, e aMtarikSaloka eka madhapUDA samAna laTake che ane e madhapUDAmAM ja rIte badhI mIThAIo paNa arasaparasa otaprota che. kAraNa ke puSpomAMthI ekaTho thayelo rasa te madha che. eTale sUrya madha che, devonuM enuM sAratattva to sAkaranuM gaLapaNa ja che. tema A pRthvI badhI ja madha che. jema pRthvIlokanA jIvomAM temanA zarIranA kendramAM teno jAtanAM jIvonuM madha che ane badhI jAtanAM jIvo pRthvInuM madha che. AtmA (self) che tema aMtarikSalokanA kendramAM tenA AtmArUpa sUrya astitva be jAtanAM che : samaSTigata ane vyaSTigata. samaSTigata che. tethI tene kendrarUpa mAnIne dizAo (pUrva, pazcima, uttara, astitvano aMtima sAra brahma che, tema vyaSTigata astitvano sAra bhAga dakSiNa)nI kalpanA karavAmAM AvI che. ApaNuM vizva ane samagra AtmA che. jema badhI mIThAIo sAkaramaya che, tema badhA jIvo Atmamaya brahmAMDa A dizAonA rUpamAM prasarIne abhivyakta thaI rahyuM che, eTale ke brahmamaya ja che. A rIte astitvano sAra bhAga brahma che. badhuM jema madhapUDAmAM cAre tarapha madhanI naLIo dvArA madha vahe che, tema brahmamaya che. sUryamAM saMcita thayeluM rasAmRta tenAM kiraNo dvArA comera prANatattvarUpe A vAta kevaLa pRthvI puratI ja sAcI nathI. pRthvI uparAMta jaLa, vahI rahyuM che. A sUrya agninI mAphaka dAhaka che. te samasta vizvamAM agni, vAyu ane AkAza jevA mahAbhUto mATe, tema ja sUrya, caMdra, rahelA rasane tapAvIne zuddha karI rahyo che ane e rasane prANadAyI megha, vidyuta, dizAo mATe ane dharma, satya ane manuSya - saune sotarUpe pAcho vizvamAM saMkrAMta karI rahyo che. A prakriyA jema bAhya mATe paNa ema ja che. pRthvInI mAphaka A badhAM tamAma jIvonA jagata (virATa vizva)mAM thaI rahI che, tema vyaktinI bhItara paNa madhusvarUpa che ane A sau jIvo temanAM madhusvarUpo che. A darekamAM thaI rahI che. bhautika sRSTimAM sUryanI zakti vaDe dharatI, prakRti, je sArarUpa tattva che te brahma che. kAraNa ke badhAM arasaparasa saMkaLAyelAM jaLa ane vAyu upara prabhAva paDatAM jema bIjAMkuraNa, pallavana, hoI, e sau ekarUpa che. te ja sArarUpa rasa hoI amRta svarUpa che. niNaMdana ane bASpIbhavana jevI kriyAo thAya che, tema vyaktinI kAraNa je piMDe che te brahmAMDe che ane je brahmAMDe che te piMDe che. vaLI AMtarika sRSTimAM paNa zvasana, rudhirAbhisaraNa, cayApacaya, utsarga piDa ane brahmAMDa alaga alaga ekamo nathI. e eka ane akhila ane prANaspharasa jevI kriyAo thAya che, e AjanA vijJAna dvArA che. emanI vacce sAvayava ekatA che ane prANamaya sajIva saMbaMdha che.

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16 prabuddha jIvana phebruArI, 2017 AjanA vijJAnanI dRSTie paNa A vAta ekadama sAcI che. vyaSTi (wisdom)no viSaya che. sAmAnya buddhino viSaya nathI; asAmAnya ane samaSTi vacce sAvayava samagratA (organic whole) che. judI buddhino viSaya che. It is a matter of common sense and judI yoninA jIvonuM astitva bhale juduM juduM jaNAtuM hoya paNa te common sense is uncommon in a man! badhAM ekamekathI svataMtra nathI, paNa ekameka para AdhIna (not indepedent, A madhuvidyA be traNa mahattvanI bAbatonI samajaNa Ape che. but interdependent) che. A badhA jIvo eka virATa samagranA bhAgo eka to e vAta e samajAve che ke A sRSTimAM je kAMI tattvo-sattvo ke aMzo che (all are parts of a stupendons whole). che te ekameka sAthe paraspara saMkaLAyelA che. eTale emAMnAM koI AgaLa cAlatAM RSi jaNAve che ke A brahmatattva badhAM jIvono tattva-sattvano anyathI alaga karIne vicAra karavo joIe nahIM, adhipati che, badhAM bhUtono rAjA che. je rIte rathanA paiDAMnI nAbhi evI ekAMgI dRSTine badale samagratAne lakSa karatI akhila-sarvagrAhI ane nemi (hub and ring)mAM badhA ArA (spokes) joDAyelA dRSTie vicAra karavo joIe. nahIMtara ApaNane khaMDita taththo maLaze. rahe che, te ja rIte badhA jIvo, badhA devo, badhA loka, badhA prANa akhila satya nahIM maLe. udAharaNa rUpe pRthvI, jaLa, agni, vAyu, ane badhA AtmA A brahma sAthe joDAyelA rahe che. badhAM brahmanA ja AkAza, sUrya, caMdra, megha, vidyuta, dizAo, dharma, satya vagere jevAM nAnAvidha rUpo che. e badhAM brahmamAMthI pedA thAya che ane aMte brahmamAM jAgatika tattvo (cosmic body parts)no vicAra jo ApaNe ja samAI jAya che. mATe A brahmatattva te astitvano arka che, sAra ApaNA zarIranA enA saMbaMdhita bhAgo - mukha, prANa, AMkha, bhAga che, rasa che, madhu che. te haMmeza AnaMdadAyI che kemake madhurasa che kAna, nAka, jIbha, tvacA, cidAkAza - sAthe na karIe to ApaNI ane mATe amRta samAna che. samaja adhUrI rahe. vaizvika sattvo tattvono ApaNA vaiyaktika piMDe ke brahmAMDe je kAMI astitva dharAve che tenuM astitva (AtmA sattvo-tattvo sAthe sIdho saMbaMdha che. e saMbaMdhane sAMkaLatuM tattva che urphe brahma)mAM saMkaLAyeluM che. badhuM ja AtmA (brahma) AdhArita che, caitanya, je AtmA ane brahmanuM advaita racI Ape che. jyAre A tattvane enA vinA kazAnuM astitva nathI. matalaba ke A AtmA (brahma) ja visarIne ApaNe kAMI paNa vicArIe chIe tyAre ApaNe "saMsArI' sarvanA sArarUpa hoI, te ja zravaNa, manana ane nididhyAsana karavA chIe, "brahmavid' nathI. mATe sau sAMkaLatI A sAMkaLa vaizvika caitanyane yogya gaNAvuM joIe. paraMtu jIvomAM A samaja khIlelI na hovAthI lakSamAM rAkhIne ja ApaNe vicAravuM joIe. A vaizvika caitanya (cosmic e potAnA bhautika astitvane ane AsapAsa rahelI sacarAcara consciousness)ne ja A RSi madhu kahe che. sRSTine tathA emAM vikaselA saMsArane ja satyarUpa jANI potAnA A vidyA bIjI e vAta samajAve che ke brahmAMDamAM je kAMI che te astitvane eLe gumAvI de che. bhautika astitva (zarIra ane indriyo) paraspara para AdhArita che, parasparane AdhIna che. emAM je kAMI che tathA camakadamakathI lalacAvato, lobhAvato saMsAra asAra che. kAraNa teno arasaparasa saMbaMdha che. parama caitanya (supreme being)e A ke te parivartanazIla, vikArazIla ane nAzavaMta che. tene pakaDI rAkhavo sacarAcara sRSTinuM sarjana kareluM che ane enAM pratyeka sarjanamAM e ke tenAmaya rahevuM e to vivekahInatA che. je aparivartanazIla, vibhUtirUpe anurRta raheluM che. pratyeka sarjanamAM AMtarabAhya rIte vikArarahita ane zAzvata che te AtmA (brahma)ne jANavuM, oLakhavuM, vyApta che. eNe aneka rUpo dhAraNa karyA che, chatAM anaMta, advaita, samajavuM ane pAmavA mathavuM enuM nAma viveka che. asArane choDIne susaMvAdI, kalyANagAmI potAnI prakRti choDI nathI. A saSTinA sArane grahavAmAM vivekabuddhi (rationality) che. je sAra-asAra vacceno, niyaMtAnI A sarjaka, sarjana ane sarjana prakriyAnI A khUbI madhuvidyA nitya-anityano bheda karI zake te buddhizaktine viveka kahe che. vaDe pAmI zakAya tema che. aMgrejImAM kahIe to e power of discrimination athavA power A vidyA trIjI e vAta samajAve che ke A saMsAra ane eno of judgement che. A zakti (power) ane sAmarthya (ability) sarjanahAra eka na hoI zake, te enAthI alaga kyAMka koI rUpamAM ApatI AvaDatane "madhuvidyA' kahe che. je rIte madhamAkhI puSpomAMthI vasI rahyo che, e bhramaNAmAMthI ApaNane choDAve che. A bhramaNA rasa cUsIne, teno arka, teno sArabhAga sAravI le che, te ja rIte je 'vivekI ajJAna che. A saMsArano sarjanahAra enI aMdara-bahAra sarvatra rahelo AtmA' hoya te astitvanA arka, tenA sArabhAgane - brahmane - jANI che, e dUra lAge che, paNa ApaNI najIka, ApaNI aMdara ja vaselo le che. puSpamAMthI rasa cUsI tenuM madhamAM rUpAMtara karavuM te madhamAkhInI che. jIvananuM AkharI rahasya, aMtima satya, A vAta ja kharI che, madhuvidyA che. jema haMsa pAse dUdha ane pANIne judA pADI, dUdhane hakIkata che, vAstavika che e A vidyA samajAve che. citta tadrupa grahaNa karavAno nIrakSIra viveka che, tema manuSya pAse sat zuM che caitanya vikase che. A to brahma laTakAM kare che, brahma (AtmA) pAse ! teno bheda karI satyane grahaNa karavAno viveka hovo jarUrI che. satasat, Atma-anAtma, nitya-anitya vacce viveka karavAnI bAbata "kadaMba' baMgalo, 35, prophesara sosAyaTI, moTAbajAra, vallabha vidyAnagaramAhitI, zikSaNa, tAlIma ke kasabano viSaya nathI; e zANapaNa 388 120. phona naM. 02692 233750.sela naM. 09727333000.

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phebruArI, 2017 prabuddha jIvana zetruMjI nadI vize tame zuM jANo cho? '5. sanirAja zrI prazamarati vijayajI ma. gIranA jaMgalamAM vasatA siMhane eziyAkhaMDanI zobhA tarIke sarakArI dRSTie. beya rIte A nadI mahAna puravAra thAya che. sau jovAmAM Ave che. A siMhanI saMkhyA 200 thI 260nI vacce che. prathama rASTrIya dRSTie vicArIe. (1) gaI covIzInA prathama tIrthaMkara A siMhanI prajAti vize duniyAnA dareka dezamAM vidhavidha stare carcA- zrI kevaLajJAnI bhagavAnanA janmakalyANaka prasaMge IzAnendra vaitADhaca vicAraNA thatI hoya che. majAnI vAta e che ke gIranA siMhane pIvAnuM parvata pAse zAzvata nadI gaMgAnuM eka vaheNa pragaTAvyuM hatuM. e nadI pANI zetruMjI nadI pAsethI maLe che evuM dazya eka AkhA IlAkAmAM varaso sudhI gupta rIte vahetI hatI. pAchaLathI te zetruMjaya parvata jovA maLe che. zetruMjI nadInI kotaromAM siMha, siMhaNa ane siMhabALa pAsethI prakaTa thaI. Ama to A gaMgA nadI che paraMtu tene zetruMjaya khelatA hoya che. zetruMjI nadInA kAMThe moTI zilA para, vanarAja nadI A nAma maLyuM che. jUnuM nAma zatruMjayA. cAreya paga phelAvIne sUto hoya evuM dRzya rojanuM thaI gayuM che. A muddAmAM be vAta agatyanI che. eka, A mULataH gaMgA nadI kezavALIvALuM mAthuM zetruMjI nadInA pANI tarapha jhUkAvIne pANI pI che. be, gaMgAne A tarapha lAvanAra Indra che, IzAna Indra. rahelA vanarAjane jonArA maMtramugdha banI jatA hoya che. zetruMjI (2) eka rAjA hato. nAma zAMtana. (zAMtanu nahIM.) ene cAra nadInA tIre bhInI mATI para siMhanA paMjAnA nizAna paDelA hoya dIkarA hatA.nIla, mahAnala, kAla, mahAkAla. dareka dIkarAnA janma che. enI AjubAju besIne selphI lenArA yuvAnonI saMkhyA ghaNImoTI vakhate rAjAne moTA moTA saMkaTa AvyA. dhIme dhIme te samRddhinI rIte barabAda thaI gayo. rAjya gumAvI dIdhuM. A rAjAne dharaNendra jaina hovAnA nAte tame zetruMjI nadI vize sAva na jANatA ho jaNAvyuM hatuM ke "tuM cha mahinA zetruMjI nadInA ja kinAre nivAsa kara. evuM to na ja bane. zetruMjI nadI nAhyo nahIM, eno eLe gayo A ja nadInuM pANI pIvAnuM rAkha. anAja, phaLa ane vanaspati te ja avatAra, A kaDI lagabhaga badhA ja gAtA hoya che. niyamita rIte vAparaje je A nadInI mATImAM, A nadInA pANIthI ugelA hoya. zetruMjI nadIne dara varase juhAravA keTalA jaNa jAya che te praznano A nadInA jaLathI snAna karaje ane e rIte svaccha thayelA deha javAba pAMgaLo che. zetruMjaya tIrthanI yAtrAe je jAya che te sau paNa zetruMjayanI sparzanA karaje. cokkasa tapazcaryApUrvaka A rIte tuM cha mahinA navaTUMkamAM jAya ja che evuM nathI. jema navaTuMka janArA yAtrALu ochA nadI kAMThe vItAvIza to tArA saMkaTa naSTa thaI jaze." che tema zetruMjI nadIne juhAravA janArA jaino ghaNAM ja ochA che. rAjA dharaNendranA mArgadarzana anusAra cAreya dIkarA sAthe che zetruMjI nadIne jainonI upekSAvRttithI kAMI phera paDato nathI. e mahinA rahyo. enA tamAma saMkaTa khatama thaI gayA. te rAjA tyArabAda to soraThanI mA jevuM gaurava pAmI che. lAkho manuSyo jIMdagIbhara coMsaTha lAkha varSa sudhI rAjyavaibhava sAthe jIvyo. sukhe jIvyo. chevaTe zetruMjI nadInA pANI pIe che. lAkho parivAranA vastra, vAsaNa, dIkSA laI girirAja parathI mokSe gayo. enA parivArane paNa mokSa gharane svaccha rAkhavAmAM zetruMjI nadInA pANI ja bAreya mAsa, divasa- maLyo. rAta vAparatA hoya che. amarelI ane bhAvanagara zahera zetruMjI nadInA sUryadeve zetruMjI nadInA kinAre jinamaMdira baMdhAveluM te atyaMta dhAvaNa pItA AvyA che. prabhAvazALI hatuM. zAMtana rAjAe roja A maMdiramAM jinapUjA karI navANuM yAtrA karanAro jaina, ekavAra traNa gAunI pherIe jAya hatI. emAM paNa izAnendra ja preraNAdAtA. che tyAre zetruMjI nadIne rohIzALA pAsethI joI le che. A sivAya (3) saudharmaindra. eNe bharata cakravartIne jaNAveluM ke "zatruMjaya zetruMjI nadIne maLavAnuM eneya yAda nathI AvatuM ane je navANuM parvata pAse cauda mahAnadIo vahe che. enTrI, nAgendrI, amalahradA karatA ja nathI teo traNa gAunI pherI karavAnA nathI eTale emane vagere nAma che. dareka nadInuM prAgaTya Indra athavA deva dvArA thayeluM che." zetruMjI nadI yAda AvatI nathI. sAva ja koI nathI AvatuM A nadI A mahimA sAMbhaLyA bAda bharata cakravartIe A zetruMjI nadImAM pAse, evuM nathI. amuka jeno zetruMjI nadInA tIre samaye samaye snAna karyuM hatuM. nadImAM ja ugelA kamaLa temaja nadI kAMThe ugelA phUla barAbara pahoMcatA hoya che. jeTalo mahimA A nadIno che enI teNe lIdhA hatA, kaLazAmAM nadInuM pANI bharyuM hatuM. e badhuM sAthe tulanAmAM vicArIe to lAge ke A nadIne juhAranArA ghaNAM ja laIne te girirAja para caDyA hatA temaja e ja kamaLa, phUla ane ochA che. jaLathI AdinAthadAdAnI bhakti karIne te pulakita banyA hatA. zetruMjI nadIne be dRSTie joI zakAya che. zAstrIya dRSTie ane (IzAna Indra, dharaNa Indra ane saudharmaindra alaga alaga samaye

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18 prabuddha jIvana phebruArI, 2017 zetruMjI nadInuM mAhAbhya varNave che tenAthI e samajAya che ke A (4) I. sa. 1959mAM zetruMjI Dema baMdhAyo. A DemanA pANI, nadI devI devatAonI priya nadI che.). pa6,000 + 86,000 ekara jeTalI jamInane khetI mATe siMce che. (4) bharata cakravartInA samayamAM vimalagirinA be zikharanI saMdarbhasUtra jaNAve che ke Shetrunji supplies drinking water to vaccethI A nadI vahetI hatI. atyAre zetruMjI nadInA sAmA kinAre Bhavnagar. arthAt AkhuM bhAvanagara zetrujInA pANI para jIve che. kadaMbagiri ane anya TekarIo jovA maLe che. A kinAre siddhigiri, (5) zetruMjI nadI para bIjo paNa eka moTo Dema banelo che tenI hastagiri temaja anya TekarIo jovA maLe che ane e to sau jANe jANa keTalA jainone che? A DemanuM nAma che "khoDiyAra Dema'. A che ke kadaMbagiri e girirAjano ja eka bhAga che. Dema san 1967mAM banyo. A Dema 119 phITa UMco che. ugamabiMduthI (5) A nadI kinAre ugelAM vRkSonA phaLa vApare ane A nadInuM lagabhaga 55 kilomITara para banelA A Demane lIdhe AkhAye pANI pIe, AvuM je chamAsa sudhI kare che tenA, vAta-pitta-kuSTa amarelIne pIvAnuM pANI maLe che. amarelI tAlukAnA 24 gAmamAM Adi rogono nAza thAya che. A nadInA jaLano sparza, kAMti, zetruMjI nadInA pANIthI siMcAI thAya che. gAmanI bahAranA khetaronI kIrti, lakSmI, buddhi, dhRti, puSTi ane samAdhi Ape che. A nadInI siMcAI. tame vicAro. keTalA khetaro siMcAtA haze, bhAI? mATI zarIra para lagADavAthI zarIranA rogo dUra thaI jAya che. (6) zetruMjI nadInA samAcAra comAsAmAM bhayAvaha hoya che. A AkhI vAta Ayurveda ane nisargopacArane maLatI Ave gIranA jaMgalamAM zetrujInA pUra kevo vinAza notare che teno ahevAla che. AvA bhautika svArtha mATe nadI pAse javAnuM hoya nahIM. A vAMcIe to kaMpArI chUTI jAya. mahimAgAna che. nadInA prabhAvanuM varNana karavA mATe A rIte san 2015, 11 julAInA samAcAramAM DNA jaNAve che ke dasa rajUAta karavAmAM Ave che. AvI zaktinuM varNana karavAmAM Ave jeTalA siMha, 80 haraNa ane 1670 nIlagAya pUramAM taNAIne temAM asatya kazuM hotuM nathI. A gauravagAnamAM ja jaNAvyuM che ke maraNa pAmyA. nadI moTI hoya to ja AvA ramakhANa mace. 'zetruMjI nadInA jaLa dvArA snAna karavAthI pApa cAlyA jAya che.' pAlItANAmAM comAsAmAM pUra caDe che tyAre je rodrarUpa hoya che (6) saudharma InDe bharata cakravartIne jaNAvelI vAta gajabanAka nadInuM, te jonArA ja samajI zake ke zuM A nadI che. che: jema devomAM sauthI mukhya che AdinAtha prabhu. jema tIrthomAM sauthI (7) nAnakaDI evI nadI nathI zetruMjI. A mahAnadI che. je nadI mukhya che siddhAcalajI. tema nadIomAM sauthI mukhya che zetruMjI nadI. anya nadImAM bhaLI jAya te kevaLa nadI rahe che. je nadI dariyAmAM bhaLe A ekathI cha sudhInA ullekho mukhyatve zrI zatruMjaya mAhAbhya tene mahAnadI kahevAya che. taLAjAnI AgaLa A nadI samaMdaramAM graMthanA che. sarakArI dRSTie paNa zetrujInI vAta TUMkA pAnAnI nathI, bhaLe che. te pUrve A nadI zela, khArI ane taLAjI nadIne eka kinArethI lAMbI che. joDe che to sAtAlI, DhabI, rAjAvala, ghelo ane khAro A nadIne (1) zetruMjI nadInI laMbAI basso satyAvIsa kilomITaranI che. bIjA kinArethI joDe che. matalaba ke kula sAta nadIo A mahAnadI arthAt nadIno AraMbha thAya che te jagyAethI laIne A nadI dariyAmAM sAthe joDAyelI che. A nadIno samudra saMgama keTalA jainoe joyo bhaLe che te sthAna sudhInI laMbAI 141 mAIlanI che. A nadIno haze? bhAvanagarathI muMbaI mATe uDanArI phlAITa Teka oNpha kare te kecamenTa eriyA pa636 skavera kilomITarano che. vakhate bArImAMthI nIce najara rAkhanArane pahelAM alaMga dekhAya, ne (2) A nadIne gIranA jaMgalamAM vahenArI nadI tarIkenuM sammAna te pachI A nadInI rekhA dariyAmAM bhaLatI jovA maLe che. A dRzya maLyuM che. vikipiDiyA jaNAve che ke amarelI jillAmAM dhArI gAma ekAda miniTamAM pAchaLa rahI jAya che. jeNe joyuM teNe mane jaNAvyuM pAse Avela cAMcAI TekarImAMthI A nadI nIkaLe che ane taLAjAnI ane A lo, meM tamane jaNAvyuM. zilpazAstra kahe che ke jyAM nadI pAse khaMbhAtanA akhAtamAM eno samudra saMgama thAya che. dariyAmAM bhaLe te tIrthabhUmi jevI pavitra bhUmi kahevAya. zetruMjI (3) gaLadharA dhodha o zetruMjI nadIno khUbasUrata jaLadhodha che. nadI to svayaM tIrtha nadI che. e dariyAmAM bhaLe te dRzya paNa pavitra vaoNTaraphaoNla. A dhArInI pAse che. nadInA pANI 50 phUTanI UMcAIthI ane te sthAna paNa pavitra. gUgala mepanA phoTAo joIne A samudra nIce khAbake che. lIlAchama pANImAM phUTatA phINanA goTA jovA saMgamanuM sthAna zodhI zakAya che. tyAM sudhI javAno rasto haze ja. varase dahADe lAkho sahelANIo ahIM Ave che. jaLaprapAtanI koIka tyAM jAya ne jue to tyAMnA vAtAvaraNano sAco aMdAja UMcAInA eka kinAre khoDiyAra mAtAnuM maMdira che. tenI pAchaLa ApI zake. zetruMjI nadI saMbaMdhI zAstrIya ane sarakArI vigato vAMcyA ghaNuM jUnuM rAyaNavRkSa che. girirAja para rAyaNavRkSa che enI jema bAda eka vAta to barobara samajAya che ke A nadInuM gajuM moTuM che. zetrujInA kAMThe ahIM rAyaNavRkSa che. zuM atre padhAryA haze zrI A nadI mATe AjanI tArIkhe zuM karI zakAya? je sUjhe che te A RSabhadeva bhagavAna? kalpanA romAMcaka che. mujaba che.

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phebruArI, 2017 prabuddha jIvana 19 (1) navANuM yAtrAnA nizrAdAtA guru bhagavaMta saLaMga traNa divasa peDhI-A sau maLIne koI eka divasane zrI zetruMjI nadI dina tarIke kevaLa zetruMjI nadI upara ja vyAkhyAna Ape. zrI zatruMjaya mAhAbhya ujave. e divase zetrujInA kAMThe sauno sAmUhika meLo yojAya. graMthamAMthI ghaNAM muddA maLI Ave che. ene zetruMjIno meLo evuM nAma Apo toya cAle. (2) dareka navANunA Ayojako rojeroja eka nAnI TImane zetruMjI AvuM ghaNuMya thaI zake che. eka vidhAna maLe che ke, zetruMjI nadInI nadInA pANI levA mokale. A TIma, jaladevatA saMbaMdhI maMtro bolIne ja mATIthI mATalA banAvaDAvavA. e mATalAmAM zetruMjI nadInA ja pANI bhare. A pANI jaya taLeTIe ane dAdAnA darabAramAM abhiSeka pANI bharavA. e mATalAmAM bhareluM pANI mAthe caDAvIne yAtrA vakhate arpita thAya. comAsAmAM paNa A rIte taLeTIno lAbha maLI karatAM je dAdA AdIzvara pAse pahoMce che ane e mATalAnA jaLa zake. thakI dAdAno abhiSeka kare che te zIdhra mokSagAmI bane che. (3) jeTalA yAtrALuo girirAja jAya che teo sAMje zetrujInA eka anya vidhAna paNa maLe che ke "je saMghapati charIpAlaka laIne darzana karavA avazya jAya. Ave te zetruMjInuM jaLa ane anya tIrthonA jaLa maMgAvIne tenA (4) ekathI vadhu divasa jeo rokAya teo zetruMjI nadInA jaLa dvArA dAdAno abhiSeka kare. A rIte abhiSeka karanAra saMghapatine levA jAya ane e jaLa laIne upara caDavuM che tevA bhAva rAkhe. tIrthakara, Indra ke cakravartInuM pada maLe che.' (5) zatruMjayathI hastagiri javAnA raste zetruMjI nadI jovA maLe zetruMjI nadI comAsAmAM raudra hoya che. ziyALAmAM saumya hoya che. hastagiri pahoMcavAnI utAvaLa karyA vagara, zetruMjI nadI pAse che, unALAmAM kSINa hoya che. meghANI sAhebanI kathAomAM kyAMka besavAno samaya maLe te rIte ja pravAsa goThavavo. zetruMjI vaNAyelI jovA maLe che. zetruMjI Dema parathI siMha pasAra (6) eka vAra savAra athavA eka sAMjanI bhaktino kAryakrama thatA hoya evuM dRzya carcAmAM AvatuM rahe che. bhaMDAriyA gAmathI zetrujInA kinAre ja rAkhavo. traNeka kalAka nadInA saMge rahevAno zetruMjI nadI aDhI kilomITara dUra che. bhaMDAriyAnA koI UMcA makAna lAbha maLe. parathI zetruMjIne juo to tamane enA vizALa paTa sAme girirAja A kAryakramamAM zetruMjI nadI saMbaMdhI stavanA ane svAdhyAya ja nAnakaDo lAgaze. girirAjano pUrepUro paDachAyo A nadImAM jovA kendramAM rahe tenuM dhyAna rAkhavuM. (zatruMjI nadI stavanA A ja aMkamAM maLe che. meM A paDachAyo, bhaMDAriyAthI paNa joyo che, kadaMbagiri chapAyelI che.) parathI paNa joyo che ane zetruMjI Dema parathI paNa joyo che. adbhuta | (7) padayAtrA saMghano eka lAge che. pAtALe jasa mULa che, A jainasAhitya jJAnasatra - 15 paDAva nadInA tIre ja hoya te rIte paMktino sAkSAtkAra thAya che charIpAlaka saMghane zetruMjI nadI ahema spiricyuMala seMTara saMcAlita saurASTra kesarI prANaguru jANe. hastagirinI mokSabhUminI sAthe joDavAnuM vicAravuM. | jaina philosophikala enDa liTararI risarca senTa2 Ayojita TekarInI pAchaLa nIce zenuM jI (8) savAre athavA sAMje jainasAhitya jJAnasatra-15, tA. 18 ane 19 phebruArI-2017| de khAya che te najhAro e dama zetruMjI nadInA kinAre dhyAna zani-ravi amadAvAda mukAme yojAze. alaga che. hastagirinI pAchaLathI saMbaMdhI kAryakrama rAkhI zakAya. | DaoN. ratanabena khImajI chADavA prerita jJAnasatra gujarAta vizvakoza | kadaMbagiri javAya, unALAnA jApa, maMtroccAra Adi dvArA | bhavana, usmAnapurA, amadAvAda khAte padmazrI DaoN. kumArapALa desAInA divasomAM Akho paTa sUkAyelo sAtvikatAnuM sarjana nadIkAMThe pramukhasthAne yojAze. hoya che tyAre. AvI yAtrAno thAya. A prasaMge guNavaMta baravALiyA saMpAdita jJAnasatranA zodhapatronA AnaMda meLavyo che. vacce ekAda be (9) navANuM na karI rahyA hoya | graMthonuM vimocana thaze. kSINadhArA kUdavI paDe bAkI pANI surezabhAI gAlA, DaoN. pAvartIbahena khIrANI, DaoN. reNukA| tevA mahAnubhAvo paNa zetruMjI na hoya. to jeTha vadamAM A nadIne nadInA kinAre snAna kare ane poravAla, DaoN. kAMtibhAI zAha, DaoN. kokilA zAha, DaoN. pUrNimA aDoaDa jatI pAyavATa parathI mahetA, DaoN. niraMjana rAjyaguru, DaoN. manasukha sallA, DaoN. baLavaMta rohizALA mArgethI upara vihAra karyo che, hastagirithI jAnI vagere vidvAno 'vinayadharma' para zodhapatro prastuta karaze. ArohaNa kare evI yAtrAnuM siddhagiri. pracaMDa havA, uchaLatAM DaoN. chAyAbahena zAha, DaoN. ratanabahena chADavA, DaoN. goThavI zakAya. pANI ane dUra dUra sudhIno jaLa prItibahena zAha, mitezabhAI zAha vagere vidvAno 'jaina darzana (10) pAlItANAnI tamAma ane keLavaNI vicAra' para nibaMdho prastuta karaze. vistAra. kyAreya na bhUlAya tevo dharmazALAo, jinAlayo tema ja | satramAM vividha kSetranA pacAsa karatAM vadhu vidvAno upasthita raheze. ) anubhava. zeThazrI ANaMdajI kalyANajI * * *

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20 prabuddha jIvana phebruArI, 2017 aSTaprakArI pUjAnI kathAo eka garIba durgatA tArI ane prabhunI phaLa pUjA 8 phaLapUjA kathA || | AcAryazrI vAtsalyadIpasUrIzvarajI keTalo kALa vItyo A kathAne enI kyAM koIne khabara che? kiMtu jue. uparathI AmraphaLa pheMke. durgatA prabhunA caraNe dhare. kALane vIMdhIne keTalIka kathAo TakI rahe che. potAnuM teja prasAre che. durgatA mRtyu pAmIne devalokamAM gaI. yugo pUrvanI vAta che. popaTa marIne gaMdhIlA nAmanI nagarImAM suMdara rAjAnI rANI kaMcanapura nAmanuM nagara che. A nagaranA rAjAnuM nAma narasuMdara. ratnAdevInI kukSImAM Avyo. rAjA khUba dharmazraddhALu, prajA paNa ghaNI bhAviko e samaye ratnAdevIne AmraphaLa khAvAno dohada thayo. nagaranI bahAra eka AMbAvADiyuM. A AMbAvADiyAnA madhyamA e samaye kerInI mosama nahotI. rAjA ciMtAmAM DUbI gayo. rAjAe eka jinamaMdira baMdhAveluM. e jinamaMdiramAM jinezvara bhagavAna eNe rANIne kahyuM: "atyAre AmraphaLa kyAMthI maLe?' zrI aranAtha prabhunI trikALa pUjA karavA mATe rAjA tyAM jAya. rANI kahe : "jo ema nahIM thAya to be jIvanAM mRtyu thaze." prabhunA caraNamAM rAjA roja phaLa dhare. rAjA kaMpI gayo. suMdara majAnAM phaLa mUkIne rAjA phaLa pUjA kare. rANI divase divase sUkAvA lAgI. prajAjano paNa ToLe vaLIne roja tyAM darzana ane pUjA karavA e samaye devalokamAM rahelA durgatA nArImAMthI deva banelA devanuM Ave. prabhunI zAMta rasa jharatI pratimAnI netrAvalimAMthI je amRta Asana DolyuM. teNe potAno pUrvabhava joyo. popaTane rANInI kukSImAM jhare te saunA haiye zAtA prasAre. Avelo joyo. rANIne thayelo manobhAva joyo. A derAsaramAM eka nArI Ave. e sAva garIba. nArInA bhAva e deva AmraphaLanI TopalI laIne rAjAnA darabAramAM Avyo. ghaNA moTA. e nArInuM nAma durgatA. e rAjAne roja suMdara majAnAM rAjAnI khuzIno pAra na rahyo. phaLo laIne prabhunA zaraNe mUkatAM jue. durgatA nArInA manamAM thAya rAjAe sonA-cAMdI ane ratnathI AgaMtukane DhAMkI dIdho. ene ke mane paNa Avo lAbha kyAre maLaze? kahyuM, 'bhAI, tuM AvI kamosamamAM AmraphaLa lAvyo kyAMthI? keTalI eka divasa to hada thaI gaI. suMdara kerIo che.' durgA derAsaramAM gaI ane narasuMdara rAjA prabhune suMdara majAnuM AgaMtuka kahe, "rAjana ! A badhI karmanI lIlA che. je AMbo AmraphaLa dharatA hatA. vAve tene AMbo maLe. A kamosamamAM mane AmraphaLa maLyAM ane durgAnI AMkhamAM pANI AvI gayAM. ene thayuM ke potAne AvI kyAre tamArI pAse lAvI zakyo tenuM kAraNa rANInA garbhamAM rahelA putrano zakti maLaze ke pote paNa prabhunA caraNamAM AmraphaLa mUke ! puNyaprabhAva che." durgA derAsaramAMthI bahAra nIkaLI. ATaluM kahIne AgaMtuka adRzya thaI gayo. durNatA eka AMbAnA vRkSanI nIcethI pasAra thatI hatI. e ja rAjA samajI gayo ke e koI deva hato ane mAre tyAM padhAranAra vakhate AMbAnI DALa parathI AmraphaLa paDyuM. putra ghaNo puNyazALI che. durgatAe potAnA hAthamAM jhIlI lIdhuM. rAjAe AkhI ghaTanA rANIne kahI ane kerIo ApI. e khuza khuza thaI gaI. rANI kerI pAmIne khuza thaI gaI. potAno putra puNyazALI che e derAsaramAM doDI. bhAvathI prabhunA caraNamAM e phaLa mUkyuM. te jANIne tenA sukhano pAra na rahyo. prabhune hAtha joDIne prArthanA karI. bhagavAna, mAruM kalyANa karajo. rAjA ane rANIe nakkI karyuM ke ApaNe ApaNA putranuM nAma e derAsaramAMthI bahAra AvI ane vicAramAM paDI. ene thayuM ke phalasAra rAkhIzuM. ema ja thayuM. A phaLa kyAMthI paDyuM haze? koNe pADyuM haze? teNe cArekora joyuM. phalasAra moTo thayo ane tenAM lagna thayAM te samaye eka ajANyA upara joyuM. AMbAnI DALa para lIlA raMganuM popaTa yugala beTheluM joyuM. jyotiSIe phasArane kahyuM, "kuMvara, tame je rAjakumArI caMdralekhAne durgA pAmI gaI ke A yugale ja mane A phaLa ApyuM. teNe premathI paraNyA cho te tamArI pUrvabhavamAM patnI popaTI hatI. tame popaTa izAro karIne popaTa yugalane potAnI pAse bolAvyuM. popaTa yugala hatA. tamArI sahAyathI durgA nAmanI nArI prabhunI phaLapUjA karatI tenI pAse AvyuM! durNatAe tene potAnA khoLAmAM lIdhuM. durgatAe hatI. e phaLa pUjAnA prabhAvathI durgatA devalokamAM gaI ane tame tenA para vahAlathI hAtha prasAryo. durgAnI ane popaTa yugalanI banne rAjakuLamAM janmyAM cho.' dostI thaI gaI. kuMvara hasI paDyo.teNe kahyuM, 'e devalokano deva tame pote cho ne?" have roja durgatA derAsara Ave tyAre popaTa yugala tenI rAha vRddha jyotiSI hasI paDyo. e adRzya thaI gayo.

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- 21 thayuM. phebruArI, 2017 prabuddha jIvana phasAra rAjA thayo. caMdralekhA tenI paTarANI banI. kiMtu jenA phaLa pUjAnA phaLa thakI, koTI hoya kalyANa; puNyaprabhAvathI pote A mAnavabhava pAmyA te jinezvara bhagavAnanI amara vadhU UlaTa dharI tasa dhare cittamAM dhyAna. phaLa pUjA teo kyAreya na cUkyAM. -zrI devavijayajI rAjA ane rANI roja trikALa pUjA karatAM rahyAM. kahe che ke 3. jasa phala upama jaga nahi, pAmyA pachI na aMta; bhagavAnanI karelI trikALa phaLa pUjAthI temane mokSanuM amaraphaLa prApta avyAbAdha acala arUja, mAgo sukha anaMta. -paM uttamavijayajI phaLa pUjAnA duhA duhAono upasaMhAra 1. aSTama gati varavA bhaNI, AThamI pUjA sAra; Izavidha aSTaprakArI pUjA, karaze tasa nitya sukha zAtA; taru saMcita phaLa pAmIe, phaLathI phaLa niradhAra. siddhi buddhi diThThI aDa bhavijana pAmI aDAvayaNa mAtA. IndrAdika pUjA bhaNI, phaLa lAve dharI rAga; hari pare bhakti karo prabhu kerI, puruSottama pUjA karI, mAge zivaphaLa tyAga. rAga dveSa TALI jinapUjana, aSTamI gati anukrame lahe; -paM. vIravijayajI aSTakarma samatAye bALI, nIlataru vana hima dahe. 2. zrIkAra uttama vRkSanAM phaLa laI naranAra; hari pare bhakti karo prabhu kerI. jinavara Age je dhare, saphalo tasa avatAra. -paMDita viravijayajI 180 180 160 29, jaina dharma pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco. ( rU. eka hajAranA pustako kharIdanArane rU. 500nuM DiskAunTa, eTale rU.500mAM rUA. 1000nA pustako ) : zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU. I 1 DaoN. ramaNalAla cI. zAha likhita - DaoN. razmi bhedA likhita DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita ane saMpAdita graMtho 17. amRta yoganuM, prApti mokSanI 250 27. vicAra maMthana 1 jaina dharma darzana 220 18. Ugyo muktino aruNodaya saggadarzana 200 28. vicAra navanIta 2 jaina AcAra darzana 240 DaoN. phAlganI jhaverI likhita - AcAryazrI vAtsalyadIpa sUrikRta 3 caritradarzana rara0. 19. jaina pUjA sAhitya 4 sAhitya darzana 320 DaoN. rekhA vorA likhita 30. bhagavAna mahAvIranI AgamavANI 5 pravAsa darzana ra60 20. Adi tIrthaMkara zrI RSabhadeva 31. jaina sakjhAya ane marma 70I 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 DaoN. ramezabhAI lAlana likhita 32. prabhAvanA 12 I 7 jJAnasAra 100 33. sukha tamArI pratikSA kare che i 8 jina vacana 250 21. jaina daMDa nIti 34, meruthIye moTA sureza gAlA likhita I 9 jinatattva bhAga-1 thI 9 100I 540 34. JAIN DHARMA [English] 22. maramano malaka T10 vaMdanIya hRdayasparza bhA.3 900 T11 vaMdanIya hRdayasparza (olIva) 23. navapadanI oLI 250 | DaoN. kumArapALa desAI kRta pa0 36. aMgrejI bhASAmAM jainIjhama : T12 pAsaporTanI pAMkhe bhAga-1thI 24. bhagavada gItA ane jaina dharma150 500 kosmika vijhana IlA dIpaka mahetA saMpAdita 13 sAMprata sahaciMtana bhAga-16 300 180 T pro. tArAbahena 2. zAha likhita 25. saMvatsarI pratikramaNa vidhi sahita 37. zrI jaina mahAvIra gItA eka darzana 350 14. ApaNA tIrthakaro gItA jena likhita ramajAna hasaNiyA saMpAdita 100 mULa sUtrano gujarAtI-aMgrejIT15. saMskRta nATakonI kathA bhA. 1, 100 hiMdI bhAvAnuvAda 38. ravamAM nIravatA 125T : DaoN. kalAbahena zAha likhita DaoN. ke. bI. zAha likhita puSpAbena caMdrakAMta parIkha saMpAdita I i16. caMdra rAjAno rAsa 125T 100 ra6. jaina kathA vizva 200 39. paMthe paMthe pAtheya uparanA badhApustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa eNkAunTa naM.003920100020260 mAM jamA karI zako cho. IFSC:BKID0000039 T( zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14 mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 ) pa0

Page #22
22. prabuddha jIvana phebruArI, 2017 | dvitiya bAhyatA uNodarI | L subodhIbena satIza masAlIA gatAMkamAM anasana tapa viSe jANyuM. have Aje ApaNe joIzuM jaze. eTale ke tamAro 12no jamavAno TAIma che te javA do. te dvitiya bAhyatA uNodarI vize....uNa eTale ochuM ne udara eTale bhUkha para dhyAna nahi Apo to thoDI vAramAM bhUkha samI jaze. have peTa. zabdArtha pramANe ApaNe eTaluM ja samajyA chIe ke bhUkha karatAM samaya pasAra thavA do. ema karatAM karatAM eka samaya evo Avaze ke thoDuM ochuM khAvuM eTale uNodarI vrata thaI jAya...jo kharekhara evuM ja tamAruM AkhuM zarIra, roma roma pokAra karaze ke bhUkha lAgI che. te ja hota to anasana karatAM uNodarI vrata ghaNuM saraLa thaI jAya... to sAcI bhUkha che. AvI sAcI bhUkha bahu muzkelIthI lAge che. AvI pachI bhagavAne A vratane dvitiya naMbare mUkavAnI jarUra na hatI. jema vAstavika bhUkha ughaDe tyAre karo uNodarI. vAstavika bhUkhathI aDadhuM ApaNe bALakane sahelI vastu pahelAM zIkhavIe, pachI enAthI ja jamavuM. pA bhAga pANI mATe ane bAkIno pA bhAga khAlI rAkhavo. agharI... tevI rIte bhagavAne ApaNane bAlajIvone prathama naMbare saMpUrNa peTa bharavAnI tRpti thAya, te pahelAM ja aTakI javuM tenuM nAma sahelo.. pachI enAthI agharo.. pachI enAthI agharo ema bAra che uNodarI. uNodarI karavA mATe vAstavika bhUkha zodhavI paDe tenI prakAranA tapa batAvyA che. tame anubhavathI paNa jANyuM haze ke eka mATe traNa-cAra upavAsa karavAthI mAnasika bhUkhanI vyavasthA tUTI vakhata ATha upavAsa saraLatAthI thaI jAya che, paraMtu ATha upavAsanA jaze. pachI zArIrika bhUkha lAgavAnI zarU thaze. eTale ja kadAca pAraNA pachI ATha divasa uNodarI vrata karavuM hoya to thaI zakatuM anasana tapane pahelA mUkyo haze. je anasana karI zake che te ja nathI. hakIkatamAM anasana karatAM uNodarI vrata agharuM che ane te kevI uNodarI karI zakaze. sAcI bhUkha ATha-dasa kalAke ekavAra paNa rIte? jANo...koI navalakathAne bilakula na vAMcavI e saheluM che, lAgI zake, tyAre peTa tRpta thAya eTaluM nahIM paNa enA uNa para paNa ekavAra vAMcavAnuM zarU karyA pachI, aMta vAMcyA vagara choDI devI rokAI jAva te uNodarI...to ja tame sImAnI aMdara cho... tamArA agharuM che. koIpaNa philma jovI ja nahIM te saheluM che paraMtu philmamAM mananA mAlika cho. paNa jo tRptino prayatna karyo, jyAM sudhI khAI ekadama rasa jAmyo hoya...have aMta zuM Avaze e jANavAnI zakAya tyAM sudhI khAdhA karyuM to tamane tRptino AnaMda nahIM maLe. tAlAvelI lAgI hoya tyAM koI AvIne kaheze ke basa have baMdha khAdhA ja karazo paNa saMtoSa nahIM maLe... aMte temAMthI viSAda ane kara...tyAre baMdha nahIM karI zakAya...philmano aMta joyA vagara uThI hatAzA ja maLaze. pariNAme du:khI ne parezAna thazo. pIDA javuM agharuM che. tevI ja rIte bilakula na jamavuM. Aje upavAsa karI bhogavazo.. jyAre uNodarI tamane saMtoSa ane tRptino AnaMda levo e kadAca hajI saheluM che, paraMtu ekavAra jamavA beThA pachI peTa Apaze... e to lagabhaga badhAno ja anubhava haze ke akaLAmaNa bharIne khAdhA vagara UbhA thai javuM atyaMta muzkela che. tame divasamAM thAya eTaluM khAdhe rAkhavAthI kyAreya tRpti ke saMtoSa maLatA ja nathI. be-traNa vAra khAtA hoya vacce eka-be vAra cA-nAsto karatA hoya, hajI kAMIka khAuM... pAna, masAlA, mukhavAsa, chAsa, AIskrIma... game tyAre moMmAM caTa-paTa2 nAkhyA karatA ho ne pachI jamavA beso paNa jo peTa bharI bharIne khAdhe ja rAkhyuM haze to A koI paNa vastu tyAre eka-be roTalI ochI khAIne mAnI lo ke uNodarI vrata thaI saMtoSa ke tRptino AnaMda ApI zakaze nahIM. gayuM to ema kAMI uNodarI vrata thAya nahi. - vijJAna paNa ema ja kahe che ne ke jo tamAruM svAthya sAruM rAkhavuM hoya pahelAM ApaNI vAstavika bhUkha keTalI che te zodhavuM paDe. rojanI to 50 TakA khorAka, 25 TakA pANI ne 25 TakA jaThara khAlI rAkho. to Adata pramANe, ghaDiyALa pramANe je bhUkha lAge che te sAcI bhUkha ja khorAkanuM pAcana sArI rItanA thai zake... jaina dharmanA badhA ja siddhAMto nathI. koI tamArI jANa bahAra ghaDiyALane AgaLa pAchaLa karI deze vaijJAnika che, paraMtu vijJAna hajI emAMnA 10% ja samajI zakyuM che. to paNa te ja ghaDiyALanA TAIma pramANe bhUkha lAgaze, te mAnasika have savAla e thAya ke AjanuM ApaNuM jIvana ja ghaDiyALanA bhUkha che. zArIrika bhUkha nathI. dhAro ke tame roja 12 vAgye jamo cho. kAMTA para thaI gayuM che to AvuM uNodarI vrata karavuM kaI rIte? oNphisa paNa koIe eka kalAka ghaDiyALa pAchaLa karI nAkhI agiyAra mUkI vageremAM to TAIma Tu TAIma ja jamavA besavuM paDe... dhaMdhA ke anya dIdhA. have Adata pramANe tame kahezo ke hajI to 11 ja vAgyA che, kAmakAja mATe TAIma para ja nIkaLavuM paDe to TAIma para ja jamavuM bhUkha paNa nathI lAgI. 12 vAge jamIza. tethI ulaTuM hajI 11 vAgyA paDe... hA tamArI vAta sAcI che... ane AvA badhA kAraNosara che ne ghaDiyALamAM koIe 12 mUkI dIdhA to tame kahezo ke..."are.. ApaNuM uNodarI vrata thoDuM visarAI gayuM paNa... have A vrata viSe bApa re...12 vAgI gayA...lAva jamI lauM....' to A mAnasika jANyA pachI mahinAmAM ekAda vakhata to rajAnA divase ke bIjI bhUkha che...jo e bhUkha para tame dhyAna nahIM Apo to te bhUkha samI koI rIte eDajasTa karIne uNodarI vrata karavuM.. ne jene anukuLatA

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phebruArI, 2017 prabuddha jIvana 23. che, ghare che, karI zake tema che teNe to vadhumAM vadhu divasa karavuM. te kevI roja mATe kevI rIte karavuM? roja mAre to eTaluM thaI zake ke jamavAmAM rIte karavuM? ke savAre uThIne dhAraNA karavI ke Aje mAre uNodarI tathA cA-nAstAmAM bhUkha karatAM pA bhAganuM ochuM khAvuM.. ne vacce vrata karavuM che... pachI 'dhAraNA abhigama" paccakhANa levu... pachI caTa2-paTa2 kAMI levuM nahIM... AnAthI paNa mane pa2 thoDo kaMTrola rojano cA-pANIno samaya TALI devo... pA-aDadho kalAka kadAca Avaze... svAthya paNa sAruM raheze... paNa sabUra... svAthyanI evuM lAgaze paNa pachI bhUkha samI jaze... pachI bane to jamavAnI bhAvanAthI eTale ke bhautika bhAvanAthI prerAIne koI vrata karavuM samaya paNa TALavo... te bhUkha paNa samI jaze. te pachI jyAre paNa nahIM... nahIM to zuM thaze? baMdha punyano paDaze paNa anubaMdha pApano ema lAge ke have ghaDiyALano samaya to gayo paNa mane khUba ja bhukha paDaze jethI vrata-paccakhANa aMte zUnya thaI jAya ne jIva saMsAramAM lAgI che. have to khAvuM ja paDaze tyAre je paNa khAo te bhUkha karatAM rakhaDI jAya... AjakAla ghaNAM zarIrane suDoLa rAkhavA mATe DAyaTIMga aDadhuM ja khAvuM. 25% lIkavIDa ke pANI mATe eTale 75% jevuM peTa karatA hoya che... jo koI DAyaTIMga karavAnI bhAvanAthI paNa uNodarI bharAya tyAre khAvAnuM choDI devuM. savAre cA nAstAne TALyA pachI vrata dhAraNa kare to paNa jevo bhAva evo anubaMdha... to anubaMdha to baporanA jamavAnI pahelAM jo evI bhUkha lAge ke rahevAya ja nahIM pApano ja paDe ne... pApAnubaMdhI pUnya bane je DubADI deze, tAraze nahi. to eka vakhata tyAre paNa Aja rIte uNodarI vrata karavuM. kyAreka mATe tamArI mAnyatAne badalo-mAnyatAmAM to eja hovuM joIe ke betraNa divasa rajA hoya ke thaI zake tema hoya to bIjA divasa sudhI 'nigodamAMthI prathamavAra nIkaLyo tyArathI.. ene nigodamAM paNa A jIve paNa rAha jovI ke vAstavika bhUkha kyAre lAge che? mane lAge che have AhAra lIdhA ja karyo che... have mAro jIva aNAhArI pada pAme e ja uNodarI vrata barAbara samajAI gayuM haze. have e paNa samajI lo ke aMtaranI bhAvanA che ne eja bhAvanAthI huM A vrata grahaNa karuM chuM.' A uNodarI vratamAM sauthI vadhAre karma khapAvavAno moko kyAre Avaze? bhAvanAnA zabdo phakta bolavA mATe nathI paraMtu hRdayamAM, zvAse zvAsamAM e moko tyAre Avaze ke jyAre ghaDiyALanA kAMTe bhUkha lAgI haze... vaNAI jAya tyAre kAMIka kAma bane... mane kaheze ke nA...jamI ja levuM che... paNa tyAre tame evI bhAvanAmAM uNodarI vratamAM haju jarA AgaLa vadhIe to... dareka iMdriyane rata thazo ke A bhUkha paNa kAyamanI nathI rahevAnI... derasabera cAlI paNa udara che, peTa che. dareka iMdriya potAnI bhUkha pUrI karavAnI mAgaNI jaze... A paNa mahAvIre batAvela prathama anityabhAvanAnI jema anitya kare che. kAna kahe che saMgIta sAMbhaLo, AMkha kahe che sauMdarya jUo, ja che... huM saMpUrNa samatAmAM sthira thAuM chuM, A bhUkha pratye na rAganA hAtha kahe che mulAyama sparza karo... badhI ja iMdriya potAnuM peTa pUrepUruM kiraNa pheMkIza ke naSanA... kemake mAre rAga ke dveSanA karmono guNAkAra bharavAnI mAgaNI kare che. dareka iMdriyanA uNa para aTakI javuM, rokAI nathI karavo... basa have to mAre A karmane samatAbhAve vedIne ene javuM te uNodarI che. te ja iMdriya jItavAno mArga che. mana jyAre nirjaravA che.' A badhuM zabdomAM bolavAnI jarUra nathI... paNa jo A ekadama jora kare, tyAre te sImAthI pAchA pharI javuM... vAsanAnI bhAvanAmAM rata rahezo to eka samaya evo Avaze ke tamArI jANa bahAra tRptimAM ne kaSAyomAM paNa A ja niyama lAgu paDe che. jyAre krodha paNa A bhAvanA hadayamAM ramatI haze ane hAlatA-cAlatA kAma karatAM Avyo hoya tyAre paNa eka khAsa mAtrA sudhI tame ene rokI zako paNa A bhAvanAne kAraNe tamArA karma nirjarAtA haze. cho. jyAre te sImAnI aMdara che tyAM sudhI tame enA mAlika cho. paNa tame ema vicArazo ke Aje to uNodarI vrata lIdhuM che. sImAnI bahAra cAlyo gayo pachI te rokAze nahIM. jemake tame pANI eTale 12nA badale eka vAgyA sudhI to rAha jovI ja che. paraMtu A garama karavA mUkyuM te pANI 99 aMza selsiyasa DigrI garama thatAM khAvAno TAIma vayo jAya pachI zuM khAvAnuM? bhUkha paNa marI jaze. sudhImAM tame pANIne garamI ApavAnuM baMdha karI do to pANI, pANI (kharekhara uNodarI to e ja che ke bhUkha marI jAya to marI javA do... ja raheze. paraMtu jo te 100 aMza selsiyasa sudhI pahoMcI gayuM to paNa jyAre kudaratI bhUkha upaDe tyAre khAo.) nA, bApA...hoM... pachI e varALa banIne ja raheze. phakta eka ja DigrInuM aMtara ne vAta upavAsa karavo sAro... upavAsa kyAMya thaI jAya khabara nathI paDatI ApaNA hAthamAM rahetI nathI. hAtha uThAvIne koIne thappaDa mAro te paNa A uNodarI khoTuM.. are bhAI...upavAsa eTalA mATe pahelAM ja ene pAcho kheMcI lo to tame hAthanA mAlika cho. icchAonA je saraLatAthI thaI jAya che kAraNa ke savArathI tamArI mAnasika taiyArI gAmamAM ApaNe rahIe chIe tyAM ApaNe puruM kAma karavA ja lalacAie chIe. che ke Aja khorAka nahIM ja maLe.. jyAre AmAM mAnasika taiyArI e pUruM karyA pachI viSAda ane nirAzA ja bace che. sabhAnatApUrvaka dareka iMdriyonI che ke romeroma pokAre ke bhUkha lAgI che tyAre khAvAnuM che... eTale bhUkha, udaranI bhUkha, vAsanAnI bhUkha, kaSAyonI bhUkha pUrNa thayA pahelAM ja tenA upavAsa karatA, uNodarImAM lAgelI bhUkha vadhAre AkarI lAgaze... "uNa' para rokAI javuM, aTakI javuM te che uNodarI. * * * basa tyAre samatAmAM sthira thaI karo karmanI nirjarA. 19, dharmapratApa, azoka roDa, dAmodaravADI, kAMdivalI (IsTa). have tame kahezo ke AvuM uNodarI vrata to kyAreka ja thaI zake. muMbaI-400 101.Mob : 9892163609.

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24 prabuddha jIvana phebruArI, 2017 gAMdhI vAcanayAtrA gAMdhImAM mATImAMthI bahAduro pedA karavAnI zakti che:gopAlakRSNa gokhale || sonala parIkha mahAtmA gAMdhInI puNyatithi gayA mahine gai. dara varSe vicAra satata pharatA rahIne ne lakhatA rahIne dezanA khUNekhUNe pahoMcavAno Ave ke emanI puNyatithie ApaNe zuM karavuM? gAMdhIjI vize lekho puruSArtha. sAmudAyika cAritryanuM nirmANa kevI rIte thAya tenuM uttama lakhavA ke vAMcavA? mauna pALavuM? abherAi parathI dhULa khAto carakho udAharaNa gAMdhIjIe potAnA jIvana ane kAryathI pUruM pADyuM. utArI thoDA tAra kAMtI levA? savAre UThIne vaiSNavajana gAi levuM? gAMdhIjInA saMparkamAM AvanArAonI saMkhyA have to jUja. akSaraekAda TaMka mATe khAdI paheravI? ekAduM gAMdhIpustaka uThAvI tenAM bhAratI prakAzananA pustaka "gAMdhIjInA samAgamamAM'mAM gujarAtanAM pAnAM pheravI levAM? AmAMnuM kaMi paNa eka divasa mATe karI levAthI evAM 32 strIpuruSonAM gAMdhIjI sAthenAM saMsmaraNo che, jeo zuM thai javAnuM che tevo vicAra karI kaMi na karavuM - ne tyAra pachI gAMdhIjInA sIdhA saMparkamAM AvelAM hatAM. A strIpuruSa dezanA bagaDatA jatA samAja ane rAjakAraNane thoDI gALo ApI UMdhI svAtaMtryasaMgrAmamAM potAnuM yogadAna ApanArAM vyaktitvo hatAM. javuM? pustakamAMthI AkAra letI mahAtmA gAMdhI sAthenI temanI smRtio mane lAge che ke rojarojanI doDadhAma vaccethI ApaNe eTaluM to bhAratanA itihAsanA eka adbhuta yugane ApaNI najara samakSa jarUra karI zakIe ke Aje paNa AkhI duniyA jemanuM nAma AdarathI le Ubho kare che. A pustakanuM saMpAdana karanAra caMdrazaMkara prANazaMkara zukla che te ApaNA rASTrapitA vizenI ApaNI aMdhAdhUMdha jANakArImAM AzramavAsI hatA ane jIvanabhara gAMdhIpravRttio tema ja gAMdhIthoDo sAco umero karIe. e peDhI kyAranI cAlI gai je gAMdhIjI pustakonAM saMpAdana, lekhana ane anuvAda sAthe saMkaLAyelA rahyA hatA. sAthe jIvI ane e peDhI paNa vilIna thavAnI taiyArImAM che je akSarabhAratI prakAzananA ramezabhAi saMghavInA "zAzvata gAMdhI' sAmayikathI gAMdhI mUlyone jIvI. Aje eka taraphathI satata kahevAtuM rahe che ke vizvane ApaNe paricita chIe. sAcA buddhiniSTha gAMdhIjano ane lokasevakonI gAMdhImUlyonI jarUra Aje jeTalI che teTalI kyAreya na hatI to bIjI vilAtI jatI peDhInA teo pratinidhi che. tarapha e mUlyomAM rasa lenArA ke tene sAcA arthamAM samajanArA paNa kevI che 'gAMdhIjInA samAgamamAM'nI sRSTi ? bahu ochA maLe che. hA, gAMdhIjInA nAme potAno koika paththara vikhyAta dhArAzAstrI, agraNI svAtaMtryasenAnI, svataMtra bhAratanI tarAvI lenArAonI khoTa nathI. pustakonuM paNa tema ja. gAMdhIjI lokasabhAnA prathama spIkara ane gujarAta yunivarsiTInA sthApaka para puSkaLa pustako lakhAya che, paNa temAMnA keTalAMne adhikRta gaNavA gaNeza vAsudeva mAvaLaMkara lakhe che, "kocaraba AzramanI vicitra te moTo savAla che. je lokone gAMdhIjI vize kUtuhala thAya temane raheNIkaraNI joi mane thatuM, A zI ghelachA? sAdaDI para khullA mATe Ama juo to mAhitInI khoTa nathI ne Ama juo to jenA zarIre besI barunI kalama vaDe jADI gAmaThI zAhIthI gAMdhIjI lakhe. para nirbhara thavuM game tevI vyavasthita ne vizvasanIya sAmagrI eTalI uttama aMgrejI chatAM gujarAtIno Agraha rAkhe. pIrasavA-rAMdhavAsulabha paNa nathI. daLavA-pAyakhAnA sApha karavA jevAM kAmomAM ghaNI vakhata Ape. A saMjogomAM akSarabhAratI prakAzananAM gAMdhIpustako khUba saMtoSa badhAe bApheluM ne mIThuM-masAlA vinAnuM khAvAnuM. A badhuM joi mAre Ape che, tRpti Ape che. Aje vAta karIe caMdrazaMkara zukla saMpAdita aMge ekadama virodhanA romAMca khaDAM thAya. A badhAmAM kaMi tathya eka sAdA, suMdara ane rasabharyA pustaka 'gAMdhIjInA samAgamamAM'nI, haze ke pachI naryuM gAMDapaNa? dakSiNa AphrikAmAM jemaNe ATalI kIrti jenuM dastAvejI mUlya paNa moTuM che. meLavI te vilAyatamAM bhaNI AvelA gRhastha Ama kema varte che? - 1915mAM gAMdhIjI gujarAtamAM AvI vasyA ane gujarAtanA emane pAgala kahevAnI hiMmata cAle nahIM ane temanA vartanamAM koi samAjajIvanamAM AmUla parivartana ANyuM. TUMkA phAyadAnuM vicAratA dIrghadraSTi ke gUDha artha haze tema taruNa ane ahaMkArI mana kabUla kare nahIM. ne dhanaprAptimAM rAcatA gujarAtI lokomAM gAMdhIjIe sevAdharma jAgRta A mAvaLaMkarajI ane temanA jevA aneka yuvAno dhIre dhIre karyo ane aneka dizAmAM tene pravRtta paNa karyo. eka tarapha sAmudAyika gAMdhIjInAM sattva ane tattvano paricaya pAmI palaTAyA, paloTAyA. cAritryanuM nirmANa, bIjI tarapha saMparkamAM AvanAra darekanI zaktine aMgrejonI zALAkaoNleja, adAlato, dhArAsabhAo ane ilakAbono pichAnI tene potAnI tarapha AkarSavAnI pratibhA ane trIjI tarapha bahiSkAra jevA "avyavahAru kAryakramo gAMdhIjInA kahevAthI amalamAM

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phebruArI, 2017 prabuddha jIvana 25 mUkyA ne chevaTe svataMtra vicArovALA ane nirbhaya thayA. parivartananI vyaktionuM kevI kevI rIte ghaDatara karyuM hatuM teno romaharSaka paricaya A AkhI prakriyAmAM akhUTa rasa, preraNA ane vyakti sAthe samAjanA thAya che. badalatA caherAnI jhAMkhI che. lakhanArAomAM judA judA kSetranA loko che ane saMsmaraNo aThaMga harijanasevaka ThakkarabApA kahe che, "gAMdhIjInuM dharmadhyAna dAyakAo pUrvenAM hovA chatAM Aje paNa eTalAM ja tAjAM ane upayogI eTale garIbonI ne bImArInI sevA. keLavaNIpuruSa nAnAbhAi bhaTTa lAge che te A pustakanI vizeSatA che. bIjI vizeSatA e che ke kahe che, "gAMdhIjInA jIvanamAM ja huM mArA vahAlAM upaniSado ane lekhakomAMnA keTalAkanAM nAmo navI peDhIne ajANyAM lAge, tethI gItAne vAMcyA karuM chuM.' muMbainA agraNI dAnavIra jayasukhalAla mahetA pustakane aMte dareka lekhakano TUMko paricaya ApavAmAM Avyo che. noMdhe che ke "1915mAM paNa gAMdhIjInI sakhata mukhamudrA ane lAkho "rahyo satyAgrahI. satyAgrahI eTale baMDakhora. sattA sAme ja lokone zistamAM rAkhanAruM cAritryabaLa dekhAi AvatAM hatAM.' nahIM, vakhata Ave to samAja sAme paNa baMDa karuM." potAnA vize amadAvAdanA agraNI gAMdhIjIe kahyuM hatuM. gAMdhIjI svAtaMtryasenAnI DaoN. hariprasAda AnaMdaghananA padonI dvitIya zreNInI prastuti potAnA anuyAyIone nirbhaya desAI noMdhe che ke gAMdhIjI bhArata | 17mI sadInA parama saMta adhyAtmayogI, avadhUta, prakhara jJAnI, ane svataMtra vicAra karatA jovA AvyA tyAre satkArasamAraMbhamAM yugAvatAra, yogIrAja zrImad AnaMdaghanajI, jemaNe matabheda, icchatA. gAMdhIvAda zabda temane gokhale jI ane phirojazAha | gacchabheda, jAtibhedamAM paDyA vagara zAsanane eka navI UMcAIe gamato nahIM. kahetA ke huM pote mahetAe gAMdhIjIe dakSiNa laI gayA. AvA mahApuruSanA caraNamAM koTi koTi trividha bhAvathI paNa gAMdhIvAdI banavAnuM pasaMda AphrikAnI laData ane temAM vaMdanA karatAM emanI kathA, stavana, sajjAya ane pado prastuta na karuM. satyano zodhaka koi gAMdhIjIe batAvelI vIratAnI vAta | karavAno A prayAsa che. pahelA prayoganI saphaLatA pachI e anubhava 'vAdamAM baMdhAi zake nahIM. te to karI tyAre gAMdhIjIe kahyuM, "huM navI | thayo ke AnaMdaghanajI Aje paNa vartamAnamAM che. emane sAMbhaLatAM sadA parivartanazIla hoya. Aje mUDIthI navo vepAra karavA mAguM chuM. mAgu chu. | AnaMdano anubhava thayo. sarva jIvoe brahmAnaMda ane AtmAnaMdanI to A ke te vAdanI vADAbaMdhImAM mArI dakSiNa AphrikAnI sevAo anubhUti mATe AnaMdaghana banavuM paDe. purAine garjanAo karanArAnI bhUlI jajo." gokhalejI kahetA, | izvaranI kRpAthI ApaNe AnaMdaghananA padonI dvitIya zreNInI bolabAlA che. gAMdhIjI kahetA 'gAMdhI mATImAMthI bahAduro pedA prastuti 14 eprila, zukravAra, sAMje 7 vAge naheru oNDiToriyama, ke mArA gharamAM dareka vicAra, dareka karavAnI zakti dharAve che, emanI ||varalImAM karIzuM, Avo sahu koI AnaMdanA sahabhAgI banIe saMskRtinA praveza mATe ) hAjarImAM koi asatya bolI zakatuM ane AnaMda anubhava karI potAne AnaMdaghana banAvIe. bArIbAraNAM khullAM che - ApaNuM nathI.' nirakSara chatAM AjIvana mana AvuM majabUta chatAM mokaLuM samAjasevA karanAra gaMgAbahena AtmIya 'prabuddha jIvana'nA vAcaka mitro, kyAre thaze? evI muktatA vaidya gAMdhIjIne 'abhaNa bahenono | chellA keTalAka samayathI janme ajaina evA zrI kumAra ceTarajI meLavavA ane keLavavA mATe eka bApa' kahe che. jaina dharmanA stavano, pado, maMtro vigere saMgIta dvArA bhAvasabhara |deza tathA videzamAM jaina tattvane, phIlosophIne loko sudhI pahoMcADe vAra to "gAMdhIjInA majA e che ke pustakamAM ApelA che ane temAM otaprota thaI gayA che. samAgamamAM' pustakamAMthI pasAra tamAma prasaMgo jAtaanubhavanA che | AvatI tA. 14-04-2017nA roja naherU oDIToriyamamAM thai javA jevuM kharuM. ane gAMdhIjInAM lakhANomAM ke * * * - pU. AnaMdaghanajInA pado saMgIta tathA Colour effect dvArA rajU anyatra bhAgye ja AvyA che tethI karavAnA che eno lAbha zrI muMbaI jaina yuvaka saMghanA laI teonA 'gAMdhIjI nA samAgamamAM' AmAMnuM ghaNuM vAcako sAme A umadA kAryane protsAhita karavA tathA yathAzakti Donation saMpAdaka - caMdrazaMkara prANazaMkara pahelIvAra Ave che. pustakamAMthI * |dvArA joDAvavA Apa sarvene vinaMtI che. Passes oNphisa uparathI zukla. pasAra thatAM eka tarapha mahAtmA | first come first basis upara maLaze. prakAzaka akSarabhAratI prakAzana, gAMdhInI lokottara pratibhA, temanI nItina sonAvAlA 5, rAjagulAba, vANIyAvADa, AgavI kAryapaddhati ane viziSTa jIvanazailInuM citra maLe che to bIjI bhuja 370001. pRSTha 148, upapramukha tarapha gAMdhIjIe kevI kevI zrI muMbaI jaina yuvaka saMghanuM mUlya rU. 100 mobAIla: 9833708494.

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prabuddha jIvana phebruArI, 2017 jJAna-saMvAda 'prabuddha jIvana'nA jJAnapipAsu vAcako sAthenA saMvAdane dhyAnamAM laI jJAnayAtrAne vadhu saghana ane pAradarzI banAvavAnA prayatnarUpe eka navI zreNI zarU karI che. vAcaka mitro potAnA savAlo lakhI amane mokale. paMDitajI ke jJAnI bhagavaMta pAsethI uttara meLavI ahIM chApIzuM. vadhumAM vadhu pAMca savAla pUchI zakAya. savAla dharmajJAnane AdhArita hoya jethI anya vAcakone paNa e jJAna maLe... A aMkamAM amarelInA DaoN. ema. goMDalIyAnA praznonA, subodhIbena satIza masAlIAe ApelA javAbo prakAzita karyA che. DaoN. ema. goMDalIyA, amarelI - 25 varSano yuvAna gRhasthAzramamAM praveza karato tenA mATe have savAla: prabhu vIre aMtima dezanAmAM artha-kAma-dharma-mokSa A paisA kamAvA jarUrI hatA. ghara calAvavuM, parivArano uchera karavo, cAra puruSArtha batAvyA che. temAM artha ane kAma gRhastha zrAvaka- chokarAone paraNAvavA. basa A kharcA pUratuM artha upArjana jarUrI zrAvikA mATe tathA dharma ne mokSa saMta mATe che evI mArI samaja hatuM eTaluM ja... che...artha ane kAmane prabhu vIra puruSArtha mAnyA che to e ISTa che ke bhagavAne kahyuM, paisA nyAya-nItithI kamAvAnA-kALAdhoLA karIne aniSTa? nahIM. mArgAnusArI zrAvakanA 35 guNamAM A badhuM varNana che, eTale javAba: sAruM karyuM tame A savAla karyo, kAraNa ke ghaNAMne mUMjhavato artha mATe puruSArtha karavo jarUrI che. paNa keTalo? jarUriyAta savAla che ke bhagavAne artha ane kAmane puruSArtha kema mAnyA? ane pUrato...maryAdAmAM rahIne...ne e paNa pacAsanI uMmare pahoMcatA... ApaNe pAMcamA ArAnA vakra ane jaDa buddhivALA mANasoe dharma A artha ane kAma bane tyAgI devAnuM che. kAmabhoga paNa eTalA ane mokSane chApare caDAvIne (e to saMto mATe che ema mAnIne) mATe jarUrI e che ke mokSe javA mATe paNa manuSya janma levo jarUrI AMkha baMdha karIne artha ane kAma pAchaLa jhaMpalAvI dIdhuM ne keTalAya che. te mATe koIke to mA-bApa banavuM ja paDaze mATe e paNa eka anartho saryA. vAta e nathI ke artha ane kAma gRhastho mATe che ne pharaja banI jAya che. vaLI kAma e svAbhAvika che, jemake bhUkha lAgavI dharma ne mokSa phakta saMto mATe che, saMpUrNa mAnava jAta mATe che; ne te svAbhAvika che; paNa bhUkha lAge tyAre khAvuM nahIM ne tene vAta e paNa nathI ke A dezanA phakta mahAvIranI ja che. dezanA to samatAbhAve vedavuM te puruSArtha che. have ApaNe e joIe ke bhagavAne covIsa tIrthakaronI eka sarakhI ja hoya che. hA...deza ane kALanA kAmane puruSArtha kema kahyo? kAmabhogane tIvra icchAthI, AnaMdathI saMdarbhe bhASA ane samajAvavAnI rIta alaga hoI zake paNa dezanA ane sukha mANIne bhogave to e puruSArtha nathI vAsanA che...paraMtu mANasane to eka ja che. A cAreyane samajavA mATe jarA prAcIna kALamAM javuM jyAre bhedajJAna anubhavathI thAya che...tyAre zarIra ane mana baMne alaga paDaze. bhAse che. tenI dehika kriyA sAthe mana joDAtuM nathI. AtmA alipta rahe juo pahelo Aro, bIjo Aro ane trIjA ArAnA aMta sudhI che... bhoga bhogavuM" evI vAsanA jIvaMta hotI nathI. tyAre e kAma(ahIM bharata kSetranI vAta che) yugaliyA manuSyone je kAMI khAvA- kAmavAsanA maTI-kAmapuruSArtha bane che. pIvA-paheravA-oDhavA-ghara banAvavA joituM hatuM te vRkSomAMthI maLI be tIrthakara choDI dareka tIrthakarane patnI tathA parivAra che. paraMtu jatuM hatuM. tethI artha upArjananI koI jarUrata na hatI. kAma to teo teja bhave mokSe gayA che, kemake teo kAmane bhogavatA nathI. svAbhAvika che, je pazu-pakSImAM paNa jovA maLe che. have rahI dharmane zAstramAM eka vArtA Ave che. be bhAI hoya che...baMne vairAgI. paNa mokSanI vAta to yugaliyAo kAMI ja dharma jANatA na hatA...zuM pharaja samajIne moTobhAI rAjya saMbhALe che, jyAre bIjo bhAI AtmA che ? karma che? mokSa che? teo kAMI ja jANatA na saMyama grahaNa karI jaMgalamAM vAsa kare che. eka divasa bhAbhI, diyara hatA. trIjA ArAnA aMtamAM AdinAtha dAdAe, dhaMdhAnI kalA vagere mahArAjane khAvAnuM vahorAvavA jatI hoya che, paNa jue che ke, nadImAM zIkhavADI. kevalI bhagavaMte dharma prarUpyo ne marUdevA mAtAthI mokSanA ghoDApUra pANI che to pele pAra kema javuM? rAjAne pUche che ke zuM karuM? dvAra khulyA. prAcIna samayamAM jarA najara nAkhazo to khabara paDaze ke tyAre rAjA kahe che ke nadIne vinaMtI kara ke "jo mAro pati nitya manuSya jIvananA so varSanuM AyuSyanI kalpanA karIne tenA cAra brahmacArI hoya to tuM mane mAraga Apa." pelI rANI vicAre che ke vibhAga pADavAmAM AvyA hatA. 1 thI 25 varSa brahmacaryAzrama gaNAto, A rAjA mArI sAthe bhoga bhogavyA chatAM potAne brahmacArI kema jemAM bALaka mA-bApanI godamAM prema ne saMskAra meLavatuM. 7-8 varSanuM kahe che? paNa tenA Azcarya vacce evuM banyuM ke nadIne vinaMti karatA thatAM gurukULamAM abhyAsa mATe mokalavAmAM AvatuM. tyAM gurunI nadI mAraga Ape che. diyara sAdhune vahorAvIne pAchI pharatI hoya nizrAmAM jIvana jIvavAnI kaLA, zAstrajJAna, dhaMdhAnI kaLA vagere che. tyAM pAchuM jue che ke nadImAM evuM ja ghoDApUra umaTI rahyuM che. have zIkhatAM zIkhatAM dharmanA bIja saMskAra paNa ropAtA. zuM karuM? diyara sAdhumahArAja kahe che ke nadIne vinaMti karo ke "mArA

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phebruArI, 2017 prabuddha jIvana 27 diyara mahArAja sadA upavAsI hoya to he nadI mane mAraga Apa'.. phakta pA bhAganI jIMdagI ja artha ane kAma puruSArtha mATe hatI e pAcho vicAra Ave che ke "huM emane roja khAvAnuM vahorAvuM chuM chatAM paNa dharma purUSArthane sAthe rAkhIne juo... ema kahe che ke pote nitya upavAsI che. paraMtu pharI enA Azcarya 25 varSa brahmacaryAzrama. dharmabIjanuM vAvetara. vacce AvuM kahetAMnI sAthe ja nadImAtAe mArga karI Apyo. A 25 thI 50 varSa gRhasthAzrama, artha ane kAma anivArya hoya teTaluM ja. vArtAne samajaze te jarUra samajI zakaze ke kayA arthamAM bhagavAne 50 thI 75 varSa vAnaprasthAzrama. jaMgalamAM rahI dharma puruSArtha. kAmane puruSArtha kahyo che.ke jeo manathI virakta che, bhedajJAnane 75 thI 100 varSa saMnyAsAzrama. cAritragrahaNa karI mokSa puruSArtha. pAmelA che, jeo kAmane bhogavatA nathI. phakta pUrva janmanA bAkI kema bhagavAne dharma ne mokSa puruSArtha mATe moTo samayagALo phALavyo, rahI gayelA karmone samatAbhAve, anityabhAve...vedI rahyA che. temane kemake A baMne puruSArtha evA che ke je manuSya janma sivAya koI janmamAM mATe A kAma eka puruSArtha banI jAya che. ApaNe paNa karma vedIe thaI zakavAnA nathI. ApaNe paNa A manuSya janmamAM A cAreyane sAcA chIe paNa emAM rasa reDIne, bhautika sukhane vAstavika sukha rUpe arthamAM puruSArtha tarIke apanAvI bhavano vistAra pAmIe. mAnIne to A kAmabhoga eka vAsanA banI jAya che. jethI jUnA | * * * karmo vedatAM navA karmonA DhagalA khaDakIe chIe...jo rasapUrvaka ghusubodhIbena satIza masAlIA bhogavavAmAM na Ave to A kAma paNa mokSa mATeno puruSArtha banI 19, dharmapratApa, azokanagara, kAMdivalI (IsTa), muMbaI-400 101. jAya che...paNa bhagavAnanI vANIne vAstavika rUpe na samajavAthI... Mob. : 9892163609. 'bhagavAne kIdhuM che ke artha upArjana karo.. ne kAma bhogavo..."dharma ne ('prabuddha jIvana'nA vAcakone savAlo mokalavA vinaMtI.). mokSa to saMtonuM kAma che...vAha re mAnava tArI dubuddhi !!! bhagavAnanA ochAyA heThaLa te to artha ane kAmamAM mAjhA mUkI dIdhI. prabuddha jIvana'nuM lavAjama sIdhuM juo prAcIna vyavasthA pramANe jIMdagInA 100 varSa kalpIne eno beMka ekAunTamAM jamA karAvI zakAzecotho bhAga ja eTale 25 thI 50 varSa ja artha ane kAma mATe phALavyA che. 50 varSa pachI saMsAranI, bALakonI, dhananI badhI ja mohamAyA Bank of India, Current A/c No. 003920100020260, choDIne mANasa jaMgalamAM sAdhanA karavA cAlyo jato. Ane kahetA Prarthana Samaj Branch, Mumbai - 400 004. vAnaprasthAzrama. rAjya vaibhava choDI, rAjA, mahArAjA, zreSThIo A Account Name : Shri Mumbai Jain Yuvak Sangh mArga apanAvatA. derAsaro, maMdiro, zaheramAM choDIne ahIM ekalA, IFSC BKID 0000039 ekAMtamAM potAnA deha maMdiramAM birAjela paramAtmA svarUpa pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM AtmAnI zodha cAlu karato. sAthe sAthe e paNa joto ke pote kuTuMba athavA mela paNa karI zakAya che. kabIlA vagaranuM ekAMkI jIvana jIvI zake che ke nahIM? TADha-taDako 'prabuddha jIvana'nuM vArSika | trivarSiya | pAMcavarSiya | dasa varSiya varasAda, jIvajaMtu, maccharano trAsa Adi pariSaha samatApUrvaka vedI lavAjama ceka | DImAnDa DrAphaTa naM. ............ dvArA A sAthe zake che ke nahi? jaMgalI pazu-pakSIthI bhaya to nathI pAmato ne? A mokaluM chuM / tA.............. nA roja 'prabuddha jIvana' mATe khAtAmAM badhA ja pariSaha samatApUrvaka, anitya bhAvanApUrvaka vedIne eka sIdhuM jamA karAvyuM che. mane nIcenA saranAme aMka mokalazo. eka karmanI pratirone udIraNAmAM lAvI nirjarato jato hato. ne jema vAcakanuM nAma.................... jema karmanI nirjarA thatAM krodha-mAna-mAyA-lobha-durAgraha-haThAgraha saranAmuM............. jevA durguNo pAtaLA paDatA jatA hatA. A hato dharma mATeno kharekhara puruSArtha. A hatI saMnyAsa letA pUrvenI taiyArI. be pAMca varasa pIna koDa................ phona naM....... nahIM pUrA 25 varSa. ATalA varSo sudhI ekalA jaMgalamAM rahI mauna | mobAIla naM...................Email ID........... ane dhyAnamAM rata thatAM svAdhyAya (svano adhyAya) karatAM karatAM bhavika jIva samyaka darzananI prApti kare. ATalI AkarI parIkSA 25 varSa vArSika lavAjama rUA. 200 traNa varSanuM lavAjama rUA. 500 sudhI pasAra karyA pachI ja mAnavI saMnyAsa grahaNa karato...ne jIMdagInA pAMca varSanuM lavAjama rUA. 900 dasa varSanuM lavAjama rUA. 1800 chellAM 25 varSa dhyAna ane kAusagga dvArA mokSa mATenI sAdhanA | oNphisa : zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, karavA thakI jIva mokSa tarapha prayANa karato athavA mokSa tarapha potAnA | e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400004. Daga bharato. A thayo mokSa puruSArtha.. joyuM tame...prAcIna samayamAM | Teliphona:022 23820296. Email ID : shrimjys@gmail.com .....

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prabuddha jIvana phebruArI, 2017 samaNasuttamanA cAra daLadAra graMthonuM aitihAsika prakAzana bhagavAna mahAvIranA nirvANanuM 2500muM varSa arthAt 1974mAM upayogI nIvaDaze. AMtararASTrIya bhASAthI laI mULa bhASA sudhInA AcArya vinobA bhAvenA prayatnonA pariNAma svarUpa samaNa suttama' stare sAcavI A graMtha aitihAsika rIte viziSTa banyA che. cAra graMthanA prakAzanano nirNaya levAmAM Avyo. eka satyanA aneka rUpo daLadAra graMthone DaoN. gItA zAha, DaoN, kokilA zAha, varSA zAhanI hoI zake e saMdarbhamAM bhArata jevA vizALa dezamAM aneka darzanonI TIme aneka sahAyakonI sahAyathI prakAzita karyA che. DaoN. zuddhAtma paraMparA jovA maLe che. A badhAnI vacce virodhI nahIM paraMtu pUraka prakAza A graMtho samAjanA aneka khUNA sudhI pahoMcADavA kaTibaddha bhUmikA nirmANa karavAno aneka jJAnIoe prayatna karyo, te paikI banyA che. 2003mAM sthApita A senTare kareluM A kArya enA saghana eka hatA AcArya vinobA bhAve. 'samaNa suttama' graMtha mAnava mAtrane saMzodhanAtmaka dRSTikoNano khyAla Ape che ane emanI risarca ati upayogI che. jemAM jaina darzananA anekAneka pAsAMone AvarI TImanI vidvatAno. levAmAM AvyA che. darzana zAstrane vyavahArika bhUmikAe kriyAzIla "samaNa suttama" mAtra bhUtakAlIna samayanI samasyAonI carcA banAvavAno prayatna ahIM jovA maLe che. mUlyanA siMcana mATe, nathI karatA paraMtu samakAlIna samasyAo paNa emAM AvarI levAI vyavahAranI bhUmikA mATe, jIvananA keTalA karavAnA kAryo vizenI che. ahIM jina upadeza, dharma vyavasthA, dharmazAstrIya vyAkhyAo, A eka mArgadarzaka bhUmikA che. temAM kahevAmAM AvyuM che ke "krodhane karma samudAya, mithyA zraddhA ane mamatAno tyAga, dharma, Atma saMyama, kSamAthI jIta, abhimAnane vinamratAthI, mAyA ane chaLane niSkapaTa aparigraha, ahiMsA, satarkatA, zikSA vagere viSayo para carcA karI che. bhAvathI ane lobhane saMtoSathI jIto." A pustakanuM saMpAdana karatAM jaina darzana, AgamanA vagerenA adhyayana sAthe A graMthanuM adhyayana pUrve bhASAnuM prAvINya, tarka-saMgati kSamatA, sAmAjika uttaradAyitva, paNa bahu ja saghanatApUrvaka karavuM joie. kula 756 gAthAone nUtana-jJAna pradAna, naitikamUlyanI zikSA ane rASTrabhaktinI vistRta paTa para vibhAjIta karI anekAneka sudhI pahoMcADavAnI A bhAvanAne protsAhana jevA guNonuM dhyAna rAkhavAmAM AvyuM che. utkRSTa nema che. bhaviSyamAM A graMtha CD rUpe paNa prApta thAya evI 'Saman Sutam' : A Comprehensive Study' nAmaka cAra apekSA sAthe Aje so sudhI A graMthane eka bhASAmAM A rIte graMthonuM saMzodhanamUlaka saMpAdana ane prakAzana ke. je. somaiyA senTara upalabdha karAvI "ke. je. somaiyA senTara phora sTaDIjha Ina jainIjhama'e phora sTaDIjha Ina jainIjhama' dvArA karavAmAM AvyuM che. ahIM vidvAna bahu ja mahattvanuM aitihAsika pradAna karyuM che. A sAMskRtika, prophesara DaoN. sAgaramala jaina pAsethI mULa gAthAono stotra prApta mUlyalakSI, pradAna gauravapUrNa che. dareka graMthAlayoe A cAreya bhAgone karIe prathama mUkAyo pachI bahecaradAsa dozIe karelo saMskRta potAnA tyAM jarUra vasAvavA joIe. anuvAda, pachI eno hindI anuvAda je paMDita kelAzacaMdra zAstrI * * * ane munizrI nathamalajIe karelo che, e mUkAyo che ane jasTisa 1 DaoN. sejala zAha takola ane ke. ke. dikSIta dvArA karAyelo aMgrejI anuvAda mukAyo . je. somaiyA senTa2 phora sTaDIjha Ina jainIjhama, che. ane vacce zabdonA artha paNa vistArathI samajAvI mUkavAmAM menejamenTa InsTiTyUTa bilDIMga, bIje mALe, kebIna naM. 6, AvyA che. A graMtha anekabhASI saMzodhaka ane vidyArthIone ati vidyAvihAra, muMbaI-400 077. phona naM. : 022-21023209. REVIEW NAME OF THE BOOK: SAMAN SUTTAM : A COMPREHENSIVE STUDY (PART 1,2,3 &4) Editors : Dr. Geeta Mehta and Dr. Kokila Shah Compiler : Ms. Varsha Shah Publication : Somaiya Publications Pvt. Ltd. ISBN : 978-81-7039-297-2 "One small step of man, one giant leap for mankind." -Neil Armstrong K.J. Somaiya centre for studies in Jainism had underatken an extensive research project "Saman Suttam: A Comprehensive Study" running in four volumes. The book contains fundamentals of Jainism. The peculiarity of the book is to find out original sources from the scriptures and commentaries from various

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phebruArI, 2017 prabuddha jIvana 29 Acharyas. and removes inner conficts. Based on the book Saman Suttam, 'Saman Suttam: The 3rd volume 'Saman Suttam: A Comprehensive A Comprehensive Study' contains an exposition of 756 Study (part 3)' commences from aphorism 384 to 587, aphorisms (sutras) interwined together interesting containing expositions on 204 aphorism from 35 compendium of Jain Phiolosphy under common scriptural texts. This volume reflects on key to umbrella complied from 48 major texts of both successful meditation (sutra no. 424, p98), Aphorism Svetamber and Digamber sects. 519 (p356) pondering over self, Aphorism 547 to 565 The purpose of publishing exposition of 756 aphorism showing the process of purification, Aphorism 567 in four volumes was to break and rejuvenate the old (p497) while mentioning on the meaning of death, says boundaries, create new frontier promoting positive and that a body is liken to a boat, the soul is a boatman and worldly existence is like an ocean to crossed over. vibrant environment from the crux of wisdom and gain Aphorism 571 (p509) points to the state of Samadhi valuable insights from srciptual knowledge. marana. Following are the summarized content of four The 4th volume 'Saman Suttam: A Comprehensive volumes. Study (part 4) commences from Aphorism 588 to 756. The 1st Volume 'Saman Suttam: A Comprehensive It contains exposition on 179 Aphorism complied from Study (part 1)' contains expositions on 191 aphorism 24 scriptural texts. This volume contains important Jain reflecting the wisdom complied from total 36 texts. This metaphysics and principles of anekantvada. Aphorism volume stresses on value of ahimsa (147 p401), the 589 (p3) says that a person who has developed right 49th aphorism given on page 141 reveals key to perspective (samyaktva) always seeks the truth and happiness. Aphorism 176 on page 479 quotes on considers all living being as his friends. Aphorism 730 significance of knowledge which being a characteristics (p397) he acts as a mediator solving disputes among of soul, enlightens not only the self (svaprakashak) but people through his multiangle (anekant) perspective. also enlightens others (par-prakashak). In Aphorism Such a person is also considered as atmajna (knower 122 p 330, soul is regarded both as Vaitarni and of a soul) quoted in Aphorism 747-8 (p431) Nandana van. Aphorism 106 (p289) explains on the Hope this four volumes will make an ineresting nature of the soul. Aphorism 164 (p449) gives a unique definition on Karma. It says carelessness is influx of reading. A big word of appreciation to the wonderful Karma, vigilance is stoppage of karma. One finds the editors and the staff of Jain centre who tiredlessly worked in the completion of the project. Shri Samir meaning of the term Sramana, Brahman, Muni, Sadhu, Tapas. Sramana is one who has the quality of Somaiya (Vice-President, Vidhyavihar) supported the equanimity, Brahman is he who has the quality of self project, Shri V. Ranganathan (Hon. Secretary) and Shri control. Sadhu/Muni is he who possesses knowledge. Rajan Welukar (Provost) had encouraged the project throughout. Both the institution ICSSR and ICPR have Tapas is he who practices austerity. supported this project by way of funding. The 2nd volume 'Saman Suttam: A Comprehesive Saman Suttam: A Comprehensive Study (part 1 to Study (part 2)' starts from aprhorism 192 to 383, i.e.it contains exposition on 192 aphorism complied from 32 4) aims at providing an interdisciplinary forum and a scriptural texts. The theme of this volume is path to great opportunity for researchers, academicians, liberation (tri-ratna) and the result of liberation. ardent students. We are confident of acheiving new Aphorism 236 (p135) guides one to develop challenging milestones with the readers continued compassion instead of ills / flaws of others. Aphorism support. 247 (p167) explains the difference between attachment and detachment. Aphorism 353 (p518) gives the reason uparokta pustaka A saranAmethI maLaze : e sunset. Aphorism 364 (1473) reflects on 3.9. sudul 21-22 $12 223los Svt glas. importance of observing Vratas i.e. Yama and Niyam 1045-800 099. removes evil tendency, balances the disturbing mind $14:0R2 EOC3226, ORZ 24023206. * * *

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30 prabuddha jIvana phebruArI, 2017 zrI muMbaI jaina yuvaka saMghane maLela anudAna | ekathI vadhu loko bhegA thatA hoya che ane utsavanI ujavaNI karatA hoya che tyAM je rIte jAnyuArI, 2017nA "prabuddha jIvanamAM saMghanA AjIvana sabhya banAvavAnI eka apIla karI hatI. tyAM bhegA thatA loko pote kapaDAmAM athavA to A apIla dvArA zrI muMbaI jaina yuvaka saMghane ghaNo ja sAro pratisAda prApta thayela che tenI vigata nIce bIjA katrima sAdhano hoM para ke hAtha para mujaba che lagAvIne pote uMmara karatAM nAnA dekhAvAno prayatna saMdhanA AjIvana sabhyo 5000 zrI laheracaMda ema. cheDA karatA hoya che te vAta so TakA sAcI che. Ane 25000 prakAza nAgaradAsa zAha 5000 zrI nagInabhAI pI. zeTha roga kahIe to roga ane samAjanuM duSaNa kahIe (AjIvana sabhyamAMthI peTrana membara 5000 zrImatI sunaMdAbena vahorA to e, muMbaI jevA moTA zaheromAM ke surata, banyA che.) amadAvAda 5000 azoka ena zAha (haste : nautama Ara. vakIla). amadAvAda, rAjakoTa jevA zaheromAM A je jovA 5000 zrI kirITa sAkaralAla. zAha 1000 zrI pradIpakumAra ema. talasANiyA maLe che tenI pAchaLa eka manovijJAna e che ke, 5000 zrI nizikAnta dhIrajalAla vorA 1000 zrI nAgajI premajI gAlA samAjamAM nAnA dekhAvuM eTale ApaNA tarapha 5000 zrI aMkezabhAI zAha-surata 1000 zrI rUpena gautamalAla saMgAniyA dhyAna dorAya ane enA kAraNasara bIjA loko 5000 zrI bharatabhAI jaina-amadAvAda 28000 kula rakama sAthe maLavAnuM sugama paDe. paNa A kRtrimatAmAM 50000 kula rakama zrI datta Azrama jana sevA TrasTa madadarUpa thanAra che Adhunika vastra paheravAnI bhAnu ceriTi TrasTa anAja rAhata phaMDa 2562249 AgaLano saravALo zailI. sAdA vastro paheravAnI vAtane have vadhAre 60000 zrI asita ramezacaMdra zAha 12500 zrI nitinabhAI sonAvAlA mahattva apAtuM nathI ane eTale ApaNe A 5000 zrI nirmalakumAra mohanalAla 5000 zrI aniSa zaileSa koThArI viSayamAM UMDA utarIe chIe tyAre jaNAya che becaradAsa mahetA 2579749 kula rakama ke, vastra paridhAnamAM paNa keTalI badhI navI phezano (jyoti AIskrIma) buddhisAgara mahArAja sAheba kathA AvatI gaI che ane hajI AvavI cAlu ja che. 5000 zrI zazikAnta mohanalAla 100000 sI. yu. zAha ceriTijha becaradAsa mahetA haste : minalabena zAha e pAchaLa loko kharca paNa ghaNo kare che. mArA (jyoti AIskrIma) 100000 kula rakama eka sArA mitrane meM kahyuM ke, "tuM meLAvaDAmAM 5000 zrImatI rasilA dilIpabhAI paradeza lavAjama Ave che tyAre bahu vaTamAM Ave che eTale mArA kAkAbaLiyA 6800 zrI saMjaya ke. zAha mitrae javAba Apyo ke meLAvaDAmAM ghaNAM loko (sva. dilipabhAInA smaraNArthe) - 6800 kula rakama hoya che. teonuM dhyAna ApaNA tarapha dorAya eTale 2500 zrI devendra rUpAnI haMmezanI jema kapaDAM paherato houM enA karatAM 77500 kula 2kama bhAva-pratibhAva moMghI kiMmatanA judA kapaDAM paherIne jato houM jamanAdAsa hAthIbhAI mahetA anAja rAhata phaMDa chuM." samAjamAM A jAtanI eka kRtrimatA peThI 5000 zrI jitubhAI khAtaDiyA buddhizALI potAnI buddhithI zrImaMta che ene dUra karavI agharI che, paNa jeo sAdAIne 5000 kula rakama saMghane prApta thayela Donezana mahattva Ape che teoe A kRtrimatAne banI zake che, paNa zrImaMta mANasa vAtacItamAM paNa AvakAravI nahIM ane lAga maLe 25000 zrI praviNa zAMtilAla koThArI paisAthI buddhizALI banI zakato nathI 25000 kula rakama to evuM kahevuM ke "are, tame haMmezAM dekhAva cho taMtrIzrI, prabuddha jIvana viziSTa aMka saujanyadAtA evA dekhAtA nathI kaMIka apaDeTa paherIne AvyA "prabuddha jIvana'nA 9mI Dise. '16nA aMkanA . 1000000 sophoTela InphA prA. li. cho tethI judA dekhAva cho eTale tamAruMmULa svarUpa chellA pAne gItAbena jainano tame eka khAsa Takora (haste: zrI sI. ke. mahetAsAheba) DhaMkAI jAya che." 40000 bI. ke. zAha jaina pablika ceriTebala karato lekha prakAzita karyo che mathALuM che 'uMmara AvuM kahenArA loko jo vadhe to enI cokkasa TrasTa haste-zrI bipinabhAI jaina karatAM nAnA dekhAvuM." asara thaze. huM spaSTa rIte mAnuM chuM ke, "prabuddha mArca, 201. A lekhamAM tame Adhunika jagatanI je keTalIka jIvana je lokoe zarU karela teo sAdAIne varelAM 1040000 kula rakama kutrimatA che tenA aMge sAruM dhyAna doryuM che; paNa hatA ane gAMdhIjInI vicArasaraNInI asara prabuddha jIvana nidhI phaMDa e aMge mAruM je avalokana che te batAve che ke, temanA upara hovAthI teo katrimatAthI dUra rahetA. 5000 zrImatI premakumArI devacaMda gAlA muMbaImAM jAhera jIvanamAM eTale ke jAhera 1 sUryakAMta parIkha 5000 zrImatI suryAbAlA ke. zAha meLAvaDAo, samAraMbho, lagno, pravAso ke jyAM svAtaMtrya senAnI

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phebruArI, 2017 prabuddha jIvana - 31 'prabuddha jIvana prakAzana ane Arthika bhAra 1. tA. 21-8-1929 'zrI muMbaI jaina yuvaka saMgha patrikA'nA zrI 3. 2001mAM rU. 100/- karyA. gaNeza maMDAyA. tyAre e sAptAhika, pAnA 6, kiMmata artho 4. 2009mAM rU. 125/- karyA. Ano (tyAre rUpiyA, AnA, pAInuM calaNa hatuM.) 5. 2012mAM rU. 200/- karyA. 2. pahelAM cha pAnAM, pachI ATha pAnAM, 14 pAnAM, 16 pAnAM, 6. uparanA lavAjamanA dara bleka enDa vhAITa 'prabuddha jIvana' 28 pAnAM ane have 44 pAnAM, emAM cAra pAnAM ArTa pepara, bahAra paDatuM hatuM tyAranA hatA. sarasvatI birAjamAna prathama pAne, A uparAMta varasamAM be 7. kharcA vadhatA jatA hatA paNa te pramANe Avaka thatI na hatI. viziSTa aMko, kyAreka 124 pAnAM paNa. eTale 'saujanyadAtAnI yojanA zarU karI. jethI thoDI Avaka 3. "prabuddha jIvana' chellA 86 varSathI eka paNa jAhera khabara vagara thAya ane nukasAnI thoDI ochI thAya. niyamita prakAzita thAya che. 2005 sudhI te bleka enDa 8. ogasTa-sapTembara 2010mAM 'prabuddha jIvana' sIMgala kalaramAMthI vhAITamAM chapAtuM hatuM tyAre 8/12/16 pAnAnuM "prabuddha jIvana" malTI kalaramAM chApavAnuM zarU karyuM. e vakhate lavAjamamAM pheraphAra bahAra paDatuM hatuM. te vakhate lIgala sAIjhamAM chapAtuM hatuM. karyo na hato. malTI kalaramAM chApavAno kharca khUba ja vadhAre (phUlaskepathI thoDI moTI sAIjhane lIgala sAIjha kahe che.) Ave che. uparAMta paryAvaraNanA siddhAMtane kAraNe, plAsTikanA 4. 2008mAM 'prabuddha jIvana"nuM kavara peja sIMgala kalaramAM chApavAnuM kavarane tilAMjali ApI, brAuna kAgaLanA kavarano upayoga zarU karyuM. kAgaLanI lIgala | 'prabuddha jIvana'nA lavAjamanA navA vadhArelA daro nIce mujaba che. karyo, jenA kAraNe kosTa vadhI. sAIjhamAMthI 1/4 DemAI 'prabuddha jIvana'nA lavAjamanA navA daro 9. "prabuddha jIvana' malTIkalara sAIjhamAM chApavAnuM zarU karyuM. thayuM, pAnAM vadhAryA ane sAthe 1varSanuM lavAjama rU. 300 pAnA paNa 16mAMthI 28 kAgaLa, prinTiMga, majUrI vagere chApavAnuM zarU karyuM. 3 varSanuM lavAjama rU. 750 kharcA vadhatA gayA. posTanA kharcA 5 varSanuM lavAjama rU. 1250 5. 'prabuddha jIvana'nA vArSika 10 varSanuM lavAjama rU. 2500 lavAjamamAM paNa vakhato paNa vadhatA gayA. hAlamAM 'prabuddha jIvana dara mahine nukasAnImAM vakhata vadhAro karavAmAM | A navA darono amala eprila 2017thI amalamAM Avaze. tema cAle che. Avato hato. kAraNa ke chatAM je grAhakoe pahelethI 3, 5, 10 varSanuM lavAjama bharyuM haze 10.AthI saMghane na chUTake 'prabuddha kAgaLanA bhAva vadhatA jatA temane vadhAro e samaya maryAdA pUrI thAya pachI lAgu paDaze. chatAM jIvana'nA lavAjamamAM vadhAro | svaicchika rIte je grAhaka mahAnubhAvane navA darathI lavAjama vadhAro karavAnI vinaMtI karavAmAM Ave mujaba vadhAryA. mokalavo hoya to AbhArasaha AvakArya che. je grAhakanuM vArSika 1. 1996mAM rU. 50/- hatA. lavAjama je mahinAthI pUruM thatuM hoya e mahinAthI ja A navA dara * * * 2. 1998mAM rU. 80/- hatA. mujaba lavAjama mokalavA vinaMtI. che. paMthe paMce pAtheya...(chellI pAtAnuM cAlu) hatuM pAraDI. muMbaIthI pAraDI avarajavara daramyAna sAthe kaparADAmAM eka jhUMpaDuM bhADe laI 1990mAM potAnA mitra bhAnubhAI joSI pAse be-traNa divasa chAtrAlaya zarU karyuM. atyAra sudhI nItinabhAie cAra-pAMca ki. mITara sudhI mAtra 1 kilo mIThuM levA rokAtA ane A rokANa daramyAna baMne mitro potAnI AgavI pravRttio aMge parivArane jANa mATe pagapALA jatI emaNe joI che. dasa-bAra moTarabAIka para gharethI Tiphina laIne, jaMgala paNa nahotI karI. potAne pUrNapaNe AdivAsI varSanI dIkarIo jemanI vaya abhyAsa karavAnI, vistAramAM rakhaDavA nIkaLI paDatA, tyAre kaparADA kanyAonA zikSaNa mATe samarpita karavAno nirNaya bhaNavAnI che teo khetaramAM kAma karatI hoya. gAma emanI najaramAM vasI gayuM. ahIM temaNe letAM pahelAM temaNe sonAvAlA parivAranA paMdara-soLa varSe dIkarI sAsare jatI hoya. A badhuM AdivAsI bALakIo mATe hosTela-chAtrAlaya vyavasAyamAMthI potAne chuTTA karyA ane nija nItinabhAie joyuM. anubhavyuM ane emAMthI AvI UbhuM karavAno nirNaya lIdho. A kAryamAM parivArane A pravRttimAM sAmela karyo. dIkarIonI keLavaNI mATe kazuM karavAnI icchA bhAnubhAIno sAtha paNa kharo. kaparADAmAM hAIskUla hosTela zarU karatAM pahelAM eka varSa daramyAna jAgrata thaI, emane evI taka anAyAse maLI. hovAthI je gAmamAM mAdhyamika zikSaNanI sagavaDa emaNe kaparADAnI AsapAsanA gAmaDAmAM sane 1989mAM teo maitrIbhAve mIThAI banAvavAnA na hoya te gAmanI dIkarIo hosTelamAM rahI vAlIono saMparka karyo ane emane dIkarIone vyavasAyamAM joDAyA ane A vyavasAyanuM sthaLa esa.esa.sI. sudhIno abhyAsa karI zake evA uddeza hosTela-chAtrAlayamAM mokalavA mATe samajAvyA.

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32 prabuddha jIvana phebruArI, 2017 ghaNAM vAlIoe hAmI bharI paNa 1990mAM jayAre thI traNa lAkha jeTalA maLatA rahe che. bAkI ghaTa surakSA daLa (Border Security Force) mAM hosTela zarU thaI tyAre mAtra nava dIkarIo ja nItinabhAI sonAvAlA parivAra svayaM bhogave che. joDAI nAgAlenDamAM pharaja para che. cAra dIkarIo AvI. kaparADAnA zikSita AdivAsI daMpatI nItinabhAI anudAna mATe koIne vinaMtI nathI gAmanI sarapaMca banI che. paccIsathI vadhAre bhagubhAI ane latAbena savetana sevAo ApavA karatA. zabarI chAtrAlayanI mulAkAta pachI sakhI dIkarIo narsiganuM bhaNI narsa tarIke haoNspiTalamAM tyArathI joDAyAM. nItinabhAI sonAvAlA parivAre dAtAo je kaMIpaNa yathAzakti Ape te levAmAM joDAI che. sau dIkarIo emanI A siddhi mATe chAtrAlayanuM nAma rAkhyuM, 'zabarI chAtrAlaya". prathama Ave che, anudAna mATe koIne Agraha paNa pappA nItinabhAIno AbhAra mAne che. varSe ochI saMkhyAmAM chAtrAo dAkhala thaI paNa karavAmAM Avato nathI, nItinabhAI mAne che ke chAtrAlayanI badhI dIkarIonA nItinabhAI vahAlA tethI nItinabhAI hatAza thayA nahIM ane e varSa AdivAsI kanyAone zikSaNa ApavAnA sukRtyamAM pappA che. rasIlA paDavalano kisso kahetAM daramiyAna emaNe AsapAsanAM gAmaDAMomAM potAnI lakSamIno thato viniyoga vAstavamAM nItinabhAI harSollAsathI raDI paDyA. kaparADAmAM grAmasabhAo bharI, gAmanI prAthamika zALAnA jainadharmamAM prabodhavAmAM Avela sAdharmika bhaktinA zabarI chAtrAlaya Ayojita meDikala kempamAM sevA zikSakonI madada lIdhI ane saunI mahenata raMga siddhAMtanuM anusaraNa che. ApavA AvelA DaoNkTarone rasIlAe prazna pUchyo lAvI. bIjA varSe bamaNIsaMkhyAmAM chAtrAo joDAI. XXX ke mAre DaoNkTara banavA zuM karavuM joie. DaoNkTaroe trIjA varSe saMkhyA paccIsa sudhI thaI eTale jhUMpaDuM nAnuM zabarI chAtrAlaya hakIkatamAM gurukuLa Azrama rasIlAnA praznano javAba ApatAM kahyuM ke paDyuM, tethI jhUMpaDAne moTuM karyuM. daravarase saMkhyA vadhatI che. dIkarIo savAre pAMca vAge uThI jAya che. badhI esa.esa.sI. pachI sAta varSa sudhI sakhata mahenatajatI hatI eTale jagyAnI samasyA daravarSe UbhI rahetI. dIkarIonI judI judI TukaDIo pADavAmAM AvI abhyAsa karavo paDe ane ghaNA badhA zokhano tyAga sarakArI kAyadA pramANe AdivAsI vistAramAM che ane dareka TukaDIne chAtrAlaya-AzramanAM judAM karI mAtra eka ja lakSya rAkhavuM paDe. lagna vizeno jamIna AdivAsI ja kharIdI zake eTale judAM kAmo soMpavAmAM AvyAM che. chAtrAlayanI vicAra paNa vacce karavo joIe nahIM. bIjA divase nItinabhAI sonAvAlA parivAra chAtrAlaya mATe saphAi, bahAranA kempasanI saphAI, rasoDAmAM madada rasIlA nItinabhAIne uddezI patra lakhe che ke jamIna kharIdI zake nahIM. chAtrAlayane mATe have karavAnuM, phUla-choDane pANI pAvAnuM...badhuM kAma pappAjI mAro A patra pharI 2019mAM vAMcajo alAyaduM vadhAre sagavaDo sAthenuM makAna banAvavAnI vaheMcAyeluM che, ane prati pakhavADiye kAmanI jyAre huM ApanI samakSa DaoNkaTara banI UbhI rahevA tAtI jarUrata hatI. A mUMjhavaNamAMthI mAraga pherabadalI thAya che jethI dareka dIkarIne judAM judAM mAguM chuM ane mArA AdivAsI bhAI-bahenonI jaDyo. gujarAta sarakAramAM UrmilAbena bhaTTa gRhakAmo zIkhavA maLe. chAtrAlayanI ekAda ekara sevAmAM joDAvA icchuM chuM. Apa AzIrvAda Apo. pradhAnamaMDaLamAM hatAM. pote kaparADAnAM AdivAsI jamInamAM DAMgaranI khetI thAya che ane khetInI nItinabhAIe rasIlAne bolAvI jaNAvyuM ke hatAM ane emaNe emanA parivAranI traNeka ekara sIjhanamAM moTI dIkarIone DAMgaranI ropaNI, tArA pitAzrInathI. tArI mAtA ane mAmA meDikala jamIna chAtrAlaya mATe bheTa ApI. 1990mAM zarU paraNI ane laNaNI badhuM zIkhavavAmAM Ave che. abhyAsa adhavacce tArA lagna kare to... rasIlAe thayelA zabarI chAtrAlayane 1999mAM navuM ghara prApta AvatI kAle A dIkarIo sAsare jAya tyAre javAba Apyo ke DaoNkTara banIza tyAM sudhI lagna thayuM. navA chAtrAlayanuM bAMdhakAma AdivAsI gharakAma, khetIkAma darekamAM mAhira banI jAya. nahIM ja karuM. nItinabhAIe rasIlAnI AMkhomAM pariveza, raheNIkaraNIne dhyAnamAM laI karavAmAM temanuM mAnavuM che ke zabarI chAtrAlayanI DaoNkaTara banavAnI talapa joI ane haraNAI gAme AvyuM che, jemAM 150 dIkarIono samAveza thaI dIkarIone zikSaNanA samAMtare sAcI gRhiNI mAtA ane mAmAne maLyA. parivArajanoe zake che. navA chAtrAlayamAM gRhapati tarIke pAraDI banavAnA saMskAra ApavAnA che. zramanuM mahattva rasIlAne DaoNkTarI bhaNavAnI saMmati ApI ane tAlukAnA vAgasiyA gAmanAM pravINabhAI ane emane samajAvavuM paDe nahIM evo abhigama rasIlA pUruM bhaNI rahe pachI ja enA lagna vize sudhAbena daMpatI joDAyA ane dIkarIone mAtA- dAkhavavAno che. chAtrAlayanA parisaramAM khetInI vAta karavAnI hAmI bharI. meDikala kolejanI phI pitAnuM vAtsalya maLyuM. sAthe bAgAyatanI tAlIma paNa ApavAmAM Ave rU. sADAbAra lAkha hatI. nItinabhAIe kaoNlejanA navA chAtrAlayamAM 1990mAM 45 dIkarIo che. zabarI Azramano Akho parisara cokhkhocaNaka saMcAlakone rasIlAnA kesane viziSTa kesa gaNI hatI jenI saMkhyA 2000mAM vadhIne 140 thaI. hoya che ane ApaNe vAstavamAM AdivAsI phImAM rAhata ApavAnI vAta karI ane saMcAlakoe hAla 120 dIkarIo abhyAsa kare che. chAtrAlayamAM sannivezamAM hoIe evo bhAsa thAya che. dIkarI sADAbAra lAkhane badale rUA. sADAATha lAkha phI komyuTara leba che ane dIkarIo komyuTarano bhaNIne parivAramAM ane bhaviSyamAM sAsare jAya mukarara karI je nItinabhAIe bharI dIdhI. rasIlA upayoga karavAnuM zIkhe che. chAtrAlayamAM rahevAnuM, tyAre chAtrAlayamAM zikSaNa uparAMtanI anya tAlIma Aje meDikalanA bIjA varSamAM abhyAsa kare che bhojana, yuniphorma badhuM vinAmUlya che. chAtrAlayano tene kAma Ave evo abhigama chAtrAlayano che. ane 2019mAM te meDikala DIgrI sAthe zabarI vArSika kharca aMdAje rUA. aDhArathI vIsa lAkha jeTalo zabarI chAtrAlayamAM 8 thI 12 dhoraNamAM chellA chAtrAlaya padhAraze tyAre kaparADA vistAranA samagra che. sarakAra taraphathI rUA. sADA dasa lAkha eTale chavvIsa varSa daramyAna pAMcasothI vadhAre bALakIo AdivAsI samAja mATe gauravaprada ghaTanA ghaTaze. kharcano lagabhaga aDadho hisso grAMTa tarIke maLe bhaNIne svagRhe gaI che. A dIkarIomAMnI eka che. zeSa rUA. 8 thI 9 lAkhanI ghaTa rahe che. gujarAtanA polIsadaLamAM polIsa InspekTa2 saujanya: "pagadaMDI' Disembara, 2016. nItinabhAInA mitro taraphathI sahAyarUpe rUA. be (PSI) no hoddo bhogave che. cAradIkarIo sImA (TUMkAvIne lIdhuM che.)

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phebruArI, 2017 prabuddha jIvana 33 sarjana-svAgata sAta aMga, ATha naMga ane - jApAnanI zreSTha bALavArtAo lekhaka - rAmacaMdra ma. paMcoLI lekhaka : yazavanta mahetA saMpAdaka : pravINabhAI mahetA (rASTrIya sAhitya akAdamInA prathama gujarAtI prakAzaka : akSara bhAratI prakAzana vANiyAvADa, bAla sAhitya puraskAranA prAptakartA) | HDo. kalA zAha bhuja (kaccha). phona naM. : 02832-255649. prakAzaka : gurjara sAhitya prakAzana phona : 079-22144663. mUlya-rU. 280/-, pAnA-32+256=150. 102, lenDamArka bilDiMga, TAITeniyama siTIsaMTara prAptisthAna : gurjara sAhitya bhavana prathama AvRtti-i. sa. 2016. pAse, sImA holanI sAme, 100 phUTa roDa, prahalAda ratanapoLa nAkA sAme, gAMdhI mArga, amadAvAda manISInI snehadhAra darzakanA patronA A nagara, amadAvAda-380015. phona : 079- 380001. phona 079-22144663. trIjA saMpAdanamAM eka ja 26934340, mo. : 9825268759. mUlya-rU. 140/-, pAnA-16+156, vyakti paranA patronuM mUlya-rU. 120/-, pAnA-2+122, pahelI AvRtti-pahelI, vi. saM. 2016. saMkalana-I. sa. 1992thI AvRtti, navembara-2016, ramaNabhAI sonInI 2001 sudhInA patronuM jApAnanI zreSTha jApAna deza lagabhaga prathama ane jANItI saMpAdana karavAmAM AvyuM bALavArtAo be hajAra varasa sudhI oLakha uttama saMpAdaka bahAranA AkramaNathI tarIkenI ane sAhitya darzaka satata abhivyakta thatAM samAja puruSa, mukta rahyo. AthI ahIM pratibaddha vivecaka tarIkenI temanA vicAro jAhera paNa patromAM nibaMdha khUba nAjUka, suMdaratApUrNa che. gaMbhIra vidvattAsabhara abhivyakti kharI, temAM cittanuM AMtara svarUpa ane haLavI haLavI vArtAo vivecana pustakomAM hAsya- mAnavIya sahajatA evA hoya che ke vAMcatA ja banI che. mANasa ane kaTAkSazailI maLI rahe che. mAnava pragaTa thAya. A patro ApaNane vyaktinI kudaratanA paraspara vyavahAra jeTalI svAbhAvika rIte A haLavA nibaMdhomAM sarjaka nibaMdhane ghaTe evI nikaTa laI jAya che. itara mANasa sAthe vyavahAra kare eTalI ja rasika, avAranavArakAvyAtmaka varNanakalA AnaMda 'darzakanA patra sAhitya' para khAsa adhyayana svAbhAvikatAthI e dariyA, vRkSo, pazu-pakSI ane ApanArI che. lekhakanA gadya sAmanI vAta karIe thaI zake evuM vitta A patromAM che. prAraMbhe mAchalI sAthe vyavahAra kare che. to zabda pasaMdagInuM kauzala, mArmikatA, tatsama reNukAbahene potAnA kathanamAM 'darzaka' sAtheno sneha duniyAbharanI bALavArtAonI jema ahIM paNa zabdono viziSTa prayoga, pracalita zabdone navo saMbaMdha kevo vikasato gayo te darzAvyuM che ane tenI rAkSaso, jAdugaro ane bhUto che. paraMtu e badhAM ghATa ApavAnI zakti, haLavA samAso tathA upalabdhirUpa AvA AtmIya ane jIvanazikSaNa jApAnamAM suMvALA lAge che. eTale sudhI ke paDozI alaMkAro temanA gadya mATe AkarSaka nIvaDe che. ApatI patra dvArA meLavavA bhAgyazALI banyA. cInano Dregana eTale ke agana rAkSasa paNa ahIM viSayanuM vaividhya ane tenI rajUAtanuM vaividhya darzakanA A patromAM akhilAIbharI-kALabhedIAvyo nathI. A nibaMdhonI khAsiyata che. varNana-nirUpaNanI pAragAmI daSTi samajaNano dIpa peTAvI zake che. TUMkamAM satyam zivam ane suMda2m-e vividha tarAho emAM pravarte che. A gadya saMvAdonI darzaka-mUlyAMkana karavA satata prayatnazIla puruSa, jApAnanI bALavArtAnI oLakha che. paNa evI ja kSamatA pravarte che. keTalAMka nibaMdho to eTale temanI rajUAta ekAdhika viSayo sAthe A vArtAonA sarjaka-lekhaka-zrI yazavaMta saMvAdanI lAkSaNikatA darzAvatI prasanna vinoda gUMthAyelA hoya e svAbhAvika che. dazaka pAtA mahetA che. je lagabhaga cha dAyakAnA bALa sAhitya raMjakatA dharAve che. AtmakathA saLaMga rIte bhale nathI lakhI paraMtu AvA saMpAdana ane lekhanano anubhava dharAve che. te lekhakanI UMcI sarjakatA sAhityika lakhAvaTa sarjana dvArA vAcakane teno lAbha maLI zake che. uparAMta asaMkhya rASTrIya temaja sthAnika mAna- narma-marma banne prakArone kazaLatAthI prayojavAnI vividha chaTAmAM pragaTa thatAM darzakane A patronA sanmAna teozrI pAmyA che. zakti ane sakSama gadya AjanA hAsya sAhityamAM mAdhyamathI maravAno-maLavAno ane mANavAno jApAna dezanI aneka bALavArtAo haze paNa eka UMcI haroLanA samartha sarjaka tarIke ramaNa saki. ahIM thoDI vArtAo rajU karavAmAM AvI che. jenuM sonInuM sthAna nizcita karI rahe che. XXX vAMcana sarva vAcakone preraNA Apaze. A nibaMdhomAM UrminI laherI laherAtI rahI pustakanuM nAma : jIvI jANanArA XXX che ane aMgatamAM UMDe utAratI rahI che. (bhItaranA avAjane anusarIne AgavI duniyAnuM pustakanuM nAma : sAta aMga, ATha naMga ane ... vAcake AvA sarjanAtmaka gadyamAM DubakI sarjana karanArA). lekhaka : ramaNa sonI lagAvavAno AlAda paNa mANaze. lekhaka : kumArapALa desAI prakAzaka : gurjara graMtharatna kAryAlaya XXX prakAzaka : gurjara graMtharatna kAryAlaya, amarabhAI ThAkaralAla zAha, ratanapoLa nAkA pustakanuM nAma : manISInI nehadhArA amarabhAI ThAkoralAla zAha, ratanapoLa nAkA sAme, gAMdhImArga, amadAvAda-380001 (darzakanA patro : reNukA pArekhane) sAme, gAMdhI mArga, amadAvAda-380001.

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34 prabuddha jIvana phebruArI, 2017 phona 079-22144663. pAnA-348, prathama AvRtti-i. sa. 1996. gAMdhIjIvananA jAte prAptisthAna : gurjara sAhitya bhavana kaMTha8 mAMd A zraddhA patro che. anubhavelA prasaMgo A ratanapoLa nAkA sAme, gAMdhI mArga, amadAvAda. praNaya karatAM paNa pustakamAM ApelAM che ane mUlya-rUA. 150), pAnA-8+15ra, 'vizeSa'no sparza pAmatA tethI ja A pustaka viziSTa AvRtti-prathama, i. saM. 2016. patro che. jIvanamAM aneka che. ahIM je prasaMgo ApelA paristhatine lAcAra kAraNosara ajJAna ane gAMdhIjInA * che te jAtaanubhavanA che samAgamamAM banIne vaza thavAne badale visaMvAda anubhavatA strI ane gAMdhIjInA lakhANomAM paristhitine vaza karIne puruSone ya A patro ke anyatra bhAgye ja kaze Ave che. A prasaMgo pragatino paMtha kaMDAranAra jhakajhorI zake tevI hArdika tAkAta dharAve che. A vAMcatA A lokottara puruSanA virala guNo, temanI mAnavIonI A kathA che. patromAM sAhityika sugaMdha che ane vyakatigata paNa nirALI kAryazailI ane AMtarika sauMdaryanA darzana emaNe saMjogo sAme samaSTipaNuM lAve che.' thAya che. A pustakamAM gujarAtanI thoDI lAcAra banIne ene mUMge jema yAtrAmAM e ja rIte patralekhanarUpa vyaktioe potAnA anubhavo AlekhyA che. paNa moMe svIkArI levAne badale emAMthI bahAra AvIne arnayAtrAmAM paNa mANasa khUle che, khIle che. yAtrA deza-videzanI vividha bhASAomAM gAMdhIjI sAthenA eka sAhasavIranI mAphaka athAga puruSArtha karyo. daramiyAna vividha sthiti ane patralekhana veLAnI saMparka-smaraNonuM vipula sAhitya maLI zake che. emanI sAme muzkelIo hatI. paraMtu koI paNa viziSTa manaHsthiti manuSyacittane enI sanmukha je ApaNA rASTrapitAnA jIvananI A gAthA ApaNAM saMjogomAM dhyeyasiddhi vagara emane saheje jaMpavuM hoya che ane aMtaramAM dharavA anAyAsa prere che. mATe preraNArUpa che. nahotuM. potAno Agavo cIlo cAtaranArA A lekhake A patra alabatta prabhAbahena tathA emanAM gAMdhIyuganA jIvanavIronA gAMdhIjI sAthenA mAnavIoe garIbI sAme athavA koIpaNa jIvaleNa nikaTavartI svajana-mitrone lakhyAM che. paraMtu ApaNe A mUlyavAna saMbhAraNA ApaNI mUDI che. roga sAme jhajhUmIne navIna kAryakaryuM che. kahe che ke sau paNa A zabdasetu dvArA saMkrAta thatA bhAva- gAMghIjIe keTakeTalI vyaktinuM kevuM ghaDatara karyuM ane saMjogo mANasanA jIvanane ghATa Ape che. paraMtu vibhAva jhIlanArA svajano samA adhikArI bhAvaka te dvArA dezanuM ghaDatara karyuM te pratIta thAya che. A keTalIka vyaktio svayaM saMjogone ghATa Ape che. ja chIe. lakhanArAomAM DaoNkTara, enjiniyaro, teo AtmabaLathI viparIta saMjogo sAme laDIne maranI patra lekhake patra saMcayanAM ughaDatAM pAne vepArIo, vakIlo, lekhako, zikSako, bauddhiko ane potAnA ane copAsanA jIvanamAM parivartana kahelI vAtamAM cIMdhAyelI snehanI khetI karavAnI tarahevAranI vyaktio che. sAta dAyakA pUrve pragaTa ANela che. preraNA ja nahIM paNa adanA nAgarikanI tapasyA thayelAM A saMsmaraNo Ajeya eTalAM ja tAjA ane vyathA, vedanA, zoSaNa, ke garIbI joIne AvI sadAsarvathA enA satvane pragaTa karatI rahI che. evI tAdRza lAge che. vyaktionA aMtaramAM pratikArano tIvra adamya sUra spRhaNIya zraddhA paNa A patra vAMcana thakI sahRdaya 1915 thI 194panA A saMsmaraNo, te uThe che. emano e bhItarI sUra emano avAja bhAvaka-vAcaka jarUra pAmaze. lakhanAra ane temAM AvatA keTalAMka ullekho banI jAya che. evI rIte Agavo cIlo cAtarIne A patronI zailI nirdoSa ane nirbheLa che ane AjanI peDhIne ajANyA lAge, eTale chelle jIvI jANanArA mAnavIonI A kathAo che. sAthe sAthe saMvAdagItanA sUra svaro raNake che. A lekhakonA paricayanI TUMkI noMdha ApavAno prayatna jemaNe potAnA zarIranI, paristhitinI ke patromAM sAmA cheDe beThelA svajanane vyakti ane karyo che. mahAtmA gAMdhIjInI AtmakathA'nI AsapAsanI ApattionI maryAdAne pAra karIne samaSTinA vicArabindu lagI doDatA karavAnI puravaNI rUpa AvA pustako vAcako AvakAraze ja mAnavatA pragaTAvavA mATe jaMga khelyo che. AvA sAdhanA dekhAya che. evI zraddhA che. mAnavIonI A vAstavika saMgharSa kathA darekane XXX mobAIla: 9223190753. potIkA avAjane anusaravAnuM sAhasa karanArI pustakanuM nAma : gAMdhIjInA samAgamamAM sAbhAra-svIkAra banI rahe che. saradAra vallabhabhAI paTelanA 'ArzIvacana sAthe' 1. pustakanuM nAma : 'patram puSpam" vAstavika saMgharSanI A kathAo ddayasparzI che saMpAdaka-caMdravadana prANazaMkara zukala lekhaka-DaoN. vasaMta parIkha ane aMtaranA avAjane anusaravAnuM baLa prakAzaka : akSara bhAratI prakAzana, 5, rAjagulAba, naLa prakAzaka : akSara bhAratIprakAzana, 5, rAjagulAba, prakAzaka : akSara bhAratI prakAzana, bhuja-370001. ApanArI che. vANiyAvADa, bhuja (kaccha). mUlya-rU. 150/x x x phona naM. : 02832 - 255649. 2. pustakanuM nAma: 'kathanakaLA' pustakanuM nAma : baMdhananA spaMdana mUlya-rU.100,pAnA-12+136, lekhaka-satIza vyAsa lekhaka - DaoN. vasaMta parIkha prathama AvRtti-punaH mudraNa-2016. prakAzaka : gujarAtI vibhAga, muMbaI yunivarsiTI, muMbaI. prakAzaka : akSara bhAratI prakAzana gujarAtamAM aneka strI-puruSo gAMdhIjInA jIvaMta mUlya-rU. 70/-, vitaraka-pArzva pablikezana, vANiyAvADa, bhuja (kaccha). saMparkamAM AvelAM hatAM. temAMthI keTalAMkanA amadAvAda-1

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FEBRUARY 2017 PRABUDDH JEEVAN 35 THE SEEKER'S DIARY LIVE AND LET LIVE ! "So the whole war is because we can't talk to each other". - Orson Scott Card. "We spoke." "She misunderstood." "Are you even listening?" "I said this but I meant this." "I meant this and I did not say this." "Oh I thought you meant it this way." "I did not mean to hurt you." "I meant to tell this to you.." So it is 2017 We pretty much live in a world where we know everything or we CAN know everything. We collect and process data and have million opinions to understand and discern with this information overload. Whether it is Trump or Modi, whether it is philosophy or religion, whether it is love or hate, whether it is books, rocket science, recipies, embroidery, quantum physics we can have data enough to fill the entire city and more. We read, and feel quotes on the profoundest of love, we have tips for how to have the best marriage, how to be a great friend, how to be a better mother, how to be happier, calmer, beautifuler,deeper, how to be... We have internet to browse and go deep, we have WhatsApp forwards and instagrams for quick fixes.. Friends and country men, we have it all. We live in a present time where we can be a better anything and better in anything if knowing about something can make us better, if information could make us better. And yet as we are overwhelmed with data, we are also losing touch. Losing touch with a certain reality, be it in our own specialisations, professions, or definitely in our relationships, because information overload also means a constant mental and emotional make up to integrate the rapidly changing information. So as usual what am I talking about? Are we talking too much or not talking at all? Both. We are doing both but what we might not be doing with either is communicating. This is such a broad topic, it entails an entire social and psycological ethos so I am going to choose one aspect of it this time and elaborate on it and take other aspects some other time. In a world gone manuals, where one can pretty much stop thinking and live off information and wisdom so easily accessible, what is actually happening. In any of our intimate relationships, we already are communicating with an extremely crowded mindspace. We are communicating with a combination of past baggage - good and bad, unmet expectations, fulfilled desires, unfulfilled desires, preoccupation, distractions (the bane of all existence in today's age of information), constant faltering of self worth. So what we are hearing is pretty much not what is actually being said. We are hearing what we feel, and only what we feel. So when we are in a space of abundance (my favourite word, as all of you who read me might know by now), or a space of clarity about our position in relation to self and society, we are a bit generous in what we hear and when we are unclear and insecured about our own position / direction, we become myopic or pretty much deaf. So when I am not plagued with self doubt and in a soft all is well with the world, I am listening to what the other person is saying, experiencing and able to be happy in his/her happiness and with empathy if he/ she is spiralling downwards. I am able to take his/her thought, give it attention, make it grow into a lovely thought process, or put it aside if it is inconsequential. I am able to read in clear words what is being said and not try and catch the in between words because what is being said is what is being said and I don't need to hear what is not being said. But if I am in self doubt, if i am unclear and sluggish and blurred about my own equation to that day, boy oh boy, will I hear too much. I would not be a balloon to the other person but a dead weight. Because i will not be listening to the others words, but to my feeling of alienation, disssonance, abandonment, deeply coiled in my own feeling of failure and crutching and thus shifting that feeling from the self to the other. And this can happen to the best of us, and by best!

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35 PRABUDDH JEEVAN FEBRUARY 2017 don't mean as people but best as in people who think have disappeared. This is a form of dialogue in which they communicate well and clear, because investigation reaches a certain point of intensity and relationships are not about information alone, nor are depth, which then has a quality that thought can never they ever about who is right or wrong, nor are they reach." about crutches. So all of us... this Valentine cupid month of love, let Communication is when one can first listen to what us promise to communicate honestly, but gently but is being said, and say what one is feeling clearly and most important to listen with as much gentleness. You briefly and then if there is a communication which could be a frog in the well, your companion a bird in brings out a disparity, or a way of being that is differant the sky but if you embrace the other for what they are, from one's own, the ability to embrace its uniqueness, the frog could become a prince and you could become laugh and cry a bit and then step back, breathe, move the wind beneath the bird's wings. into other spheres and gently hold and create that Live and let live... space for the other which could be very differant from Reshma Jain one's own. The Narrators Clear communication will always mean concsiously Email : cancelling out baggage, it is always to be in context reshma.jain7@gmail.com and to remain in the here and the now. It is to hold that point of love, ease and acceptance saMghanA AjIvana sabhya bano that can make each grow seperate and thus with one another. zrI muMbaI jaina yuvaka saMgha AvanArA bhaviSya mATe sudaDha bane Communication has to be about making space for | te mATe A saMsthAmAM vadhune vadhu yuvAnoe bhAga levAnI and with each other and not about giving space to each AvazyakatA che. saMsthAmAM AjIvana sabhyapada noMdhAya e other, to hold innocence, to occasionally turn a blind icchanIya che. hAlamAM sabhyapada dharAvanArA potAnA parivAranA eye but to always be aware of the person as a whole rather than parts, to know how one has grown from yuvAnone sabhya banAve, jethI saMsthAne Arthika sahAya paNa maLe strength to strength and thus not give in to some visible | ane yuvAnonuM sabhyapada vadhe. jethI saMsthA bhaviSyamAM potAnA weaknesses. nakkara pAyAnA AdhAre vadhune vadhu pragati karI zake. It really is really Baby Krishna with butter oozing AjIvana sabhya bananAra vyakti miTiMgamAM hAjara rahI out from the sides of his mouth telling vehemently to his mom 'main nahi maakhan khayo'. potAnA sUcano ApI zake che uparAMta potAnA anya kauzalya It could be Krishna telling all his 18000 wives how AdhArita sahakAra ApI saMsthAnA udghakaraNamAM bhAga laI zake he loves them completely. che. saMsthA bhaviSyamAM vadhune vadhu loko sudhI pahoMcI sevAnA kArya "Krishnamurti says - A dialogue is very important. | ane jJAnanA kAryane vega ApavA icche che. It is a form of communication in which question and | Avo sahu sAthe maLIne varSo jUnI A saMskRta bhUmine, A answer continue till a question is left without an answer. vaicArika mALakhAne ane A samAjamAM abhuta sevA karanAra Thus the question is suspended between the two persons involved in this answer and question. It is like | saMsthAne majabuta banAvIe. A paNa eka prakAranI sevA ja che ne ! a bud with untouched blossoms... If the question is left AjIvana sabhyapada mATenI phI che: rU. 5000/totally untouched by thought, it then has its own answer vadhu vigata mATe saMsthA oNphisa para saMparka karo. because the questioner and answerer, as persons, | 'prabuddha jIvana korpasa kaMDamAM tratra lAkhanuM anudAna ApI paida2varSa sudhI koI paNa eka mahinAnuM saujanya prApta kaze 'svajananai zabdojala jJAnakarmathI arpI jJAnapuNya prApta karo

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FEBRUARY 2017 PRABUDDH JEEVAN 37 A Memory that sneaks out of my eye!! Prachi Dhanwant Shah Someone has said so beautifully, "Those we love detaching attachments do try to overrule these never go away, but they walk beside us always... emotions gushing in my heart, but sometimes it's true, unseen, unheard, but always near, but still loved, still easier said than done. Although, I am apparently missed and held so dear." ecstatic as well-glancing at the valued treasure papa Today, I seek your acquiescence to unwrap some has left for us, in the form of his wisdom, mentoring units of my heart on your frontage and given this and enthralling relations with family and friends. It is platform. I would like to share some revolutions of my this paragon which I wish to bequest to our imminent emotions. Also, trying to depict an article written in generation. I would not be proved wrong if I say today Gujarati by my legendary mentor, Dr. Dhanvant Shah "For every daughter her father is the first man of her in the scriptural language of current generation - life and probably the most influential". In my growing "English" with the hope his words would spread the age, I would always tell my father, "Papa, I would find world and reach the greater essence encouraging my prince charming one day, but you will always be future generation. my King ..." It is always said, time is the best healer... but today One of the articles written by Shri, Dr. Dhanvant I can correlate to this saying very closely and would Shah published in "Prabhudh Jeevan' on Gandhiji is like to say, it is not so always...or to put it in other very close to my heart. As this article, has taught me words, it could be gradual and phlegmatic. It has been many values of my life. Reading that article brings my a year, my forever hero, my father left this worldly memories with my father fresh as pleasant fragrance universe leaving behind his memories, fragrance, and and I can envisage his childhood like a rolling movie doctrines. His physical absence distorts me and me simply meticulously relish the sightsee through nonetheless. I sleep every night with a small tear in it. For papa, Gandhiji was like his mentor and he was my eye and warmth in my heart missing my papa. My very much galvanized by Gandhi's values and body literally aches at the thought of never seeing him principles of life. This article divulges clearly papa's again. Yes, aspiring Jain philosophy and principles, fondness towards Gandhiji. "Gandhi: A Legendary self of the Epoch" - by Dr. Dhanvant Shah - 16th January 2010 Besides just 2nd Oct, 30th January evokes the I was in the 4th grade then. Absolutely childish and memories of this legendary personality to great extent. ignorant. It was at Songadh Ashram, - Shri Mahavir After Shri Ram, Krishna, Mahavira and Buddha, this Jain Charitra Ratna Kalyaan Aashram - A Gandhi divine marvel was very much enchanted by this adherent Jain Monk Kalyanchandrajibaapa was the universe. His presence was this earth's opulence and whole and soul of this Aasharam. Inventor of "Gandhi moreover souls who were present around in Gandhi's Baavni" coming from Kacha, the charismatic and era were fortuitous! fervent principal was Shri Dulerai Karani. That 30th When I recall my first memories of 30th January, January, before the regular evening prayers, a my heart experiences gushes of revolution. I have bemused and insistent prayer session was called out. never seen Gandhiji personally, but I was raised in an We all organized ourselves systematically in the prayer environment which was enthralled by Gandhi's aura room. We all were amused and confused. Did not and principles, as a result I got the privilege to be a realize what was happening. After a while, Pujya Shri Gandhi follower for a while. Then after when I stepped KalyanchandraBaapa, walked in sobbing and with the into the life in this real materialistic world, due to these likewise watery eyes, Shri Karani sir also followed. strong influential principles of Gandhiji I also had to Then after, our teacher poet Shri Naathalaal Dave and face several tussles and agony and this is the veracity our ideal teacher Bholabhai Khasiya also entered the applicable to every personal of my generation. room with great distort and mourning on their face.

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38 PRABUDDH JEEVAN FEBRUARY 2017 The environment in the room was absolutely conceded, I agreed with his comments and realized inaudible and astounded. I was so confused and that if Gandhiji would have read the same when he blindfolded, wondering a Jain monk who has subsisted, he would also agree with Rashikbhai's point abandoned all the attachments and affection with the of view. It is not necessitous that Gandhiji's point of worldly life crying and sobbing? A resilient personality view would be appealable to everyone around all the like Karanisaheb crying like a small child? These time. Otherwise why would he get bullets as a gift on questions agitated my gullible mind to which I had no 30th January on his chest? Had it been these answers. Nevertheless, hearing lectures on Gandhiji | individuals would have understood great Jain principles sensed the environment and Gandhi aura fragranced and philosophy of Syadvada - an expression of my soul. Anekanta-conditioned predication, then this homicide We were directed towards the statue of Bharatmata would have never befallen. But when any religious (Goddess of India). We learnt from the lecture that principles are costumed in the form of a turtle shell of Gandhiji had once stepped here, and he was the one psychosis, then how can you expect any coexistence who inaugurated this statue of Bharatmata with his own and sensible results? hands. When I learnt this, my heart was overwhelmed Then after, the next 30th January, my mentor and startled with the fact that the land where once Karanisir did not go home for lunch. During lunchtime. Gandhiji had stepped, I am standing there today? when he was engrossed in his writing, we requested All the respected speakers spread the words on him to have lunch but to that, he replied that he was Gandhili's life. but these dialogues had more tears of fasting that day as it was Gandhiji's death anniversary. grief then words. It was due to these incredible and My ignorant sense experienced one more stroke of notable words which I heard in my childhood, that astonishment and amazement. (Once when Kach heartened me and I was inquisitive to read and learn experienced dearth, Karanisir had given up milk for 2 3 years). I then decided I would also give up food and more librettos about Gandhiji in my life. fast on every 30th January. Would wear Khadi and Pujya Kalyanchandrabaapa was a staunch Gandhi only use non-violent things to use in my daily life. I follower and always wished his students to be inspired also decided not to wear gold ever in my life. These and motivated by Gandhi principles. Although, the were the principles of Pujya KalyanchandrajiBaapa and ashram belonged to Jains, sternly based on Jain rituals Shri Karanisir in their life which influenced my naive and principles, which were never overlooked. But at mindset in my childhood, which I also persued in my the same time, there was no enforcement of Jain rituals life. This is an example and factual episode revealing on any student. Hence, whenever and however, the fact that the context of a great mentor and teacher captivated fragrances would be spread around in the invour childhood is always persuasive to a prodigious ashram by Pujyabaapa and Karani sir. scoop. As a cause, legendary renowned personals of those A s time passed and I came to Mumbai, my roots times, such as Pujya Santbaalji, Naraayanbhai Desai, were grounded strong to these oaths and principles ! Swami Anand, Punit Maharaj, Shivji Devsi Gadhda- had decided to trail. Every 30th January I would also wala. Ramanlal Desai, Jaybhikhu, Nanabhai Desai, visit Mani Bhavan (Gandhi Ashram in Mumbai). and many more learned philosophers and literature Unfortunately, one day due to my bad health and personalities including many divinely Jain monks would sickness, I had to give up my vow of fasting on 30th visit the Ashram and we were privileged to come in January. Although wearing Khadi, using non-violent their contect. They would definitely have some or the needs, and not using accessories continued other blissful words about Gandhiji. This bequeathed throughout. Mumbai's Khadi Bhandar and Petit library an idiosyncratic place in my heart and soul for Gandhiji. were like a temple for us. I was so influenced and possessed by Gandhiji that One day, when I went to buy khadi clothes for myself during my college times, that when a famous creative in Khadi Bhandar, I learned about monetary disarray writer Rasikbhai commented as a critic on Gandhiji's in the organization and also about their court cases. book "Neeti Naashne Marg", my mind and heart was my mind was distorted, filled with scuffle, fury and agitated to a great extent. But gradually as time mental agony. I finally gave up Khadi. Me, my friends

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FEBRUARY 2017 PRABUDDH JEEVAN 39 Kishor Parikh, Anila and Kalaben stepped out of Khadi Secondly, along with my co-workers when recently we Bhandar and I revealed my verdict about renouncing went to donate the funds of Rupees twenty-five lacks wearing khadi to them. Hearing this, Kalaben collected during the days of Paryushan Vyakhyaanimmediately called up my beloved and joked saying, mala, to a boarding school giving grooming to its "Congratulations!! your Dhanji became Dharmesh students based on the principles influenced by Gandhiji now!!" That day, my dear Kishor celebrated treating bearing vivacious aura of Gandhiji, -named "Mahavir us with Idli Dosa worth Rupee 5, in the restaurant Jain Charitra Ratna Kalyaan Aashram" where my round the corner named "West Coast". childhood was engraved, all the memories flashed like Gandhi shed off from my body but not from my soul a bright ostentatious lightening which enforced me to and heart. In fact, my inclination towards him got more reveal my thoughts. and more stable and stagnant. Today, in this country, when corruption is flourishing I read about Gandhiji a lot during my college days. to such an extent and when criminal minded and fake Even today, Gandhiji is a beloved for many students individuals are government servants becoming and very much endearing which one can surely ministers managing the government, and if these assured looking at new fangled publications on Gandhi minister's houses, when raided one can find abundance literature and it's selling. Just read recently somewhere stack of bills, then in such circumstances, people who that it is not possible to duplicate Gandhiji's picture lived their life on the path impelled by Gandhiji and his print on duplicate 500 Rupee bill. Although this principles, will be surely sobbing to unconditional excellence is due to technological innovation, but enormity. And then, this Gandhi Bapu can only pat our would say credit goes to Gandhiji's originality and back and say, "Idiot! Munnabhai!! Lage Raho (keep Gandhi truth! going )!!" Gandhiji was Vaishnav by religion. He was XXX apparently incredibly motivated by Shrimad "When someone you love becomes a memory, that Rajchandra's thoughts. Some individuals have also memory becomes a treasure". I am bequeathed with gone to such an extent that they proclaim Shrimad this treasure for rest of my life!! Rajachandra as Gandhiji's Guru. Gandhiji 49, Wood Ave, Edison, comprehended Bhagwan Mahavira's invincible N.J.-08820. USA principles in his life always. Gandhiji was farsighted +9175825643 like Mahavira. Mahavira's ideal principles of equality of human race were truly assimilated by Gandhiji. In ''prabuddha jIvana' have DijiTala svarUpe upalabdha 1947, when Indian army was sent to protect Kashmir, the Indian government was rest assure that Gandhiji 1929 thI mArca 2015 sudhI 'prabuddha jIvana'nA badhAM ja aMko a follower of non-violence would surely protest against this call, but to their surprise, Gandhiji exclaimed the saMsthAnI vebasAITa Indian army planes as an envoy of non-violence. www.mumbai-jainyuvaksangh.com 642 2414 qiz Mahavira's principles on Syadvada and zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha Anekantavad was radiated in every nerve of his life. 9. Forgive me for mentioning some of my personal episodes while writing this article on Gandhi. But I'm jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlya ame sure many individuals who have lived in the Gandhi arpaNa karIzuM. environment and have implemented Gandhi principles A DI.vI.DI.nA saujanyadAtA in their life like me, can correlate to the fact of facing || 1. phorama oNpha jaina InTelekasyuala skirmish in their life. At the same time, would be disillusioned contemplating our countries current and e2-21%-11 21245412 3:1 241 242 ale. future actualities and facets. This is "compassion". 2. Arquie guld, 2241-64501 E ALL OLEN Two motives instigated me writing this article. One | saMparka : saMsthA oNphisa - 022-23820296 was in the fond commemoration of Gandhiji and

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PRABUDDH JEEVAN FEBRUARY 2017 JAIN RITUALS AND FESTIVALS ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - FIFTEEN (CONTINUED] O Dr. Kamini Gogri Festivals Generally, festivals are celebrations and jubilations characterized by excitement, enthusiasm, enjoyments and entertainments; but the Jain festivals are characterized by renunciation, austerities, study of the scriptures, repetition of holy hymns, meditation, and expressing devotion for the Paramatma. Even those people who are caught in the meshes of mundane life, according to their ability and conveniences, get free from the worldly entanglements to the extent possible and become immersed in worship and meditation. Renunciation and austerity constitute the very foundation of the Jain Dharma. Paryushan Mahaparva The Paryushan is the most important festival among the Jain festivals; and it is observed during every Every Chaturmas commencing on the twelfth day of the fortnight of the waning moon, in Bhadrapad and ending on the fourth day of the fortnight of the waxing moon in the Bhadrapad. During these eight days, the entire Jain Society becomes spellbound in an atmosphere of enthusiasm and felicity. All Jains, the young and the old perform Atthai Tap - fasting for eight days at a time. Some men and women, and even children take the vow of Paushadh Vrat also for eight days. During these days, the spiritual preceptors read out and explain in detail the Kalpasutra, the most sacred scripture of the Jains. All the members of the congregation listen to that explanation, overwhelmed with the emotion of devotion. Seven days are days of attainment and the eighth day is one of fulfillment or achievement. In this manner, the Samvatsari Mahaparva the annual festival is celebrated. Listening to the holy voice of the spiritual preceptors when they explain the 1250 fundamental Sutras; performing the Samvatsarik Pratikraman, (the annual atonement) for seeking the forgiveness of those people whom one hates or against whom one nurses a grudge; forgetting all hatred and spite-these, constitute the Samvatsarik Aradhana - the annual atonement. Navpad Oli This has been described under the section, dealing with austerities. During the days of this festival, every day, worship is offered to the Navpad; and a dramatic performance of the story of Shripal and Mayana is carried out. The birthday of Mahavir the birthday of Shraman Bhagwan, the last Tirthankar. is celebrated on the thirteenth day of the fortnight of the waxing moon, in the month of Chaitra. On this occasion, a grand chariot procession, community worship, glorification of the Lord, discussions, discourses, seminars and devotional and spiritual activities are organized. On this day, a magnificent celebration takes place at Kshatriya Kund in Bihar because Bhagwan Mahavir was born there. Diwali Diwali is celebrated on the new-moon day of Kartik. On the night of that day, Mahavirswami attained Nirvan or deliverance and attained to a state of absolute bliss. The Lord discarded the body and the bondage of all Karmas on that night, at Pavapuri and attained Mukti or deliverance. Chaturdasi (the fourteenth day of the bleak fortnight of Kartik), the full-moon day and the new year (the first day of the fortnight of the waxing moon in Kartik) - These three days are celebrated with Paushadh, fasting, special repetition of holy hymns, and meditation. People should fast on the Chaturdasi (14th day) and the new-moon day and listen to the Uttaradhyayan Sutra which contains the final message of Lord Mahavir. The whole of the night of Diwali should be spent in the recitation of holy hymns and in meditation on Shraman Bhagwan Mahavir. In the early morning of the first day of the new year, Ganadhar Gautam Swami, the first disciple of Lord Mahavir attained absolute enlightenment. The Jains begin the new year with a glorification of Lord Gautam Swami; and listen with devotion to the nine Stotras holy hymns and with listening to the auspicious Rasa (epical poem) of Gautam Swami from their Guru Maharaj. Bhai Beej The festival day for brothers.

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FEBRUARY 2017 PRABUDDH JEEVAN When Raja Nandivardhan, the brother of Shraman Palitana on this day is considered to be of great Bhagawan Mahavir was steeped in sorrow and anguish importance. Thousands of Jains go on pilgrimages on on account of the latter's nirvan (attainment of Mukti) this day. This day also is celebrated as the birthday of his sister, Sudarshana took him to her house and Kalikalasarvajna, Acharya Bhagavant Sri Vijay comforted him. This happened on the second day of Hemachandrasooriji who was born on this day. (in the fortnight of the waxing moon, in Kartik. This day is Vikram Samvat 1134 or 1078 A.D.). observed as Bhai Beej. This festival is like Raksha his festival is like Raksha Maun Ekadashi Bandhan. On the day of Rakshabandhan, the sister (The holy day for observing silence). goes to the brother and ties the Raksha; but on this Maun Ekadashi falls on the 11th day of the fort-night day, the sister invites her brother to her house to of the waxing moon in the month of Margshirsh. This is felicitate him. an important day for Jains on which they observe total Jnan Panchami silence-Maun and carry out such austerities as (The holy day for acquiring knowledge) Paushadhvrat, fasting, worshipping of gods, meditation Jnan Panchami is the name given to the celebration etc. This is the day on which the great events relating to the one hundred and fifty Jineswaras are celebrated that takes place on the 5th day of the fortnight of the waxing moon in Kartik (the 5th day after Diwali). This by means of holy recitation. The story of Suvrat day has been fixed for the worship of pure knowledge; Shresthi is connected with this day. and on this day, by way of worshipping knowledge, Paushdashami fasting, taking Paushadh, devavandan (offering This day is famous as the birthday of Bhagwan veneration to Gods), holy recitation, meditation. Parshwanath. On the 10th day of Pushya, hundreds Pratikraman etc., are carried out. Moreover the books and thousands of Jain men and women perform the preserved in the religious libraries are cleansed and tapasya of 3 Upavas-attham (continuous fasting for 3 worshipped. days) and by means of recitation and meditation they Ashadh Chaturdasi try to attain spiritual welfare. A grand fair takes place in Sankheswar which is a sacred place for Jains. The sacred commencement of Chaturmas takes Thousands of people gather here and perform the place on the 14th day of the fortnight of the waxing austerity of Attham. moon, in the month of Ashad. The Jain Sadhus and Sadhvis remain where they happen to be on that day Akshay Tritiya until the 14th day of Kartik Shukla. They have to stay Those noble people who perform the austerity of there, during these four months. Among the Jains, many Varsitap complete the austerity on this day by taking sugar-cane juice in the cool shadow of Shatrunjay. austerities like renunciation, tapasya, undertaking of Bhagwan Rishabdev performed the Parana religious ceremonies, etc., are organized. Even in respect of eating and drinking during these days, some (completion of an austerity) on this day after fasting rules have been prescribed. for one year continuously. This day is considered to be very auspicious for going on a pilgrimage to Kartik Poornima Shatrunjay. This falls on the 3rd day of the bright The full moon day of Kartik fortnight of Vaishakh. The Chaturmas that begins on Ashadh Chaturdashi [Lesson Sixteen Next Issue] comes to an end on the full moon day in Kartik. After 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai this, the Jain Sadhus and Sadhvis begin their wandering Road, Matunga, Mumbai-400019. Mo: 96193/79589 Padyatra i.e., travel on foot. A pilgrimage to Shatrunjay- 798191 79589. Email: kaminigogri@gmail.com 'prabuddha jIvanane paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karaze. 'prabuddha jIvana nA khAsa aMka mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. svajanane zabdAMjali jJAnakarmathI arpI jJAna,ucca prApta karo.

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PRABUDDH JEEVAN FEBRUARY 2017 SUPERB DEVOTION STORY SHRAVAK KATHA Acharya Shri Vatsalyadeep Suriji . Translation : Pushpa Parikh This is a story about a secretary of Gujarat state Immediately Bahad reached Palitana and went up staying in the city Patan. His name was Bahad. He on the mountain to see the damege. After inquiring about was famous for his devotion. viz. prayers, poojas, and the incident he was informed that the mountain is very penances. His father's name was Udayan. who had high and temple at such place should not have Bhamti also been a secretary in his time. Bahad loved his fa- (Place around the idol). It was a mistake. The air presther very much. He wanted to do something in his sure caused the damage. father's memory. Ultimately he decided to do some- Bahad ordered to construct a temple without Bhamti. thing on Shetrunjay mountian. He decided to get con- That proposal was refused by the sculptor. The reason structed a beautiful temple on the mountain. He reached behind this was a belief that one who gets constructed Palitana and started towards fulfilling his wish. such a temple will have no issue (family) in future. Bahad stayed at Palitana for two years. When the Bahad did not mind that and instead of the chain of temple on the Shetrunjay moutain was ready a person series of sons he would prefer the everlasting temples. came and informed him and arranged for the Without hasitation he requested the sculptor to cominaugeration. Bahad was so excited that he presented plete the temple without Bhamti. a golden tongue to the informer. This special devotional story of the secretary Bahad Bahad went to Patan for the arrangement. But as it became famous in the state of Gujarat and Saurashtra. is said, "Man proposes God disposes' before Bahad i n Samvat 1211 on an auspicious day the pratishtha reaches Patan he got the news that the part of the top (inaugernal ceremony) was performed on a very large of the temple is broken. The reporter was awarded by scale. * ** two golden tongues as he had timely informed him so Pushpa Parikh, Kenway House, 6/B. 1st Floor, that he can get it repaired. V. A. Patel Marg, Mumbai-400 004. Tele.: 23873611. THE STORY OF KING MEGHARATH Dr. Renuka Porwal The story of King Megharath is very famous in all three ancient religious traditions of India i.e. Jainism, Buddhism and Vedic. It shows that a powerful king never comprises if a question arises to save even a mere animal in return of his own life. Once the brave and benevolent King Megharath was praised by Indra in Indrasabha at Devaloka / heaven. He mentioned, kindness and love towards all living creatures of King Megharath is so wonderful that he wouldn't be hesitate to give up his own life to save the life of one who takes his shelter." Two of his deities doubted this and decided to test Indra's statement. They came in disguise of a pigeon and a hawk (The bird Baj in Indian languages). Both deities came to earth after changing their forms. The pigeon entered through a window and sat near the king. The hawk famous for his vision (Bajnazar) saw the poor pitiable pigeon, tried to catch it but it had already taken shelter in the palace before his beak could reach him. Megharath realised the pigeon's fear. The hawk demanded his food - the pigeon, where in reply the king refused. The king and the hawk both argued and at last the hawk agreed to have the king's flesh instead of the pigeon. The king took out his knife and started cutting flesh from his thigh but the hawk demanded the same amount of flesh as this was to judge his behaviour. A big weighing scale was brought to the court. The pigeon was put on one of the pan and the king kept on adding his flesh in another pan but to their surprise it was not enough. Finally the king put himself on the scale though everyone refused to allow him to sacrifice his life to save the mere pigeon but he didn't heed to anybody. Here Megharath showed his duty towards everyone who sought his refuge. The whole court was stunned seeing the sacrifice of the king to protect a small bird. Megharath closed his eyes, began chanting prayer to God to forgive the hawk. Now it was the deities' turn to assume their original divine form. Both deities stood with folded hands and said "Oh great king you deserve all the praise for your kindness and humanity. You are blessed by us. You will be future 16th TirthankarShantinath in this era". "Long live King Megharath," everyone praised and saluted him. The soul of King Megharath became a Jina. It was the previous birth of sixteenth Tirthankara Shantinath.

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FEBRUARY, 2017 PRABUDHH JEEVAN PAGE No. 43 The Kind King Megharath - By Dr. Renuka Porwal, Mob.: 098218 77327 Papa, tell me the story of the famous king Megharath Once in Devaloka, Indra praised the brave King Megharath for being very kind to all creatures. Two of his deities doubted this. So they! disguised as a pigeon and a hawk. The pigeon flew near the king while the hawk ran to kill him. Megharath realised the fear of the pigeon and refused to give in. At last the hawk agreed for the king's flesh instead of the pigeon. The pigeon was put on one pan of weighing scale and the king kept adding his flesh but it wasn't enough. "Son, let me tell his story" Finally the king put himself on the scale. Megharath closed his eyes and prayed to God to forgive the hawk. Both deities assumed their divine forms and said, "Oh great king you deserve all the praise for your kindness and humanity. We bless you." The soul of king Megharath became the sixteenth Tirthankara Shantinath (This Photo of Shri Shantinath Bhagwan at Hastinapur)

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Licence to post Without Pre-Payment No. MR/TECH/ WPP-36/SOUTH/2017, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month Regd. No. MCS/147/2016-18 PAGE No. 44 PRABUDHH JEEVAN FEBRUARY 2017 vistArane vadhAre pramANamAM maLyo jyAre pAMkhI vastIvALA vistAro ane DuMgarALa vistAromAM paMthe paMthe pAtheya 3 lIlAdhara mANeka gaDA AvI sagavaDonA abhAve kArya dhImI gatie thayuM. che ane jUja pramANamAM koracA ane koTavADiyA kacchamAM lakhapata, khAvaDA, rApara, ityAdi che. aMgrejonA samayamAM A vistAra para dharamapuranA koIpaNa samAja samRddha hoya ke ocho samRddha vistAromAM zikSaNanI jyota bahu ja jhAMkhI jalatI rAjavIonuM varcasva hatuM. dareka AdivAsI samAjanI hoya ke garIba hoya ene mATe AjIvikA, hatI. gujarAtanA DuMgarALa ane AdivAsI pIDA ekasarakhI hoya che. gAmamAM ekAda kUvo Arogya, AvAsa ane zikSaNa Avazyaka che. vistAranI paNa A ja paristhiti hatI. gujarAta sArvajanika hoya je unALAmAM sUkAI jAya eTale madhyakAlIna samaya eTale ke sattaramI sadIthI rAjasthAna, gujarAta-madhyapradeza ane gujarAta mAIla be mAIla nadIkAMThethI pANI bharavAnuM. ogaNIsamI sadI bhAratIya samAja mATe aMdhakArano mahArASTranA sImAvartI IlAkAo aravallI, jamInadAranA kUvA tarapha pANI mATe najara karAya yuga gaNI zakAya. AvAsanI samasyA jaTIla sAtapUDA ane sahyAdri parvatamALAonA bhAga che. ja nahIM. parivAranA badhA sabhyo majUrI kare to ja nahotI, kAraNa ke moTA bhAganI vastI gAmaDAmAM hiMmatanagara, megharaja, paMcamahAla, dAhoda, choTA be TaMkano roTalo nasIba thAya, eTale bALaka hatI, paraMtu AjIvikA, Arogya ane zikSaNanAM udepura, narmadA ghATI, DAMga, dharamapura ityAdi samajaNo thAya tyAre nizALane badale khetare jAya. kSetromAM savalatonA nAme mIMDuM hatuM. AdivAsI vistAromAM sarakAra samAMtara svaicchika AjhAdI pahelAM A vistAromAM zikSaNanuM pramANa - sauthI dayanIya sthiti zikSaNa kSetranI hatI. saMsthAo ane kAryakaroe zikSaNanuM kAma dhapAvyuM puruSomAM pAMcathI sAta TakA ane mahilAo nirakSara. zikSaNa maryAdita pramANamAM ucca varga sudhI sImita che. - pAraDI nivAsI garbhazrImaMta ane hatuM. aMgrejono pagadaMDo majabUta thatAM temaNe | 'mAnasI" tathA "mAnasa'nAM bALakone varSamAM dAnavIra-sakhAvatI zrI ke. ke. modI sAthe zikSaNakSetre suvidhAo ApavAnuM zarU karyuM, paraMtu traNeka vakhata kacchanAM judAM judAM sthaLonI mulAkAte nItinabhAIno 1970mAM paricaya thayo tyAre A sagavaDo zaherI vistAramAM UbhI thaI. laI jaIe chIe. A pravAsa savArathI sAMja eka temanI uMmara mAtra 23 varSanI hatI. ke. ke. modIe DuMgarALa, pahADI vistAro A suvidhAothI achUtA divasa pUrato maryAdita hoya che. A varSe julAI nItinabhAInI sAmAjika kArya pratyenI abhiruci hatA. dharmanA prasAra ane pracAra mATe khristI mahinAmAM mAnasInI dIkarIone kacchathI bahAra pichANI temane pote calAvatA AdivAsIo saMsthAoe AvA vistAromAM zikSaNa ane traNathI cAra divasanA pravAsa mATe laI javAnuM nakkI mATenI pravRttiomAM joDaDyA ane temano prathama ArogyanI sagavaDonuM mAdhyama apanAvyuM, paraMtu karyuM ane sthaLa pasaMda karyuM valasADa jillAnA kaparADA mukAma hato vApI tAlukAnuM karavaDa gAma, Aje ATalA vizALa bhAratanA thoDA ja vistAromAM tAlukAnI zabarI AzramazALA. teo kAma karI zakyA. 1 karavaDa gAma vApI zaherano eka bhAga banI gayuM kaparADA pahelAM to gAmaDuM hatuM, paraMtu cAra che paNa AjathI 4pa-50 varSa pahelAM tyAMnI AjhAdIno kharo saMgrAma vIsamI sadInA bIjA pAMca varSa agAu valasADa jillAnA dharamapura paristhiti sAva judI hatI. ke. ke. modI parivAra dAyakAthI zarU thayo ane tyAre laDatanA AgevAnone tAlukAmAMthI kaparADA judo tAluko kaMDAravAmAM taraphathI AdivAsI parivAro mATe jarUrI zikSaNanuM mahattva samajAyuM hatuM. ghaNI vyaktio, Avyo. pariNAme ghaNI badhI sarakArI kacerIo sAmagrIonuM vitaraNa karavA teo gAmaDAMomAM jUtho, svaicchika saMsthAoe bhinna bhinna svarUpe ane sarakArI raheNAMko banyAM ane kaparADA hamaNAM jatA ane AdivAsIonI dAruNa paristhiti joI zikSaNanuM kArya hAthamAM lIdhuM hatuM, paraMtu khAI ghaNI pAMceka hajA2 (5000)nI vastIvALuM moTuM gAma teo khinna thaI jatA. 80 ke 90 varSanI vRddhA moTI hatI. grAmya vistAramAM zikSaNanuM pramANa mAMDa banI gayuM che. kaparADA tAluko nAsika jillAne paMdarathI vIsa TakA jeTaluM hatuM ane durgama vistAromAM aDIne che ane valasADa-nAsika | (vadhumATe juo anusaMdhAna pAnuM 31) sarerAza pAMca TakAthI ochuM hatuM. niSThAvAna hAIve roDa para valasADathI pAMceka | To. kAryakaroe maryAdita sAdhano hovA chatAM zikSaNanuM ki.mI. dUra AveluM che. rastAo bahu kArya dhapAvyuM rAkhyuM. gAMdhIyugano udaya thatAM A sArA che je pahelAM evA na hatA. kAryane vega maLyo ane AjhAdI pachI eka navA kaparADA tAlukAmAM 142 gAmonI zikSaNa yuganI zarUAta thaI ema kahI zakAya, vastI che. jemAM 99 TakA mULa AjhAdI pachI paNa zikSaNanI sagavaDo (zALA, AdivAsIo che. AdivAsI vastImAM kaoNleja, hosTela ityAdi)no lAbha medAnI mukhyatve be komo vAralI ane koMkaNA Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor:Sejal M. Shah.