Prabuddha Jivan 2016 03

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526092/1

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ORL gujarAtI-aMgrejI varSa- 3 (kula varSa 64) aMka-12, mArca, 2016 * pAnA 40 * kImata rUA. 20 RNING. MAHBIL 2013/50453 491& Oda v YEAR:30 ISSUE: 12 March 2016 PAGES 40 PRICE 20 za. te ja

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prabuddha jIvana mArca, 2016. mahAmAnava DaoN. e. pI. je. abdula kalAmanI keTalIka vAto kalAma nAnI vaye rAmezvaramAM nadIkinAre AvelAM dharmane badale jIvanabhara mAnavadharmanI ja vAto para zivAlayamAM bhInA zarIre bhagavAna zivanI ja dhyAna ApyuM. gItA ane kurAna ema baMnene sAthe pradakSiNA karatAM.. | rAkhyA ane amala karatA rahyA, kalAmasAheba rASTrapati banyA enA amuka samaya chelle zuM mUkI gayAM..? be penTa, cAra zarTa, traNa bAda emanA 50thI vadhAre sagAvhAlAM 10-12 sUTa, 2500 pustako, eka phleTa je emaNe saMzodhana divasa rASTrapati bhavanamAM rokAyAM. mahemAnonAM mATe dAnamAM ApI dIdho. emanA chellAM ATha varSanA gayA bAda emanuM ToTala bila kalAmasAhebe penzananI rakama potAnA gAmanI grAma paMcAyatane potAnA pagAramAMthI cUkavI dIdhuM. kalAmasAheba dAnamAM ApI dIdhI. emanI pAchaLa na koI jamIna, mAtra be bega laIne rASTrapati bhavanamAM AvelAM na koI beMka belensa, na koI zera, na koI kAra... ! ane eTalI ja bega laIne gayAM...! mitro uMghanA kalAko ochA karIe. dararoja eka potAnI pAse je kAMI Arthika mUDI hatI te temaNe kalAka deza ane vizvanokalyANa mATe ApIe e anAthAzramane ApI dIdhI kAraNake emane sarakAra ja AvA dezabhakta saMtane apAyelI sAcI zraddhAMjali taraphathI rASTrapati banyA bAda AjIvana penzana che. maLavAnuM hatuM, sagavaDo maLavAnI hatI. [saujanya : dharmadvA2] jina-vacana | strIono nivAsa hoya te gharamAM rahevuM brahmacArI mATe yogya nathI. jahA biDAlAvasahassa mUle namUsagANaM vasahI pasatthA / emeva itthInilayassa majjhe na baMbhayArissa khamo nivAso / / (3.rara-13) jema bilADIonA nivAsarathAna pAro rahevuM te uMdaro mATe yogya nathI, tema je gharamAM strIono nivAsa hoya te gharamAM rahevuM brahmacArI mATe yogya nathI. It is not advisable for mice to live near a dwelling place of a cat. Similarly, it is not desirable for a person practising celibacy to stay in a house inhabited by women. DaoN. ramaNalAla cI. zAha graMthita "nina vaivA' mAMthI 'prabuddha jIvana'nI gaMgotrI , 1, zrI muMbaI jena yuvaka saMgha patrikA 19 29 thI 1932 2, prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jena 1934 thI 1937 4, puna: prabuddha jainanA nAmathI prakAzana | 1939-1953 5. prabuddha jaina navA zIrSa ke banyuM 'prabuddha jIvana' - 1953 thI 0 zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 0 2016 mAM 'prabuddha jIvana'no 64mA varSamAM praveza o 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejI mAM, eTale 2013 | eprilathI gujarAtI-aMgrejI * prabuddha jIvana' varSa-3, 0 kula 64 muM varSa. o 2008 ogasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joIsAMbhaLI zakazo. | prabuddha vAcakone praNAma .. kAkA hAtha pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DAM, ramaNalAla cI. zAha sarjana-sUci krama kartA 1, DaoN, dhanavaMta TI. zAha : have smRti zeSa...! pramukha : zrI muMbaI jena yuvaka saMgha 2. nitya sArasvata yA DaoN. nareza veda 3, mUka jIvopadeza sUryavadana ThAkoradAsa javerI 4. aSTaprakArI pUjAnI kathAo AcArya vAtsalyadIpa sUrIzvarajI 11 5. gujarAtamAM jaLasiMcanano mahAyajJa razmina caMdulAla saMghavI 6. kAla-Aja-kAla : DaoN. sejala zAha - Astika ane nAstika zabdanI mImAMsA : 5. sukhalAlajI 7, 23mo jaina sAhitya samAroha, sonagaDha pArula bharatabhAI gAMdhI 8. A dharma ! DaoN. raNajita paTela " anAmI' 9. zrI muM. je. yu. saMgha dvArA gujarAtanI be saMsthAne navANuM lAkha rUpiyAnuM anudAna rAjeza paTela 10, bhAva-pratibhAva 11. sarjana-svAgata DaoN. kalA zAha 12. eka yugane alavidA... : Farewell to an era... Reshma Jain 13. Mushak Vihar Muni Vatsalyadeepji Trans. Pushpa Parikh 14. A small gesture can escort a big smile!! Prachi Shah 15. Enlighten yourself by Self Study of Jainology Lesson 11 : Essence of Liberation : (Nine Tattvas) Dr. Kamini Gogri 16. The Nineth Chakravarty Mahapadma Dr. Renuka Porwal 17. The Nineth Chakravarty Mahapadma Dr. Renuka Porwal Pictorial Story (Colour Feature) 22. paMthe paMthe pAtheya; amIrIno mApadaMDa jItu-rahAnA la A akatuM mukhapRSTha devI bhagavatI ! tArI vINAnA sUrasparzathI ! jAgyAM saMsArInAM haiye karmo punita paMthanAM zubhravastra zobhatI, jayamALa laI haste namuM mAta tane snehe, caraNe tava rAkhaje. nalinI maDagAMvakara 2

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 3 (kula varSa 64) * aMka : 120 mArca 2016 *vikrama saMvata 2072 vIra saMvata 2542* phAgaNa suda tithi 8 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) 70 chUTaka nakala rUA. 20/-00 0 0 vArSika lavAjama rUA.200/-0 0 mAnada taMtrI : DaoN. dhanavaMta zAha DaoN. dhanavaMtabhAI TI. zAha 'have smRti zeSa...! camakato sitAro jotajotAmAM kharI paDyo parivAra tathA zrI muMbaI jaina yuvaka saMghano sAtha choDI gayA... zrI dhanavaMtabhAI TI. zAha eTale zrI muMbaI jaina yuvaka saMghanuM sAthe aneka saMsthAone sevA ApI jANI. teoe ApaNA mukhapatra hArda, teoe mu. ramaNabhAI pachInI zrI muMbaI jaina yuvaka saMghane 'prabuddha jIvana'nA taMtrI tathA zrI muMbaI jaina yuvaka saMghanA mahAmaMtrI paDelI khoTa jaNAvA dIdhI nathI. teo svabhAve ekadama mRdu, vahevArU, rahI mukhapatrane navuM svarUpa ApI ucca mAnavIya mUlyone sparzatA mAyALu ane premALa hovAthI badhAnA lADIlA banI gayA hatA. viSayo sAthe eka ucca sthAne pahoMcADyuM. teonA taMtrI lekhomAM teo vyakti pUjAnA virodhI hatA haMmezAM sAmAjika utkarSa ane paraMtu amArI samitinA koI paNa A aMkanA saujanyadAtA jIvamAtra pratyenI temanI sabhya karela nAnA sarakhA kAmanI mIrAbeta sUryavadana javerI kalyANanI bhAvanA pragaTa thatI. paNa kadara karI jANatA. dareka sAthe - tathA zrI muMbaI jaina yuvaka saMghanI mitratA nibhAvI jANI. dakSAbena vasaMta paMDita parya paNa vyAkhyAnamALAnA kAryAlayamAM kArya karanAra dareka | puNyasmRti : muMbaI jaina yuvaka saMghanA bhUtapUrva agragaNya kAryakartA | pramakha hovAnA nAte teo ATha vyaktine teo protsAhana praviNacaMdra maMgaladAsanI janma zatAbdI varSa nimite tathA | divasanA 16 vyAkhyAtAo ane ApatA. caMdrakalAbena praviNacaMdranI smRtimAM 16 viSayo pasaMda karatA. teo tA. 28 phebruArI, 2016nA roja teo A dharatIthI ekAeka jainonA badhA ja phirakAnA vyAkhyAtAo tathA judA judA dharmonA vikhuTA paDI gayA. vyAkhyAtAone paNa pasaMda karatA. temanA vicAro ane pasaMdagInA teoe potAnuM jIvana pote ghaDayuM ane anyone preraNA ApI. kAraNe vyAkhyAnamALAmAM zrotAo doDI doDI AvatA. teo vikhyAta sAhityakAra ane nATyakAra to hatA ja ane sAthe phakta 18 varSanI kumaLI vaye phArbasa gujarAtI sabhA dvArA yojAyela * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296) * oNphisa sthaLa saujanya : zrI manISabhAI doSI. zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 ISSN 2454-7697

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prabuddha jIvana mArca, 2016 nibaMdha spardhAmAM prathama pAritoSika meLavyuM hatuM. temanA nibaMdhano murArIbApunA haste temanuM sanmAna thayuM hatuM ane "rAjavI kavi viSaya hato "gujarAtanA sAmAjika jIvanamAM nATakono phALo'. kalApI' eNvaoNrDathI temane navAjavAmAM AvyA hatA. 1975mAM temanA nATaka "aMgArA'ne surata myunisipala korporezananI gujarAtI nATya jagatane prayogAtmaka nATaka ApanAra eka nATya spardhAmAM prathama puraskAra temaja saMzodhanAtmaka satyaghaTanAnA mAtabara sarjakanI khoTa paDI ane zrI muMbaI jaina yuvaka saMghe to tenA maulika nATya graMtha 'rAjavI kavi kalApI'ne mahArASTra rAjya gujarAtI prANasamA saMniSTha mahAmaMtrI gumAvyA che. sAhitya akAdamIno besTa nATya graMthano puraskAra maLyo hato. e bahuzruta AtmA jyAM haze tyAM zAMtimAM ja haze. amArI teoe lakhela nATaka 'kalApI'ne paNa eNvaoNrDa maLyo hato. saunI teone zraddhAMjali. 2016nI cothI jAnyuArIe kalApInagara lAThImAM pUjya pramukha zrI muMbaI jaina yuvaka saMgha 'prabaddha jIvata'no ogAmI aMka zrI dhanavaMtabhAIne zabdAMjali arpavA vizeSAMka zrI dhanavaMtabhAInI aNadhArelI paDelI khoTane zrI muMbaI jaina yuvaka kadI nahIM pUrI pADI zake. paraMtu zabdarUpe ApaNe dhanavaMtabhAIne eka vizeSa zraddhAMjali Apato 'prabuddha jIvana'no AgAmI aMka zrI dhanavaMtabhAI vizeSAMka tarIke prasiddha karavAnuM nirdhAryuM che. so vidvAna vAcako potAnI lAgaNI zabdastha karI vadhumAM vadhu 150 zabdomAM potAno lekha 25 mArca pahelAM zrI muMbaI jaina yuvaka saMghanI oNphisamAM mokalI Ape evo anurodha che. -menejara | zrI muMbaI jaina yuvaka saMgha dvArAnirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvatA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM RA&ART 2 Inaflatun easin DiNavIrakathA - ti Sabha kathA | loyA- jula karavA | k. paalkkaal paakaal vaariym | vyArA TmahAvIra kathATI Tgautama kathATI TiSabha kathA|| IInema-rAjula kathATI pArzva-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa traNa DI.vI.DI. seTa | traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAMrahasyone anaMta lakvinidhAna guru rAjA SabhanA jIvanacaritra nemanAthanI jAna. pazaono pArzvanAtha bhagavAnanA dasa pragaTa karatI. gaNadharavAdanI mahAna gautama-svAmInA pUrvajIvanano ane tyAgI & bubhanA citkAra. rathi nemIne rAjalano pUrvabhavono marma, bhagavAnanuM ghaTanAone AlekhatI ane vartamAna itihAsa ApIne emanA bhavya kathAnakone AvarI letuM vairAgya udbodha ane nema- jIvana ane cyavana kalyANaka. yugamAM bhagavAna mahAvIranA upadezonI AdhyAtmika parivartanano khyAla jainadharmanA Adi tIrtha kara mahattA darzAvatI saMgIta-sabhara ApatI, ajoDa gurubhakti bhagavAna zrI za Sabha-devane rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA, padmAvatI upAsanA. Atma 'mahAvIrakathA" ane anupama laghutA pragaTAvatI caritra ane cakravartI bharatadeva tapa sudhI vistaratI hRdayasparzI ane bAhubalinuM romAMcaka kathA rasasabhara 'gautamakathA' sparzI kathA kathAnaka dharAvatI anokhI mArca, 2015mAM prastuta thayela hemacaMdrAcArya kathAnI DI.vI.DI. ane sI. DI. taiyAra thaI gaI che. 0 pratyeka seTanI kiMmata rU. 150/- 0 cAra seTa sAthe lenArane 20% DiskAunTa * beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thaze| InsTITayUTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 26762082. * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) zrI muMbaI jaina yuvaka saMghano baeNnka A/c.No.baeNnka oNpha InDiyA CD A/c.No.003920100020260

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mArca 2016 prabuddha jIvana nitya sArasvata yajJa* 1 DaoN. nareza veda zrI mahAvIra jaina vidyAlayanI zatAbdI varSamAM emanA dvArA 2000nI sAlathI emaNe mane zrI muMbaI yuvaka maMDaLa Ayojita yojAtA jaina sAhitya samArohanA A trevIsamA saMmelanamAM Apa prathitayaza paryuSaNa vyAkhyAnamALAmAM vyAkhyAno mATe varSovarSa soe mArI pramukhapade varaNI karI e mATe huM Apa sauno hRdayathI AmaMtyo. e paraMparA emanA pachI e vyAkhyAnamALAnuM adhyakSa pada AbhAra mAnuM chuM. huM janma ke dharma jaina nathI, tema nathI jaina dharmadarzana saMbhALatA AdaraNIya DaoN. dhanavaMtabhAI zAhe paNa cAlu rAkhI; ane tattvamImAMsAno vidvAna. tema chatAM Apa saue A sthAna upara uparAMta emaNe "prabuddha jIvanamAM niyamita lekho ApavA mATe paNa mArI pasaMdagI karI che tyAre A sthAna mATe mArI pAtratA karatAM mane preryo. A be vidvAno uparAMta sanmitro DaoN. jitendrabhAI zAha, Apa sauno snehabhAva emAM nimittarUpa banyo che, ema huM daDhatApUrvaka DaoN. kumArapALa desAI, pro. navInabhAI kubaDiyA, zrI kizorabhAI mAnuM chuM. ApaNI A saMsthAne ane enAM saMmelanone enA dozI vageree paNa viSayo ApI vyAkhyAno mATenAM nimaMtraNa sthApanAkALathI mAMDIne Aja sudhI aneka prabuddha sAdhumahArAjo, ApIne mane A kSetramAM vicAra vimarza karato karyo. A mATe jarUrI pravara sthaviro ane aneka sArasvata vidyApuruSonuM mArgadarzana ane pustako, mAhitI ane preraNA ApIne anya traNa mitro-zrI saMcAlana maLatuM rahyuM che. te saue A saMsthAne ane enI pravRttione anaMtabhAI ravANI, pro. prazAMtabhAI dave ane DaoN. harSada paMDyAe ghaNI umadA banAvI che ane ApaNA abhyAsaviSayanA adhyayana, paNa mane khUba madada karI che. A take A sahunuM kRtajJabhAve smaraNa adhyApana, saMzodhana ane vistaraNanA kAryane saMgIna banAvavAno karuM chuM ane e saune paNa abhivaMdana karuM chuM. puruSArtha karyo che. e sau mahAtmAo ane vidyApuruSonuM snehAdarapUrvaka yunivarsiTI grAnTasa kamizana, navI dilhInI kariyara eNvaoNrDa' smaraNa ane vaMdana karI, mArA skIma aMtargata "prAcIna bhAratIya nAnA khabhbhA upara mUkAyelI A zrI bhagavAna mahAvIra janmakalyANaka divasa nimitte vRttAMtAtmaka sAhityanuM adhyayana' moTI javAbadArI, svAdhyAya- | | zrI muMbaI jaina yuvaka saMgha yojita (An indepth Study of ansaMzodhananA A kaparA kALamAM, cient Indian Narrative LitDaoN. kumArapALa desAInI jJAnasabhara vANI dvArA niSThA ane nisabata sAthe, erature') e viSaya para eka yathAzaktimati nibhAvavAno huM || zrImad rAjacaMdra kathA || saMzodhana prakalpa hAtha dharIne meM sana prayatna karIza, ema namratApUrvaka 1987thI 1991 sudhInA cAra jaNAvavAnI huM rajA lauM chuM. tArIkha : 21 eprila, guruvAra, sAMje 6-30 varSo daramyAna zodhakArya karyuM hatuM. AvuM moTuM, mahattvanuM ane 22 eprila, zukravAra, sAMje 6-30 e daramyAna gujarAta ane anya mAnabharyuM sthAna svIkAratAM mArA 23 eprila, zanivAra, sAMje 6-30 rAjyanA kaoNle jo nA, vizva manamAM jAgelA kSobha ane saMkoca 24 eprila, ravivAra, savAre 10-00 vidyAlayonA, sarakArI ane sAthe eka vizeSa prakAranI lAgaNI sthaLa : khAnagI pustaka bhaMDAro ane bhaLelI che, ane e che bhAratIya vidyAbhavana, copATI, muMbaI hastaprata bhaMDAronI meM mulAkAta kRtajJatAnI. enuM kAraNa e che ke lIdhI hatI. tyAre mane be-traNa o cAra divasIya kathAnA saujanyadAtA huM vaiSNavadharmanI paraMparAmAM janmelo bAbatono khyAla Avyo hato. ane ucharelo gujarAtI bhASA zrI rAja sobhANa satsaMga maMDaLa prathama to e ke prAcIna ane sAhityano adhyApaka. paraMtu mane sAyalA madhyakAlIna gALAmAM ApaNe tyAM jaina dharmadarzana ane tattvamImAMsA smRtiH zrI sI. yu. zAha mAtra vRttAMtAtmaka sAhitya ja tarapha AkarSyA AdaraNIya DaoN. pravezapatra mATe jijJAsuone saMghanI nahIM, paraMtu kAvya, kathA, nATya, ramaNalAla zAha sAhebe. I. sa. oNphisano saMparka karavA vinaMtI-23820296. uparAMta dArzanika, vaicArika,

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prabuddha jIvana mArca, 2016 vaijJAnika ane samIkSAtmaka sAhitya paNa ghaNuM racAyeluM hatuM. evA DaoN. kAminI gogarI, DaoN. abhaya dozI, DaoN. sejala zAha ane anya sAhityanI racanAmAM jainetara uparAMta jaina samAjano ghaNo phALo keTalAya abhyAsIoe chellAM keTalAMka varSomAM mahattvanuM zodhakArya hato. A sAhitya moTe bhAge jaina sAdhu, sUri, gaNi, upAdhyAya, ane lekhanakArya karyuM che, enI noMdha letA mane AnaMda thAya che. AcAryo dvArA racAyeluM hatuM. vaLI e badhuM dezanA judA judA bhAgomAM, mitro, zrI mahAvIra jaina vidyAlaya je sAhitya samArohanuM chApakhAnA ane prakAzananI suvidhAnA abhAva tathA sAmAjika- Ayojana kare che enI pAchaLa be mukhya prayojano hovAnuM daSTigocara rAjakIya pratikULa vAtAvaraNane kAraNe, hastapratorUpe upAzrayo ane thAya che. eka to, jaina zAstro ane jaina sAhityanuM adhyayana ane khAnagI bhaMDAromAM saMgrahAIne paDeluM che. chApakhAnA, sAmayiko, saMzodhana thAya ane bIjuM vadhu ne vadhu yuvAna abhyAsIo A viSayothI saMsthAo ane IlekTronika mIDiyAnA Agamana pachI keTalAka mAhitagAra thAya ane teo utsuka banI A kSetramAM praveze, AthI abhyAsavAMcchuM adhyetAo, zodhArthIo ane ArUDha vidvAno dvArA pratyeka sAhitya samArohamAM traNa-cAra divaso daramyAna judA judA emAMnuM keTaluMka prakAzita thayuM che, paNa "thayuM thoDuM, rahyuM adhika' (petty viSayo nakkI karI, nizcita beThakomAM, nirdhArita vaktAo dvArA e done undone vast) jevI sthiti che. viSayo para zodhapatro rajU thAya evI eka vyavasthA svAbhAvika rIte - bhagavAna zrI mahAvIra svAmI ane anya tIrthakaronI vANInuM svIkArelI che. e kAraNe Aja sudhInA bAvIsa samArohamAM jaina vargIkaraNa karI ene vyavasthita rUpamAM gaNadharoe saMkalita karI ane zAstro ane sAhityanA aneka viSayo para aneka vidvAna e racanAonI adhikRta hastaprato ekaThI karI, ukelI enuM gahana abhyAsIonA zodhapatro rajU thayA che. emAMthI keTalAkanuM pustakAkAre adhyayana karI haribhadrasUri, prabhAnaMdasUri, jayazekharasUri, devendrasUri, prakAzana paNa thayuM che ane e pustako anugAmI peDhInA zodhArthIone lakSmIsUri, jinalAbhasUri, jinabhadragaNi, hemacaMdrAcArya, devacaMdrajI ghaNI preraNA pUrI pADI rahyAM che. AvA kAryakramomAM mArA jevA judA mahArAja, yazovijaya upAdhyAyajI, puSpadaMtajI, bhUtabalijI, judA dharmasaMpradAyanA lokone nimaMtrIne saMsthA vaicArika sahiSNutAnuM adharasenajI, kumudacaMdrajI, amRtAcAryajI, akalaMkajI, vidyAnaMdajI, dRSTAMta pUruM pADI rahI che. anya saMpradAyanA lokone paNa A rIte, luhAcAryajI, pUjyapAdajI, mAnatuMgajI, samatabhadrajI, siddhasena potapotAnA dharmasaMpradAyanA zAstragraMtho ane sAhityakRtionA divAkarajI, kuMdakuMdAcAryajI, umAsvAtijI, jIvavijayajI, zrImad adhyayana ane saMzodhana mATenI abhipreraNA paNa pUrI pADatI rahe rAjacaMdrajI ane aneka sAdhumahArAjo dvArA racAyela ke saMpAdita che. karAyela, ciMtanAtmaka ke rasAtmaka sAhityanuM anuzIlana, adhyayana, Aja sudhInA bAvIsa samArohamAM aneka viSayo vize zodhapatro zodhana ane prakAzana karavAmAM e. ena. upAdhyAya, agaracaMda dvArA ghaNI mahattvanI sAmagrI upalabdha thaI che. paraMtu haju ghaNuM zodhakArya nahATA, banArasIdAsajI, hukamacaMda bhArita, sAgaramala jaina, vIrendra karavuM jarUrI che. kemake, jainadharma ati prAcIna hovAne kAraNe enA jaina, paMDita sukhalAlajI, paMDita dalasukha mAlavaNiyAjI, rUpendrakumAra zvetAMbara ane digaMbaro jevA saMpradAyo ane enA terApaMthI ane anya pagAriyAjI, DaoN. je. sI. zikhadArajI, DaoN. nagInabhAI zAha, phAMTAonA sAhityakAro ane vidvAno dvArA bhAvAtmaka (Iyrical), dhIrajalAla TokarazI, vIracaMda gAMdhI, mohanalAla dalIcaMda desAIjI, pratibhAvAtmaka (dramatic), vRttAMtAtmaka (narrative), ciMtanAtmaka DaoN. ramaNalAla zAha, DaoN. jitendra zAha, zrI pannAlAla zAha, zrI (reflective), dArzanika (phylosophical) bodhAtmaka (didactic)kanubhAI zeTha, zrI jayaMta koThArI, zrI guNavaMta baravALiyA, AcArya ema vividha prakAranuM sAhitya vipula pramANamAM sarjAyeluM che. A tulasIjI, AcArya yuvA mahAprajJajI, samaNI maMgalaprabhA jevA badhA saMpradAyo, paMtho ane matomAM racAyelA sAhityanuM adhyayana keTalAMka bhAratIya vidvAnoe ane jekobI, I. hyumana, zubrIMga, jala ane saMzodhananuM kSetra ghaNuM moTuM che ane e sanniSTha samarpita zArpenTiyara, laviMga alsaDaoNrjI vagere pazcimI vidvAnonuM mUlyavAna abhyAsIo ane zodhIrthIonI pratIkSA karI rahyuM che. AmAMnuM ghaNuM yogadAna che. e ja rIte potAnI pIeca.DI.nI upAdhi mATe A sAhitya hastapratorUpe jaina upAzrayomAM tathA khAnagI ane sarakArI kSetramAM rasaruci dAkhavI kAma karanArAM DaoN. bhAratIbena vaidya, DaoN. hastaprata bhaMDAro ane jJAnamaMdiromAM sacavAIne paDeluM che. prophesara rAkezakumAra jhaverI, DaoN. kalAbena zAha, DaoN. niraMjanA vorA, DaoN. kAMtibhAI zAhe thoDAM varSo pUrve gujarAtamAM AvelAM AvAM bhaMDAro razmikAMta jhaverI, DaoN. kavIna zAha, DaoN. phAlganIbena jhaverI, DaoN. ane maMdironI sUci pragaTa karI hatI. enI saMkhyA ja 70 jeTalI pArvatIbena khIrANI, DaoN, ratanabena chADavA, DaoN. utpalA modI, hatI, to AkhA dezamAM e saMkhyA keTalI moTI haze ane emAM keTalI DaoN. kokilAbena zAha, DaoN. haMsAbena zAha, DaoN. chAyAbena zAha, badhI adhyayana sAmagrI paDI haze evo vicAra koIne paNa thAya evuM DaoN. reNukAbena poravAla, DaoN. ketakIbena zAha, DaoN. razmibena bhedA, che. eka aMdAja mujaba ApaNA dezamAM vIsa lAkhathI vadhu hastaprato

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mArca 2016 prabuddha jIvana emAM sacavAyelI paDI che. atyAra sudhI emAMthI hastaprato meLavI mahAbhAratano tulanAtmaka abhyAsa thAya e paNa IcchanIya che. je kAMI kAma thayuM che e to haju sAva alpasaMkhya che. have hiMdu paraMparAmAM aDhAra mukhya ane aDhAra upapurANo che. ema hastapratabhaMDAronI, emAM saMgrahAyelI sAmagrInI, jJAnamaMdironI jaina sAhityamAM paNa "AdipurANa', 'uttara purANa', 'mahA purANa, mAhitI upalabdha thaI che, bAkI che te paNa upalabdha thaI raheze. 'harivaMza purANa, 'padmapurANa' vagere purANonI racanA thayelI che. kaoNlejo, yunivarsiTIo, vidyArthIo, adhyApako, saMzodhakonI saMkhyA A baMne paraMparAonA purANonuM tulanAtmaka adhyayana adhyayana thAya vadhI che. adhyayana-saMzodhana mATe anudAna ApatI saMsthAo paNa to bhArata varSanI sabhyatA ane saMskRtinI aneka vigato ujAgara vadhI che, saMzodhana-adhyayana mATenA prinTa mIDiyA ane ilekTronika thAya tema che. mIDiyAnA sAdhano paNa vadhyAM che. tyAre have. A badhI sAmagrInA hiMdu paraMparAmAM gItAkAvyonI eka dIrdha paraMparA che. "zrImad samuddhakaraNanuM kAma moTA pAye thavuM joie. e bAbata vize saune bhagavadagItA', "kapilagItA', "aSTAvakragItA', uddhavagItA', sabhAna ane sannaddha karavA A samArohanuM Ayojana thAya che. "satIgItA', "gurugItA', "ramaNagItA' vagere. e ja rIte jaina tyAre ahIM upasthita thayelA Apa sau abhyAsI vidvAno samakSa paraMparAmAM paNa "paMca parameSThigItA' ane anya gItAo racAyelI AvA kAmonI zakayatAo kevI che, tenI thoDI vigato ApuM to che. baMne paraMparAnI maLatIbhaLatI racanAonuM tulanAtmaka ane e prAsaMgika gaNAze. jaina dharmanA prAcIna zAstra graMtho eTale vaiyaktika rUpe adhyayana saMzodhana thavuM paNa jarUrI che. Agamo. A AgamonI saMkhyA nizcita karavI, emanI prato meLavI lagabhaga badhA dharmomAM maMtrasAhitya, sUtrasAhitya ane emanI zraddheya saTIka vAcanAo taiyAra karavI, e kAma bahu mahattvanuM stotrasAhityanuM praNayana thatuM hoya che. jaina sAhityamAM paNa A che. zvetAMbara mUrtipUjako emanI saMkhyA 4panI mAne che, jyAre traNeya prakAranuM sAhitya racAyeluM che. "maMtrAbhidhAna' ane sthAnakavAsI ane terApaMthI jeno emanI saMkhyA 32nI mAne che, "maMtrarAjarahasya' jevA svataMtra graMtho paNa lakhAyA che. 'tattvArthasUtra', koI emanI saMkhyA corAsInI mAne che. A saMkhyAno ane adhikRta 'uttarAdhyayanasUtra', 'dasavaitAlikasUra', 'naMdIsUtra', vAcanAno prazna hAtha dharI dharmanA badhA phirakAoe keTaluMka prAthamika "mahAnizithasUra', 'vyavahA2sUra', 'sthAnAMgasUtro', kArya karyuM che, paNa emAM haju ghaNuM kAma karavAnuM bAkI che. digaMbara iriyAvahasUtra', 'tassauttarIsUtra', "asatyasUtravagere aneka paraMparAe Agamo jeTaluM ja mahattvanuM sthAna prathamAnuyoga, sUtragraMtho lakhAyA che. "RSimaMDaLa stotra', "ajitazAMtistotra', karuNAnuyoga, dravyAnuyoga ane caraNAnuyogamAM vaheMcAyelA graMthone "viSayApahArastotra', "jayavIyarAya stotra', "kalyANamaMdira stotra', paNa ApyuM che. eTaluM ja nahi, khakhar3Agama ane kaSAyaprabhUta-e vagere aneka stotragraMtho paNa racAyA che. A saumAM maMtramAM 'navakAra be graMthone paNa AgamarUpa mAnyA che. tyAre zodhArthIo mATe maMtra'no, sUtramAM "logassa sUtra'no ane stotrasAhityamAM adhyayana-saMzodhanano A eka moTo paDakArajanaka viSaya che. A 'bhaktAmarastotra'no ghaNo mahimA jainasamAjamAM che. abhyAsI Agamo upara racAyelI niryuktio, bhASyo, cUrNio ane TIkAo saMzodhakoe A maMtra, sUtra ane stotrasAhityamAM UMDA UtarI emano paNa moTo abhyAsa viSaya che. Agamo jaina dharmanA mULa AdhArarUpa abhyAsa karavo jarUrI che. zAstragraMtho hovAthI e badhAnI vaijJAnika paddhatie taiyAra thayelI badhA tIrthakarone potapotAnA ziSyo-gaNadharo hatA. emAMthI vAcanA gujarAtI bhASAmAM upalabdha thavI joIe. mAtra bhagavAna mahAvIranA gaNadharo vize thoDuM kAma thayuM che. koIke bhAratIya saMskRtimAM rAmAyaNa ane mahAbhArata prabhAkara ane gaNadharavAdarUpe paNa kAma karyuM che, paNa badhA tIrthakaronA gaNadharonA divAkara rUpe zobhI rahyAM che. A be javAlA graMthone AdhAre nAma ane kAmanI vigato upara abhyAsIoe dhyAna ApavuM jarUrI madhyakAlIna ane arvAcIna bhAratIya bhASAonA sAhityamAM aneka gaNAya che. kaMI nahIM to A badhA gaNadharono paricaya karAvatA racanAo thayelI che. A graMthoe bhAratIya prajAne AcAro (ethos), caritragraMtha (who's who)nI racanA thavI joie. AdarzI (ideals), ane mUlyo (values), zIkhavADyAM che. jaina e ja rIte judA judA phirakAnA judA judA gacchanA sAdhumahArAjo, sAhityamAM paNa A be graMthonI racanAo thayelI che. tyAre temanuM upAdhyAyo, AcAryo, munio, sUrio, gaNio, sthavironA sAhityika, sAMskRtika ane AdhyAtmika dRSTie adhyayana ane jIvanakALa darzAvatI varNAnusArI DirekTarIjha paNa taiyAra thavI saMzodhana thAya, emanI pAtrasRSTino, emAMthI niSpanna thatAM joie. sauMdaryabodha ane mUlyabodhano abhyAsa thAya te apekSita che. uparAMta, pratyeka dharmadarzanane ane viSayane enI khAsa saMjJAo hoya che. hiMdu rAmAyaNa ane mahAbhArata sAthe jaina rAmAyaNa ane tene ApaNe pAribhASika saMjJAo kahIe chIe. jainadharmadarzananI

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prabuddha jIvana mArca, 2016 paNa aneka AvI saMjJAo che. jemake, abhyAkhyAna, AloyaNa, paraMparAmAM thayelI karmanI ane jJAnanI vicAraNAno tulanAtmaka kezaloca, UNodarI, upasarga, samIkIta, jayaNu vagere enA cokkasa abhyAsa karavo joie. e ja rIte A traNeya dharmaparaMparAmAM maMtra zabdArtho ApatA keTalAka kozo pragaTa thayA che. keTalAkamAM mAtra ane enA zAstranI sUkSma mImAMsA che. enuM tulanAtmaka adhyayana arthachAyA ApavAthI AgaLa vadhI eno saMkSipta rUpamAM bhAvArtha thaI zake. jainomAM eka saMpratyaya 'pravaraNAno che. evA ja saMpratyayo ane samajUtI ApavAno prayAsa paNa thayo che. paraMtu AvI saMjJAo khristI ane IslAma dharmomAM paNa che. khristI dharmamAM ene kansezansa (terms) pachIthI saMpratyaya (concept) rUpe vikasatI hoya che. vaLI, ane rITrITa (confession & retreat) kahe che ane IslAma dharmamAM e saMpratyayonA arthomAM paNa kALakrame zuddhivRddhi thatI rahetI hoya ene tobAha' kahe che. to A traNeya dharmonA traNeya saMpratyayone che. AvA mahattvanA saMpratyayonI sAMgopAMga, azeSa ane zAstrIya sarakhAvI ane tulanAvI jovA joie. samajUtI ApatA viziSTa paribhASA saMpratyaya koSa taiyAra karavAnuM jaina munione hAthe racAyelA lalita sAhityamAM thoDuM kAma AhvAna paNa abhyAsIo samakSa paDeluM che. niyANu, vezyA, kSamA, abhyAsIo dvArA thayuM che. jemake bhAratIbahena vaidya "rAsa-rAsA' ahiMsA, parISaha, labdhi, sAmayika, pratikramaNa vagere saMjJAo vize, DaoN. abhaya dozIe "covIsIo' vize, DaoN. kavina zAhe saMpratyarUpe vikaselI che. dasabAra pRSThamAM enI samajUtI ApatA 'vivAhalo' vize, DaoN. reNukAbahene "AcArya buddhisAgarajI' vize, kozanI khAsa AvazyakatA che. hamaNAM zrI tArAcaMdabhAI ravANIe DaoN. pArvatIbena khIrANIe kavi RSabhadAsa kRta 'jIvavicAra rAsa' taiyAra karelo Avo saMpratyaya koza DijITala phormeTamAM upalabdha thayo vize, DaoN. ketakIbahe zAhe "guNasthAnaka' vize, DaoN. phAlganIbahena che. paraMtu kozavidyAnA svarUpa, taMtra, pravidhi ane paddhatinI jhaverIe 'pUjA sAhitya' vize, DaoN. bhadrAbena zAhe "jainadharmanI jANakArInA abhAve, emaNe to mAtra svAnta sukhAya ane stuti ane sajhajhAya' vize, DaoN. rakSAbahena zAhe 'pratikramaNa' vize, svasamajUtI mATe Avo koza taiyAra karyo che, paraMtu koza vijJAnanA ane anya keTalAka abhyAsI bhAI-bahenoe phAga-phAgu vize, niyamo ane dhArAdhoraNa anusAra Avo koza taiyAra karavAnuM kAma prabaMdhakAvyo vize ane padyavArtA ane lokakathA vize adhyayanahaju UbhuM ja che. saMzodhanakArya karyuM che. paraMtu haju jaina bAramAsI kAvyo, kakkA, evuM ja mahattvanuM kAma bIjI aneka rIte thaI zake tema che. jemake, mAtRkA, TabbA ane dUhA sAhitya para kAma thaI zake tema che. jainadarzanamAM sthaLa ane samayanI saMkalpanA, jainadarzanamAM AtmA- jaina samAje sthApelAM ane vikasAvelAM tIrthasthAnono paNa paramAtmAnI saMkalpanA, jainadarzanamAM karma ane karmasaMvara tathA abhyAsa thavo jarUrI che. sthApatya, zilpa, citra vagere jaina kalAo nirjarAnI saMkalpanA, jainadarzanamAM mokSanI saMkalpanA, jainadarzanamAM vize svataMtra adhyayano thAya to e paNa ghaNuM upayogI kAma thaze. yoga ane yogInI saMkalpanA, jainadarzanamAM zraddhA, matijJAna ane jaina prajA ane samAjanuM bhAratIya saMskRtimAM kevuM pradAna che e kevaLajJAnanI saMkalpanA, jenadarzanamAM pramANanI saMkalpanA, viSaya para mahatuM adhyayana thavuM paNa jarUrI che. jaina kavioe racelI jainadarzanamAM jIva ane jagatanI saMkalpanA, jenadarzanamAM vratanI rAsa, phAgu, prabaMdha, carita, bAramAsI vagere sAhitya svarUponI saMkalpanA, jainadarzanamAM labdhividyA ane siddhinI saMkalpanA, jaina racanAonuM sAhityika dRSTie adhyayana-saMzodhana-saMpAdana bhale darzanamAM karmasaMvara ane nirjarAnI kalpanA, jainadarzanamAM guru ane thAya, paraMtu e sAthe eno bhASA dRSTie paNa vicAra thAya to jJAnanI saMkalpanA, jainadharmadarzanamAM maraNanA svarUpa ane prakArono bhASAvikAsanI bhUmikAo samajavAmAM ghaNI sahAyatA maLe. e khyAla. ja rIte e kRtiomAM pratibiMbita thato samAja, emanA e vakhatanA jaina tattvaciMtanamAM karma ane uttarAdhyayata sUtra : graMtha svAdhyAyI rItarivAjo vagere vize paNa jJAnanI ghaNI sUkSma ane gahana sI. DI. ane DI.vI.DI.. mAhitI maLe. ghaNAM jaina carcAvicAraNA thayelI che. jaina kavionI racanAo chaMdobaddha che. gurudeva pU. DaoN. rAkezabhAInI traNa divasanI amRtavANInI uparAMta hiMdu ane boddha to chaMdoracanAnI dRSTie paNa sI.DI. ane DI.vI.DI. saMsthAmAM upalabdha che. uparAMta | tattvaciMtanamAM A viSayonI | saMsthAnI veba-sAITa upara paNa Apa sAMbhaLI zakazo. enuM adhyayana thAya. madhyakAlIna AvI carcA vicAraNA thayelI che. jainetara sAhitya mukhyatve padyamAM tyAre koI abhyAsIe jaina, saMparka : 022-23820296. racAyeluM, emAM gadyaracanAo bauddha ane hiMdu-e traNeya hiteza-09820347990. thoDI che. paraMtu jaina sarjakoe padya

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mArca 2016 prabuddha jIvana uparAMta gadyanA mAdhyamamAM paNa ghaNI kRtionuM sarjana karyuM che. to prophesarazIpa Ina jaina sTaDIjha sthapAyelI che. samasta pazcimI dezomAM e racanAonA gadyanI zAstrIya Dhabe tapAsa thAya ema che. A prakAranI A prathama saMsthA che. A saMsthAmAM jaina paraMparA ane taruNo ane yuvAnonI navI peDhI A vArasA ane vaibhavathI sAhityano itihAsa, enA zAstragraMtho, siddhAMto, kaLA, AcAro paricita thAya e mATe "prabuddha jIvana' jevuM sAmayika ane anya vize duniyAbharanA zodhakartAo mATe saMzodhanakArya mATe suvidhAo keTalIka saMsthAo ane vyaktio mahattvanuM kArya karI rahyAM che. 'prabuddha che. A uparAMta jaina paraMparAnA ahiMsA, aparigraha, anekAntavAda jIvane' Agama sUtra paricaya, gaNadharavAda, jainadarzana ane anya jevA aneka saMpratyayo ane siddhAnto vize zodhakArya paNa thAya che. darzanomAM karmavAda, jaina tIrthanaMdanA ane zilpa-sthApatya, e saMsthAmAM praveza laI jaina darzana, tattvamImAMsA ane sAhitya anekAntavAda, syAdvAda ane nayavAda-jevA viSayo para vizeSAMko tema paraMparAomAM kAma karavA IcchanArane mATe snAtaka ane prasiddha karIne zodhakartAo mATe upayogI saMzAdhano UbhA karyA che. anusnAtaka kakSAnA abhyAsakramo calAvavAmAM Ave che. vadhArAmAM jainadarzana ane anya darzanomAM karmavAda ane jaina dharma ane anya prekSA dhyAna ane evA anya viSayo para rasa dharAvanAra vidyArthIo dharmanI Avazyaka kriyAo-jevA vizeSAMko dvArA tulanAtmaka mATe ekasTrA karikyulara progrAmsa paNa calAvAya che. e saMsthA rasa pariprekSyathI kAmagIrI thaI zake evI sAmagrI pUrI pADI che. dharAvatA zodhArthIone saMzodhanakArya mATe praveza, mArgadarzana ane have InTaraneTanI keTalIka linka para ghaNI upayogI mAhitI Arthika sahAya paNa Ape che. upalabdha che. abhyAsIonI suvidhA arthe ahIM eno nirdeza karuM chuM. Ama have jaina dharmadarzana, tattvamImAMsA ane sAhitya-ema badhAM jaina sAdhu ane sAdhvIjI mahArAja vizenI linka che. http// kSetromAM samaya, saMjogo ane saMzAdhano moTA pramANamAM anukULa jainreligion.in/jain_muni/jain sadhu-sadhvi.asp. digaMbara thayAM che. Apa so e badhAMno bharapUra lAbha uThAvI adhyayanasaMghanI vigato uparAMta enA ziSyonI vigato mATenI linka che; saMzodhananI navI paripATI sthApita karo evI abhyarthanA che. Apa jainreligion.in@gmail.com uparAMta, jainadharma, jaina stavana, jaina saunI adhyAtma ane vidyAsAdhanA nityaprati vardhamAna raho ane tIrtho, jainIjhama, jaina, navakAramaMtra, tIrthakaro, jenagIto vagere ApanA adhyayana-saMzodhananA suphaLa samAjane niraMtara maLatAM rahe mAhitI mATenI linka che: http\jainreligion.in. chellAM keTalAMka evI zubhecchA sAthe huM viramuM chuM. varSomAM videzomAM ane dezamAM pragaTa thayelA traNa cAra mahattvanAM ahIM vinamratApUrvaka be spaSTatAo : (1) ahIM jemano nAmollekha pustako che : Jain path of rification', by Jaini, aerah karyo che e sthaLa-samayanA saMkocane laI maryAdita rUpamAM pratinidhirUpe (1998) , emanuM ja bIjuM pustaka che : Gender and salvatiLa karelo che. jemano nAmollekha thavo joie paNa ahIM na thayo hoya : Jain Debates on the Spiri to emAM lekhakano koI pUrvagraha tual Liberation of women' aMdhakAra have kema sahevAze? nathI. (2) ahIM je kAMI vAta karI (1991). Jainism : Arn in che emAM kAMI bhUla thaI hoya to jJAnAkAzamAM jhaLahaLato sUraja asta, troduction' by Jeffery D lekhaka kSamAprArthI che. Long', "The Jains' by Paul A aMdhakAra have kema sahevAze ? * * * Dundas, ane emanuM bIjuM somya chatAM makkama * 23mA sAhitya samArohanA 42815 9: History, Scrip namra chatAM aDaga evA zrI dhanavaMtabhAInuM astitva have nathI rahyuM, pramukhapadethI rajU karavA dhArela ture and Controversy in e kema jIravAze? nibaMdha Medieval Jain Sect. Jains | DaoN. dhanavaMtabhAIno AtmA A nazvara deha choDI cauda rAjalokamAM, in the world : eligious Va- | jJAnanI sAdhanA cAlu rAkhavA janma laI cUkyo che. kadamba baMgalo, ues and Ideology in India' by he prabhu, emanI jJAnanI varSA amArA para varasatI rahe evI | prophesarsa sosAyaTI, John E. Cort. prArthanA... moTA bajAra, amerikAmAM phalorIDA -nItina sonAvAlA vallabha vidyAnagara-388120 InTaranezanala yunivarsiTImAM sana 2010mAM bhagavAna mahAvIra mobAIla : -diptIbena sonAvAlA 09727333000

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10 prabuddha jIvana mArca, 2016 mUka jIvopadeza [ sUryavadana ThAkoradAsa javerI. ApaNe ahIM mAnava khoLiyAmAM AvyA chIe, te nigodamAMthI trasa jIvo haNAya na javAya te mATe sva bacAvamAM ahIMtahIM nIkaLIne TheTha taLiyethI-nIcethI upara uThyA chIe. hajIya upara bhAgaMbhAgI karI zake che, paNa phariyAda nathI karI zakatA. uThavuM hoya, deva, devAdhideva evA paramAtmA thavuM hoya, nIce utaravuM tiryaMca paMcendriya gAya, bheMsa, baLada, bakarA, gheTA, ghoDA, gadheDA, na hoya, to te bhavya jIva! tuM nIce nIce rahelAM jIvonA svAMga laI khaccara, UMTa, kUtarA, bilADA jevA pAlatu prANI manuSyonI sevAmAM UMcuM jIvana jIvato thA! jIvana vitAvI de che. jIvatattvanI vicAraNAmAM jIvavicAra karatA saMzi paMcendriya A jIvonI karmavaza lAcAra parAdhIna audayika avasthAno vicAra vicAravaMta jIve vicAravAnuM to e che ke, jo sUkSma ekendriyanA karIne saMjJi paMcendriya manuSya yoninA vicAravaMta jIvoe jIvanamAM avyavahAra rAzi nigodamAM rahelAM jIvo, karmavaza koIne aDatA vaNamAgI salAha, maMtavya na ApatA 'banyuM e nyAya' gaNI phariyAda nathI ke koIne naDatA nathI eTale ke koIne bAdhA pahoMcADatA nathI nahi karatA mUMgA rahevuM joIe, sahana karatA zIkhavuM joIe ane tathA koIthI kazI bAdhAne pAmatA nathI; to pachI mAre vicAravaMte thAya teTalI sevA karatA karatA upara uThavuM joIe. kema koIne bAdhA (du :kha) pahoMcADI dubhAvI zakAya ane kema koIthI nArakInA jIvone eTaluM badhuM asahya dAruNa du:kha hoya che ke bAdhA (du :kha) pAmI zakAya? teo jIvavA ja nathI IcchatA. satata mota mAge che. jo e nigodiyA jIvonI karmAdhIna audayikabhAvanI avyAbAdhatA du :kha che eTale ke sajA che. sajA che kAraNa ke aparAdha-guno che, to mArI vicAravaMtanI pharaja che ke huM kSayopathamikabhAvanI avyAbAdhatA karyo che, arthAt doSanuM sevana karyuM che. keLavuM ke jethI kSAyikabhAvanI avyAbAdhatAne pAmI zakuM. Ama nArakInA jIvo paNa mUka bodha Ape che ke.. ApaNe joIe chIe ke pRthvI, pANI, agni, vAyunA jIvo je amArA jevI sajAnA, du:khanA bhoga na thavuM hoya to krUra na bAdara ekendriyanA jIvo che; te jIvo anya jIvothI haNAya to che thAo, raudra dhyAna na dharo, doSa sevana, pApakarmano baMdha na karo! paNa teo temanI kilAmaNAne vyakta karI zakatA nathI. e jIvone 18 prakAranA doSa sevana tathA 18 prakAranA pApathI bacIne nirdoSa koI maMtavya ja nathI. jIvana jIvo ke jethI sarva pApano nAza karIne sarvadA sarvathA du:khathI e ja rIte bAda ekendriya vanaspatikAyanA jIvo paNa haNAya mukta thaI zakAya. to che; paraMtu te evA sthira-sthAvara che ke sva bacAvamAM bhAgaMbhAgI- te ja pramANe manuSyalokanA tathA devalokanA jIvo jaNAve che ke doDAdoDI karyA vinA, koI paNa jAtanA pratikAra karyA vinA AvI zeThAInA, rAjAnA, cakravartInA rAjavI sukho hoya yA UMcA vaimAnika paDela karmajanita audayika avasthAne veThe che. e avasthA cUMTAvA, devalokanA devendranA ke navaraiveyakanA devI sukha hoya to te paNa caMpAvA, coLAvA, cagadAvA; kapAvA, kuTAvA, kacaDAvA, cholAvA, taratamatAvALA, jeno aMta AvanAra che tevA sAdI-sAnta nazvara, chUMdAvA, chedAvA, vIMdhAvA, vIMjhAvA, vaherAvA; tapAvA, taLAvA, adhurA-apUrNa, uchInA parAdhIna du:khamizrita yA pariNAmamAM taNAvA; bhuMjAvA, bhIMjAvA; phINAvA, kuMkAvA, phaMgoLAvA du:khada che. mATe e jaNAve che ke "sukha bhale ubharAya tuM sukhamAM na sosAvA, zekAvA, sukAvA Adi rUpa rIbAmaNa che. to pachI mAre ubharA tathA du:khamAM dIna na thA!' A divaso paNa kAlagrasta thaI vicAravaMte pariSaha, upasarganA kasoTInA samaye zA mATe bhAgavuM cAlyA janArA che. joIe ? mATe ja jo sAdi-anaMta evuM zAzvata Permanent, zuddha Pure, mAre vicAravaMte paNa bAda eriya jIvone Adarza banAvIne saMpUrNa Perfact, sarvocca Paramount, svAdhIna Personal, sukha e jIvono svAMga laIne kSAyopathamika bhAve (sAdhaka bhAve) Avela sAmAja" ya je Atmasukha-mokSasukha che, tene IcchatA ho to nazvara, parAdhIna, parISaha, upasargane veThI levA joIe, jethI huM kSAyikabhAva bhaNasA vekabhAva bheLaseLiyA, tuccha sukhamAM nahi lepAtA teno tyAga karIne ke te (svabhAva)nI sahaja che. sukhamAM nirlepa rahIne paramasthiratAne (akaMpatAne) * 'sukha bhale ubharAya tuM sukhamAM na ubharo tathA du:khamAM dIna " svarUpamAM-svabhAvamAM ramatA na thA!' A divaso paNa kAlagrasta thaI cAlyA janArI che. prApta karI zakuM. (vadhu mATe juo pAnuM ra6)

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mArca 2016 prabuddha jIvana - 11 aSTaprakArI pUjAnI kathAo 'T 5. pU. AcArya vAtsalyadIpasurIzvarajI [ bhUmikA : AjathI 150 varSa pUrve 5. zrI vIravijayajI mahArAje cosaTha prakArI pUjAo lakhelI che, temAM chellI aMtarAya karma nivAraNanI pUjA che. A pUjAmAM aSTaprakArI pUjAnI kathAono ullekha thayo che. A kathAo 'zrI vijayacaMdra kevaLI caritra'mAM lakhAyelI jovA maLe che. tenuM bhASAMtara zrI jaina dharma prasAraka sabhA, bhAvanagara taraphathI ghaNAM varSo pUrve pragaTa thayeluM. aSTaprakArI pUjAno mahimA samajavA mATe A kathAo khUba upayogI che. A kathAonI noMdha zrI guNavaMta a. zAhe mane varSo pUrve lakhI ApelI tenA AdhAre lakhI che. -lekhaka ] |jaLapUjA kathA purANakALanI vAta che. somazrI ghaDA vinA ane pANI vinA ghare pahoMcI. gharanA brahmapura nAmanuM nagara, e nagaramAM saumila nAme brAhmaNa rahe. AMgaNAmAM sAsu UbhelI. sAsu tIkhAtamatamatA svabhAvavALI hatI. tenI putravadhUnuM nAma somazrI. koI paNa nimitta pakaDIne somazrIne kaDavAM veNa kahyA karatI. somazrI somazrI saraLa hatI ane bhoLI hatI. haMmezAM sArA vicAro sAsunI vAta manamAM na letI. e samajatI hatI ke sAsuno svabhAva karatI. somazrI koInuM paNa kAma karIne rAjI thatI. tenuM sakhIvRMda ja Avo che. e badalAvAno nathI. jo evuM ja che to pote ja thoDI paNa moTuM hatuM. zAMti rAkhe ane sahana karI le to gharamAM kaleza to na thAya! somazrI roja savAramAM nadIe pANI bharavA jatI. tenI sAsu tADUkI: sakhIonuM maMDaLa paNa bheguM jatuM. sakhIo roja avanavI vAto karatI. "kema vahujI, khAlI hAthe cAlI AvyAM?' somazrI te sAMbhaLatI ane AnaMda pAmatI. somazrIe saheja paNa akaLAyA vinA kahyuM, "mA, Aje huM prabhunI somazrInI sakhIomAM keTalIka zrAvikAo paNa hatI. A bhakti karIne AvI." zrAvikAo dharmanI vAta karatI. e divase vAtamAMthI vAta nIkaLI sAsu vadhAre bhaDakI. kahe, "sIdhI vAta karane, gharano ghaDo kyAM ane eka zrAvikA bolI, 'je ja soma zrI saraLa hatI ane tene jaLapUjA gamatI hatI , jinamaMdiramAM jaIne jine 2 jhI - somazrI kahe, "mA, meM ghaDo phoDyo paramAtmAnI jaLapUjA kare tene ghaNo lAbha thAya, buddhi nirmaLa thAya, nathI. e ghaDo to huM jinamaMdiramAM prabhunA abhiSeka mATe pUjArIne AtmA vizuddha bane, azubha karmo cAlyA jAya." ApIne AvI.' somazrI A sAMbhaLIne khuza thaI gaI. A sAMbhaLIne sAsunA gussAno pAra na rahyo. tenI AMkho lAla somazrIne bhagavAnanI pUjAnI vAta khUba gamI. ene manamAM lAla thaI gaI. sAsu kahe, "huM bIjuM kaMI na jANuM. vahu, tuM pAchI jA. thayuM ke mAre roja jinamaMdiramAM jaIne bhagavAnanI jaLapUjA karavI pANI bharelo ghaDo laIne Ava, pachI ja gharamAM paga mUkaje." joIe. jo huM bhagavAnanI jaLapUjA karIza to mArA azubha karmo somazrI zAMtithI pAchI vaLI gaI. cAlyA jaze. mAruM puNya vadhaze. mane sukha maLaze. ene bhagavAnanI pUjA mATe jaLa bharelo ghaDo arpaNa karyAnuM koI somazrI sakhIonI sAthe nadIethI pAchI vaLI ane sIdhI moTA du:kha nahotuM. somazrIne manamAM thatuM hatuM ke mArI sAsumA nAhaka bajAmAM AvelA jinamaMdira tarapha cAlI. gusso kare che. temane ema kema nahIM thatuM hoya ke mArI putravadhU sAruM eka sakhIe pUchayuM, "are! tuM Ama kyAM jAya che?' kAma karIne AvI che, to dhanyavAda ApuM. paNa khera, e to jeno somazrI kahe, "teM hamaNAM ja nA kahyuM ke jinamaMdiramAM jaIne svabhAva. te cUpacApa gharanI najIka rahetA kuMbhArane tyAM pahoMcI. jaLapUjA karavAthI ApaNane sukha maLe! huM jinamaMdiramAM jinezvara jaIne kahyuM, "bhAI, mAruM A sonAnuM balaiyuM rAkha ane mane eka ghaDo bhagavAnanI jaLapUjA karavA jAuM chuM." Apa.' sakhIo somazrInI bhaktibhAvanA joIne dharmanA vicAra karavA kuMbhAra somazrIne rastA parathI ghaNI vakhata jatIAvatI joto mAMDI. hato. kuMbhAra jANato hato ke A koI khAnadAna gharanI strI che. eka somazrI sIdhI derAsara gaI. eNe jaLa bharelo ghaDo pUjArIne ghaDA mATe potAnuM sonAnuM balaiyuM ApatI somazrIne joIne kuMbhAra ApI dIdho. kahyuM ke mArA vatI jaLapUjA karajo bhAI. vicAramAM paDI gayo. ene thayuM ke A strI koI saMkaTamAM che. teNe

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prabuddha jIvana mArca, 2016 premathI pUchayuM, "beTA, tuM khuda jANe che ke eka ghaDAnI kiMmata sonAnA jaina stavanonA praNetA baleyA jeTalI moTI na hoya ane chatAM tuM sonAnuM kaDuM Ape che, eTale nakkI tuM koIka ciMtAmAM che. sAcI vAta kara beTA.' | AnaMdaghanajInA jIvana para AdhArIta saMgItamaya somazrIe je banyuM hatuM te kahI dIdhuM. tenI AMkhamAMthI azrubiMdu kAryakrama 'AnaMdaghana dhana'nuM Ayojana kharI paDyuM. jaina dharmano itihAsa tapAsatAM jaNAze ke bhUtakALamAM jaina kuMbhAranI AMkhamAM paNa azrubiMdu camakI UThyA. teNe bhAvabharyA dharma viSenuM ucca AdhyAtmika jJAna dharAvanAra ane dharma viSenuM ucca AdhyAtmika jJAna dharAvanAra aneka vibhUtio svare kahyuM, "beTA, te bhagavAnanI pUjA mATe ghaDo arpaNa karyo te to jevA ke pa. pU. AnaMdaghanajI , devacaMdrasurIjI , yazovijayajI, ghaNuM uttama kAma che. teM to prabhunI pUjA mATe ghaDo arpaNa karyo che. huM cidAnaMdajI vagaree je stavano, prArthanAo, pado, stuti AdinI tane sarasa ghaDo ApuM chuM. te tuM tArI sAsune ApI deje. A ghaDAnA | racanA karI che temAM arihaMta paramAtmAnI adhyAtma vidyAnI prazaMsA paisA mAre levAnA nathI." che. A badhI racanAo khAsa rAgo para AdhArita che jenI ati somazrIe kuMbhArane paisAnA badalAmAM kaDuM rAkhI levA kahyuM. eNe | gahana asara thatI hoya che. zrI kumAra ceTarajIe e aMtargata temanuM vadhumAM kahyuM ke mArI pAse paisA Avaze eTale huM ApI jaIza ane saMzodhana kaMpana, bhautika zakti ane AdhyAtmikatAne arpaNa kareluM kaDuM pAchuM laI jaIza. che ane khAsa zAstrIya saMgIno sahAro lIdho che. zAstrIya saMgIta | kuMbhAre paisA levAnI bilakula nA pADI. kahyuM, "beTA, te khUba eka prakAranI sAdhanA ja che. saMgInatA sapta sUro meghadhanuSyanA sAruM kAma karyuM che. mane paNa ATalo lAbha levA de.' sapta raMgo darzAve che. zuddha sUronI gAyakI gAyakanA zArirIka ane somazrI pAchI vaLI gaI. teNe ghaDo sAsune Apyo. mAnasika stare dRSyamAna thAya che eTaluM ja nahIM paraMtu AvA samaya to vaheto rahyo. somazrI sadAya jinapUjA mATe jaLa arpaNa | saMgItanI asara zrotAgaNa para paNa thAya che. karatI rahI. dina dina tenI bhAvanA abhivRddhi pAmatI gaI. 'prabuddha jIvananA taMtrI DaoN. dhanavaMta zAhe pa. pU. AnaMdasomazrI kALakrame mRtyu pAmI. bIjA bhave te kuMbhazrI nAmanI ghanajInA stavano, prArthanA, padonuM nirUpaNa karatI hiMdImAM eka rAjakumArI thaI. kuMbhAre khUba anumodanA karI hatI. te mRtyu pAmIne | kathAvastu taiyAra karI hatI tathA kumAra ceTarajInA rAga-rAginInA zubha phaLa pAmyo. te zrIdhara nAme rAjA thayo. sAsano AtmA durgatimAM | A saMzodhanamAM UMDo rasa dAkhavyo hato. A aMge zrI ceTarajI A gayo. rAjakumArI kuMbhazrI pAMcamA bhave mokSamAM gaI. kAryakramamAM temano AbhAra pradarzita karI jAhera &Na-svIkAra karaze paMDita vIravijayajI mahArAje kuMbhazrInI prazaMsA karatAM Ama kahyuM ane temanA AtmAnI zAMti mATe be miniTanuM mauna pALavAno che : jaLa pUjaMtI dvija nArI, somagIrI mugatI varI re!" anurodha karaze. pratidina jinAlayamAM thatI aSTaprakArI pUjAmAM thatI sarvaprathama |zukravAra tA. 18mI mArca 2016nA roja sAMjanA 7-30 vAge jaLapUjAnI AvI che maMgaLamaya kathA. naheru oDiToriyama khAte AnaMdaghajInA jIvana para 'AnaMdaghana dhana' nAmaka temanA eka progrAmanuM Ayojana karyuM che. AnaMdaghanajI jaLapUjAnA duhA 1. jaLapUjA jugate karo, mela anAdi vinAza | eTale zAstrIya rAgo para AdhArita jaina stavanonA praNetA. jaLapUjA phala muja hajo, mAgo ema prabhu pAsa. A progrAmanA zrotAvargamAM ardha uparAMta yuvAno tathA Azare mizrita kesara auSadhi re, karma paDela dUra jAya, baso jeTalA pArkInzana, alTemara, kensara vagerenA dardIo paNa Atmavimala kevala lahe re, kAraNe kAraja thAya. | hAjara haze. A Audio Visual' progrAmamAM AnaMdaghanajI covIsamAMthI daza stavano dasa rAgomAM maMtro sahIta rajU karavAmAM -paM. vIravijayajI Avaze, jemAM cha cunaMdA sAjIMdAo paNa bhAga leze. 2. ratnajaDita kaLaze karI, havaNa karo jinabhUpa; kAryakramamAM ApanI hAjarI mATe mahattvanI banI raheze, to pAtaka paka pakhALatA, pragaTe AtmasvarUpa jarUra padhArI Apane e mahAna kAryamAM madadanIza banavA namra kALa anAdi maLa TALavA re, bhALavA AtamarUpa; | vinaMtI che. jaLapUjA yukta karI re, pUjo zrI jinabhUpa. | zrI kumAra ceTarajIne bhUtakALamAM paNa 'dharmo dhvaja' arpaNa karI -zrI devavijayajI vibhUSita karavAmAM AvyA che. 3. eNipare jaLapUjA karI, karIe appA zuddha ; zrI kumAra ceTarajI (Musicologist)nA saMparka mATe mAne chichuM je ehamAM, jANe teha abuddha. mo. naM. 9821112489. -paM. uttamavijayajI

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mArca 2016 prabuddha jIvana - 13 gujarAtamAM jaLasiMcanano mahAyajJa: svaicchika saMsthAo ane sarakArano uttama samanvaya 1 razmina caMdulAla saMghavI rAjakIya netAo, sarakArI amaladAro ane vahIvaTI taMtranI sAthe aneka lAbha thAya. niSkALajI aMge sarerAsa nAgarikone phariyAda rahe che, paraMtu gujarAta taLAvo khodavA mATe jesIbI mazInano upayoga zarU karyo. kAMpa sarakAre svayaMsevI saMsthAono sAtha laI comAsAnA jaLanuM siMcana laI javA mATe kheDUto potAnA TrekTaro laI Ave. Ama nAgarikonI uttama rIte karI zakAya tenuM adbhuta udAharaNa ApI Ama bhAgIdArI ane dAnathI sAruM kAma thavA lAgyuM. navA taLAva khodavA nAgarikone sukhada Azcarya ApyuM che. gujarAtamAM nAnI siMcAInI karatAM be TakA jeTalo kharca Ave ane chatAM sevAbhAvI saMsthAo yojanAonA kAraNe jaLa ane harita krAMtinI zarUAta thaI che. pAse rakama khUTatI hatI. garIba kheDUta Aje te kAraNe thoDo pagabhara thavA lAgyo che, paraMtu amadAvAdathI rAjakoTano hAIve gujarAta sarakAre pahoLo ane mahAyajJano prAraMbha 1990thI 2000nA dAyakAmAM thayo che. pAko karAvyo. pahelAM karatAM UMco karAvyo. AmAM puSkaLa mATI AvanAra varSamAM saurASTranI kAyApalaTa thaze evI AzA A lekhamAM joIe. vyakta thaI che. lIMbaDI sevA maMDaLe gujarAta sarakArane ane konTekTarane vinaMtI 2005, jUna-julAImAM gujarAtamAM sakhata varasAda paDyo, karI; 'tamAre mATI joIe che, amAre taLAvamAMthI mATI kADhavI TheraThera pUra AvyAM, baMdho-nALAM phATyAM ane puSkaLa nukazAna thayuM. che. tame jo unALAmAM sukAI gayelA taLAvamAMthI ja mATI kADho to muMbaIthI mitro roja phona karIne tapAsa kare. pahelA cAra divasa to eka kharcamAM be kAma thaI jAya.' konTekTarane mATI mATe kharca karavo surendranagara-lIMbaDImAM cArebAju pANI ja bharAyelAM. sevAbhAvI paDato hato. emane to sUcana gamI gayuM. saMsthAo tAtkAlika rAhatakAma sivAya bIjuM kaMI karI zake ema pahelI vakhata roDanA konTrAkTare taLAvamAMthI mATI kADhI. taLAvo nahotI. pAMcamA divase samAcAra AvyA ke gujarAta sarakAre moTA khUba UMDAM ane pahoLAM thayAM ane gAma lokone puSkaLa lAbha thayo. pAye kAma zarU karI dIdhuM che. rastAo sApha karI rahyA che, tUTelA Aje to gujarAta sarakAranAM hukamathI koI paNa roDa vagere kAma baMdha-pALAo ripera karI rahyA che ane muMbaIthI koI dAnanI jarUra mATe joIe to taLAvomAMthI mATI kADhavAmAM Ave che. nathI! AvA sArA samAcAra sAMbhaLI bhUtakALanA bIjA thoDA sArA zarUAtanI saphaLatAthI utsAhita thaIne lIMbaDI sevA maMDaLe samAcAra ApavA mAMguM chuM. lIMbaDImAM lIMbaDI sevAmaMDaLa ane nItinabhAI paTela-e vakhate nAnI siMcAI yojanAnA pradhAna-ne surendranagaramAM vaDhavANa mahAjananA AgevAno lagabhaga 1996thI vinaMtI karI. emane maLavA mATe mulAkAta mAMgI. pradhAne mulAkAta pANI vyavasthA mATe suMdara kAma kare che. lIMbaDInA AgevAnoe e ApI. maMDaLanA TrasTIo muMbaI ane lIMbaDIthI gAMdhInagara pahoMcyA. vakhate pANI vyavasthA mATe navI ja rIte zarU karI. navA Demo bAMdhavA badhAnA Azcarya vacce pradhAne mulAkAta eka moTA holamAM rAkhelI. ke taLAvo khodAvavAmAM khUba kharca thAya, enA badale jUnA khodAyelAM gAMdhInagara, rAjakoTa, surendranagara-pANI vibhAganAM enjiniyarone taLAvone ja sApha karAvI, kAMpa kaDhAvI ripera karAvavAnuM zarU karyuM. bolAvI rAkhelA. lagabhaga 25 adhikArIo, 10 TrasTI ane A kAmamAM ochA kharce eTalI badhI rAhata maLI ke maMDaLe vadhAre pradhAnazrInI mITiMga thaI. maMDaLe potAnI kAma karavAnI paddhati utsAhathI sAruM evuM kAma alaga alaga gAmomAM zarU karyuM. samajAvI ane vinaMtI karI ke gujarAta sarakAra maMDaLane 60:40 e vakhate gujarAta sarakAra gujarAtamAM judAM judAM jaLa vyavasthAnAM skImamAM madada kare. kAmo karAvatI hatI. 60:40 skImomAM gAma loko 40 TakA kharca e ja mITiMgamAM pradhAne Adeza Apyo: 'A maMDaLanI vAta Ape ane sarakAra 60 TakA kharca Ape e rIte navA ceka Demo baMdhAtA barAbara che. maMDaLa jeTalAM paNa gAmomAM kAma karI zake e badhI skImo hatA; paraMtu jUnA taLAvano kAMpa kADhavAnI koI skIma na hatI. maMjUra karavI; ane maMDaLane badhI ja rIte madada karavI!' eka taLAva khodIne enI mATI bahAra kADhI kheDUto laI jAya. maMDaLanA badhA ja TrasTIo AnaMdAzcaryathI cakita thaI gayA. Izvara e kAMpa kheDUto mATe khAtara barAbara kAma kare. taLAva khodavAthI kRpA. sarakArI kRpA. pachI to sarakAre 60:40nI skIma 80:20nI taLAvanI saMgraha zakti vadhe ane pANI jamInamAM vadhAre Utare. karI. eTale gAma lokoe khAlI 20 TakA kharca kADhavAno. bAkI eTale AjubAjunA kUvAmAM pANI jaladIthI bharAI jAya. ema eka 80 TakA kharca sarakAra Ape.

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14. prabuddha jIvana mArca, 2016 eka varSa surendranagaramAM khUba ocho varasAda thayo. surendranagara, varasAda paDyo ane taLAva bharAI gayuM. vaDhavANa, jorAvaranagara, ratanaparane pANI pUruM pADato Dema dhoLIdhajA pachI to jayanArAyaNa vyAsajIe vadhAre bheTo ApI. nigamanA Dema Akho khAlI. vaDhavANa mahAjane vicAryuM ke sAmAnya rIte DemamAM plAnamAM thoDo pheraphAra karyo. dhoLIdhajA DaeNmane nigamanA pANIthI pANI hoya eTale eno kAMpa kADhI na zakAya. A vakhate Dema khAlI bAre mAsa pUro bharelo rAkhavAnuM nakkI karyuM. A DemamAMthI nahero che, to kAMpa kADhavo joIe. e Dema to eTalo moTo ke saMsthAonA ane pAIpa lAIno vatI AjubAjunA gAmomAM khetI ane pIvAnuM gajA bahAranI vAta. mATe sarakArane arajI karI. pANI pUruM pADavAmAM AvyuM. Aje (I. sa. 2014mAM) A Dema bAre eka vakhata samaya laIne TrasTIo saradAra sarovara nigamanAM mAsa bharelo rahe che. surendranagaranI prajAne be pradhAnoe ane gujarAta tatkAlIna ceramena bhUpendrasiMhajI cuDAsamAne maLavA gayA. sarakAre moTI bheTa ApI. vaDhavANa mahAjana ke lIMbaDI sevA maMDaLamAM koIpaNa vyakti A IzvarIya bheTanI pAchaLa daza varSonI mahenata hatI. e have rAjakAraNI ke lAgavagavALA nahIM. badhAM ja niSThAthI cUpacApa kAma pachInA lekhomAM varNavI che. kare. bhUpendrasiMhajI sAthe koI AgaLanI oLakhANa nahi. koIne amArI saMsthAoe to lagabhaga 40-50 gAmonA taLAvo khabara nahi ceramena sAheba kevo javAba Apaze. khodAvyAM. Aje to gujarAta sarakAre e kAma moTA pAye upADI pAMca miniTanI mITiMgamAM cUDAsamAjIe javAba Apyo: lIdhuM che. dara varSe seMkaDo taLAvo khodAvAI rahyAM che. atyAra sudhImAM 'ApanI vAta vyAjabI che. A sUcana nahIM svIkAravA mATe koI hajAro taLAvo khodAvAI gayAM. sarakAranA je koI projekTamAM mATI kAraNa nathI; paraMtu AmAM rUpiyA 1 karoDa uparano kharca che. joie-te bane tyAM sudhI sukAyelAM taLAvomAMthI ja levAmAM Ave pradhAnazrInI maMjUrI levI paDe." bhUpendrasiMhajIe tyAre ja pradhAnazrIne che. phona karyo. e vakhate moTI siMcAI ane saradAra sarovara nigamanA me, 2005 mahinAmAM badhAM gujarAtI chApAMomAM samAcAra pradhAna zrI jayanArAyaNa vyAsa hatA. emaNe hA pADI; ane tarata AvelA. 2004-'05 mAM khetI utpAdana AgalA varSa karatA 25 ja badhA ja TrasTIo ane bhUpendrasiMhajI pradhAnazrInI oNphise gayA. TakA vadhAre thayuM. AnAthI keTalA kheDUto, kheta majUro ane sAmAnya upara kahelI vinaMtI pharIthI karI. janatAne lAbha thayo! AnA mATe kIrtinA yazabhAgI che : gujarAta pradhAnazrIe javAba Apyo : "Aje 26 Disembara che. ApaNe sarakAra, nItinabhAI paTela, bhUpendrasiMhajI cuDAsamA ane surendranagaranI prajAne pahelI jAnyuArIe navA varSanI bheTa jayanArAyaNajI vyAsa ane aneka saMsthAo, kAryakaro ane dAtAo. ApIe!!! badhA ja TrasTIo khuzakhuzAla pAchA potAne gAma gujarAta-saurASTramAM Aje paNa khUba moTAM taLAvo che. taLAvanI gayA; paraMtu koIne bharoso nahoto ke cAra pAMca divasamAM gujarAta AsapAsa ghaNI vagaDAu jamIno che. aneka gAmomAM atyAre aneka sarakAra kAMI AvuM moTuM kAma kare. saMsthAo taLAvo khodavAnuM kAma kare che; paNa kula mATInA vIsasaMsthAo jyAre taLAva khodavAnuM kAma kare tyAre bajeTa nakkI paccIsa TakA ja kADhavAmAM Ave che. ATaluM ja kAma kare tyAM ja rUA. 1 kare. kheDUtono saMparka kare ane kAma zarU karI de. sarakAra ema na karI thI 2 lAkhano kharca thaI jAya. saMsthAnuM e gAma mATenuM bajeTa pUruM zake evo mata hato; paNa sahunA Azcarya vacce 28mI Disembara thaI jAya sudhImAM to so jeTalA adhikArIo ane kAryakaro surendranagaramAM jo AkhA taLAva saMpUrNapaNe khodAvavAmAM Ave, AvarAo hAjara thaI gayA. dhoLIdhajA Dema ane taLAvanA sarvekSaNa thayAM. sArI rIte sApha thAya ane AjubAjunI paDatara jamIna khodIne taLAva pahelI jAnyuArIe Dema upara sabhA rAkhavAmAM AvI. homa- vistAravAmAM Ave to taLAvomAM eTaluM badhuM pANI bharAya ke eka yajJa karI pUjA karI. zrI cUDAsamAjI ane zrI vyAsajI badhA vakhata taLAva bharAya pachI traNa varSa sudhI navuM pANI na paNa Ave adhikArIo sAthe sthaLa upara AvyA. vyAsajIe Dema upara UbhAM to gAmane pIvA mATe to pANI maLI ja rahe. hakIkatamAM varasAda UbhAM sekreTarIne DikTazana ApyuM. lakho: "pradhAnazrIe jAta tapAsa to dara varSe Ave che. eTale pANI eTaluM badhuM maLe ke khetI siMcAI karIne taLAva khodAvavAnuM nakkI karyuM che. Desilting (kAMpa kADhavAnuM) mATe paNa pANI vAparI zakAya. moTA bhAganA gAmo pANI mATe kAma bane eTalI jaladI zarU karavAmAM Ave, ane comAsuM zarU thAya svAvalaMbI thaI jAya. te pahelAM pUruM karavAmAM Ave." Aje gujarAtamAM eka jaLakrAMtinI zarUAta thaI gaI che. AzA loko khuza hatA. paNa hajI lokone bharoso na hato. jAta jAtanI rAkhIe ke A krAMti gAmegAma-AkhA bhAratamAM pahoMcI jAya ane zaMkAo ane aTakaLo cAlu thaI gaI. bhAratanI bahAra paNa. AnI sAthe ja khetIvADI utpAdana krAMti be mahinAmAM to sarakAranI moTI moTI mazInarIo taLAvamAM joDAyelI ja che. mahenata karanArane Izvara madada kare che te A krAMtithI AvI gaI. taLAva khodAvA mAMDyuM ane enI mATI saradAra sarovara puravAra thayuM che. * * * nigamanI naheronA pALA bAMdhavA vaparAvA mAMDI. jUna mahinAmAM mobAIla : 9820194491.

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mArca 2016 prabuddha jIvana 15 prabuddha jIvana kA-Aja-kAla 1 DaoN. sejala zAha prabuddha jaina saMbaMdha nathI. A be bhinna pakSo ane tenI aneka zAkhAo astitvamAM varSa bIjuM, aMka 16, 17, 18 AvI tyAre pelA Astika ane nAstika zabda te eka vakhate mAtra zanivAra, tA. 11-02-33, 8-02-33, 25-02-33 punarjanma-vAdI ane punarjanma-virodhI pakSa pUratAja hatA te banne zabdo Astika ane nAstika zabdanI mImAMsA IzvaravAdI ane Izvara-virodhI e be pakSa mATe paNa vaparAvA lAgyA. lekhaka : 5. sukhalAlajI A rIte Astika ane nAstika zabdanA arthanuM kSetra punarjanmanA bahu jUnA vakhatamAM jyAre Arya RSioe punarjanmanI zodha karI astitva nAstitvathI vadhAre vistRta IzvaranA astitva nAstitva sudhI tyAre punarjanmanA vicAra sAthe ja temane karmanA niyamo ane A loka gayuM. have punarjanma mAnanAra vargamAM paNa Izvarane mAnanAra ane na temaja paralokanI kalpanA paNa AvI. karmatatva, ihaloka ane paraloka mAnanAra be pakSo paDI gayA hatA eTale potAne Astika tarIke eTaluM to punarjanma sAthe saMkaLAyeluM che ja. A vastu ekadama sIdhe oLakhAvanAra AcAryonI sAme paNa potAnI paraMparAmAM be bhinna sIdhe ane saune sahelAIthI gaLe utare tevI to nathI ja eTale haMmezAM pArTIo hatI ane te vakhate paNa teone Izvara na mananAra pakSa jo ke ene viSe ochovatto matabheda rahe che. e jUnA jamAnAmAM paNa eka te pakSa punarjanmavAdI hoI potAnI Astika zreNIno hato chatAM tene nAno ke moTo evo varga hato ke je punarjanma ane karmacakra vagere mAnavA nAstika kahevAnI eTale ke tene nAstika tarIke oLakhAvavAnI pharaja taddana taiyAra na hato. ane punarjanmavAdIo sAthe vakhate carcA paNa paDI. paraMtu haju sudhI e zabdonI pAchaLa amuka mAnavuM ane amuka karato. te vakhate punarjanmazodhaka ane punarjanmavAdIRSioe potAnA na mAnavuM eTalA bhAva sivAya bIjo vadhAre khAsa bhAva na hato. tethI maMtavyane na mAnanAra punarjanmavirodhI sAmA pakSane nAstika kahI A hisAbe punarjanmavAdI Arya puruSoe potAnA ja pakSanA paNa Izvarane oLakhAvyo, ane potAnA pakSane Astika tarIke jaNAvyo. A zAMta na mAnanAra potAnA bhAIone phakta potAnAthI amuka mAnyatAmAM judA paDe ane vidvAna RSioe jyAre potAnA pakSane Astika kahyo tyAre che eTaluM ja jaNAvavA nAstika kahyA. te rIte sAMkhya, mImAMsaka, jaina ane eno artha eTalo ja hato ke ame punarjanma karmatatva mAnanAra pakSanA - bauddha e badhA punarjanmavAdIo paNa eka rIte Astika chatAM bIjI rIte chIe ane tethI ja je paNa e tattva nathI mAnato tene mAtra amArA nAstika kahevAya. pakSathI bhinna pakSa tarIke oLakhAvavA 'na' zabda umerI nAstika kahIe vaLI eka bIjo prazna Ubho thayo hato ane te zAstranA prAmAyano. chIe. e samabhAvI RSio te vakhate Astika ane nAstika e be vedazAstranI pratiSThA rUDha thaI gaI hatI. punarjanma mAnanAra ane zabda mAtra amuka prakAranA e bhinna pakSane sUcavavA mATe ja vAparatA. Izvaratatvane paNa mAnanAra eka evo moTo pakSa hato ke je vedanuM te sivAya ethI vadhAre e prAmANya pUrepUruM svIkArato. Reg. No. B. 2917 zabdanA vAparanI pAchaLa kAMI | ApaNI Athaka sthitI Tele. Add. 'Yuvaktangle tenI sAthe ja eka evo paNa artha na hato. A zabdo khUba moTo ane prAcIna pakSa hato gayA ane saune anukULa thaI mu ba da je na . ke je punarjanmamAM mAnato, paDyA. vakhata jatAM vaLI samAja, dharma ane rASTranI sevA baLavatuM nUtanayuganuM jaina sAptAhika vedanuM prAmANya saMpUrNatayA izvaranI mAnyatAno prazna svIkArato chatAM IzvaratvamAM 'uM nakela 1 mAne che muMbaI jaina yuvaka saM thanuM mukhapatra, vala" 2 17, Avyo. Izvara che ane te 1 ke 16 mI na mAnato. have ahIM vArSika 2 2-8-9 valI gandrakAnta thI. sutayiA . zanIvAra to 1-2-33 jagatano kartA che ema mAnanAra Astika nAstika zabdano eka pakSa hato. bIjo pakSa bhAre goTALo thayo. Izvarane kaheto ke svataMtra alaga Izvara na mAnavAthI jo nAstika jevuM tattva nathI ane hoya topaNa Astika ane nAstika zabdanI mImAMsA. kahevAmAM Ave to punarjanma tene jagatanA sarjana sAthe koI lekhaka pa, sukhalAlajI | ane vedanuM prAmANya | tIe 11-2-3che.

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prabuddha jIvana mArca, 2016 svIkAranAra potAnA sagA bhAI mImAMsakane paNa nAstika kahevA paDe eTale manu mahArAje A gUMcamAMthI mukti meLavavA nAstika zabdanI TUMkI vyAkhyA karI dIdhI ane te e ke vedaniMdaka hoya te nAstika, A hisAbe sAMkhya loko je nirIzvaravAdI hoI ekavAra nAstika gaNatA te paNa vedanuM amuka aMze prAmANya svIkAratA hovAthI dhIredhIre nAstika kahevAtA maTI Astika gaNAvA lAgyA, ane jaina, bauddha jevA je vedanuM prAmANya taddana ja na svIkAratA teo nAstika pakSamAM rahyA. ahIM sudhI to Astika nAstika zabdanA prayoga viSe thayuM. have bIjI bAjue, jema punarjanmavAdI ane vedavAdI loko potAthI vibhinna evA pakSane mATe oLakhANa khAtara nAstika zabda vAparatA ane vyavahAramAM koIka zabda vAparavAnI jarUra to paDe ja, tema pelA vibhinna pakSavALAo paNa potAnA pakSane ane sAmA pakSane oLakhAvavA amuka zabdo vAparatA. te zabdo bIjA koI nahi paNa samyagudaSTi ane mithyAdaSTi. punarjanmane mAnavA chatAM paNa keTalAka vicArako potAnA uMDA vicAra ane mananane pariNAme ema joI zakyA hatA ke svataMtra Izvara jevI vastu nathI; ane tethI teoe bhAremAM bhAre virodha ane jokhama vahorIne paNa potAno vicAra loka samakSa mUkyo hato. e vicAra mUkavA jatAM chevaTe vedonuM prAmANya svIkAravAnI nA pADI hatI. e loko ema dhAratA ane sAce ja prAmANikapaNe dhAratA ke teonI daSTi eTale mAnyatA samyaka eTale sAcI che, ane sAmA vedavALA pakSanI mAnyAtA mithyA eTale bhrAtta che. tethI mAtra samabhAve temaNe potAnA pakSane samyagadaSTi ane sAmAne mithyASTi tarIke oLakhAvyo. A rIte jema saMskRtajIvI vidvAnoe potAnA pakSa mATe Astika ane potAthI bhinna pakSa mATe nAstika e zabdo vyavahAra khAtara yojyA hatA tema prAkRtajIvI vidvAnoe potAnA pakSa mATe Astika ane potAthI bhinna pakSa mATe nAstika e zabdo vyavahAra khAtara yojyA hatA tema prAkRtajIvI jena ane bauddha tapasvIoe paNa potAnA pakSa mATe samyagdaSTi (samAdiSTi) ane potAthI bhinna pakSa mATe mithyAdaSTi (micchAdiThThi) zabda yojyA. paNa eTalAthI kaMI aMta Ave tema thoDuM hatuM? mana ane matabhedanuM vaTavRkSa to jamAnA sAthe ja phelAtuM jAya che eTale jaina ane bauddha banne vedavirodhI hovA chatAM te banne vacce paNa prabaLa matabheda hato. paNa manuSya prakRtimAM jema mIThAza tema kaDavAzanuM paNa tattva che. A tattva dareka jamAnAmAM ochuMvatuM dekhAya che. zabdo koI jAte sArA ke narasA nathI hotA. tenA madhurANA ane kaDavAzapaNAno athavA to tenI priyatA ane apriyatAno AdhAra tenI pAchaLanA manobhAva upara avalaMbita hoya che. A vastu ApaNe thoDAka dAkhalAothI vadhAre spaSTa karIne samajI zakIzuM. nAgo, lucco ane bAvo e zabdo lyo ane vicAro. nAgo saMskRtamAM nagna ane prAkRtamAM nagiNa. lucco saMskRtamAM laMcaka ane prAkRtamAM laMcao. bAvo saMskRtamAM vaptA ane prAkRtamAM vaMdhyA athavA bappA. je mAtra kuTuMba ane mAlamattA ja nahi paNa kapaDAM suddhAMno taddana tyAga karI Atmazodhana mATe nirmamatva vrata dhAraNa karato ane mahAna Adarza najara sAme rAkhI jaMgalamAM ekAki siMhanI peThe vicarato te pUjaya puruSa nagna kahevAto. bhagavAna mahAvIra Aja arthamAM nagna tarIke prakhyAti pAmyA che. parigrahano tyAga karI ane dehadamananuM vrata svIkArI AtmasAdhanA mATe je tyAgI thato ane potAnA mastakanAM vALane potAnAne hAthe kheMcI kADhato te luMcaka arthAt loca karanAra kahevAto. e zabda zuddha tyAga ane dehadamana sUcavanAra hato. vartA eTale sarjaka ane sarjaka eTale vaDIla ane saMtAnano pUjya. A arthamAM bappA ane bAvA zabda vaparAto. paraMtu haMmezAM zabdonA vaparAzanI maryAdA eka sarakhI nathI rahetI. tenuM kSetra nAnuM moTuM ane vakhate vikRta thaI jAya che. nagna eTale vastra rahita tapasvI; ne Avo tapasvI eTale mAtra eka kuTuMba agara eka ja parivAranI javAbadArI choDI vasudhA kuTuMbika bananAra ane AkhA vizvanI javAbadArIno vicAra karanAra. paraMtu keTalAka mANaso kuTuMbamAM evA nIkaLe ke jeo nabaLAIne lIdhe potAnI kauTuMbika javAbadArI pheMkI de che, ane tenI jagAe vadhAre sArI ane vadhAre vyApaka javAbadArI svIkAravAne badale ALasa ane ajJAnane lIdhe teo potAnA kuTuMbane ane potAnI jAta suddhAMne bInajavAbadAra thaI bhaTakatA ane rakhaDatA rAma thaI jAya che. AvA mANaso ane pelA javAbadAra nagna tapasvIo vacce ghara pratyenI bInajavAbadArI puratuM, ghara choDI game tyAM bhaTakavA pUratuM sAmya hoya che. ATalA sAmyane lIdhe pelA bInajavAbadAra mANasonA lAgatAvaLagatAoe te rakhaDatA rAmane tiraskArasucaka tarIke agara potAnI aruci darzAvavA tarIke nAgo (nagna) kahyo. A rIte vyavahAramAM jyAre koI eka javAbadArI choDe, ApeluM vacana na pALe, mAthenuM karaja adA na kare, tene dAda na Ape tyAre paNa te tiraskAra ane aNagamAnA viSaya tarIke nagna kahevAyo. basa ! dhIre dhIre pelo mULa nagna zabda potAnA mahAna tapa, tyAga ane pUjyatAnA arthamAMthI sarI dhIre dhIre mAtra bInajavAbadAra e arthamAM AvIne aTakyo ane Aje to ema banI gayuM che ke koI tyAgI suddhAM potAne mATe nAgo zabda pasaMda nathI karato. digaMbara bhikSuko jeo taddana nagna hoya teone paNa jo nAgo kahevAmAM Ave to teo potAno tiraskAra ane apamAna mAne. lucaka zabda paNa potAnuM pavitra sthAna gumAvyuM che, ane kaheluM na pALe, bIjAne Thage teTalA ja arthamAM sthAna lIdhuM che. bAvo zabda to ghaNIvAra bALakone bhaDakAvavAnA arthamAM ja vaparAya che, ane keTalIkavAra to kazI ja javAbadArI na dharAvato hoya tevA ALasI ane peTabharU mATe paNa vaparAya che. A rIte upayoganI pAchaLanA sArA ke narasA, Adara ke tiraskAra, saMkucita ke vistRta bhAvane lIdhe zabdo paNa ekaja chatAM kyAreka sArA, kyAreka narasA,

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17. mArca 2016 prabuddha jIvana kyAreka AdarasUcaka, kyAreka tiraskArasUcaka ane kyAreka saMkucita anAcAra vadhAre. Ama banatuM joI tenI ayogyatA jyAre koIe arthavALA temaja vistRta arthavALA jovAmAM Ave che. A dAkhalAo batAvavA mAMDI tyAre zarUAtamAM to pelA svArthI jatioe e ApaNane prastuta carcAmAM bahu kAmanA che. vicArakane potAnA vargamAM utArI pADavA mithyAdaSTi suddhAM kahyo. ahIM ApaNe eka bAbata upara lakSa ApyA sivAya rahI zakatA nathI A rIte zarUAtamAM nAstika ane mithyAdaSTi zabdo sudhAraka ane ane te e che ke Astika ane nAstika zabdonI pAchaLa mAtra hakAra vicAraka mATe vaparAvA lAgyA, ane have to te evA sthira thaI gayA ane nakArano ja bhAva che, jyAre samyagudaSTi ane mithyAdaSTi zabdanI che ke je moTe bhAge vicArazIla, sudhAraka ane koI vastunI yogyatAnI pAchaLa tethI kAMIka vadhAre bhAva che. temAM potAnuM yathArthapaNuM ane bIjA parIkSA karanAra mATe ja vaparAya che. jUnAM baMdhano, jUnAM niyamo, jUnI pakSanuM bhrAntapaNe khAtrIthI sUcavAya che. e bhAva jarA Akaro ane maryAdAo ane junA rIta-rivAjo dezakALa ane paristhitine lIdhe kAMIka aMze kaDavo paNa che. eTale prathamanA zabdo karatAM pAchaLanA amuka aMze baMdha besatAM nathI. tenA sthAnamAM amuka prakAranuM baMdhana zabdomAM jarA ugratA sUcavAya che. vaLI jema jema sAMpradAyikatA ane ane amuka prakAranI maryAdA rAkhIe to samAjane vadhAre lAbha thAya. matAMdhatA vadhatI cAlI tema tema kaTukatA vadhAre ugra banI. tene pariNAme ajJAna ane saMkucitatAnI jagAe jJAna ane udAratA sthApIe to niSThava ane jenAbhAsa jevA ugra zabdo sAmA pakSa mATe astitvamAM ja samAja sukhI rahI zake. dharma e jo vikhavAda vadhArato hoya to te AvyA. ahIM sudhI to mAtra A zabdano kAMIka itihAsa ja Avyo. dharma hoI na zake. evI sIdhI-sAdI ane sarvamAnya bAbato kahenAra have ApaNe vartamAna sthiti upara najara karIe. koI nIkaLyo ke turata ja atyAre tene nAstika, mithyAdaSTi agara atyAre A zabdomAM bhAre goTALo thaI gayo che. e zabdo have tenA jainAbhAsa kahevAmAM Ave che. A rIte zabdonA upayoganI aMdhAdhuMdhInuM mULa arthamAM nathI rahyA, temaja navA arthamAM paNa cokkasa ane maryAdita pariNAma e AvyuM che ke have nAstika zabdanI pratiSThA vadhI gaI che. rIte nathI yojAtA. kharuM kahIe to atyAre e zabdo nAgo, lucco A rIte jyAre AvezI purAtana premIoe AvezamAM AvI vagara ane bAvo zabdanI peThe mAtra gALa rUpe athavA tiraskAra sUcaka rIte vicAre, game tevA vicArI ane game tevA lAyaka mANasane paNa utArI harakoI vApare che. sAcI bAbata rajU karanAra ane AgaLa jatAM je pADavA ane tenI viruddha lokone uzkeravA nAstika jevA zabdo vAparyA vicAra potAne agara potAnI saMtatine avazyameva svIkAravA lAyaka tyAre te zabdomAM paNa krAnti dAkhala thaI ane tenuM arthacakra badalAtAM hoya che te vicAra mUkanArane paNa zarUAtamAM rUDhIgAmI, vArthI ane mahattAcakra badalAvA lAgyuM, ane sthiti lagabhaga evI AvI UbhI avicArI loko nAstika kahI utArI pADavA prayatna kare che. mathurA che ke rAjadrohanI peThe nAstika, mithyASTi Adi zabdo mAnya thatA vRndAvanamAM maMdironA DhagalA khaDakI te dvArA mAtra peTa bharanAra ane cAlyA che. kadAca joItA pramANamAM mAnya na thayA hoya topaNa have ghaNIvAre to bhayaMkara anAcAra poSanAra paMDyA ke goMsAIonA enAthI koI bhAgye ja Dare che. ulaTuM potAne rAjadrohI kahevaDAvavA pAkhaMDano maharSi dayAnaMde virodha karyo ane kahyuM ke A to mUrtipUjA jema ghaNAM AgaLa Ave che tema ghaNAM to nirbhayatA keLavavA potAne nahi paNa udarapUjA ane bhogapUjA che. vaLI kAzI ane gayAnA nAstika kahevaDAvatAM jarAya khaMcakAtA nathI ane jyAre sArAmAM sArA zrAddha sarAvI tAgaDadhInnA karanAra ane vadhArAmAM anAcAra poSanAra vicArako, lAyaka kAryakartAo ane udAra mananA puruSone paNa koI paMDyAone svAmijIe kahyuM ke A zrAddha piMDa pitarone nathI pahoMcato, nAstika kahe che tyAre Astika ane sayyadRSTi jevA zabdono artha paNa tamArA peTamAM jarUra pahoMce che. ema kahI samAjamAM sadAcAra, badalAI jAya che ane have to Astika temaja samyagudaSTi zabdano vidyA ane baLanuM vAtAvaraNa sarajavAno jyAre pratyana karyo tyAre turataja lagabhaga vyavahAramAM loko e ja artha kare che ke je sAcI ke khoTI game pelA vedapurANamAMnI paMDyA-pakSe svAmijIne nAstika kahyA. e lokoe tevI jUnI rUDhIne vaLagI rahe, temAM ucitapaNA anucitapaNAno vicAra svAmijIne mAtra potAthI bhinna matadarzaka che eTalA arthamAM nAstika na kare, sAcuM ke khoTuM kAMI paNa tapAsyA sivAya navA vicAra, navI kahyA hota to to kAMI khoTuM na hatuM, paNa jUnA loko je mUrti ane zodha ane navI paddhati mAtrathI bhaDake ane chatAMya kALakrame ene parANe zrAddhamAM mahattva mAnatA temane bhaDakAvavA ane temanI vacce ravAmijInI vaza thato jAya te Astika, te samyagdaSTi. A rIte vicAraka ane pratiSThA ghaTADavA e nAstika zabda vAparyo. e ja rIte mithyASTi parIkSaka agara tarka-pradhAna arthamAM nAstika Adi zabdonI pratiSThA zabdanI paNa kadarthanA thaI. jaina vargamAM koI vicAraka nIkaLyo ane jAmatI jAya che ane kadAgrahI, jhanunI evA arthamAM Astika Adi koI vastunI UcitatAno vicAra teNe mUkyo ke tarata ja priya varge tene zabdonI durdazA thatI dekhAya che. mithyAdaSTi kahyo. eka jati kalpasUtra jevAM pavitra pustako vAMce ane paheluM to e ke potAne mATe jyAre koIe nAstika ke evo bIjo loko pAse tenI pUjA karAvI je dAna-dakSiNA Ave te pote pacAvI le. zabda vAparyo hoya tyAre eTaluM ja vicAravuM ke te sAmA bhAIe mAre vaLI bIjo jati maMdiranI Avakano mAlika thAya ane e paisAthI mATe phakta judo mata dharAvanAra athavA enA matane na mAnanAra eTalA

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prabuddha jIvana mArca, 2016 ja arthamAM samabhAve ane vastusthiti-sUcaka zabda vAparyo che. e bhagavAnamAM nathI mAnatA. manu smRtimAM A aMge carcA karAI che. bhAInI e zabda vAparavAnI pAchaLa koI duvRtti nathI ema vicArI jeo ema mAne che ke jyAM koI zabda nathI, jyAM dAna devAthI koI tenA pratye paNa premavRtti ane udAratA keLavavI. hetu sarato nathI, jyAM kriyAonuM koI mahattva nathI te nAstika che. XXX. 6ThThI sadInA jaina skolara haribhadrae Astika ane nAstika zabda keTalAMka zabdonA artho para pracalita mAnyatA ane dhoraNono mATe eka juduM parimANa ApyuM che. vedanI sAthe A zabdone joDavAne bahu prabhAva paDato hoya che. Astika ane nAstika zabdo hamaNAM badale potAnuM hovuM je aneka satyothI sAbita karI sthApe che te thoDAM samaya pahelAM keTalAMka yuvAnonA moDhe phezananA bhAga rUpe Astika che. paraMtu emaNe puNya ane pApanuM astitva svIkAryuM che. sAMbhaLyA tyAre Azcarya thayuM. Aje dharmane yuvA varga bahu judI rIte pANInI paraMparAnA vicAraka kahe che te mujaba Astika e che ke mulavI rahyo che. je dharma ke Izvarane nathI mAnatA teo potAne bahu bIjI duniyA hovAnuM svIkAre che ane enI viruddhanA nAstika. ja abhimAnapUrvaka nAstika gaNAvI rahyA hatA ane pote bIjA AtmAnA hovA vizenI zraddhA te Astika ane je eno virodha kare karatAM Adhunika ke vaicArika che tevuM darzAvavA aMge jAgRta hatAM. te nAstika. Ama to dareka dhArmika paraMparAe A zabda aMge potAno bIjI tarapha keTalIka dhArmika mAnyatA dharAvatI yuvatIo potAnI vicAra judA judA saMdarbhamAM pragaTa karyo che. eTale Aje je mAtra Astika vicAraNAne rajU karI rahI hatI. vAta to dharmanA mULabhUta bhagavAnamAM mAne ane na mAne teTalI TUMkI vicAraNA A zabda vicAro aMge thavI joItI hatI enI badale kriyAmAM aTavAI gaI vyakta nathI karatA. hatI. thoDI vadhu vAra sAMbhaLyA pachI lAgyuM ke yuvAnonuM te ToLuM je bIjA vizvayuddha pachI yuropa amerikAmAM aneka vicArakoe dhArmika kriyAo, samAraMbho, utsavo, ujavaNIo vagere jue che bhagavAnanA hovA para zaMkA, mUMjhavaNa, Akroza vyakta karyo hato ane je dhArmika tahevArone gharamAM saMbhALe che tenAthI ja paricita tyAre nirdoSa manuSyanI thayelI hatyA ane paramANu bombanI asarane che, temanA mATe dharma e, A ja paricita mAholanI AjubAju ja kAraNe eka AkhI peDhIe sahana karavuM paDyuM teno gusso hato. chavAyelo che. zabda nAstika bolatI vakhate pote Adhunika banI philosophara phrIdrika nize (Friedrich Nietzsche)e IzvaranA jAya che ane paraMparAgata vicAraNAthI para che, A rUDhIthI pote dUra mRtyunI ghoSaNA karI hatI, jenI pAchaLa e samayanA mAnavajIvana che ane tethI ja potAne nAstika kahetI vakhate jANe potAne ane vicchinnatAno pratikAra hato. je jagata mAnavatA, pavitratA, amerikana kahetA hoya evo garva anubhave che, je nirAzA ane du:kha satya, mUlyothI dUra thaI rahyuM hatuM, potAnA AMtarika satvane bhUlI janmAve che. koI paNa pathane pUrepUro samajyA vinA tenA vize rahyuM hatuM tene jagADavA A vicArako AvA aMtimavAdI vidhAno pUrvadhArita arthane pakaDI rAkhavo ane tene AdhAre potAnI oLakhane kare che. arthapUrNa jIvanano AnaMda virodhI tattvanA nAza dvArA ja paNa enI sAthe joDI devuM keTaluM yogya che? 1933mAM paMDita thaze ane AvA vicAro dharAvatA nijone nAstika kahevo ke sukhalAlajIe Astika ane nAstika baMne zabdonI samaja ane artha Astika, e vAcakone paNa vicAratA karI mukaze. nijonA vidhAnane spaSTa karatAM eka lAMbo lekha Apyo hato, je traNa bhAgamAM 'prabuddha ahIM aMgrejImAM ja mUkuM chuM jethI eno yathAyogya bhAva pahoMce. jaina'mAM 1933mAM chapAyo hato. A zabdonI vistArathI samaja ahIM 'T teach you the overman. Man is something that apAI hatI. e vAMcyA pachI ema thAya che ke A zabdonI samaja ane artha shall overcome. What have you done to overcome him? Aje paNa ATalI spaSTatAthI pharI samajAvavA joIe sahune. All beings so far have created something beyond them selves, and do you want to be the ebb of this great Astika zabda mULabhUta rIte saMskRta vizeSaNa che je kyAreka saMjJA flood and even go back to the beasts rather than overtarIke paNa upayogamAM levAya che. jeno artha thAya che je astitva che come man? What is the ape to man? A laughingstock tene jANavuM athavA pavitra. or a painful embrrassment. And man shall be just that jyAre nAstika zabda eno virodhI zabda che. A zabdonA mULa for the overman: a laughingstock or a painful embarbhAratIya philasUphImAM jovA maLe che. je loko bhAratIya philasuphInI rassment...' skula vedamAM vizvAsa dharAve che teo Astika ane jeo vedonI eka utkRSTa mAnava samAja ja sAcA Astika ane nAstikane badale anya vicAraNAne anusare che jema ke jaina, bauddhijhama, arvAka samajI zake che ! ApaNI mULabhUta jarUriyAta aMte to mAnavasevAthI vagere mATe nAstika zabdano prayoga karAto hato. eTale A zabdono saMtoSa ane te dvArA ja astitvane sAkAra karavAnI hoya, ethI vadhu bIjuM artha dharmanI mAnyatA sAthe joDAyelo nahoto, je vaidika prathAnA zuM joie ? * * * pracAraka hatA teo taMtravidyAnA upAsako nAstika zabda upayogamAM bilDiMga naM. 10, viMga 'bI', phleTa naM. 702, alikA nagara, letA. TUMkamAM e dareka je vaidika vicAraNAmAM nathI mAnatA teo lokhaMDavAlA kompaleksa, kAMdivalI (pUrva), nAstika kahevAtA. eTale nAtika zabdano artha e nathI ke jeo muMbaI-400 101.mobAIla : 9821533702.

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mArca 2016 prabuddha jIvana 19 23mo jaina sAhitya samAroha- sonagaDha 4,5,6,7 phebruArI, 2016 Ayojaka : zrI mahAvIra jaina vidyAlaya, muMbaI saujanya : rUpa mANaka bhaMzAlI cerITebala TrasTa-muMbaI pAvana sthaLa : zrI mahAvIra jaina cAritra kalyANa ratnAzrama, sonagaDha-364250 zatruMjayagirinI najIkamAM, soraThanI pavitra dharA para Avela A uparAMta zrI jena AtmAnaMda sabhA-bhAvanagara dvArA 70 sonagaDha gAmamAM vidvattajanono meLo jAmyo che. zrI mahAvIra jaina varSa bAda "zrI AdinAtha prabhu cAritra' ane 'vasudeva hiMDI' e bane cAritra kalyANa ratnAzramamAM pa. pU. AcArya bhagavaMta zrI pustakonI bIjI AvRttinuM vimocana karavAmAM AvyuM hatuM. vijayazIlacaMdrasUrizvajI ma.sA.nI nizrAmAM zrI mahAvIra jaina bIje divase savAranI beThakano prAraMbha AzramanA bALakonI vidyAlaya-muMbaI dvArA Ayojita rUpa mANaka bhaMsAlI cerITebala prArthanA dvArA thayela. A beThakanA pramukhasthAne DaoN. dharamacaMdajI jaina TrasTa-muMbaInA saujanyathI A sAhitya samArohanuM Ayojana ane saMcAlaka tarIke zrI guNavaMtabhAI baravALiyA hatA. A divase karavAmAM AvyuM. A sAhitya samArohanA saMyojaka che saraLamUrti, sAhitya samArohanA saujanyadAtA rUpa-mANaka bhaMzAlI TrasTanA nATyakAra, vidvatta ziromaNI DaoN. dhanavaMtabhAI zAha, vallabhabhAI bhaMsAlI upasthita rahyA hatA. temanA jyeSTha bhrAtA tA. 4,5,6,7/2/2016 ema cAra divasanA A sAhitya pU. mANekazAnI 5-2-16nA divase puNyatithi hoI AjanA samArohanuM udghATana tA. 4-2-16nA roja AzramanA bALako dvArA divasanI samagra beThako temane arpaNa karavAmAM AvI hatI. rajU karAyela sarasvatI vaMdanA bAda vaiSNavAcArya pa. pU. gosvAmI A take zrI mahAvIra jaina vidyAlayanI zatAbdi nimitte taiyAra 108, DaoN. vAgIzakumArajI mahArAjazrI (kAMkarolI yuvarAja) A karAyela "zrI mahAvIra jaina vidyAlaya zatAbdi mahotsava graMtha bhAgasamArohanA pramukhasthAne padhArelA temaNe anya mahAnubhAvo sAthe 1-2'nuM vimocana karavAmAM Avela. A pustakanuM saMpAdana DaoN. dIpaprAgaTya karI karyuM. AzramanA bALakoe benDanI sUrAvalI vahAvI kumArapALa desAIe karela che. prathama divase "jaina sakjhAya' viSaya ane mA. mu. zrI pravINabhAIe bAMsUrInA sUro cheDI samagra para tathA bIjI divase 'Agama sAhitya' e viSayo para zodha nibaMdho vAtAvaraNane AphlAdaka banAvI dIdhuM hatuM. AvA A bhaktimaya prastuta thayA hatA. vAtAvaraNamAM cAra pustakonuM vimocana karavAmAM AvyuM. A cAreya trIjA divasanI beThakano prAraMbha paNa AzramanA mA. mu. zrI pustakono paricaya DaoN. zrI abhayabhAI dozIe Apyo. A pravINabhAI, zrI cetanabhAI tathA bALakonI TImanI prArthanA sAthe pustakonA nAma nIce mujaba che : thayo. A divase "tIrtha sAhitya' viSenA zodha-nibaMdhonI prastuti 1. Agama avagAhana-(23mA jaina sAhitya samArohamAM prApta thaI. A viSayanI beThakanA pramukhasthAne DaoN. zrI jItendrabhAI zAha thayelA zodhanibaMdhono saMpUTa-saMpAdaka DaoN. guNavaMtabhAI baravALiyA. tathA saMcAlaka tarIke DaoN. zrI abhayabhAI dozI hatA. dhanavaMtabhAIe 2. madhyakAlIna padyakRti vimarza-(22mAM jaina sAhitya samArohamAM A baMne mahAnubhAvone maMca para AmaMtrita karyA bAda temanuM sanmAna bAramAsI, phAgu ane covIsI para prApta thayelA zodhanibaMdhono karavAmAM Avela. pramukhasthAnethI jItendrabhAIe sAhitya samArohane saMpuTa). lagatA tathA viSayane anurUpa keTalAka sUcano ApyA. saMpAdaka-DaoN. abhayabhAI dozI tathA DaoN. sejalabena zAha, A beThakamAM ja A saMsthAnA bhUtapUrva vidyArthIo, TrasTIo, 3. jaina sAhityanA akSara ArAdhako (22mA jaina sAhitya saMcAlako je judA judA zaheromAM vasavATa karI rahyA che teo upasthita samArohamAM 19mI 20mI sadInA jaina sAhityakAro upara prApta rahyA hatA. A sAhitya samArohane jenuM udAra saujanya prApta thayuM thayela zodha nibaMdhono saMpuTa) che tevA bhaMsAlI TrasTanI baMdhubelaDI rAma-lakSmaNanI joDI vallabhaA traNe pustakonA prakAzaka che vIra tattva prakAza maMDaLa, zivapurI maMgalanuM ati suMdara poTreTa ApI bahumAna karyuM. A poTreTanuM sarjana ane muMbaI. mATImAMthI mAnava ghaDanArI saMsthAnA citrazikSaka mihirabhAI 8. Jain Stupa at Mathura Art & Icon-Renuka Porwal. BA Best Dacell cuidal Ruled sle.

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20 prabuddha jIvana mArca, 2016 sAhitya samArohanI aMtima divasanI beThakomAM cothA viSaya kula 13 beThakamAM 1. jaina Agama, jaina tIrtha sAhitya, bAra 'bAra bhAvanA ane cAra parAbhAvanA' e viSaya para vidvAnonA bhAvanA ane sajhAya upara lagabhaga 100 nibaMdhonuM vAMcana thayuM nibaMdha vAMcananI zarUAta thaI. A beThakanA pramukhasthAne DaoN. hatuM. dareka vaktAne daza miniTa phALavavAmAM AvI hatI. A zodha vIrasAgarajI tathA saMcAlaka tarIke Do. mAlatIbahena zAha hatA. nibaMdho graMtha svarUpe AgAmI 2018nA sAhitya samArohamAM A baMnenuM sanmAna anukrame zrI kizorabhAI zAha tathA utpalAbena prakAzita thaze. modIe karela. dAnavIra zreSThI vasanajI gAlA tathA dharmapatnI vidvAnonA nAma, viSaya, phonanI vigato "pra.jI.'nA eprilanA tArAbahenanuM paNa sanmAna karavAmAM AvyuM. bhAvezabhAI kuriyA aMkamAM prakAzita thaze. dvArA sarjIta daMpatinuM poTreTa temane arpaNa karavAmAM AvyuM. A zrI mahAvIra jaina cAritra kalyANa AzramanA vidyArthIo ane sabhAmAM bAra bhAvanA jemAM samAviSTa che tevI zAMtasudhArasanI karmacArIoe cAre divasa mahemAnonI AgatA-svAgatA karI. gAthAone zAstrIya saMgIta tathA sugama saMgIta e baMne rIte gAIne vAtAvaraNane prasanna banAvyuM hatuM. sIDI taiyAra karavAmAM AvI che tathA te gAthAonI samajaNa ApatI A saMsthAmAM lagabhaga 450 vidyArthIo koI paNa mUlya ApyA nAnI pustikAo jemAM zAmela che evuM Albama zrI mahAvIra jaina vagara abhyAsa ane jIvana ghaDatara kare che. vidyAlayane tathA zrI mahAvIra jaina cAritra kalyANa ratnAzrama saMsthA mATe arpaNa karavAmAM AvI. ahevAla prastuti : pArula bharatabhAI gAMdhI samApana samArohanA AraMbhe pa. pU. AcArya zrI I zrI maMbaI jeta yavaka saMghane prApta thayela addIta vijayazIlacaMdrasUrijIe sarvene AgAmI sAhityasatramAM kevA viSayo para? kevI rIte? sArI rIte kAma karI zakAya tenuM mArgadarzana ApyuM. bhAnu cerITIjha anAja rahita dhanavaMtabhAie kAryakramano dora saMbhALatA mahAvIra jaina vidyAlayanA 22500 asita Ara. desAI, hasta : uSAbena zAha aruNabhAI tathA amItabhAine maMca para bolAvyA. mahAvIra jaina 22500 kula rakama vidyAlayanA karmacArIo taruNabhAI, ritezabhAI, surezabhAI, jamanAdAsa hAthIbhAI mahetA anAja hita phaMDa pradIpabhAInuM sanmAna karAyuM. tyArabAda saMsthAnA paMkajabhAI, mahendrabhAI tathA vidyAlayanA aruNabhAI-amItabhAInuM sanmAna 60000 zrI dhIrenabhAI nagInadAsa zAha, haste: ramAbena mahetA karavAmAM AvyuM. mahAvIra jaina vidyAlaya taraphathI tathA Azrama taraphathI 60000 kula rakama maMgalabhAI bhaNazAlInuM bahumAna karyuM. badhAe sAthe maLI sAhitya | vijaya yaza parisaMvAda samArohanA saMyojaka, saujanyamUrti, saunA mAnItA ane AdaraNIya 50000 siddhArtha abhaya cokasI, haste : dilIpabhAI zAha evA dhanavaMtabhAI-smitAbenanuM sanmAna karyuM. 50000 kula rakama cAreya divasa daramiyAna sAMje 7-30 thI 10-30 sAMskRtika prabuddha jIvana saujanya dAtA kAryakramo thayA. jemAM prathama divase AzramanA bALako dvArA saMgIta- 25000 zrImatI kuMdanabena vasaMtarAya zeTha, eprila 2016 aMka nRtyano kAryakrama hato. bIjA divase 'jayabhikhu'nA jIvana para 25000 kula rakama AdhArita nATaka, trIjA divase kumAra ceTarajIno saMgIta kAryakrama prabuddha jIvana nIdhi phaMDa tathA cothA divase manoja zAha abhinIta upamitI bhavaprapaMcA 5000 mRdulA taMbolI, USA ekokti nATayakRtino kAryakrama hato. chellA divase savAre bALakoe 11000 kAnajI korasI cerITebala TrasTa, hasteH kalyANajIbhAI malakhama tathA ropa yogAno kAryakrama karela. badhA ja kAryakrama abhuta, 345 zrI vinoda vasA avismaraNIya hatA. A Azrama e eka saMsthA nahi paNa tapobhUmi 16345 kula 2kama che jenI mulAkAta laIe to paNa zarIrano aNue aNu romAMcita kizora TimbaDIyA keLavaNI phaMDa thaI jAya. pAMcamA divase pAlItANA tathA anya tIrthonI darzanayAtrA 20000 zrI dhirenabhAI nagInadAsa zAha, haste ramAbena mahetA sAthe kAryakrama pUrNa thayo. 6000 zrImati bhAnubena paTela, haste ramAbena mahetA cAra divasa mATe yojAyelA A samArohamAM bhAratanA vividha 26000 kula rakama prAMtomAMthI 300 jaina ajaina vidvAno padhAryA hatA.

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mArca 2016 prabuddha jIvana 21 A dharma! 1 DaoN. raNajita paTela (anAmI) . duryodhana ghaNI bAbatomAM bhale suyodhana na hoya paNa dharmanI sAmrAjJI kendramAM AvI gaI che. sattAlakSI rAjakAraNe rahyA sahyA bAbatamAM e nikhAlasa hato. dharma zuM che te huM jANuM chuM paNa AcarI dharmanI revaDI dANA dANa karI dIdhI che ne je jJAtio ne samAjo zakato nathI, adharma zuM che te paNa huM jANuM chuM paNa enAthI dUra rahI varSothI ekabIjA sAthe saMpathI rahetA hatA temanAmAM zaMkA ne vidveSanA zakato nathI. kAraNa ke evI koI ajJAta zakti che je mane dhUNAve bIja-jherI bIja-vAvI dIdhAM che. varSothI huM joto Avyo chuM ke tema dhUNuM chuM. cokkasa zabdonI mane khabara nathI paNa enA kahevAno dharmanA zAligrAmathI rAjakAraNanI caTAkedAra caTaNI vaTAya che. bhAva A prakArano che. jezrIkRSNa' ke 'jaya svAminArAyaNa' kahI prasAda rUpe ekAda lADuDI huM to dharma-adharma kazuM ja samajato nathI. jema jema samajavA prayatna hAthamAM dharI dIdhI eTale sArAye gAmanA badhA voTa maLI gayA samajo. karuM chuM tema tema gUMcavADo vadhato jAya che. rAme zaMbUkano vadha karyo te pralobhanonI madhalALanI lhANI thAya che paNa pelA sAMDhanA vRSNa dharma hato? vAlIno vadha karyo te dharma hato? yudhiSThira "naro vA paDatAye nathI ne e mAMsapiMDa mATe niraMtara sAMDhanI pAchaLa pAchaLa kuMjaro vA' bolyA te dharma hato?" vikarNano vadha e dharma hato? bhamatA ziyALanI bhUkha bhAMgatIye nathI. rAjakAraNano e sAMDha yajJomAM thatI pazuhiMsA e dharma hato? kAlimaMdiramAM dararoja vadherAtAM zIMgaDe khAMDo che ne pUMchaDe bAMDo che eTale bhoLI-lobhI janatAthI pazu e dharma che? duSTa kAmanAnI siddhi kAje narabalino vidhi e pakaDAto ya nathI! cUMTaNI-TANe lagabhaga badhA ja sattAbhUkhyA dharma che? ughADI talavAro sAthe amuka akhADAnA sAdhuonuM thatuM rAjakIya pakSo cUMTaNI-DhaMDhero bahAra pADe che je Thagono DhaMDhero pUravAra zAhI snAna e zuM dharma che? putra ja Ki 'je zrIkRSNa' ke 'jaya svAminArAyaNa' kahI prasAda | thAya che. garIbAI janatAnI nathI haThatI agnisaMskAra kare e dharma che? putra na hoya | rUpe ekAda lADuDI hAthamAM dharI dIdhI eTale sArAye | paNa emanI to Ikotera peDhI sudhInI te pu-nAmanA narakamAM jAya e zuM dharma ke gAmanA badhA voTa maLI gayA samajo. | haThI jAya che. gaMgAnA pANInuM dhI che? amuka narka nakkI karI bhIti ne lAlaca dvArA amuka prakAranuM banAvanAra gaMgAjalane gaTaranuM pANI banAvI de che. mAkhaNano AcaraNa karAvavuM e zuM dharma che? samajyA vinA jaDatAthI thatA himAlaya darzAvanAra jhAMjhavAnA jaleya daI zakato nathI. retInA karmakAMDa e zuM dharma che? amuka benko phaDacAmAM gaI emAM amuka kaNane anAja banAvanAra anAjane ja retIkaNa banAvI de che. badhAM dharmaguru ke AcAryonA be karoDa rUpiyA DULyA-pANImAM gayA e zuM ja mATInAM DhephAMne suvarNanAM gaccAM banAvanAranAM AkAzamAMya na dharma che? ApaNA dharmane saMskRtinI vizeSatA anekatAmAM ekatA samAya evA kaubhAMDo dina pratidina chApe chapAya che. IndradhanuSanA gaNAvIe ne ekatAmAMthI zatadhA chinnabhinnatA thAya e zuM ApaNI jhabhbhA banAvanAra digaMbara sthitimAM bhaTake che. cAMdA sUrajanA dIpa vizeSatA che? vADA, saMpradAya e zuM dharma che? pothImAMnAM rIMgaNAM banAvanArane tyAM vijaLInA dhAMdhiyAM che. peTanA jvAlAmukhIne e zuM dharma che? vAratahevAre UbharAto bhAvukono gADariyo pravAha vacanAmRtothI ThAravAmAM Ave che. Aje to jahannama ke jannatathI e zuM dharmanI ne dhArmikatAnI pArAzIzI che? mahAtmA gAMdhIe loka sarahado bhUMsAI gaI che. rAjakIya pakSonA cUMTaNI-DhaMDherA evI saMgraha ne janasevAnI bhAvanAthI prerAI rAjakAraNamAM jhaMpalAvyuM ne IndrajALa race che ke bhagavAna kRSNa divyacakSunuM varadAna Ape toya rAjakAraNanI gaMdakI ne maryAdAothI dUra rahyA...cAra AnAnA hAthamAM akSayapAtrane badale rAmapAtara ke capaNiyuM dekhAya! koMgresI sabhya paNa nahotA...jyAre AjanA rAjakAraNe dharmanI pattara dharmoe kriyAkAMDanA atireka dvArA, rAjakAraNe apekSAo ne ragaDI nAkhI che. IndirA gAMdhIe sattAnI sAThamArImAM saikAthI pralobhanonI IndrajALa dvArA ane zikSaNe sUMThane gAMgaDe gAMdhI banI pratiSThita pAmelI koMgresanA bhAgalA karyA ne have to enI e jaI Thera Thera mAMDelI hATaDIo dvArA janatAnuM apAra ahita karyuM che. ekatAmAM anekatAnAM darzana thAya che. atyAranA AyArAma, jJAnanI dIkSA denAra guru ja jyAM kANo ke bADo hoya te satyadarzana gayArAma-bhAMgatoDanA nAtarAo ane rASTrIyane badale kSetrIya zuM karAvavAno? Aje to prakAzanI ene ja jhAjhI jarUra che. rAjakAraNe aMgrejI mULAkSaro khUTADI de eTalA badhA sattAnI bhUkha "phIjhIzIyana kyora dhAya selpha'nA lAgano Aje to zikSaka-adhyApaka bhAMge evA sagavaDiyA rAjakIya jJAtinirbhara saMpradAyo khaDA karI ke prAdhyApaka che. guru zabda to joDaNIkozamAM ja keda banI gayo che. dIdhA che-jyAM dharmanI harAjI thAya che ne adharma dvArA sattA ne saMpatti aMdhakAra pheDI prakAza phelAvanAra evA e zabdanA lakSyArthane caritArtha pAvaDe pAvaDe uzeTAya che! dharma paridhamAM cAlyo gayo che ne sattAnI (vadhu mATe juo anusaMdhAna pAnuM 31)

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| !i prabuddha jIvana mArca, 2016 zrI muMbaI jaina yuvaka saMgha dvArA gujarAtanI be saMsthAne navvANuM lAkha rUpiyAnuM mAtabara anudAna eka aitihAsika ghaTanAnA sAkSI banavAnI dhanya paLe!! zrI muMbaI jaina yuvaka saMghanI, sAmAjika, dhArmika mulyo vicaratA samudAya samarthana maMcane phALavI, ane eka svapna hakIkata ane sevAkIya pravRttiomAM mukhyatve dara varSe yojAtI paryuSaNa banavA tarapha gati karI rahyuM che tyAre yuvaka saMdhe, maMca mATe anudAnamAM vyAkhyAnamALAmAM saMgha vatI dara varSe eka sAmAjika, zaikSaNika | meLavelI rakamane beMkamAM ephaDI rUpe sAcavI rAkhavAmAM AvI hatI ke ucca mAnava mUlyone prasthApita karatI koI eka saMsthAne e rakama ane pAchaLathI maLeluM mAtabara anudAna joDIne vyAja sahAyarUpa thavAnA umadA uddeza sAthe anudAna mATe Tahela sAthe kula 65,73,1013/- rUA.nI rakama arpaNa karavA mATe yuvaka nAkhavAmAM Ave che. varSa 2011mAM vicaratI jAtI samarthana | saMghanA padAdhikArIo, zrI nItinabhAI sonAvAlA, zrI maMca mATe apIla karavAmAM AvI hatI ane saMghanA svajano jagadIpabhAI javerI, zrI mANekalAla saMgoya, javerabena saMgoya, dvArA mAtabara rakama, pa2,34,763 rUA.nuM anudAna maLyuM hatuM. paNa teNasIbhAI vIrA, bhAnumatIbena vIrA, vallabhadAsa ghelANI, saMghanI bhAvanA vicaratA samudAyanA parivAronA bALakonuM vicaraNa girIzabhAI vakIla, hasamukhabhAI zAha, kalpanAbena zAha, vinodabhAI have aTake ane temanI mATe koI sthAyI vyavasthA thAya, jyAM e vasA, caMdrakAMta javerI, saralAbena javerI, reNukAbena poravAla, dilIpabhAI bALakone hAtha haiyuM ane mastakanI sAcI keLavaNI maLe. vidyAabhyAsa kAkAbaLiyA ane caMdubhAI phremavALA, rAjezabhAI paTela temaja saMghanA sAthe jIvataranA pATho paDhIne samAjanA mukhya pravAha sAthe yogya menejara, zrI hemaMtabhAI kApaDaDiyA ane hisAbanIza zrI pravINabhAI saMtulana sAdhI navuM jIvana pAme ne potAnuM ane parivAranuM kalyANa darajI sAthenuM pratinidhi maMDaLa amadAvAda gayuM hatuM, jemAM saMghanA pratinidhi thAya evo zubhabhAva hato !! maMDaLanA sabhyoe tAtkAlika rU. 2,51,000/- nuM anudAna jAhera karyuM vicaratI jAti samarthana maMca, A mATe khUba ja umadA kArya karI hatuM ema kula rUA. 68,73,101 jeTalI rakama ekaThI thaI hatI. rahyuM che. maMcanA pramukhazrI ane sahRdayI kavi zrI mAdhava rAmAnuja ane 20 phebruArI, 2016ne zanivAre savAre 10.30 kalAke uvArasada bahenazrI mittalabena paTela, lIlAdharabhAI gaDA ane aneka mukAme hosTelanA makAnanuM bhUmipujanano kAryakrama yojAyo hato. yuvaka sArasvato, zreSThIo mizanamAM joDAyA che. kaccha kAThIyAvADanA saMghanA pratinidhio ane samarthana maMca temaja savicAra parivAranA AMtariyALa vistAromAM vasatA, sarANiyA, vAdI, madArI, TrasTIonI hAjarImAM bahu utsAhapUrvaka bhUmipUjana thayuM. prasaMgamAM bajANIyA, naTa, taragALA, bhUMgaLa, vAsaphoDA, gADalIyA, Daphera, hAjara rahelA sau koIne e bahu pavitrabhUmi hoya evo anubhava thayo vaNajhArA, kaMjarI, jevI aneka jAtinA hajAro parivArone samAjanA hato. zrImatI kalpAbena zAha, mittalabena paTela ane zrI nItinabhAI mukhya pravAha sAthe joDavAnuM ane temanA samAjanA utkarSa mATe sonAvAlAe vighnahartA zrI gaNapatine sthApita karI bhUmi pUjana adbhuta kArya karI rahyA che. karyuM. zrI razminabhAI saMghavIe khanana vidhimAM zrIphaLa vadherI gatizIla gujarAtamAM Aje sauthI moTI koI samasyA hoya to e pRthvIdevatAne AratI, vaMdana karyA. zrI caMdubhAI phremavAlAe bhAvavAhI jamInanI che. Arthika vikAsanI AMdhaLI doDamAM jamInonA bhAvo e hade svare vizvamaMgalanI bhAvanA caritArtha karatI prArthanA karAvIne vadhyA che ke sAmAnya mANasane ghara vasAvavuM muzkela thaI gayuM che tyAre saMsthAne vAtAvaraNane AnaMdita karI dIdhuM. zrI pravINabhAI laherI, zrI jamIna kharIdavI ke meLavavI e bahu muzkela kArya banIne rahI gayuM che. tyAre vinodabhAI mahetA, nItinabhAI tathA kalpanAbena zAhe iMTa ropIne vicaratA samudAya samarthana maMcanI muzkelIo samajI zakAya tema che. uparokta pAyo nAkhyo. jhaverabena saMgoye utthApana vidhimAM sahabhAgI thaI samAjanA bALako mATe eka ja jagyAe borDIMga skUlanuM nirmANa thAya e kAryanI pUrNAhutI karI hatI. zrI laherIsAhebe bhaviSyamAM bananArI mATe zrI muMbaI jaina yuvaka saMghanuM svapna sAkAra thAya e mATe vicaratA hosTelano citAra Apyo hato. A zubha prasaMge phrenDasa opha samarthana maMce gujarAtamAM jamIna zodhavA ane meLavavA mATe athAka prayatno vI.esa.esa.ema.nA vinodabhAI mehatA, nItinabhAI, karyA, paNa dhAryuM pariNAma maLatuM nahotuM tyAre gujarAtanI mAtabara saMsthA razminabhAIe prAsaMgika uddhodhana karyA hatA ane kavizrI mAdhavabhAI zrI sarvicAra parivAra TrasTa madada AvI. e viSe zrI pravINabhAI laherIe rAmAnuje samasta mAnavajAtinI saMvedanA pragaTAvatI kavitAo prastuta jaNAvyuM ke 1982mAM amadAvAdathI 35 kilomITara dUra uvArasada gAme karIne potAno ahobhAva vyakta karyo hato. savicAra parivAra TrasTane bhUdAnamAM maLelI moTI jamIna sahayogI dhoraNe bapore maMcanI oNphisamAM vicaratA samudAyanA lokonA haste

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23. mArca 2016 prabuddha jIvana baneluM viziSTa laMca lIdhuM hatuM ane vasudhaiva kuTuMbakamanI bhAvanA vyakta zAhe lakhI mokalelo zubhecchA saMdeza bahu bhAvapUrvaka vAMcatI veLAe karI hatI. sAMje 6.00 kalAke sadvicAra parivAra TrasTanA grAunDamAM zrI nItinabhAI sonAvAlAnI AMkhomAMthI AMsu sarI paDyA hatA. mukhya ceka arpaNa vidhi ane vicaratA samudAya samarthana maMcanI tamAma vadhumAM temaNe umeryuM hatuM ke, amArA saMghanA vaDIloe kevA ucca pravRttio viSe lAIva kAryakrama yojAyo hato. jemAM, zaraNAI ane siddhAMto ane Adarza amArA mATe ghaDyA che. A amArA pathadarzako DholanA sathavAre AmaMtrita mahemAnonuM kumakuma, tilaka ane puSpothI che ane huM emane vaMdana karuM chuM. svAgata karavAmAM AvyuM hatuM! ane gulAbanI pAMkhaDIothI vadhAvIne A prasaMge zrI lIlAdharabhAI gaDA ane sthAnika dhArAsabhyazrI vAtAvaraNane sugaMdhIta banAvI dIdhuM hatuM... vallabhabhAI kAkaDiyA ane anya mahAnubhAvoe potAnA prAsaMgika naTa-bajANIyAthI laIne sarANIyA, vAMsaphoDA, gADalIyA, vAdI uddhodhana karyA hatA. maMcanA chAtrAlayanI dIkarIoe hama hoMge samAjanA lokoe potAnI paraMparAgata kaLA ane kasabanuM suMdara kAmiyAba gIta gAIne potAno nirdhAra vyakta karyo hato ane zrI pradarzana karyuM hatuM. mAdavabhAI rAmAnuja, temaja benazrI mittala paTele AbhAravidhi karI kAryakramanuM saMcAlana jANItA vaktA zrI lAla rAMbhiyAe karyuM hatuM. hatI. mIttalabenanI suMdara, samarpita sevAkIya pravRttinI suvAsa zrI muMbaI jaina yuvaka saMghanA upasthita sau pratinidhio sAthe saMghanA samAjanA anya vargo sudhI pahoMce ane vaMcitone eno lAbha maLe upapramukha zrI nItinabhAI sonAvAlAe beMka ephaDInI rasIdo ane evI abhyarthanA sAthe kAryakramanuM samApana thayuM ! ceka arpaNa karyo tyAre upasthita sau koie tALIonA gaDagaDATa vizvanIDama pablika cerITebala TrasTa-rAjakoTa' sAthe saMghanI anumodanA karI hatI ane pachI turata dAnano asmalita 21 phebruArI 2016ne ravivAre basa dvArA saMghanA sau sabhyo rAjakoTa pravAha zaru thayo ane bahu mAtabara rakamanA dAna tyAM upasthita sau javA ravAnA thayA. varSa 2015nI paryuSaNa vyAkhyAnamALAmAM rAjakoTanI mahAnubhAvo ane saMghanA sabhyoe ghoSita karyA hatA! sAmAjika saMsthA vizvanIDama pablika cerITebala TrasTa mATe anudAnanI e rIte zrI muMbaI jaina yuvaka saMghanI sAmAjika utkarSanI aNIzuddha mAgaNI karI hatI ane kula rU. 30,75,899/- nuM mAtabara uDa jemAM bhAvanA ane sevAkIya suvAsa thakI keTakeTalIya saMsthAo Aje karyuM hata! samAjamAM suMdara sevAnA kAryo karI rahI che ane emAM nimitta saMgha bapore jItubhAI saMcAlita hepI homamAM saMghanA sau sabhyo banyo che. A eka asAdhAraNa ghaTanA che ! saMsthAo samAjanA pahoMcyA. e jhUMpaDapaTTInA bALako sAthe vAto karI temanA haste anudAno thakI ja sevA kAryo karatI hoya che, paNa e saMsthAo mATe bhojana lIdhuM. zrI nItinabhAI sonAvAlA ane vinodabhAI vasA, bIjI saMsthA anudAna jamA kare ane je te jarUratamaMda saMsthAne AMgaNe mANekabhAI saMgoIe bALako sAthe vArtAlApa karyo temanA vidyA jaIne e anudAna pahoMcADe AvuM Adarza udAharaNa samAjamAM zrI abhyAsa, pArivArika paristhiti, pasaMda, nApasaMda ane gamAM muMbaI jaina yuvaka saMgha pUruM pADe che. e ApaNA saMghanA sau sabhyo, aNagamA viSe ghaNI vAto karI. ujvaLa bhaviSyanA sapanA jotA prabaddha dAtAzrIo ane padAdhikArIo mATe paNa gaurava levA jevI sau bALakonI AMkhomAM eka camaka AvI gaI hatI evuM ame pratyakSa bAbata che. A aitihAsika kSaNonA sAkSI banavAnI aNamola paLo nihALyuM. badhAne bahu AnaMda thayo! hatI kAraNa ke A bIja bahu jaldI pAMgaraze emane joItuM poSaNa satata abhAvanA bhAvamAM jIvatA ane vikAsanI doDamAM sauthI maLI rahyuM che! vadhu pAchaLa rahI gayelo azikSita varga ane enA bALako gAmaDA saMghavatI pratibhAva ApatA upapramukhazrI, nItinabhAI choDI zahera tarapha gati karI gayA, paNa keLavaNInA abhAvane kAraNe sonAvAlAe saMghanI tamAma siddhio gaNAvI hatI ane IravazALI zaheromAM potAne ke potAnA parivArone vyavasthita seTa na karI zakyA itihAsa doharAvyo hato. saMghanA pUrvasurIo ane prabhAvI vidvAnoe pariNAme nAnI moTI majUrI karI gujarAna calAvavAnuM kAma maLyuM, sthApelI sevAnI suvAsane yAda karatA kahyuM hatuM ke zrI ramaNabhAI jemAM AvakanA srotro sAva maryAdita sAme vikasita zaheromAM jamIna zAhe 1985mAM paryaSaNa vyAkhyAnamALAmAM koI eka saMsthA mATe ane jagyAnA bhAva AsamAne AvI viSama paristhitimAM anudAna ekaThuM karavAnI prathA zarU karI hatI, jene pariNAme Aja jhuMpaDapaTTInA nirmANa thayA. garIba, gurabAM, vaMcita varga zaheranI sudhI sADA pAMca karoDathI vadhu rakamanuM mAtabara dAna saMgha dvArA ekatrita bhAgoLe ke vagaDAmAM jhUMpaDI bAMdhI vasavAnA prayatno karavA mAMDyo ! karI jarUratamaMda saMsthAone arpaNa karavAmAM AvyuM che. ApaNA samAjanI balihArI ke majabUrI je kaho te paNa vicaratI nAdurasta tabiyatane kAraNe upasthita nahIM rahI zakanAra saMghanA jAti sthira na thaI ane pariNAme khUba parezAnIono sAmano pramukhazrI caMdrakAMtabhAI zAha ane nIrUbena vatI zubhecchAo vyakta karavo paDyo to A grAmINa samAjanA sthira thavA prayatnazIla rahyo karavAmAM AvI hatI. ane muMbaI jaina yuvaka saMgha vatI DaoN. dhanavaMtabhAI paNa ApaNo sAmAjika DhAMco ane Arthika asamAnatAne kAraNe

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24 prabuddha jIvana mArca, 2016 sthira na thaI zakyo ane muzkelIo sAme jhajhUmyA kare che. A kAryakramamAM upasthita phulachAbanA taMtrI ane nakhazIkha abhAvano bhAva jene pIDato rahe che, potAnA du:khadardo, sajjana mANasa evA zrI kauzika mahetAe potAnA vaktavyamAM vedanAo saheto athaDAto kUTAto e mANasa vyasanI na bane to vizvanIDamUnI sthApanAthI laIne atyAra sudhInI A yAtrAmAM pote ja navAI! jhuMpaDapaTTInA vAtAvaraNanI bhadra samAja sAcI kalpanA sahabhAgI thayA, sAkSI banyA ane potAnA anubhavo vyakta karyA. paNa nathI karI zakato e hade paristhiti kharAba hoya che. emAM saMsthA ane jItubhAInA A adbhuta sevAyajJa viSe temaNe bahu bALakonuM bhaviSya zuM? vidyA abhyAsanuM zuM? kAraNa ke jyAM vAtanI hRdayasparzI vAto karI hatI ane eka apIla karI hatI ke samAjane zarUAta gALathI thAya bALapaNathI ja bALakone nAnI moTI majUrIe AvA jItubhAInI bahu jarUra che. Avo emanA sAthI banIe mokalavAmAM Ave, mAnasika trAsa, zArIrika utpIDana, dAdA ane yazAzakti sahabhAgI banIe! mavAlIonuM rAja, be TAImano roTalo paNa niyamita nathI maLato zrI muMbaI jaina yuvaka saMghanA upapramukhazrI, nItinabhAI evA parivAranA bALakone sArA vAtAvaraNamAM vidyA ane keLavaNI sonAvAlAe saMghano goravapUrNa itihAsa ane siddhAMto viSe maLe sArA saMskAra maLe ane be TAIma niyamita bhojana maLe evA spaSTatA karatAM kahyuM ke jItubhAI vizvanIDam mATe ame jamA kareluM umadA vicAra sAthe hepI homanI sthApanA thaI. anudAna ApanI amAnata che ema samajIne ame surakSita sAcavI AtmIya kaoNlejanA oDIToriyamamAM vizvanIDamUnA kAryakramanuM rAkhyuM che. ApanA prayatno thoDo vadhu teja karo ane bALakonA ujvaLa Ayojana thayuM hatuM. rastAmAM bALako vizvanIDamUnA vicAro darzAvatA bhaviSya mATe jamIna saMpAdana athavA bhUmidAtAnI zodha karo, benaro laIne svAgata karatA hatA, ema kaho potAnI vyathA vaMcAvatA vidyAlaya banAvavA mATenA ApanA svapnane sAkAra karavA muMbaI hatA. ame amuka phoTo lIdhA che je joIne Apa emanI AMkhonI jaina yuvaka saMgha ApanI sAthe ja che... bhASAmAM rahelI majabUrI ke saMcAlakanI paristhitine vAMcI zakazo. saMghanA pramukhazrI, caMdrakAMtabhAI zAha, nIrubena zAha ane DaoN. saMghanA sabhyonA haste dIpa prAgaTya thayuM. kAryakramanI zarUAta thaI. dhanavaMtabhAI zAhano zubhecchA saMdeza temaNe vAMcI saMbhaLAvyo hato potAnA manobhAva vyakta karatA zrI jItubhAI rAjakoTanA ane potAnI saMvedanA vyakta karI hatI. vizvanIDane hAla phaMDanI zAMtinagaramAM kaMtAna ane kothaLA bAMdhIne eka rUma banAvIne bahu jarUrata che paNa saMghanA niyamone AdhIna yogya karIzuM evI bALakone zikSaNanA pATha paDhAvavAnuM zarU karyuM! thoDA mitronI sahAya haiyA dhAraNA paNa temaNe ApI hatI. maLI. protsAhana maLyuM ane e pAkI rUma banI. tyAM zarU thayuM prathama rAjakoTa jevA moMghA zaheramAM AvA suMdara sevAyajJo calAvavA kalarava kendra' e ja varSa jItubhAInI zuddha bhAvanA ane e AsAna kAma nathI. eka vyakti keTaluM badhuM saddhara kArya karI zake che samarpitabhAvane kAraNe vAlIone paNa samajaNa AvI ke amArA enuM jIvaMta udAharaNa eTale vizvanIDam ane jItubhAI! paramAtmA bALakonuM bhaviSya have phakta zikSaNane kAraNe ja ujvaLa banaze ane temanI manokAmanA jaldI pUrI kare ane temanuM svapna sAkAra thAya 60 vidyArthIothI zaru thayelI vizvanIDamUnI A sevA pravRtti Aje evI zubhecchAo zrI muMbaI jaina yuvaka saMgha taraphathI vyakta karavAmAM keTalAya bALako sudhI vistarI che. temanA viSe jItubhAIe vadhumAM AvatI hatI! jaNAvyuM hatuM ke huM samAjamAM bhIkha nathI mAgato, kAraNa ke mArA vizvanIDam e kumaLo choDa che ene havA kudarata Ape che ! pANI, hepI homanA bALako paNa kAle e zIkhe e mane maMjura nathI, eTale AkAza Ape che! dharatI otha Ape che! ApaNe to ene poSaNa huM samAjanA pratiSThita zreSThIo, dAtAzrIne mArA kAmanI mAhitI ApavAnuM che. A kaLayugamAM ApaNe yogI na thaI zakIe to kAMI ApuM chuM. jarUrato jaNAvuM chuM. mAro nAda che. "cAlo hAtha laMbAvIe nahIM, yathAzakti upayogI to thaIe, je sevAkArya ApaNe nathI bhIkha ApavA mATe nahIM, samAjane upara uThAvavA mATe." karI zakatA enI anumodanA karIe, evA suMdara bhAvo sAthe AvI umadA bhAvanA sAthe kAma karatI A kumaLA choDa jevI kAryakramanuM samApana thayuM! saMsthA bhaviSyamAM bahu moTuM vaTavRkSa banaze ane jhUMpaDapaTTInA samAja utthAnanA sevA yajJamAM Avo sahabhAgI thaIe! bALakone chAyA ja nahIM paNa vikasavA moTI otha Apaze evuM tana, mana, dhanathI yathAzakti Avo sahabhAgI thaIe! amane saune lAgyuM! keTaluM moTuM sAmAjika utthAnanuM kArya vizvanIDam hAtha laMbAvIe jarUratamaMdanA sAthI sahabhAgI thaIe! karI rahyuM che. mAnavatAnA maMgala kAryamAM sAthe maLI sahabhAgI thaIe! maMca para raMgalA-raMgalInA pAtra dvArA kahevAmAM AvyuM jemAM satyano | rAjeza paTela raNakAra hato, sevAnI sugaMdha hatI, e ame najare joyuM anubhavyuM ! phona: 9321331083

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mArca 2016 prabuddha jIvana 25 bhAd=vdbhAd zAkAhArI kaMdamULanA upabhogathI asaMkhya jIvonI hiMsA thatI mAnanIyazrI hovAnI bAbatane jaina darzananuM samarthana che. anaMta sukSma jIvo jemAM sau prathama mAro lekha "mahAtmA gAMdhInA sahayAtrIo vizeSAMkamAM rahela che te kaMdamULano tyAga e jaina dharmanI ahiMsAno sacoTa ane prakAzita karavA badala Apano tathA zrI sonalabena parIkhano khUba sukSma paryAya che. tema chatAM keTalAya jaina kaMdamULano upayoga karatA khUba AbhAra. zrI vIracaMda gAMdhInA putra mohanabhAInA lagnamAM haze ! zubhecchA saha... hAjara na rahI zakavA badala mahAtmA gAMdhIjIe dilagIrI vyakta 1 satiSa zAha karato patra mohanabhAIne lakhyo hato. A vAta meM lakhI hatI paNa 31, samIpa-sI epArTamenTa,3, mArUtinagara, A lekhamAM Apa kadAca jagyAnA abhAve samAvI zakyA nathI. A eraporTa roDa, rAjakoTa-360 001. gujarAta. patra emanA prapautra pAse hAlamAM che. zrI vIracaMda gAMdhInuM hastalikhita mobAIla-3879093946 sAhitya tema ja temane maLelA caMdrako tathA cAMdIno kAskeTa zrI pannAlAlabhAI zAha temaja zrI kAMtibhAI korA hastaka zrI mahAvIra DaoN. sejala zAhanA prazna, vAcakone jeno viSe vicAratA karI jaina vidyAlayane emanA mahuvAsthita kuTuMbIjanoe soMpela, paNa mukyA. 'prabuddha jIvana' hajI jainone sparzva nA hovAnI chUpI phariyAda mArA saMzodhana kArya daramiyAna tapAsa karatAM mAtra caMdrako tathA kAskeTa temAM che. jo dharmamAM samayane anurUpa parivartana nA Ave to te dharma, mahAvIra jaina vidyAlaya pAse che, ema jANavA maLela. puSpanI peThe mUrajhAvA mAMDe ane aMte kharI paDe ! karma-kAMDa e to huM lagabhaga chellA bAra varSathI 'prabuddha jIvananI AjIvana sabhya eka sAdhana che. sAdhanA to sAmAjika AcAra, vicAra ane chuM. 'prabuddha jIvana' navA navA uttama viSayone laIne vizeSAMka vyavahAranI karavI rahI, ahiMsA to ati sUkSma mAnasika vRtti che. prakAzita kare che je abhinaMdanane pAtra che. A sAthe saMkaLAyelA narasiMha mahetA kahetA, 'graMtha garabaDa karI vAta na karI kharI' maharSi sahune khUba khUba zubhecchAo. vyAsa je karoDo graMthamAM kahevAyuM che, tene ardhA zlokamAM nirUpe che. LprIti ena. zAha, amadAvAda 'paropakArAya puNyAya, pApAya parapIDanam' emAM badhA dharmano sAra mo.: 09426347363 AvI gayo. (2). koI eka ja dharma ke saMpradAyane zA mATe vaLagI rahevuM? tenAM prabuddha jIvana'nA jAnyuArI-2016nA aMkamAM prasiddha thayela kendramAM, AtmAno vikAsa ane vistAra rahevA joie. jIvana rAjakoTanA zrI bAvaNInA patramAM ullekha thayela bAbata anusaMdhAne daramyAna ApaNe ja AtmAne UMDo UtArIne, UMce caDAvavAno rahe jaina samAja tathA bhAIzrI bAvANInI jANakArI arthe atre prastuta che, ke jethI te dUranuM joI zake. ApaNAM vizvamAM keTalA badhA dharmo, karIe chIe. saMpradAyo che, vaLI temAMye phAMTA to paDatAM ja rahyA. dharmamAMye zAkAhArIpaNuM jaina dharmanuM LEGEND-pratIka nathI, proTokola aMgrejonI Divide & RulenI Policy pravezatI gaI. zvetAMbara ane che. jaina dharmanuM bhAvanAtmaka pratIka ahiMsA che. ahiMsAnA samarthanamAM digaMbara, sthAnakavAsI ane derAvAsI, tema muslimomAM ziyA ane jIvadayA jainono mULabhUta abhigama che. sunnI, krizciyanomAM romana ketholika ane proTesTaMTa vagera. buddha ane mAMsAhArI ke zAkAhArI koIpaNa jIjJAsu jaina dharmanI samaja jaina dharma paNa keTalA najIka hatA, che, chatAM jUdAM phaMTAyA! karuNA prApta karI zake che. jaina samAjanA dhArmika kAryakramo, utsavomAM sAmela ane ahiMsA to sahodara baheno gaNAya. satya ane tyAga, Isu thavA mATe koI pratibaMdha nathI. ane gAMdhInAM eka thayAM. mahaMmada sAhebe islAma eTale zAMtino "jaina" nAmavAcaka- samUhavAcaka zabda nathI, bhAvavAcaka- pracAra karyo. temaNe pAka eTale pavitra, tana, mana ane dhanathI thavA guNavAcaka che. jaina dharma sAmAnya rIte vyaktigata ArAdhanA- kahyuM. keTalA thayA? e bIjo prazna che. jehAda ke baLavo, to jAta sAdhanAno mArga che. Psychology nA siddhAMta anusAra jaina dharmamAM sAthe karavo rahyo. AtaMkavAdanA mULa zodhIne dUra karavA rahyAM. kaTTaratA paNa sAmUhika ArAdhanAnI paddhati rahelI che. jenAthI svIkRta nA poSAya. niyaMtraNa ane zistabaddhatA jaLavAI rahe che. 1 harajIvana thAnakI ahiMsA jaina dharmano vyavahArika abhigama che, haThAgraha nahIM! sItArAma nagara, porabaMdara

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26 prabuddha jIvana mArca, 2016 mUka jIvopadeza (anusaMdhAna pRSTha 10 thI cAlu) jaya jinendra. 'prabuddha jIvana' niyamita maLe che. jaina dharmanA . pracAra-evuM samajaNa mATe khUba ja upayogI mAsika che. ramatA Atma-2mamANa rahI pUrNa, anaMta, avyAbAdha svasukhanA amArA mitra maMDaLa (jainabaMdhu) bhAre AnaMdathI vAMcana kare che. svAmI bano! saMtono joga hoya tyAre jUnA aMko saMtone vAMcavA mATe A ja to jIvavicAranA abhyAsano mahAlAbha che tathA apekSAe ApavAmAM Ave che. vAcaka umAsvAtijI pUrvadharanA sUtra parasparopagrada gIvAnAmavAno saMdeza che. abhyAsu lekha vAMcIne kaMIka prApta karyuM che tevI anubhUti thAya A pramANe jIvo to jIvAtA jIvanathI mUka jIvana-saMdeza vaheto mUke che, tema je paMcamahAbhUta pRthvI-pANI-agni-vAyu-AkAza ke jenAthI jIvonA jIvana che; te pAMcamahAbhUto paNa potAnA pAMca huM nivRtta karmacArI chuM. 79 varSanI uMmara che. nivRtti bAda guNothI guNavikAsa karIne te paMcamahAbhUtonA cakranA cakarAvAmAMthI pAMjarApoLa gauzALAmAM kArobArI sabhyanA nAte haMmezAM chUTI paramasthitidAyI paMcamagati evI siddhagatine pAmavAno kAryAlayamAM be traNa kalAka patra-vahevAra Adi kArya karuM chuM. ane abhuta saMdeza Ape che ke... vardhamAna jaina lAyabrerInuM saMcAlana karuM chuM. badhA phirakAnA pustako pRthvI jevA dhIra, sthira, aDaga, AdhArabhUta, sahanazIla, che. traNeka hajAra pustako che. khAsa karIne pU. sva. caMdrazekhara gaNI upajAu (phaLadrupa) paropakArI thAo! ane pU. AcArya ratnasUrijInA pustako vizeSa che. jala jevA pravAhI, taraMgIta, zItalatAdAyI, pavitra rahI pavitra viratIta-muktita jJAna bIphora yu, zAMti saurabha-jena prakAza, karanArA thAo ! jaina krAMti Adi daseka jeTalA sAmayika bheTa svarUpe lAyabrerI mATe agni jevA tapanArA, tApanArA, pakavanArA, hUMpha ApanArA, mokale che. prakAzanArA thAo ! Apane prathama patra lakhuM chuM. sAthe phArUkabhAInA patra aMge saMkSipta vAyu jevA gatizIla, kAryazIla, TharanAra ne ThAranAra thAo ! noMdha patra svarUpe A sAthe mokaluM chuM. AkAza jevA nirlepa, niHsaMga, nirAkAra, saraLa, vyApaka, sahune ApanA maMgala kArya mATe dhanyavAda saha bhUri bhUri anumodanA. samAvanAra sarvAdhAra thAo ! | DI. ema. goMDaliyA. TrasTI sahu koI matimAna bhavyAtmAo A saMdeza jhIlI svadhAma sthita sthAjaina saMgha, amarelI thaI zAzvata svasukhanA svAmI banI raho evI abhyarthanA !*** 802, skAya hAI TAvara, zaMkara lena, malADa (pa.), adhika vAMcuM chuM. peDa khajUrInu, chAMyaDo nahIMne phaLa UMce. alabatta muMbaI-400064, phona : 022-28067787. mAsTara kI mAnavane maLI jAya eka rAjamArgane dhyeyathI samarasatA ghara beThAM vyAkhyAnonuM zravaNa karo thAya. pachI eka navo janma, avasthAthI paropakAra mATe ja pharisto, sAdhuvAda ja huM lekhuM chuM. A mAruM vyaktigata ciMtana che. * 81mI vyAkhyAnamALAnA badhAM ja vyAkhyAno Apa saMsthAnI Apano lekha Dise. 15mAM, chelle pAne 'prabuddha jIvana'mAMno, veba sAITa www.mumbai-jainyuvaksangh.com upara Currency Notes mAM bApu gAMdhIjInuM citra kayAM berisTara ne sAMbhaLI zakazo. sAdagIbhara, A ja prayANa che. saMparka : zrI hiteza mAyANI-mo. naM. : 09820347990 karmano siddhAMta A ja che. paNa DAbo ke jamaNo, vaMcita rahevA A vyAkhyAna Apa youtube upara paNa joI sAMbhaLI zakazo. joie. dAna puNya rAta gaI, bAta gaI. mArA jevA itara vAcako, saMparka : devendrabhAI zAha- 09223584041 anya ciMtana karanArA, Apane abhinaMdanane so so salAma ja ho. --Shree Mumbai Jain Yuvak Sangh - -81st aisI karanI kara calo. Paryushan Vyakhyanmala-2015 A manuSya jIvana ja durlabha che. nA veDaphAya, pachI koNe joyA * A badhAM vyAkhyAnonI CD paNa Apa amArI oNphisethI 84 lAkha yoninA deho? ! vinA mUlya meLavI zakazo. CD saujanyadAtA : kAMtilAla ramaNalAla parIkha parivAra izArA hI kAphI hai. saMparka : hemaMta kApaDiyA-09029275322/022-23820296 gamyuM eTale lakhAya ja. vyAkhyAnono lAbha levA jijJAsu AtmAne vinaMti. I dAmodara ku. nAgara, juganuM -menejara mo.: 9723449092.

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mArca 2016 prabuddha jIvana 27 pustakanuM nAma : uttarAdhyayanasUtra mUlya-rUA. 300/-, pAnA-10+198=208, prabhu mahAvIranI aMtima dezanA sarjana-svAgata AvRtti : prathama-2015. lekhaka : yuvApraNetA zrI dhIrajamuni ma.sA. subhASita e saMskRta sAhityanuM AgavuM aMga prakAzana : goMDala saMpradAyanA pU. gurudeva uDo. kalA zAha che. subhASitonI upayogitA mANasanA jIvanane zrI dhIrajamuni ma.sA. pAMcamI AvRtti samRddha banAvavAmAM rahelI che. sAmAnya rIte prAptisthAna : (1) Indraprasthanagara sthA. jaina saMgha jIvanane dhanya banAve che. prAraMbhamAM Apela saMkSipta subhASita eka ja zlokamAM eka Akho vicAra nyU hAusiMga borDa, hemu gaDhavI haoNla pAse, kAvyamaya vibhAgIkaraNa graMthano paricaya ane samAvI le che. tethI ja te eka zlokanI kavitA rAjakoTa-360 01. phonaH (0281) 222472 kathAono paricaya karAve che. prabhunI aMtima dezanA jevuM bhautika banI jAya che. mo. :093228903000. mAnava jIvanane sArthaka kare tevI che. subhASitonA A saMgrahamAM anukramaNikA XXX (2) AzAbena udANI, cembura-muMbaI pramANe viSayomAM vargIkaraNa karIne mUkavAmAM pustakanuM nAma : subhASita saurabha mobAIla :0932342215 AvyA che. dareka prakaraNamAM nAnA moTA chaMdo lekhaka : kulInacaMdra po. yAjJika mUlya-rU. 40/-, pAnA-288, AvRtti- pAMcamI, goThavyA che ane dareka chaMdanA zlokomAM prakAzaka : gUrjara prakAzana, ullAsa manubhAI zAha, I. sa. 2011. prathamAkSaranA akArAdi krama mujaba ApavAmAM 202, tilakarAja bilDIMga, paMcavaTI pahelI lena, A pustakamAM goMDala saMpradAyanA bahumukhI AvyA che. dareka zlokanI sAthe teno anvaya ane amadAvAda-380006. pratibhAvaMta, yuvApraNetA bA.bra.pU. gurudeva zrI dareka zabdano artha Apyo che. jethI vadhAre sArI phona : 079-26564279. dhIrajamuni ma.sA.e mULapATha ane rIte samajI zakAya. dareka zlokanI sAthe arthane saraLa rIte saMskArita karI prabuddha jIvana samazlokI bhASAMtara ApyuM che. ApyA che. mokSamAM padhAratAM pahelAM | (phorma naM. 4, rUla naM. 8) samazlokI anuvAda mULa zlokane zakya chellA 16 prahara ekadhArI vANInA rajisTrezana opha nyUjhapepara rUlsa 19pa6 anvaye 'prabuddha jIvana'nI mAlikI teTalo vaphAdAra rAkhavAno prayatna karyo dhodhathI lokonA dila bhIMjavyA, e che. ane te aMgenI mAhitI. vANIno saMgraha ane enuM nAma "zrI 1. prakAzana sthAna : rasadhArA ko. o. hA. sosAyaTI, sAthe sAthe subhASitone sAmAnya uttarAdhyayana sUtra' - zrutano 385, saradAra vallabhabhAI paTela roDa, viSayo ane prakAronA vibhAgamAM rajU aNamola nidhi ane zreSTha Agama muMbaI-400004. karyA che. subhASitonA prakAramAM apAra mULasUtra che. kAmacalAu saranAmu : 33, mahammadI mInAra, vaividhya che. aneka chaMdo, viSayo, raso, ardhamAgadhInI bhASAno mULapATha 14mIkhetavADI,muMbaI-400004. alaMkAro, vyavahAru vAto, uparAMta na samajAya to paNa artha vAMcavAthI | 2. prasiddhino krama :mAsika dara mahinAnI 16mI tArIkhe samasyA, camatkRti, cAturI, pAdapUrti tana, mana, jIvana pAvana banyA vinA | 3. mudrakanuM nAma : zrImatI puSpAbena caMdrakAMta parIkha jevA prayogo ne vaividhyathI A sAhitya raheze nahi, gujarAtI arthanuM vAMcana | 4. prakAzakanuM nAma : zrImatI puSpAbena caMdrakAMta parIkha sabhara che. ekathI vadhAre khUbIo eka game tyAre karI zakAya che, je | rASTrIyatA :bhAratIya ja subhASitamAM vaNAI gaI hoya che. te kSaNabhaMgura manuSya bhavamAM | saranAmu: : rasadhArA ko. o. hA. sosAyaTI, sivAya citrakAvyono prakAra paNa che. hAsya, dIvAdAMDIrUpa bane che. amuka adhyayano 385, saradAra vallabhabhAI paTela roDa, prazasti, cAturI ane kautuka vagere paNa kaMThastha karI svAdhyAya karavAthI jIvana muMbaI-400004. A pustakanA zlokomAM bharyA che. dhanya banI jaze. 2000 gAthAno : zrI dhanavaMta tilakarAya zAha jiMdagInI sapharamAM aneka zaMkAo. svAdhyAya karavAthI 1 upavAsanuM phaLa rASTrIyatA :bhAratIya ane mUMjhavaNo pajavatA hoya che. AvI maLe che. saranAmuM : rasadhArA ko. o. hA. sosAyaTI, aneka mUMjhavaNonA ukela A pustakamAM zrI mahAvIra prabhunI aMtima 385, saradAra vallabhabhAI paTela roDa, samAviSTa subhASitomAM maLe che. te dezanA-mAnava jIvanano AdhAra muMbaI-400004. uparAMta hAsya, buddhicAturI, bhASAnI mIThA mIThA vacano jemAM saMgrahita che 6. mAlikanuM nAma : zrI muMbaI jaina yuvaka saMgha sajjatA ane jIvanamUlyonI sugaMdha evA 'uttarAdhyayana sUtra'nA ane saranAmu :385, saradAra vallabhabhAI paTela roDa, paNa A subhASitomAM maLe che. svAdhyAyathI AtmA zuddha-buddha ane | muMbaI-400004. jijJAsuone rasa paDe evI rocaka | huM dhanavaMta tilakarAya zAha AthI jAhera karuM chuM ke upara jaNAvelI vigato prabuddha bane che. evA A pUjyazrIe zailImAM subhASitono khajAno lekhake mArI vadhumAM vadhu jANa ane mAnyatA mujaba sAcI che. saMkalita karela pustakamAM 36 | tA. 16-3-2016 || dhanavaMta tilakarAya zAha, taMtrI) naLa khullo mUkyo che. prakaraNonuM vAMcana, adhyayana mAnava XXX

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28 prabuddha jIvana mArca, 2016 e.gA. 9 pustakanuM nAma : jaina dharma aho aho Azcaryam vaividhya che. keTalAMka lekho pUrA kadanA che to keTalAMka gujarAtI anuvAda chAyA trivedIe sarasa karyo che. saMkalana-Alekhana : subodhabhAI bI. zAha lekho TUMkA che. paraMtu vyaktitva upasAvavAno gujarAtI bhASAnuM ja sarjana lAge tevI kalAtmakatA prakAzaka : subodhabhAI bI. zAha Azaya saphaLa thayo che. jemano paricaya na hoya temaNe rAkhI che. gujarAtI vAcako mATe A 301, AMgI phleTa, navA vikAsa gRha sAme, chatAM jemanA vize lekho lakhAyA che. evA lekhomAM navalakathA dvArA DaoN. bhImarAva AMbeDakara eka virala pAlaDI, amadAvAda-380007. e.bI. zAha, khuzavaMtasiMha ke nIradabAbune gaNAvI caritranAyaka tarIke smaraNIya banI raheze. kiMmata-amUlya, pAnA-120, AvRtti : prathama, zakAya. jAhera jIvananA IndulAla yAjJika, DaoN. bhImarAva AMbeDakaranA jIvananI satya 2015. morArajI desAI, ravizaMkara mahArAja, DaoN. ghaTanAo upara AdhArita A eka navalakathA che. jaina dharmamAM tyAga, tapa ane kriyAne pratiSThita AMbeDakara, babalabhAI mahetA vagere gaNAvI bAbAsAhebe AkhuM jIvana samAjanA upekSita evA karavAmAM AvI che. jaina dharmamAM tapano mahimA zakAya. jemAMthI lekhakanA vyaktitvano aMdAja dalita varganA uddhAra mATe samarpita karyuM ane aparaMpAra che. prAcIna graMthomAM paNa keTalIya mananI vAcakane maLe che. keTalAMka lekho samIkSAlekha jevA bhedabhAva dUra karavA ane saMvAdI samAjanI racanA tapazcaryAo rojIMdA jIvanamAM vaNI levAmAM AvI che. jemAM bAbubhAI DhebariyA, juvAnasiMha jADejA karavA mATe teo saMgharSa rata rahyA. te uparAMta teo che, tapazcaryA nikAcIta karmano kSaya karavA zaktimAna ke pu. ga. mALagAMvakara vagere che. sAmAjika ane dhArmika asamAnatAo sAme che. pachI te A bhavanAM hoya ke pUrva bhavanAM hoya. lekhakanA manojagata para je vyaktitvonI asara ahiMsaka laData AjIvana laDatA rahyA. AMbeDakara ane mAnavajanmano hetu pharIthI janma na levo paDe thaI hoya ane mAnasapaTa para kAyamI rIte chavAI bauddha dharma aMgIkAra kare che tenuM lekhake sacoTa varNana e hoya che. je tapazcaryA dvArA siddha thAya che. jaina gayA hoya tevI vyaktionI AbhA ahIM zabdastha karyuM che. sanmAna ane svAbhimAnathI jIvavAnA dharma sAgara jeTalo vizALa ane UMDANavALo che. thaI che. ahIM je vyaktio vize lakhAyuM che teo mANasa tarIkenA adhikAro mATe saMgharSo karyA ane te sAgaramAM aneka siddhAMto rUpI ratno bharelAM che mANasanI bhIDanA "khAsa" gaNanA hoie tenA dezanI AjhAdI tathA dalita varganI AjhAdI mATe temAM tapazcaryA eka amUlya ratna che. viSe lakhAyuM che. tethI e badhAM vyaktitvo lekhakanI laDyA tenuM Alekhana lekhake karyuM che. zarUAtanA pAnAomAM tapazcaryAnA vibhAgo nAgarika saMvedanAno ane samAjano vistAra DaoN. AMbeDakare svataMtra bhAratanuM baMdhAraNa ghaDavuM, tathA jhINavaTapUrvakanuM varNana ApavAmAM AvyuM che karanArA puravAra thayAM che. lekhake hindI philma e baMdhAraNanI prakriyA, te vakhatanuM manomaMthana ane je sAmAnya mANasa jaina hoya ke ajena hoya evI gItono upayoga-enI keTalIka paMktio anya lokone vyavahAra vagere pAsAMone zrI rAjendra bhASAmAM ApavAmAM AvyuM che. pustakanA zIrSaka ane prastAvanA mATe upayogamAM mohane supere vyakta karyA che. mAnava jIvananuM caNatara dharmanA pAyA para ja lIdhAM che. bIjI rIte kahIe to A pustakamAM sAMprata vAcakone A pustakamAMthI DaoN. bhImarAva nirbhara che. mAnava jIvananuM teja dharmAcaraNa che. jo samayanI ane jAhera jIvananI vIsarAtI jatI AMbekaranA jIvana ane kavana vize rasaprada mAhitI mAnava jIvanamAMthI teja vilIna thaI gayuM to tenI vyaktio sAtheno jAhera premAlApa che ane prApta thaze. koI kiMmata nathI. dAna, zIla, tapa ane bhAva te AdarabhAva che. XXX dharmanA cAra sthaMbho che. nikAcita karmanA kSaya mATe mUlyaniSTha vyaktiono paricaya vAcakane pustakanuM nAma : raMga vimarza tapazcaryA eka amogha zastra che. mATe koI paNa gaurava ane preraNAnuM rasapAna karAve che. lekhaka : bharata dave jAtanI sAMsArika spRhA rAkhyA vagara manuSya XXX prakAzaka-saMskAra sAhitya maMdira, S.N.B.C.C. vividha prakAranA tapanuM AcaraNa karavuM joie. pustakanuM nAma : yuga puruSa AMbeDakara hAusa, sahajAnaMda kaoNleja pAse, AMbAvADI, A pustaka tapazcaryA vize saMkSiptamAM mahattvanuM lekhaka : rAjendra mohana bhaTanAgara amadAvAda-380015. phona : 26304259. jJAna Ape che. anuvAda : chAyA trivedI kiMmata-250/-, pAnA-8+240. XXX prakAzaka-gurjara prakAzana, ullAsa manubhAI zAha, AvRtti : pahelI, 2015. pustakanuM nAma : vo jaba yAda Ave 202, tilakarAja, paMcavaTI, pahelI lena, anya kalAonA mukAbale nATaka eka gaMbhIra lekhaka : DaMkeza ojhA AMbAvADI, amadAvAda-380006. ane zistabaddha kalA che. A pustakamAM samAvAyelA prakAzaka : gurjara graMtha kAryAlaya phona : 26564279. tamAma vyAkhyAno ane lekho nATakanI gauravazALI ratanapoLa nAkA sAme, gAMdhI mArga, amadAvAda- kiMmata-500/-, pAnA-10+490, AvRtti : paraMparA cAlu rAkhavAnI dizAmAM ApavAmAM AvyA 380 001. phona : 2214663. prathama, 2015. che. vyAkhyAno alaga-alaga varSomAM alaga alaga kiMmata-140/-, pAnA-10+150=160. AMbeDakara sAhebanI 125mI janma jayaMtI zrotAjUtho samakSa apAyA hovAthI temAM svAbhAvika AvRtti : prathama, 2015. nimitte A pustaka gujarAtI vAcako sudhI pahoMcI rIte ja paraspara joDANa ke sAtatya na hoya paraMtu vyaktiviSayaka lekho mATe kyAreka zabdacitra, rahyuM che. A pustaka DaoN. bAbAsAheba AMbeDakarane viSayanuM vaividhya jALavI rAkhavAmAM AvyuM che. sAthe rekhAcitra ane jIvanacaritra jevA zabdo vaparAya cAritranAyaka svarUpe vyakta kare che. DAM. sAthe A vyAkhyAnomAM dRSTAMto ane kathano eka che. A pustakamAM A prakAranA lekho che jemAM ghaNuM rAjendramohana bhaTanAgara, likhita A pustakano ja hovA chatAM judA judA saMdarbhamAM prayojAyelA

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mArca 2016 prabuddha jIvana hovAthI punarAvartana TALI zakAyuM nathI. anya zilpa sthApatyathI A graMtha vadhAre samRddha banyo pramANe che. A pustakamAM apAyelA bAra prakaraNomAM lekhake che. te uparAMta zilAlekho ane aMgrejI bhASAmAM lekhaka-DaoN. rameza AI. kApaDiyA rASTrIya pariprekSyamAM Alekhela gujarAtI raMgabhUminuM eno anuvAda vAcakane atyaMta madadarUpa thAya ema saMpAdana-rameza saMghavI avalokana sUkSma ane atyaMta rasaprada banyuM che. sAthe * * * sAthe gujarAtI ekAMkIno vikAsa, gujarAtI DaoN. reNukabahene A saMzodhana kArya pAchaLa karelo bI-42, dayAnaMda sosAyaTI, bhASAmAM lakhAyelA ekAMkIonuM vAstavika ane athAka parizrama dhanyavAdane pAtra che. temaNe jJAna e-104, gokuladhAma, goregAma (IsTa), sauthI vadhAre kheDAyela prakAra tarIke rajU thayuM che. bhaMDAronI mulAkAto laI zilpa sthApatyano muMbaI-400063. mo. : 9223190753. mahAna naTonI dRSTie abhinayakalA'mAM abhyAsa karyo ane A graMtha prApta thayo. zabda ane zeksapiyara, mahAna briTiza naTa olivara lorensa, ma ane saMskRti jIvaMta rahe paMthe paMthe pAtheya (atu. pRSTha chellInuM cAlu) zilpathI ja jagatanA dharmo ane saMskRti jIvaMta rahe jarmanInA barTosTa brenDe sTAnistAvaskI, IliyA che. zabda dvArA zilpanA abhyAsathI dharma ane thaI gayA tenI khabara ja na rahI. chelle divasa kajhAna vagerenA nATaka ane prekSako viSayaka maMtavyo saMskRtinA vikAsanI mAhitI maLe che ane temAM amane vAMDhanA eka parivAranA ghare bhojananuM rasaprada rIte rajU thayAM che ane abhinaya e mAnava thayela parivartanano paricaya ApaNane thAya che. AmaMtraNa maLyuM ane ame pahoMcyA bhIkhAnA ghare. jJAnavardhaka evA A graMtha dvArA zilpa vizenI saMskRtino prAcInamAM prAcInatama vyavasAya che te A vAMDha eTale dasathI paMdara makAnonI eka sUkSma mAhitI prApta thAya che. A graMtha ane graMthanA sAbita karI batAvyuM che. "mArI raMgayAtrA'mAM bharata sosAyaTI ja! kartA reNukabahena aDhaLaka abhinaMdanane pAtra che. dave potAnI vyaktigata anubhUtine kalAtmaka rIte paNa Amane makAno kema kahevA? are! jhUMpaDA XXX nATakIya Dhabe Alekhe che. paNa na kahevAya. kacchamAM tene bhegu kahevAya. ame sAbhAra svIkAra A rIte bharata davenuM A pustaka raMga vimarza jyAre e bhIkhAnA ghare pahoMcyA tyAre ame zaramAI pustakanuM nAma : "jiMdagI nA milegI dobArA' gujarAtI raMgabhUmimAM navonmeSanI AzA prakaTa kare lekhaka-rohita zAha, gayA, kAraNa ke amAruM svAgata evI rIte karavAmAM prakAzaka-gurjara graMtharatna kAryAlaya, ratanapoLa nAkA AvyuM hatuM jANa zabarInI jhUMpaDIe rAma padhAryA XXX sAme, gAMdhI mArga, amadAvAda-380001. mUlya hoya! hA....hA,...lagabhaga aDadho ki.mi. dUrathI pustakanuM nAma : ja amAruM svAgata karavAmAM AvyuM. amArA hAtha The Jaina Stupa at Mathura Art & rUA. 150/ paga dhovaDAvyAM, bAjoTha pAtharyA ane tenI upara XXX Icons sarasa kacchI bharata bhareluM kapaDuM pAtharavAmAM AvyuM. pustakanuM nAma : jvanikA lekhaka : DaoN. reNukA je. poravAla lekhaka-bipina dhoLakiyA pachI A bAjoTha upara amArA bhojananI thALI prakAzaka-prAcya vidyApITha, zAjhApura (ema.pI.) prakAzaka-harSa prakAzana, 403, omadarzana AvI tyAre khUba ja Azcarya pAmI gayA, kAraNa ke kupada roDa. phona naM. (07364) 222218. phleTasa, mahAvIra sosAyaTI, mahAlakSmI cAra amane ema hatuM ke AvA vagaDAmAM jamavAnuM te prAptisthAna : zrI muMbaI jaina yuvaka saMgha rastA, pAlaDI, amadAvAda-380007. vaLI kevuM haze ? paNa mArAthI bolAI gayuM ke 33, mohaMmadI minAra, 14mI khetavADI, mUlya-rUA.150/ mahemAnagati to kacchanI ja. bhale mANasa game muMbaI-400004. phona naM. : 23820296. XXX tevA jhUMpaDAmAM rahetA hoya, paNa mahemAna to jANe mUlya-900/-, pAnA-304. pustakanuM nAma : "meM bambaI nA bAbu' bhagavAna ja. amArI thALImAM bhojana pIrasANA. AvRtti : prathama, 2016. lekhaka-muni vidyAnaMda vijaya vagaDAmAM paNa mAlapUDA cokhkhA ghIthI bharelI DaoN. reNukAbahena poravAle mathurAnA jaina prakAzaka-ena.ema. ThakkaranI kaMpanI. 140, prinsesa tAMsaLI, taLelA maracA ane dALanuM zAka. Ama purAtattvamAM adhyayana para mahAnibaMdha lakhIne sTrITa, muMbaI-400002. phona naM. : 22010633. to ApaNane gaIkAle zuM jamyA hatA te paNa yAda aitihAsika anusaMdhAna karyuM che. mathurAnA stUpa XXX nathI rahetuM, paNa mane to te bhIkhalAnA ghare cha vizenA lekhomAM jaina zvetAMbara paraMparAnA munigaNa- pustakanuM nAma : varasa pahelAM bharelA bhANe jamyo te thALInI dareka vAcakavezanA ullekho prApta thAya che. zilpa ane (1) hRdayarogane oLakho ane aTakAvo vAnagI Aje paNa yAda Ave che. kAraNa ke A abhilekho dvArA tatkAlIna pravAhonI jANakArI (2) hRdayarogamAM tanAva ane tanAva prabaMdha thALImAM bhagavAnane dharAvavAmAM AvatA bhogano maLe che. DaoN. reNukAbahene A mahAnibaMdhamAM tenI (3) hRdayaroga ane AhAra bhAva paNa pIraselo hato ane e bhAva A vistArapUrvaka chaNAvaTa karI che. temaNe karela (4) hRdayaroga ane vAraMvAra pUchAtA prazno garIbanA thIMgaDA vIMTelA gharamAM ja jovA maLe ho! adhyayana sampradAya nirapekSa che. (5) hRdayaroga ane yunivarsala hIliMga kAryakrama sAta prakaraNamAM vistarela A graMthamAM jaina (6) hRdayarogamAM zavAsana ane dhyAna vizvanIDam, saurASTra yunivarsiTI pAse, apanA citro sAthe saMzodhanAtmaka ane sarjanAtmaka (7) hadayarogamAM vijJAna ane adhyAtma posTa muMjakA. pIna 360 005. mAhitI ApI che. jaina stUpanI mAhitI uparAMta A sAta pustakonA lekhaka ane saMpAdaka nIce jillo rAjakoTa, mobAIla : 09427728914

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30 PRABUDDH JEEVAN MARCH 2016 eka yugane alavidA... zAstramAM kahevAyela bodha lakhavA bolavA mATe kadAcita saraLa huM AvuM tyAre mArA badhA ja asvIkArane tame bhUlI jatAM. dara mahine hoI zake che, paNa svIkAravA mATe haMmezAM kaThIna. koI eka vyaktinA 'prabuddha jIvana'nA lekha mATe chellA divasa sudhI ucATamAM rahIne, A duniyAmAM na rahevAthI enI sAthe saMkaLAyela dareka vyaktimAM ugharANI karIne chelle vakhANathI mArA badhA vAMka dhoI nAkhatA. kazuMka mRtyu pAmatuM hoya che. dhanavaMtabhAI nAma pramANe umaranA bAdha vagara huM tamane lADathI tukAroye karatI. hakkathI gusse dhanavaMta-guNomAM, zabdamAM, samajamAM, mitratAmAM, vyaktitvamAM paNa thatI. laDatI, jhagaDatI, vizvanA koI paNa viSaya upara carcA dhanI. emanA guNo vize badhA ja jANe che, paNa emanI jiMdagImAM karatI. have tame nathI, dhanavaMtabhAI have nathI. mane vizeSa jagyA ApIne mane, mane mArA vicArone protsAhita dharmanI samaja ApanAra, agavaDone avagaNIne javAbadArI karI, mokaLA mane vahevAno mArga Apyo. nibhAvanAra prabuddha vyakti ke sAhityakAra tarIke ke sevA dharmane navI koI jAtanA pheraphAra vagara mane svIkArIne mArA potA upara samaja ApanAra mAnavI tarIke ApaNe badhAya emanI khoTa vizvAsa dRDha karAvyo. mArI AvaData sAthe mArI oLakha karAvI. anubhavazuM. binazaratI prema, zuddha premathI mane Atma-sanmAna ane Atma- paNa huM? vizvAsathI chalakAvI dIdhI. pappAnA mitra tarIke tamane maLI paNa mArAmAM vizvAsa mUkanAra, mane amApa prema karanAra vyaktinA kyAre mArA mitra banI gayA khabara na rahI. dIkarI, sakhI, priyajana, javAthI mArI vizeSatA mane koNa jaNAvaze? huM pAchI sAdhAraNa mitra, huM koNa hatI? dhanavaMta, dhanno, DI.bI. tame koNa hatA? thaI gaI. dararoja savAre tamAro guDamornigano meseja mane nirarthaka lAgato. sAva havAnA astitvanI mAphaka zvAsamAM ja rahyA, ane eTalA ochAmAM ochA eka AmaMtraNa vagara eka aThavADiyuM paNa nahi ja upekSita. jatuM ane varSamAM huM beeka AmaMtraNano svIkAra karuM. paNa e prasaMgomAM kAza dareka zvAsa jAgRta paNe lIdho hota!! FAREWELL TO AN ERA... gaya.' Dearest DB, and that was a completely new experience for me. I Today is Deadline Day. D day ... Article day - you had taken you, your unconditional affection, your should have been calling me constantly and saying- unflinching faith in me for granted. You had given me a Jawahar bhai na blood pressure no vichar kar ane sense of entitlement over you, a feeling I rarely had please jaldi article mokal.' for anyone in my life, I flowered with you and did not Dhanvant bhai you are gone, finito -- a story even know that till you were gone. over. And what happened since Sunday eight One of the best three days of my life were when you thirty when Reeti called and said 'Reshma, pappa made me compere The Jain Yuvak Sangh programme for Pujya Gurudev Rakesh bhai Jhaveri, my Master's Five days and entire nights, I am filled with a hundred discourse and when I recall that now I am amazed at different things you have told me, our innumerable how smoothly it all went because you gave me a arguments, your insistentness, my reluctantness, your complete free reign. You gave a complete amateur a expressions for me, your wishes of me, your smiles total free reign DB, made everything as per my and your frowns, your words of endearment and your suggestions, sanctioned all my budgets, all the aspects list of expectations of me but the greatest happening in where I thought should be done differently and you my experience of mourning for you is that you made made it all happen to me, for me. You put in me the me realise something extremely vital about human confidence which even I didn't have in me. It helped dynamics . me discover me, it helped me grow. Till now I had lost people I had loved deeply - Anill am Plain Jane - it was your eyes that made the bhai, Suman bhai, Neela Ba, the void and pain difference. For you I was the best writer, best singer, unbearable, the feelings of loss all permeating but this best organiser, best in everything. You could see a was the first time I had lost someone who loved me vast potential in me and you stood for me, your

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MARCH 2016 PRABUDDH JEEVAN | 31. confidence made me overcome my inhibitions and blocks. So here I am now sunk into a deep sense of loss and feeling lost and you are not there to cheer me up. I have to go back to being ordinary again. Wish you God speed DB - your soul has already progressed to another bhav and may you progress quickly towards liberation. Reshma Jain The Narrators Email : reshma.jain7@gmail.com MUSHAK VIHAR O Gujarati : Aacharya Muni Shri Vatsalyadeepji - Translation : Pushpa Parikh This is a story about one philanthropic king came out he was very much upset as all his coins had Kumarpal. disappeared. Kumarpal could make out that the rat who In his youth he was very much fond of wandering had no use of the coins was also upset because of the and visiting different places. After visiting many places loss of his coins. and being tired he once chose a nice big tree and thought After many years when Kumarpal became a king of resiting under it. Somehow he fell asleep. and had 18 states under him, one day he was reminded When he woke up he was surprised to of the rat's incident and the condition of rat because of see one rat coming out of his hole with one the loss of coins. He had seen the rat in a SHRAVAK silver coin in his mouth. He was very much very bad state and who was on the verge of engrossed in watching that rat's behaviour. KATHA dying. That rat used to keep the coin at one place That moment only he decided to get conand bring another coin. This action of him was repeated structed a Jain temple in the memory of that rat. When many times. After bringing 21 coins the rat sat & danced the temple was ready he gave it the name 'Mushak over the heap of coins. Then after some time the rat Vihar' (Rat Vihar). * * * took some of the coins one by one. In the meantime Pushpa Parikh, Kenway House. 6/B. 1st Floor. Kumarpal collected the remaining coins. When the rat V. A. Patel Marg, Mumbai-400 004. Tele.: 23873611. o dharma! (anusaMdhAna pRSTa 21 thI cAlu) karanAra guruo keTalA? AMgaLIne veDhe gaNAya eTalA paNa nahIM. nahIM, pratiSThita thAya nahIM te dharma nathI paNa kevaLa pothImAMnAM rIMgaNAM zIla ne prajJAthI vibhUSita ApaNA RSi-munio ne maniSioe ja che je vaghArIne khavAtAM paNa nathI! kuMbha-meLAmAM lAkhonI medanI ApaNane hajAro varSanA tapane aMte prApta karela brahmano pArasamaNi jAme che. emAMya asalI ne kRtaka saMto-bhakto haze paNa merA bhArata vArasAmAM Apyo che...paNa brahmane bhrama samajI ApaNe pArasamaNine mahAnanI so karoDanI vastImAMthI kevaLa eka ja Tako-jo sAcA saMtovATake bhIkha mAgavA nIkaLyA chIe! jIva, jagata ne jagannAthanuM sAdhu-saMnyAsIo ne saMsArIo maLI rahe to bhayobhayo thaI tAttvika rahasya samajAvatA ApaNAM zaMkara, rAmAnuja, mAgha, caitanya, jAya!...paNa saDAcArane sadAcAra mAnavA lAgelI gumarAha janatAne rAmAnaMda, kabIra, nAnaka jevA AcAryo ne saMtone ApaNe visarI koI dharmanetA kyAre maLavAno? lokasabhAnI kAryavAhI jotAM gayA chIe. gokuLa-mathurA, dvArikA ne DAkoramAM je utsavo ujavAya rAjakAraNI sudhare temAM lAgatuM nathI ane dharma jevA pavitra zikSaNa che ne temAM bhAga letI janatAne joIe chIe tyAre lAge che ke oha! kSetrane peTa bharavAnI prapaMca-jALa banAvI cUkelA zikSaNakArone ApaNe keTalA badhA dhArmika banI gayA chIe? paNa dharmano e nazo emanI pharajanuM bhAna koNa karAvaze? e bhUlavuM na joIe ke dharma ane utarI jAya che ne saMsAranA vyavahAramAM paDyA bAda je prapaMco zikSaNane lalATe hakka sImita hoya che ne pharajo-kartavyo vizALa ne AdarIe chIe tyAre ja ApaNane samajAya che ke e kevaLa bAhya vistRta. dharmanuM gaMgAjaLa rAjakAraNIone kyAreya pavitra banAvI raMgarogAna ja hatuM. kSaNika ubharo hato. ApaNA prANano e sthAyI zakaze nahIM kAraNa ke e narakanuM dvAra che. bhAva nahoto. vyabhicArI caMcaLa cALo hato. vyavahAramAM je utare * * *

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PRABUDDH JEEVAN MARCH 2016 A small gesture can escort a big smile !! PRACHI SHAH Jain spirit flourishing in little hearts on foreign land is a spiritual aura that you will experience when you meet students of Gyanshala at JVBNA center in N.J.- U.S.A. JVBNA is a nonprofit Jain Organization lead by Terapanti Samanijis who are disciples of Acharya Shri Tulsi and Acharya Shri Mahapragya. Under the guidance of Samanijis, Gyanshala is a Jain platform for current generation to nurture themselves with the value of Jain principles and knowledge. It is very fascinating and amazing to see these little ones accepting Jain values with their very own perception and vision. They have questions to every belief and without belief, they have no action. It's just wonderful to see how Teachers at Gyanshala and Samanijis, guide these little ones with Jain beliefs and principles answering all their doubts and hesitations. How wonderful it is and how fortunate are Jain families living on this foreign land. When there is right vision and path to follow, and more specifically when this path is guided by learned personal and that too on the land where our culture is hard to thrive, it is like an icing over the cake. When the roots are strong, there is no way a tree can fall. When the sails are set for the trip of life, and when these little ones have a guiding star, they would for sure enjoy brisk winds and land on safe harbor. Knowledge can be studied, money can be earned but culture and spiritual values are the quite essential factors that parents can give their children as a souvenir for rest of their life which will be secured in the safe deposits of their heart forever. This will lead them to success and happiness throughout. And when parents have such wonderful platform of Gyanshala right here with its arms wide open welcoming every child, what more one can ask for? Every year Gyanshala conducts a holiday drive to sightsee values of Jain principles by means of action This year, during the spirits of holiday, JVBNJ under the guidance of Samani Shri Satyaprayaji and Samani Shri Rohinipragyaji, decided to applaud this endeavor by means of raising daily hygiene supplies for Ozanam Family Shelter -Edison, N.J. This is a shelter for homeless families and individuals run by a non-profit catholic Charities. Poor and underprivileged families who does not have any shelter and are going through a difficult phase of life, Ozanam Family Shelter provides a roof and lodging to them. One of the foremost principle taught through Jain philosophy is to care and extend a helping hand to people in need. It does not matter what religion or nationality they belong to, as amending people in need is the Jain way of life. This is exactly what JVBNA nurtures. Students at Gyanshala were enlightened with this essence of Jain principles. They realized the fact that there are many families around them who are not as fortunate and a small little gesture to such people can add colossal values to their life and make their life a little better and smoother to live. As a result, families of JVBNJ started amassing daily use hygiene supplies such as shampoos, soaps, diapers, toothpaste, toothbrush and many more. Within no time, students brought in numerous amount of supplies to Gyanshala. When these children at Gyanshala understood the true meaning of giving and sharing, there was no standstill to their sprit and enthusiasm. Children realized that they are fortunate to have all their needs fulfilled in their life and out of which, if they can share and give even 2% to the people in need, the surplus amount of Joy and happiness would be worth the experience. They were all excited and blooming with the spirit of accomplishment in their pink cheeks. Looking at the enthusiasm and sprit of children, parents did not even think once but contributed more than an armful of required supplies. Now it was just time to gift the same at the Family Shelter and see the reflection of Joy on individuals there. On December 13th 2015, students, teachers and parents (including myself)got together and carried the supplies to Ozanam Family Shelter , in Edison, N.J. Reaching the center, the sight was overwhelming and heart boggling. Families therein included seniors as well as new born. Eyes of seniors on wheelchair were flashing with inquisitiveness as to what supply brought in can fulfill their needs and cute little innocent new born unaware of outer world laid playful in their cribs. Their parents were hoping to be gifted by supplies

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MARCH 2016 PRABUDDHJEEVAN needed for their virtuous gems wishing, that by some Family shelter than anyone else. He believes that when means they could be good parent and give some he himself is fortunate to get whatever he wishes for in required comfort to their children. As soon as the life that brings him joy, children at Ozanam Family supplies were arranged on the table to be picked up shelther or no matter anywhere in the world, should by the families, the much awaited friends grabbed the also be as privileged as him. opportunity and gathered their needs. Seniors Seeing this, a thought out struck to me, that, soon preferably picked up warm socks and cream, mothers there should be a drive, to be undertaken keeping in of new born picked up Diapers and wipes, and within mind specifically needs of children. What would bring no time, the table was left with no more stuff. them joy and happiness be it for some time. For Gyanshala children were rejoiced with the feeling of example, organize a fun day for them including games giving. The sight was ineffable. !! and activities, a craft workshop or a story tell out. During this course of time, a 6-year-old Gyanshala Collect interesting games for them and offer it as gifts. student noticed, that few kids at Ozanam Shelter, did Hope this thought forms its structure soon in near not come up to pick any supply. He was confused future. and surprised. He came up and asked why was that After the supplies were gathered by individuals at so? Even I noticed and it was surprising to see young Ozanam Family Shelter, the staff there offered an children aging between 5-12 least bothered about what insight tour of the shelter for Gyanshala children. was brought in and what was displayed for them to Students lined up with excitement and were all set to pick. They were busy doing their fun activities of see where the families lived and how their apartments playing games which gave them some moments of looked like. But as they saw the sight of big families carefree joy. For them the daily need supply wasn't living in a small square of room with just one bunk bed important. What clothes they wear and what soap they and closet, the excitement took a detour to grief and use, what toothpaste they need and what sock can sorrow. The sight was disconcerting. Young group of comfort them, did not matter atall. I was first taken Gyanshala students were brimming with innocent aback by this sight and kept thinking for a moment questions like "Do the children living in shelter go to why were children not interested in picking up the school? Do they get to eat ice creams and hot supplies. But then, the motherly call from my heart and chocolate? Do they get medical help when needed?" mind, gave me an insight that for a growing child, how and many more!! This tour was undeniably emotional can these supplies bring in any interest? As a mother and heartwarming. I know my children don't even bother if they have We all got back home with some sweet and some shower with soap or simply just water. They don't even sour memories to cherish forever. care if they brush with toothpaste or without it. If I'm Holiday drive and visit to Ozanam Family shelter, not mistaken, I'm sure there is a small little smile was truly a humbling experiences to be cherished. spreading with delicacy on your face as a reader right Gyanshala students faced this part of world as well now. But you would agree with me, that its only we as and realized the Jain belief that "Sharing is caring", and parents who are much concerned about what supplies facts about Aparigraha and Samabhavana. In order to we need on daily basis for our children. encourage values of Jainism and humankind, this The little boy from Gyanshala quickly understood holiday drive conducted by JVBNA was one of its kind. and said, "these supplies are of no use for children By the means of such activities and social cause, roots here at Shelter. They are not interesting for them. So of Jainism, engraved today in the hearts of these next time we should bring in things that are interesting children, would surely enable them pursue the same for these children at Shelter". It's amazing to see how in near future. nicely Gyanshala children understand that it is Jain families living on this foreign land, strongly important to bring happiness to others. It is important believe that it is their duty as parents to bring such good to offer gifts only that bring interest to others and not deed a success, towards a better tomorrow!! what is comfortable for us to offer. It's a moment of pride to see this, when a Jain student at Gyanshala is 49. Wood Ave. Edison, N. J. - 08820. U.S.A. more interested in pleasing fellow aged personal at (917-582-5643). prachishah0809@gmail.com

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34 PRABUDDH JEEVAN MARCH 2016 ESSENCE OF LIBERATION (NINE TATTVAS) ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - ELEVEN O DR. KAMINI GOGRI [CONTINUED FROM FEBRUARY 2016 ISSUE] 1. That modification of consciousness consisting of 4. Bandha (Bondage) attachment or aversion by which karmas are bonded to the soul is known as psychic bondage. The principle of bondage is an important spiritual Psychic bondage is therefore the alliance of the soul concept of Jainism. It is the bondage which leads one with mental or psychic activities that are produced to ever increasing involvement in transmigration. when the soul is excited with attachment or aversion Bondage is caused by influx of karmika particles. to the worldly objects. Influx brings bondage. According to Uma Svami, 2. There is a union of soul with actual karmas. This sakasaya tvajjivah karmano yogyanpudgaladatte union consists of the interpenetration of the soul and sa bandha. TS/VIII/2) karmas, and the bondage, resulting bondage is The individual self actuated by passions called matter bondage. attracts particles of matter filling the 4.2 Causes of bondage environment, which are fit to turn into karma. According to Uma Svami, This is called bondage. Mithyadarsanaviratipramadakasayayoga How does influx of karmas bind the soul? bandhahetavah (TS/VIII/1) The process is illustrated by the example ofi e Mithyat va ( wrong a person who has fully smeared his body with belief), Avirati (nonoil and stands out in the open where wind is abstinence), Pramada (negligence), Kasaya (passions) blowing. It is natural that particles of and Yoga (activities) are the causes dust should stick to his body. Similarly of Bandh (bondage). when the soul is rendered weak by various 4.2.1 Wrong belief kinds of passions and thought activities, it It is the perversity of outlook. Wrong gives room for karmika particles to stick to belief in these seven verities is called wrong it and get converted into karmas. It is belief. It has many subdivisions invariably the process that the psychic influx like ekanta (solitary or the thought activities are the direct and viewpoint), viparyaya (opposite of right proximate causes of matter influx. knowledge), vinaya, sansaya (doubt) 4.1 Bhava Bandha, psychic bondage and ajnana (lack of knowledge). and dravya bandh or matter bondage. 4.2.2 Non abstinence It is the conscious state of mind that It is the absence of self-control. A person binds the karma with the soul when the soul who has no control over his senses indulges is excited by any of the causes like passion in sense pleasures and he looses direction or attachment/aversion. Bondage is also of for self-realization. There are five vows in two types namely Jainism namely non violence, non-stealing, Bhava Bandha or bondage by emotion or psychic speaking the truth, non possession bondage and celibacy. Non-abstinence primarily means nonand adherence to these five vows. Dravaya Bandha or matter bondage. Hinsanristeyabram hparigrahebhyo According to Nemi Canda Sidhanta Deva Viratirvaratam. (TS/VII/1) Bajjhadi kamman jena du chedanabhavena 4.2.3 Negligence bhavabandho so, Kammmadpadesanan Negligence here means indifference to higher values annonnapavesanan idaro. of life. Indulgence in sensual pleasures leads one to

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MARCH 2016 PRABUDDHJEEVAN negligence and it again leads to activities like listening of bondages to it. This is possible by means of a to reprehensible talks (vikatha) or activities leading to process, which gradually stops new bondages and then sensual pleasures again. Reprehensible talks can be eliminates the effects of exiting bondages about affairs of an individual, state, leader, organization, (ksayopsama). From now onwards the self-realization women etc. starts. 4.2.4 Passions We therefore have to take steps in this direction Passions create states of the soul, which are namely intensely affective in nature. Feelings and emotions like * Sanvara or stoppage of influx and bondage (new). anger, greed, deceit and pride are responsible for the ne * Nirjara or dissociation of existing karmas with the soul. Nin influx and bondage of karmas. 4.2.5 Activities. These steps follow that order i.e. Sanvara first Activities of mind, body and speech cause vibrations and Nirjara then. in the environment and affect the state of the soul. (TS/ 5.0. Sanvara-(Stoppage of influx of new karmas in soul) VI/1) Sanvara or stoppage of the influx of new karmas 4.3 Four kinds of bondage is the first significant step in the process of liberation Bondage is of four types according to the nature of the soul from karma. Sanvara is the opposite of and species of karmas, duration, fruition and quantity Asrava; it is so called as it prevents the entry of karma of space points. According to Uma Svami: into the soul. Uma Svami has given a precise definition Prakritsthityanubhavapradesastdvidhayah. - 'The obstruction of influx is stoppage'. (Sanvara) (TS/VIII/3) Asravanirodhah sanvarah'(TS/IX/1) 4.3.1 Prakriti bandha Nature of the bondage It refers to the nature of karma that has been bonded It is the harbinger of spiritual development that with the soul. chooses the entry for new karmas. Continuing the 4.3.2 Duration of bondage earlier simile, if the entry of water in to a boat through a It refers to the state i.e. present and when it gets hole is to be stopped, the hole must be plugged. If the activated and is extinguished i.e. separated from the wind is blowing in through the window, the window must soul after fruition. be closed. This is the common sense remedy. The 4.3.3 Potency or strength of karmas same principle applies to stoppage of influx of new It refers to the intensity of experience resulting from karmas. If the influx is to be stopped, the activities, the karmas which leads to the intensity of bondage. which cause it must be stopped. If the passions are 4.3.4 Space-points of karmas the cause, they must be subdued. Many of karamas It is concerned with the extensiveness and the are due to wrong belief. When a person is in a state of aggregation of karmika particles associated with the delusion or in the grip of a passion, he will not know soul. what is good for the soul. He becomes deeply involved The three fold activities determine nature and space in attachments of the world and affected with miseries point bondages while the passions determine duration of various kinds. and potency of bondage. This diversity of bondage is 5.1. Dravya Sanvara and Bhava Sanvara due to the degree and intensity of passions. If the soul does not take the modes of activities and passions, then the karmika particles are destroyed. Hence the Dravya Sanvara soul is not the cause of bondage. Bhava Sanvara The four types of bondages as discussed above Dravva Sanvara, refers to the stoppage of the influx are intimately associated and affect the soul of the karmic practices of matter. It helps reducing accordingly. possibilities of the long duration of Sanvara. Psychic So far we have seen that the soul gets involved in accompaniment of the influx of karmic particles has the cycle of life and is bound due to influx of karmas. also to be stopped. The stoppage of the psychic This bondage is beginning-less but it has an end. The accompaniments and psychic causes of the influx of soul with its inherent capacity is pure and perfect and karma is the bhavasamvara. can achieve the ultimate state of eliminating all types 5.2. The means of stoppage

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36 PRABUDDH JEEVAN MARCH 2016 6 According to Uma Svami stoppage is affected by 3 Samsaranupreksa control (Gupti), carefulness (Samiti), virtue (Dharma), Contemplation of Transmigration contemplation (Anupreksa), conquest by endurance 4 Ekatvanupreksa (Parisahajaya), and conduct (Caritra). Contemplation of Loneliness Sa gupti samitidharmanupreksaparisahajaya- 5 Anyatvanupreksa caritaih.(TS/IX/2) Contemplation of Distinctness 5.2.1 Gupti (attitude of restraint/control) Asucitvanupreksa That, by which the soul is protected from the causes Contemplation of Impurity of transmigration, is control (gupti). There are three 7 Asravanupreksa kinds of Gupti. Contemplation of Influx 1. Mangupti (restraint on mental activity) 8 Samvaranupreksa 2. Vacanagupti (restraint on speech activity) Contemplation of Stoppage 3. Kayagupti (restraint on body activity) 9 Nirjaranupreksa According to Uma Svami - Curbing activity well is Contemplation of dissociation control. 10 Lokanupreksa Samyagyoganigraho guptih. (TS/IX/4) Contemplation of universe 5.2.2. Samiti (carefulness) 11 Bodhidurlabhanupreksa Carefulness in walking, speech, eating, lifting and lying Contemplation of rarity of enlightenment. down and depositing waste products constitute the five- 12 Dharmanupreksa fold regulation of activities. Contemplation of truth proclaimed by religion. Tryabhasanadananiksepotsargah samitayah 5.2.5. Parisajaya (Conquest by endurance) (TS/IX/5) Parisajaya or victory over afflictions. According to 5.2.3 Dharma (virtue) Umdsvdmi the afflictions are to be endured so as not There are ten virtues described by Uma Svami - to swerve from the path of stoppage of karmas and for Supreme forbearance (Kshama), Modesty (Mardava), the sake of dissociation of Karmas. straight forwardness (Arjava), Truthfulness (Satya), Margacyavananirjarartham Parisodhacyah purity (sauca), self-restraint (Sanyama), (TS/IX/8) austerity (Tapa), renunciation (Tyaga), Non- 5.2.5.1. Types of afflictions attachment (Akinchanya), celibacy (Brahmcarya) There are twenty two afflictions, which have to be constitute virtues or duties (Dharma). The practice of endured, described by Uma Svami - (TS/IX/9) these moral virtues coupled with the thought of evil 5.2.5.1. Types of afflictions caused by the opposites of these leads to stoppage of There are twentytwo afflictions, which have to be karmic inflow. (TS/IX/6) endured, described by Uma Svami - (TS/IX/9) 5.2.4. Anupreksa (Contemplation) 1. Ksudha hunger Anupreksa or reflection or contemplation on 2. Pipasa thirst transitoriness etc. helps one to practice moral virtues 3. Sita cold such as forbearance and consequently leads to 4. Usna Hot effective stoppage of karmas. Reflection is mentioned 5. Damsamasaka insect - bites in the middle for the sake of both. He who practices 6. Naganya Nakedness contemplation in this way is enabled to practice the 7. Arati absence of pleasure moral virtues and also subdue of afflictions. 8. Stri woman There are twelve types of contemplation according 9. Cary pain arising from roaming to Uma Svami. (TS/IX/7) 10. Nisadya discomfort of postures 1 Anityanupreksa 11. Sayya uncomfortable couch Contemplation of Transitoryness 12. Krosa scolding 2 Asarananupreksa 13. Vadha injury Contemplation of Helplessness 14. Yacana begging

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MARCH 2016 PRABUDDH JEEVAN 37 dirt 15. Alabha lack of gain 16. Roga illness 17. Trna-sparsa pain inflicted by blades of grass 18. Mala 19. Satkara purasakra reverence and honour (good as well as bad reception) 20. Prajna conceit of learning 21. Ajnana despair / uneasiness arising from ignorance 22. Adarsana Lack of Faith 5.2.6. - Caritra (Conduct) Uma Svami - mentioned the five kinds of conduct. (TS/IX/18) 1. Samayika equanimity 2. Chedopasthapna reinitiation 3. Pariharvisuddhi purity of non injury 4. Suksmamparya slight passion 5. Yathakhyata perfect conduct It is clear from what has been stated above that stoppage results when there is spiritual development from various points. It is the activities and passion that lead to transmigration. Their cessation on activities and conquest over passions stop the influx of Karmic matter, that is, results in Dravya-sanvara. 6.0 Nirjara - (Dissociation of Karma) After sanvara we came to the process of nirjara. The function of sanvara is to arrest the influx of karma through different sources by stopping the inlets. But the function of nirjara is to remove the accumulated Karma already present in the soul. According to Pujyapada - 'The karmas fall off after giving pain or pleasure, as these cannot stay on after fruition at the end of their duration, just as food and similar things decay in course of time. Dissociation takes place after the fruition of Karmas. 6.1. Two kinds of dissociation of Karmas The separation of or dissociation of Karmas is of two kinds, namely ripening in the usual course (Vipaka orakama) and being made to ripen prematurely i.e. (Avipakja or (Sakama). In the great ocean of transmigration, the individual self wanders for countless periods of time, whirling round and round among the four states of existence in various births. And the auspicious and inauspicious Karmas associated with the self, reach the stage of fruition gradually and attain fruition and then dissociate themselves from the self. This is the first kind of dissociation without ripeness in the natural course of things 6.2. Method dissociation Dissociation is effected by penance and also by other ways, according to Uma Svami Tapasa nirjara ca. (TS/IX/3) Dissociation by penance (austerity) is dissociation also. Penance (Tapa) is very important for both sanvara and nirjara. Though penance (religious austerity) is included under the moral virtues, it is mentioned separately in order to indicate that it effects both stoppage and dissociation and that it is the chief cause of stoppage of influx. 6.2.1. The twelve types of Penances (austerities) They are of two kinds 1. External Austerities (Penances) There are six types of external austerities - (TS/IX/19) 1. Anasana fasting 2. Avamodarya reducing the diet. 3. Vrttiparisamkhyana special restrictions for begging food. 4. Rasaparityaga giving up stimulating and delicious dishes. 5. Viviktasayysana lonely habitation 6. Kayaklesa mortification of the body These are called external, as these are dependent on external things and can be seen by others. 2. Internal Austerities (Penances) There are six types of internal austerities - (TS/IX/20) 1. Prayascitta Expiation 2. Vinaya Reverence 3. Vaiyavritti Service 4. Svadhyaya Study of Agams 5. Vyutsarga Renunciation 6. Dhyana Meditation These are called Internal because these are development on internal things. The soul regains its purity after the Karmas have fallen of either due to enjoyment or destruction. Kundakunda Acarya has dealt with this subject in verses 144 to 146 of the Pancastikaya. According to him, a person who has practiced a number of austerities and observed rules for the purification of his activities will be able to shed away many of his Karmas. A person who understands the real nature of the self and the futility of attachment to objects of the world will have

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38 PRABUDDH JEEVAN MARCH 2016 right knowledge and thereby acquire the ability to already acquired karmas fall of gradually in the destroy the Karmas due to his purity of thought and presence of causes that lead to dissociation of Karmas. action. He alone will be able to cast away his Karmas. Owing to the absence of the cause of bondage and Who on an account of his right knowledge contemplates the functioning of dissociation indicate the case on the self with full concentration. The force with right denoting cause. Therefore Liberation is the total belief, right-knowledge and non-attachment generates destruction of all Karmas at the same time, after becomes the course of premature shedding of Karmas. Leveling down the duration of all the remaining Karmas, Pursuit of self-absorption results in shedding karmas so as to be equal to that of the age - Karma (Ayuby thoughts (Bhava-nirjara) first followed by Karmic Karma). shedding (dravya-nirjara.) The final stage of self-realization is the stage 7.0 Moksa (salvation / liberation) absolute perfection in this stage of sukladhyana. This The last element of the seven elements is called stage lasts only for the period of time required to Moksa. This is the ultimate goal of every religious pronounce five shorts syllables. At the end of this period practitioner like Sadhu, muni or monk, when the self is the soul attains perfect and disembodied liberation. This freed from the bondage of Karma and has passed is a stage of perfection. However, the joint conception beyond the possibility of rebirth it is said to have of moksa does not obliterate the individuality of each attained moksa. Moksa is the highest ideal to be soul. It is neither merged nor is identical with anything attained by the self at the time of perfection. According higher than itself. Its individuality is not lost. This is the to Uma Svami. permanent personality of the soul even in the state of Bandh a hetv a bhaniri arabhyam perfection immediately after attaining release from all Kitsnakarmavipramokso moksah. (TS/X/2) Karmas the soul darts up to the end of the universe. Owing to the absence of the cause of bondage and Tadnantaramuradvam gacchtyalokantat. (TS/X/5) with the functioning of the dissociation of Karmas, the [To be continued] annihilation of all Karmas is Liberation. 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Road, No new karmas flow in owing to the absence of Matunga, Mumbai-400019. Mo: 96193/79589/98191 79589 causes such as perverted faith and as on. And the Email : kaminigogri@gmail.com Story of the Nineth Chakravarti Mahapadma The NinethChakravarti Mahapadma wasa contemporary of twentieth Tirthankara Munisuvrata-svami ofHastinapur. The queen, Jwaladevi of the state delivered a courageous child whom they called Vishnukumar.King Padmottarawas very happy to welcome the lucky Rajkumar as the queen saw a lion in her dream before his birth. After few years shesaw fourteen dreams before the second child's birth. They called the child Mahapadma who later on became Chakravarti king. Both brothers Vishnukumar and Mahapadmawere masters in all sorts of art, sports, war, etc. They received spiritual knowledge and vidyatoo through learned panditas by performing meditation under his guidance. Both children grew up together but the elder Vishnukumar became an ascetic whileMahapdmabecameking of Hastinapur. He and his kingdom Hastinapurwas very famous in Uttar Pradesh. During his reign, King Shrivarma of Avantiin Madhya Pradesh had a vast empire whose Prime Minister was Namuchi. He was very jealous of Jaina ascetics as well as the community. Once the King Shrivarma and minister Namuchi went to a garden to hear the sermons of Jaina monks. Many people gathered for same purpose which wasn't like by Namuchi but he could not speak anything in the presence of King. He asked some questions which weresatisfactorily answered by the ascetics. Namuchi went to his home but couldn't control his anger. He rushed to the shelter of Guruji and tried to kill him. To his surprise he turned standstill with open sword in his hand. After few hours Namuchi promised the deity that such things will not happened again in future so devi allow him to move. OnceNamuchi got a chance to harass Jaina ascetics, he ordered all Jaina monks to leave the kingdom in rainy season. Monks immediately contacted Vishnukumar, who was at Meru parvat and explained the situation. He first listened to all monks and then went to Namuchi with his power of flying. He demanded only three steps land for which Namuchi agreed. Vishnukumar started expanding his body and kept one leg on earth, one on the sea and for the third step, advanced towards Namuchi's head but he surrendered. Vishnukumar became famous as a Trivikram. MahapadmaChakravarti arrived at the palace, met his brother and listened to his discourses.He renounced the world after giving responsibilities to his sons. Vishnukumar and Mahapadma received Kevaljnana and went to Siddhasthana while Namuchi went to hell.

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POLSCE CECECECECECECECECECECECECECECOTECTIE MARCH 2016 PRABUDHH JIVAN PAGE No. 39 The Nineth Chakravarti Mahapadma: - By Dr. Renuka Porwal, Mob.: 098218 77327 Wave King Padmottara and Queen Jwaladevi of Hastinapur had a courageous and lucky child whom they called Vishnukumar. After few years the Queen saw fourteen dreams before second child's birth. He was Mahapadma, the Chakravarti king of Hastinapur. The elder Vishnukumar ESSERE became an ascetic. Namuchi, the Prime Minister of Avanti was very jealous of Jaina ascetics. Once in a fit of anger, he rushed to the shelter of Guruji and tried to kill him. To his surprise he turned stands till. Later on he promised the deity that such things will not happened again so devi allow him to move. E SE STESSE STESSO Namuchi ordered all Jaina monks to leave the kingdom in rainy season to harass them. They complained Vishnukumar who was at Meru parvat. He went to Namuchi with his power of flying and demanded only three steps of land, for which he agreed. Vishnukumar started expanding his body and kept one leg on earth, one on the sea and then advanced towards Namuchi's head but he surrendered. Vishnukumar became famous as a Trivikram. Mahapadma Chakravarti arrived at the palace and listened to Vishnukumar's discourses and renounced the world. Vishnukumar and Mahapadma received Kevaljnana and went to Siddhasthana while Namuchi went to hell. SEMESTE

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2016, at Mumbai-400 001, Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month Regd. No. MCS/147/2016-18 PAGE No. 40 PRABUDHH JEEVAN MARCH 2016 makI AmIrIno mApadaMDa 0002009 thI I. . I. 2 banI rahyAM. kharekhara to moTAvaDAmAM ja amAruM paMthe paMthe pAtheya ghaDatara thavAnuM ane karavAnuM hatuM eTale ghaNuM badhuM sat sAhitya sAthe lIdhuM hatuM. jethI karIne AvanAra aThavADiyuM ahIM amArA navA kAma sAthe joDAvA | jItu-rehAnA 2 samayamAM je kArya karavAnuM che temAM ame game tevI Avo ne ! ane ame pahoMcyA kaccha, amAro A uMjhA pAsenuM mastupura nAmanuM eka nAnakaDuM muzkelIono paNa sAmano karI zakIe eTale ja pravAsa lagabhaga ATha divasano rahyo. kacchanI ekagAmaDuM jyAM rehAnA potAnA pitarAI bhAI sAthe je mahatvanI bAbato hatI temAM sauthI mahattvanuM eka vAMDhathI ame paricita eTale amane to kaccha rahe ane gAmaDAnA bALako sAthe kAma kare eTale hatuM amArI potAnA pratyenI zraddhA ane sthiratA. khUba ja vahAluM lAge eTale kacchathI maLeluM ANaMtraNa joIe to rehAnAnuM ghaDatara uttara gujarAtamAM thayuM - je kAryanI zarUAta karavAnI hatI temAM jo ja kAryanI zarUAta karavAnA che eTale jANe koI svajane amane saMbhAryA hoya tevuM ane mAre saurASTramAM. gujarAtamAM ane ghaNuM kharuM aDadhethI ja kArya aTakI jAya to ? to jANe eka lAge. ame kacchanA aMtariyALa vistAranA bALako bhArata bhramaNamAM. paNa amArA kAryano AraMbha projekTa pUrNa thayA barAba2, amAruM kArya kahevAya. sAthe thoDA krAyanA mitro paNa joDAyA hatA. ame saurASTrathI thayo ane ame pahoMcI gayA lagna paNa amAre amArA jIvanane projekTa nahoto amArA abhinaya gIto 'kUkaDe kUka'thI laIne 'jImmA pachInA prasaMgonI pUrNAhutI ApI rAjakoTathI 25 gaporIjevI ramatomAM babbe kalAka bALako sAthe ki.mI. dUra moTAvaDA gAma jyAM amArA mitra pro. thIgaDA mArelA 'ghara'mAM nAcatA ane nacAvatA. eka vakhata pelA krAyanA manoja joSInI jamIna. temane paNa hRdayathI amArA ja evo 'bhAva' maLe! mitrothI rahevAyuM nahIM ane amane sahasA pUchayuM pratye khUba ja prema eTale amane laI gayA moTAvaDA ke ame paNa bALako sAthe kAma karIe chIe, paraMtu ane A jamIna upara kacchamAM hoya tevA be bhegA go banAvavo, jIvanane vadhu ne vadhu suMdara banAvavuM ame joyuM ke bALako tamArI pAse doDIne Ave che. banAvyAM paNa amAre kudarata sAthe nAto rAkhavo hatuM. eTale ja moTAvaDAnI ekAMta bhUmi upara rAkhavI hatuM. eTale ja moTAvaDAnA ekAMta bhUmi upara jyAre ame to ghaNuM badhuM ApIe chIe chatAM hato eTale mUMgA paNa kAcI mATInA ja banAvyA sat sAhitya vAcana ane ukti pramANe 'vAcanano. bALakone amAre gotavA jAvuM paDe che. AvuM kema ? hatA. manojabhAInA ja e ka bIjA mitra cheDo vadhu vAcana nahIM paNa vadhu suMdara jIvana'. eTale paNa sahajatAthI ja javAba Apyo: 'jyAre jayazrIbenanA mammIe tyAM amane pANInI vyavasthA ane dhIre dhIre moTAvaDA gAmanI AsapAsanA ApaNe bALako pAse jaIe chIe tyAre kaMI karI ApI ane amArA mitra zrI kauzikabhAI gAmaDAonI zALAonI bALasabhAo amArA ApavA mATe na javuM. paNa ApaNA hRdayane mA mahetAe amane eka varasa cAle teTalA rAzananI bALagIto, vArtAo ane ramatothI gAjavA lAgI. staranuM banAvavuM joie. moTerAMone vastuonI paNa vyavasthA karI ApI eTale ApaNI to roTI, amArI vADI paNa bALakonA kalaravathI guMjavA apekSA rahetI hoya che, paNa bALakone to phakta prema kapaDAM ora makAnanI traNe vastu je jIvana jarUrI lAgI ane eka divasa rAjakoTanI 'nadI ke usa ja kAphI che." che tenI pUrti thaI ane pachI amAruM grAmya pAra'nI eka zALA javAhara vidyAlayanA pri. zrI pRthvI upara mA eka evuM pAtra che jene bALaka jIvanasRSTi sAthenuM jIvana zarU thayuM. lalItabhAI trivedI pahoMcyAM moTAvaDA potAnA jhaDapathI vaLagI paDe che. tenI bAhomAM samAI jAya Ama to, ame jyAM rahetA hatA te vADI vidyArthIone laI. ane ame paNa amArA che. eTale bALaka pAse to haMmezAM mA banIne jaIe. vistAra ja hato eTale divase ke rAtre mANasonI rAjakoTanA ghaNAM mitrone bolAvyAM ane moTAvaDA ApaNA dilamAM prema ane vAtsalyano bhaMDAra bharelo cahalapahala khUba ja ochI jovA maLe, paNa amane gAme jANe lIlI cAdara oDhI hoya tema eja hovo joie. Ama ne Ama ATha divasa kema pasAra ekalavAyu na lAge eTale amArI vADImAM rahetA divasamAM ame moTAvaDA gAmamAM 2500 vRkSonuM | (vadhu mATe juo anusaMdhAna pAnuM 29). sApa, noLiyA, vIMchI, gho (caMdana gho) jevA vAvetara karyuM. gAma AkhuM paNa A kAryamAM joDAyuM. keTalAya jIvo rahetA ane temAMya paNa sApa ane gAme paNa amArA A kAryane vadhAvI vIMchIoe to amArA bhuMgAmAM paNa rahevAnuM zarU lIdhuM ane gAmaDAnA kheDUto paNa karyuM. eTale kahevata che ke be karatA traNa bhalA-ema amArI sAthe joDAyA. paNa sAmAjika amAro parivAra TUMka samayamAM ja khUba ja moTA kAryo karavA ema thoDo sahelAM che ke thaI gayo ane pachI to amane ekalavAyu na lAge kasoTI vagara pUrNa thAya ? te mATe A prANI mitro roja amArI mulAkAte | eka divasa kacchamAMthI amane AvatA ane jANe amArA sukhadu :khanA ja sAthI AmaMtraNa AvyuM ke tame loko eka sI Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. 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