Prabuddha Jivan 2009 09

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526014/1

Page #1
varSa : 69 prabuddha jIvana aMka : 9 muMbaI, sapTembara 2009 pAnA : 28 jina-vacana rAga-dveSa rAgo ya dosoviya kamma bIyaM kammaM ca mohappabhavaM vadaMti / kammaM ca jAI - maraNassa mUlaM TuvastuM 2 nArpha-marAM vayaMti / / -'ttarAdhyayana- rU 2-7 kImata rUpiyA dasa rAga ane dveSa e baMne karmanAM bIjarUpa che. karma mohathI utpanna thAya che. karma janma-maraNanuM mULa che. janma-maraNane duHkha kahevAmAM Ave che. rAga aura dveSa, karma ke bIja haiM / karma moha se utpanna hotA hai / rma nanma-maraNa aa mUla hai / nanma-maraNa jo vu:jI hA gayA hai| Attachment and hatred are seeds of Karma. Karma originates from delusion. Karma is the root cause of birth and death. Birth and death are called unhappiness. (DaoN. ramaNalAla cI. zAha graMthita ''ina-vacana'mAMthI)

Page #2
9 N P 2 P | prabuddha jIvana sapTembara, 2009 punarjanma che. sukha ane duHkha che. puNya ane pApa emane to harapaLa bhagavAna mahAvIranuM smaraNa Ayamana che ane eTale ja to saMsAranI ghaTamALa che. rahetuM. potAnA ArAdhya guru ane paramAtmA hatA AtmAne paribhramaNa karavuM paDe che. emAMthI chUTavA e. prabhunuM nAma e satata vicAratA ane manamAM vinamratAno vAridhi. mATe karmano kSaya karavo paDe che. mokSamArge cAlavuM thatuM aho! e kevA karuNALu che ! prabhunuM aharniza paDe che. gautama, bhAI, e mokSamArge tuM jA !" smaraNa emane duniyAthI alaga rAkhatuM. IndrabhUti gautama ziSayagaNa sahita bhagavAna ne jJAnI gautame paga pakaDI lIdhA!" mArgamAM koIe kahyuM: "prabhu, Apa jANyuM?" mahAvIra sAthe vAdavivAda karavA cAlyA. prabhue emane dIkSA ApI. zuM?" zramaNa bhagavAna mahAvIra samavasaraNanA thoDAka samaya pachInI vAta che. mahAzrAvaka AnaMdane avadhijJAna thayuM che!' madhyabhAgamAM dharmadezanA detA beThI hatI. gara gautama je mArgethI pasAra thAya tyAM "oha, kevuM sarasa !' mahAvIranI karuNAe siMha ane gAyane sAthe emane praNAma karavA lokonAM ToLA vaLatAM paNa gautama svAmIne thayuM ke je vyaktie sAdhanA besADyA hatA. janmaverI e prANIo vera visarI guru gautama svAmI nIcI najare cAlyA karatA. (vadhu mATe juo anusaMdhAna pAnuM 25mu) gayAM hatAM. rAya ane raMka sahu ekAgra banIne dezanA sAMbhaLatAM hatAM. bhagavAna mahAvIranIvANI sAMbhaLatAM sarjana-sUci saunA dilamAM zAtA vaLatI hatI. jJAnI gautamane kartA pRSTha kramAMka AvatA nihALIne temaNe AvakAryA. (1) vaizvika zAMtino dharma : jaina dharma mahA mahima zrI esa. sI. jamIra IndrabhUti gautama, Avo. rastAmAM koI | |(2) zrI muM. jai. yu. saMgha dvArA 75mI paryuSaNa takalIpha to nathI paDIne!' | vyAkhyanamALA saMpanna zrI ketana jAnI gautama stabdha thaI gayA. Amane to mArA |(3) siddhino maMtra : sAtatyapUrvakanI sAdhanA pU. A. zrImad vijaya pUrNacaMdra sUrIzvarajI ma. 12 nAmanIya khabara che! (4) A dhArmikatA DaoN. raNajita paTela (anAmI). kema na hoya?" dharatImAMthI kaMpa UThe ema (5) zrI ke. pI. zAha zrI ravIndra sAMkaLiyA cittamAMthI ahaMkAra UThyoH huM eTale koNa? mane (6) patra carcA zrI kAkubhAI chaganalAla mahetA koNa na pichANe? ne vaLI manamAM thayuM, mahAvIra DaoN. pravINabhAI sI. zAha sarvajJa che e to sAcuM mAnuM, jo mArA cittamAM zrI guNavaMta bI. zAha (7) jayabhikhkhuM jIvanadhArA-10 DaoN. kumArapALa desAI varSothI paDelI zaMkA kahyA vinA dUra karI Ape! (8) zrI jaina mahAvIra gItA : eka darzana-11 pa. pU. AcArya zrI vAtsalyadIpa ne sAmethI megha-gaMbhIra avAja saMbhaLAyo. (9) jaina pAribhASika zabdakoza DaoN. jItendra bI. zAha 'gautama, tamane AtmA vize zaMkA che ne?' prabhu (10) sarjana svAgata DaoN. kalA zAha mahAvIre umeryuM: (11) paMthe paMthe pAtheya.. suzrI mayUrI gosAI gautama, A jagatamAM jIva che eTale janma ane prabuddha jIvana : grAhaka yojanA * 1 varSanuM lavAjama rU. 125/-(U.S. $ 15) * 3 varSanuM lavAjama rU. 350/-(U.S. $ 40) * 5 varSanuM lavAjama rUA. 550/-(U.S. $ 65)| * 10 varSanuM lavAjama rU. 1000/-(U.S. $120) * kanyA kariyAvara AjIvana lavAjama rUA. 2000/-(U.S. $150) * kyAreya paNa jAxkha na levAnI pratijJA sAthe 1929thI zrI muMbaI jena yuvaka saMghanuM A mukha patra 'prabuddha jIvana pratyeka mahinAnI 16mI tArIkhe aviratapaNe pragaTa thAya che ane gujarAtI prajAne preraNAtmaka ciMtana pIrasatuM rahe che. zrI muMbaI jena yuvaka saMghanA peTrano, AjIvana sabhyo ane gujarAtanA saMto tema ja vaicArika mahAnubhAvone 'prabuddha jIvana' vinA mUlya pratyeka mahine arpaNa karAya che. Arthika rIte nukasAnImAM pragaTa thatA A "prabuddha jIvana'ne saddhara karavA "prabuddha jIvana nidhi'nI sthApanA karela che jemAM dAnavIro yathAzakti potAnA dAnano pravAha mokalI rahyA che. * vicAradAnanA A yajJamAM Apane paNa ApanA taraphathI dhanadAna mokalavA vinaMtI che. * "prabuddha jIvana nidhi" ane "kanyA kariyAvara AjIvana lavAjama' ApanArane AvakaverAnI 80 G kalama anvaye karamuktanuM pramANapatra ApavAmAM Avaze. ceka "zrI muMbaI jaina yuvaka saMgha'nA nAme mokalazo.koI paNa mAsathI grAhaka banI zakAya che. * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, ebI.sI. TrAnsaporTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * Website : www.mumbai_jainyuvaksangh.com * email : shrimjys@gmail.com a menejara) ja je ja je je

Page #3
Regd. With Registrar of Newspaper for India No.RNI 6067/57 varSa : (50) + 190 aMka: 9 9 sapTembara, 2009 0 vikrama saMvata 2065 0 vIra saMvata 25350 bhAdaravA vadi - tithi 12 0 0 0 0 zrI muMbaI jaina yuvaka saMghanuM mAsika mukhapatra 0 0 0 pra QUO6i 0 0 prabuddha jIvana pAkSika 1939thI 1989 : 50 varSa 0 0 vArSika lavAjama rU.125/-0 0 chUTaka nakala rUA. 10-0 0 mAnad maMtrI : dhanavaMta ti. zAha vaizvika zAMtino dharma H jaina dharma baudhika ane tArkika evA jaina darzane ApaNA bhAratane gauravavaMto banAvyo che -mahAmahima zrI esa. sI. jamIra, mahArASTra rAjyanA rAjyapAla [zrI muMbaI jena yuvaka saMghanI 75 mI vyAkhyAnamALA prasaMge tA. 21-8-2009nA savAre 10-2panAnA mArASTra rAjyanA rAjyapAla mahAmahima zrI esa.sI. jamIra, Do. ramaNalAla cI. zAha likhita gujarAtI graMthonA hindI bhASAmAM anuvAdita be graMtho jaina dharma tana ane jaina sAvara Tana temaja gujarAtI pustaka "namo tirthImsa'nuM lokArpaNa karavA padhAryA. zrI rupacaMdajI bhaMsAlIjInI smRti arthe eozrInA parivAranA TrasTa, rupamANaka bhaMzAlI ceriTebala TrasTa dvArA uparanA be hiMdI graMthonuM prakAzana thayuM. saMsthAnA mAnad maMtrI DaoN. dhanavaMta zAhe rAjyapAlazrInuM svAgata karI, mahAmahima zrI esa. sI. jamIrano paricaya Apyo, ane aMtamAM zrI rUpacaMdajInA suputra ane e TrasTanA TrasTI zrI vallabhabhAI bhaMsAlIe saMta samAna potAnA pitAzrInA jIvanano paricaya ApI AbhAranI lAgaNI vyakta karI hatI. A aMkanA saujanyadAtA : sva. suzIlAbahena cImanalAla jhaverI 1931mAM nAgAlenDamAM janmelA rAjyapAlazrI esa.sI. jamIre alahAbAda vizvavidyAlayamAMthI bI.eelaela.bI. sudhI zikSaNa lIdhuM che. koleja kALa daramyAna TuDanTa krizciyana muvamenTamAM sakriya rahyA. 1960mAM nAgAlenDa rAjyanuM nirmANa thayuM. enA praNetA zrI jamIra hatA, ane potAnA zreSThatama varSo eo e nAgAlenDanI pragati mATe samarpita karyA. eTale ja eozrI Adhunika nAgAlenDanA ghaDavaiyA kahevAyA che. 196 1mAM nAgAlenDa taraphathI lokasabhA mATe eozrI cUMTAyA, ane paMDita javAharalAla naherunA pArlAmenTarI sekreTarI tarIkenI pharaja paNa eozrIe bajAvI, temaja e samaye eksaTarnala apheranA minisTarano hoddo paNa saMbhALyo. uparAMta 1966 thI 1970 sudhI bhAratanA pradhAna maMDaLamAM vividha khAtAnA pradhAna tarIke paNa potAnI sevA ApI. 1971 thI nAgAlenDanI dhArAsabhAmAM eozrI vAraMvAra cUMTAtA rahyA. 1980 thI 2003 sudhI nAgAlenDanI sarakArane potAnI vividha prakAranI sevA ApI, ane pUrA cAra satramAM cAra vakhata nAgAlenDanA mukhya pradhAna tarIke niyukta thayA, nAgAlona mATe A eka advitiya ghaTanA che. 17 julAI 2004mAM zrI jamIra govA rAjyanA rAjyapAla tarIke niyukta thayA, ane 19 julAI 2008mAM mahArASTranA rAjyapAla tarIke niyukta thayA temaja julAI 2009thI gujarAtanA rAjyapAla tarIkeno vadhArAno hoddo paNa eo saMbhALI rahyA che. jIvana caritrAtmaka ane vividha ciMtanAtmaka vAMcana temaja taraNa ane ramatagamatanA zokhIna zrI jamIre potAnA jIvananA 50 varSa rASTranI sevAmAM vividha prakAre samarpita karI aneka siddhio prApta karI che. AvA aneka siddhi prApta mahAmahima rAjyapAlazrIe A 75mAM paryuSaNa parva vyAkhyAnamALA prasaMge uparanA graMthonuM lokArpaNa karatA ApelA mananIya pravacanano amArI saMsthAnA viduSI sannArI zrImati puSpAbahena caMdrakAMta parIkhe karelo gujarAtI anuvAda yathAtatha prastuta karIe chIe. uparAMta aMgrejI pravacana paNa prastuta che.-taMtrI].

Page #4
4 vyAkhyAnamALAnA pramukha DaoN. dhanavaMta zAha, zrI muMbaI jaina yuvaka saMghanA padAdhikArIo, baheno tathA bhAIo. prabuddha jIvana Aje zrI muMbaI jaina yuvaka saMghe yojela paryuSaNa vyAkhyAnamALAmAM mane paNa zAmela thavAno avasara maLavA badala huM mArI jAtane atyaMta khuzanasIba mAnuM chuM. ane mane teno gho ja AnaMda che. bhUtakALamAM AvI gayela vaktAonI yAdI jotAM jaNAya che ke ApaNAM dezanI ati mahAna ane nAmAMkita vyaktio jevI ke DaoN. rAdhAkriznana, madhara TeresA, zrI ka. mA. munzI, DaoN. vijayAlakSmI paMDita, jasTIsa ema. sI. cAgalA ane jayaprakAza nArAyaNa vageree A vyAsapITha uparathI vyAkhyAno ApyA che. zrI muM. jai. yu. saMghanA AjanA tathA bhUtakALanA padAdhikArIone 75 varSa sudhI ATalI suMdara vyAkhyAnamALAnuM Ayojana karavA badala huM khUba khuba dhanyavAda ApuM chuM. saMghanI aneka prakAranI pravRttione paNa huM biradAvuM chuM. bIjA aneka tahevAro karatAM saheja judA evA duniyAbharamAM ujavAtA A paryuSaNa parvanI mahattA ghaNI che. bIjA ghaNAM tahevAro AnaMdapramodanA hoya che jyAre A parva manuSyanA AtmAne oLakhI, prabhu samakSa hAjara thavAno athavA prabhumaya banI mokSa pAmavAnA prayatnonuM A parva che. A parvamAM loko tapazcaryA, niyamopAlana, dhArmika vAMcana ane zravaNa dvArA AtmAnI unnati mATenA prayatno karatA hoya che. A parvamAM sagAMsaMbaMdhIo, mitro, sahakAryakartAo tathA anyo sAthe kSamAyAcanA karatA hoya che. jyAre kSamApanAnI vAta Ave tyAre acUka gAMdhIjInI yAda Ave. teoe kahyuM che, 'kSamA ApavAno guNa to abhaya manuSyane ja zobhe. bhayabhIta athavA bIkaNa manuSya kSamA na ApI zake.' mane khAtrI che jo A dharatIne suMdara rahevAlAyaka sthAna banAvavuM hoya to ApaNe sarvee, eTale ke dareka manuSyo, jAtio, vizvanA dezoe bhUtakALamAM AcarelI bhUlo badala kSamAyAcanAnI Apale karavI joIe. baheno tathA bhAIo, sapTembara, 2009 ke sAmAjIka, Arthika ane dhArmika praznono ukela AvI jAya. baukika ane tArkika evA jaina darzane ApaNA bhAratane gauravavaMto banAvyo che. jaina darzanamAM darzAvAyelA umadA ane AdhyAtmika siddhAMtonA AcaraNanI to duniyAbharamAM ane peDhI dara peDhI asara joI zakAya che. ahiMsAvAdano siddhAMta jo apanAvIe to jIvana pratyeno ApaNo abhigama jarUra badalAI jAya. tenA siddhAMto jAtivAdanI virUddha che. Aje paNa e siddhAMto eTalA ja upayogI che. jaina darzananA tArkika siddhAMtoe vijJAnanI tarapheNa karI che ane aMdhazraddhAno virodha karyo che. jaina darzane anekAMtavAdane mahattva ApyuM che. A siddhAMta apanAvavAthI jagatanA aneka prazno, jevA paMDita javAharalAla naherU jemanI sAthe mane kAma karavAno moko maLyo che, temanA atiprakhyAta pustaka 'dhI DiskavarI oNpha InDiyA'mAM teoe paNa jaina darzana viSe ullekha karyo che. temaNe lakhyuM che ke jaina darzane ApaNane dareka jIva pratye samabhAvathI jovAnuM zIkhavyuM che. teo vadhumAM lakhe che, 'jaina darzana ApaNane sAruM ane ucca jIvana' jIvavAnI preraNA Ape che. jIvana pratyenA AvA abhigamathI AjanA jamAnAmAM manuSyajAti kudaratI vAtAvaraNa ane dharatI pratye vicAratI thaI che. jIvana pratye sadA mAnathI jovuM joIe ane ApaNA manamAM teno satata ahesAsa thavo joIe. manuSyajAtino uddhAra emAM ja che. AjanA bhautika padArtho pAchaLanI doDamAM ApaNe ApaNA AdhyAtmika vArasAne ghaNIvAra bhUlI jaIe chIe. ApaNI kaparI paristhitimAM bhautika ane AdhyAtmika prazno vaccenI samatulA jALavavI ghaNI agatyanI che. huM makkamapaNe mAnuM chuM ke jeno duniyAnA AjanA praznonA ukelamAM ane zAMti sthApavAmAM ghaNo agatyano bhAga bhajavI zake huM pote to krizciyana chuM ane mAro dharma to dareka manuSyamAM bhagavAnano aMza jovAnuM zIkhave che. kharekhara to dareka dharma zAMti ane ekatA ja zIkhave che. A duniyAno eka paNa dharma ApaNane ekabIjA pratye verabhAva rAkhavAnuM zIkhavato nathI. Aje to zAMti ja mAnavajAtane ghaTAvI gaI che. A tabakke mArA mata pramANe duniyAnA dareka dharmane eka gajabano paDakAra che ke vyaktigata stare ane bIjA aneka stare zAMti sthApI batAve. zAMti sthApavA mATe sauthI agatyanI vAta to bhrAtRbhAva keLavavAnI che. bIjI eka agatyanI vAta te dareka vyaktimAM sevAbhAva keLavavAnI che. jagatamAM jo eka nAno hisso ke amuka loko mojazokha, ezaArAmamAM rahe ane moTo hisso garIbImAM rahe to duniyAmAM kadI zAMti sthapAya nahIM. dareka dharmanA sAdhu-saMtono ApaNane sIdho savAla che ke jo tame tamArA baMdhu bhAI-bahenone prema na karo to bhagavAna pAse prema kevI rIte mAMgI zako ? AjanA jamAnAmAM jo koI sAcI sevA hoya to te prabhu pratyenA premamAMthI udbhavatI AdhyAtmika sevA che. eka saMta mahAtmAe kahyuM che, 'kArya vagaranI prArthanA e prArthanA vagaranA kArya jeTaluM ja kharAba che.' sAcA dhArmika manuSya thavuM hoya ke kahevaDAvavuM hoya to vaheMcatA zIkhavuM joIe. ApaNI kamANIno dazamo bhAga ApaNe prabhune gamatAM kAryo ane manuSyo mATe rAkhavo joIe. A rIte ja ApaNe

Page #5
sapTembara, 2009 prema, dayA ane sevA dvArA vizva zAMti sthApI zakIzuM. mArA mata pramANe prabhunI najIka javAno A sahelAmAM sahelo rasto che. paryuSaNa parva jevA uttama parva ujavatAM Aje ApaNe sahuM pharI eka vAra prema, baMdhubhAva, dayA, mAnavajAta pratye AdarabhAva ane sevA bhAva tathA dareka jIva pratye dayA ane lAgaNIno bhAva rAkhavAno nirNaya karIe evI mArI namra vinaMti che. baheno ane bhAIo, prabuddha jIvana have ApaNA rASTranI je binasAMpradAyika ane aneka jAto ane dharmo vaccenI ekatA (Unity in Diversity) che te akhaMDa rAkhI dezane majabUta banAvavAnA paDakArono sAmano kevI rIte karavo te viSe huM TUMkamAM jaNAvuM chuM. bhArata haMmezAM pAradarzaka, bahubhASI, vidhavidha saMskRtivALo ane bahujAtiya deza rahyo che. A dezamAM hiMdu, bauddha, jaina ane zIkha jevA mahAna dharmo vikasyAM che. pArasI ane yahUdIo paNa bhAratamAM AvI vikasyA eTaluM ja nahIM paraMtu bhAratanA anya dharmano virodha karyA vagara bhAratIya samAjamAM bhaLI gayA ane Arthika ane sAmAjIka daSTie paNa teonuM pradAna ochuM nathI. bhAratanuM sauthI agatyanuM pAsuM to vividhatAmAM ekatA (Unity in Dvarsity)nuM che. ApaNe ekabIjA para kazuM ja lAdavAnI vAta kyAreya karI nathI. vyaktigata mAna jALavIne sAMskRtika vAraso haMmezAM jALavyo che ane vadhAryo che. 5 bhAIcArA mATe ane zAMti sthApavAmAM bahu moTo bhAga bhajavI zake che. AjanA jamAnAmAM globalisationnA hisAbe AkhuM vizva eka gAma banI gayuM che. A dRSTie dhArmika jAtio tarIke ane rASTro tarIke ApaNuM bhAvi paNa ekabIjA sAthe atUTa rIte saMkaLAyeluM che. vizvanA dareka dezomAM judA judA dezanA lokonI avarajavara paNa dekhAya che ane sAthe rahetAM paNa jaNAya che. Aje jyAre AtaMkavAda vagere duniyA sAme paDakAra che to bhAratanI sAme to tenA uparAMta jAtivAda, bhASAkIya prAMtavAda, naksalavAda ane dhArmika bhedabhAva jevA paDakAro paNa UbhA thaI rahyA che. jo Ano sAmano nahIM karAya ke A pratye dhyAna nahIM dorAya to ApaNA dezanI ekatA sAme bahu moTo khataro Ubho thavAnI zakyatA che. AvA kaparA samaye mArA mata pramANe jaina bhAI-baheno Aja have ApaNe ekabIjAthI ajANyA paNa na rahI zakIe ke judI judI zraddhA viSe duzmanAvaTa paNa na rAkhI zakIe. Aje paNa evA samUho che je zAMtipriya jAtione uzkeravA tatpara che. teo hiMsAne protsAhana Ape che. AvA samaye mArI khAsa eka Araja che ke avAranavAra judA judA dharmonA saMta mahAtmAoe maLIne carcA-vicAraNA karavI joIe. AvI carcAo karavAthI ApaNo potAno dharma paNa ApaNe sArI rIte samajI zakIzuM. A tabakke jaina yuvaka saMgha jevI saMsthAone mArI namra vinaMti che ke A dizAmAM pagaluM bharI AgaLa vadhavA prayatna kare. haju jyAre paristhiti kAbUmAM che tyAre ja A pagaluM bharavuM joIe. Ama paNa bhAratIya prajA dhaMdhAkIya dRSTie ekabIjA para vizvAsa mUkanArI prajA to gaNAya ja che. to eka sarvamAnya kAraNa mATe samajIne bhegA maLI rahevAno prayatna karavo joIe. Apa saune A paryuSaNa parva nimitte mArI zubhecchA pragaTa karuM chuM ane mane ApanI sAthe A prasaMge zAmela karavA badala zrI muM. yu, saMghano pharI ekavAra hRdayapUrvaka AbhAra mAnuM chuM. _esa. sI. jamIra Do. ramaNalAla cI. zAhanA hiMdI graMtho rupamANaka bhaMzALI ceriTebala TrasTa dvArA prakAzita DaoN. ramaNalAla cI. zAhanA gujarAtImAMthI hindImAM anuvAdita thayelA be graMthonuM tA. 21-8-2009nA mahArASTra rAjyanA rAjyapAla mahA mahima zrI esa. sI. jamIranA zubha haste lokArpaNa thayuM che. (1) naina dharma-marzana- pRSTha 322-mUlya rUA. 300/(1) jaina A-vana-pRSTha 351-mUlya rUA. 300/A baMnne graMtho nIcenA saranAmethI prApta thaI zakaze. rUpa mANaka bhaMzALI TrasTa, 13 19, baTAu bilDIMga, 42/44, beMka sTrITa, muMbaI-400 001. phona naM. : (022) 66379649. uparanA pustako 25% DiskAunTathI maLaze. pAMca seTathI vadhu kharIdanArane 40% DiskAunTathI maLaze. ApaNA baMdhAraNanA ghaDavaiyAoe paNa A binasAMpradAyikatAneje, jALavI rAkhavAnuM lakSyamAM rAkhyuM che. dareka dharmanuM mAna jALavI rAkhavAno prayatna karyo che. pratyeka vyaktine potAno dharma pALavAno hakka paNa Apyo che. pUrva vaDA pradhAna sva. rAjIva gAMdhIe paNa kahyuM che, 'binasAMpradAyikatA e to ApaNA rASTrano pAyo che. temAM sahanazakti samAyelI che. emAM to zAMti mATenA adabhUta prayatnono samAveza thAya che. Aje jyAre bhArata eka pragatizIla deza tarIke vizvamAM ubharI rahyo che tyAre vividhatAno pratiSThita vAraso jALavavo ane dezanI binasAMpradAyikatA jALavI rAkhavI e deza mATe ghaNo ja moTo paDakAra che.

Page #6
prabuddha jIvana sapTembara, 2009 A Speach by His Excellency Shri S. C. JAMIR Address by Shri S. C. Jamir, Governor of Maharashtra at the Paryushan Jain Lecture Series and release the Hindi Translation of two books on Jainism at Patkar Hall, New Marine Lines, Mumbai at 10.25 a.m. on Friday, 21 August 2009. President of the Lecture Series Dr. Shah, Pandit Jawaharlal Nehru, with whom I had the privillege of distinguished members of the Mumbai Jain Yuvak Sangh, working, in his much celebrated book The Discovery of Indignitaries, sisters and brothers. dia' observed that it was Jainism that helped us better appreI am indeed delighted to have been associated with the ciate the rights of all living beings, and not just human be75th year of the Lecture Series organised by the Mumbai ings. He saw in Jainism 'the endeavour to lead the good Jain Yuvak Sangh as part of the Paryushan Parva. I find life, the higher life.' from the list of past speakers that persons of eminence like It is this approach to life that in recent years has influDr Radhakrishnan, Mother Teresa, Dr. K. M. Munshi, Dr. enced humankind's thinking about environment, ecology and Vijaya Laxmi Pandit, Justice M. C. Chagla and Jayaprakash planet earth. This reverence for life has to be constantly reitNarayan have spoken from this platform. erated and inculcated in our minds. That is the only way huI congratulate the Jain Yuvak Sangh, its past and present mankind can make progress. In fact, in our quest for material functionaries for organizing the lecture series successfully prosperity we sometimes forget the spiritual heritage of our for 75 years, a remarkable achievement indeed. I also com- civilization. A fine balance between materialism and spiritupliment the Sangh for its various social and welfare activi- ality can help restore sanity when we are caught in the rough ties. and tumble of life. An appreciation of the beauty of life and Unlike other festivals, the weeklong Paryushan period ob- nature is needed to ensure sustainable development. It is my served by the Jain Community all over the world is an eternal firm conviction that members of the Jain community can play festival, -- a festival meant for spiritual upliftment and moral a crucial role as peacemakers in society, nation and also in rejuvenaion. Many Members of the Jain community practice global affairs for conflict resolution, and for restoration of penances, vows, fasts and reading and listening to holy scrip- peace. tures during the period in their quest for self actualization. I am a Christian and my religion teaches me to see the The hallmark of this holy festival is the seeking of forgive- face of God in every human being. As a matter of fact, I ness by members of the community from each other, from believe that every religion stands for peace, harmony and friends, coworkers and enemies. compassion. No religion preaches hatred or violece against Speaking of forgiveness, Mahatma Gandhi had said, and fellow sisters and brothers. Today however peace is eluding I quote: "The weak can never forgive. Forgiveness is the mankind. It is the greatest challenge for religions of the world attribute of the strong.' (unquote). I am sure, if all of us, - to restore peace at the individual level, within society and individuals, societies and nations decide to forgive others among nations. and seek forgiveness from one another for the mistakes we The first thing required for enduring peace is the spirit of committed in the past, the world will become the most beau- brotherhood. The second important thing we need for endurtiful and peaceful place to live. ing peace is the spirit of service. True peace is possible only Sisters and brothers, through this spirit of service. The world cannot live in peace The noble principles of life and spiritualism expounded in and hapiness if one fraction of its people live in luxury and the philosophy and practice of Jainism have influenced suc- opulence while the majority live in poverty and deprivation. cessive genarations of people worldwide. Its enduring legacy There is a simple question that all Saints ask of us: How of non-violence has shaped our approach to life and nature. can we claim our love to God if we do not love fellow human Its principled stand, against a hierarchical caste system in- beings. How can we call ourselves human beings if we watch spires us to fight for equality for all even today. The rational our brothers and sisters suffering and struggling? I believe basis of Jainism has contributed to the growth of scientific that true service is a spiritual activity, which is born out of the temper and the fight against superstition and blind faith. Re- Love of God. A famous Saint has said, and I quote: 'Prayer jecting the rigidities of doctrine, Jainism presented an open without work is as bad as work without prayer !' (unquote). and fresh approach to matters considered spiritual. This ap- As practitioners of true religion, it should be our endeavproach of reason and scientific enquiry has helped in grap- our to share what we have with others. Let us keep aside a pling with social, religious and economic problems, facing portion, say one-tenth of our earnings, to be utilised in the mankind. Jainism is part and parcel of the rich tradition of service of God and his suffering million. We can achieve unirational intellectual discourse that has flourished in this an- versal peace through love, compassion, the spirit of caring cient land of India. and sharing and service. It is also the quickest route of

Page #7
2012, 2006 prabuddha jIvana realisation of God. Hindu, Christian or Muslim identity, but each part of the world While observing the auspicious period of Paryushan, let is now patterned with the colours and textures of the whole. us reaffirm our commiments to practising eternal values like these trends have made religious relations a pressing issue love, brotherhood, compassion, caring and sharing towards in many countries. our fellow human beings and other living beings. In today's world we cannot afford to be ignorant of one Sisters and Brothers, another, or to have enmities between different faiths. Extremist I shall now briefly discuss the challenges before us as a groups are seizing every opportunity to sow distrust and hanation, the need to preserve India's plural character and secu- tred in peace loving communities. They are perverting and larism, the need for interfaith dialogue and now citizens could abusing religion to radicalise attitudes, justify violence and act as an instrument for building peace and rapproachment. brainwash young members. To root out the stereotypes and India has always been an inclusive, open multi-cultural, prejudices that form the fault lines in a multi-religious society multi lingual and multi ethnic society. This is a land where like India, it is crucial to have a process of dialogue and ensome of the greatest religions of the world, namely Hinduism gagement. Such dialogue is not aimed at achieving agreeBuddhism, Jainism and Sikhism were born and prospered. ment, but at building relationship. When we get to know one The Parsis and the Jews found India to be the most recep- another, we not only appreciate how others in different relitive land to practice their unique religion and cultural tradi- gious communities encounter the divine, but also enhance tions. They have been living in India for centuries without any our understhanding of our own religion. In the process, we presecution and are contributing to its socio-economic and widen the common ground, which we all share together. It is cultural richness. all the more necessary for today's youth, men and women to The most important characteristics of India is its unity in know about the different religious and understand their teachdiversity. We have never attempt to thrust uniformity on oth- ings so that there will be better understanding among the ers or dilute diversity. India has always believed in a com- people and societies. posite culture where individual identities are always respected. I take this opportunity to urge the Jain Yuvak Sangh to Our Constitution makers very rightly chose to maintain institutionalise interfaith dialogue and organise interaction this identity of India by making is a 'Secular' State, where meeting among religious leaders at different levels. We should every religion and faith would be respected. The Constitution build these linkages now when conditions are tranquil, and guartanteed every individual the right to profess, practice relations are not under stress. Then in times of crises, we will and propagate (his or her) religion'. have a strong and resilient network to hold our society toThe late Prime Minister of India Rajiv Gandhi had said, gether. and I quote, Secularism is the bedrock of our nationhood. Indians have traditionally learnt to trust one another, and It implies more than tolerance. It involves an active effort to accomodate each other's different customs, traditions and of harmony.' (unquote) ways of life. We must continue with this pragmatic and reToday at a time when India is emerging as a leading countrysponsible approach, and work together as partners for a comof the world, the biggest challenge facing the nation is to mon cause. Only then can we keep our society cohesive, maintain its rich pluralistic heritage and secular fabric of the and keep our country social and harmonious for many more country. years to come. If terrorism and fundamentalism are challenges facing the wish all of you my warm greetings on the occasion of world, we in India are facing, in addition to these, a few more, Paryushan Parva and thank the Jain Yuvak Sangh for assoand perhaps equally dangerous, challenges like casteism, ciating me with this wonderful occasion. ** * linguistic hegemony, naxalism and regionalism. If left unattended these problems could pose a threat to our unity and 25 mI saMsthA mATe anudAna national integration. loka vidyAlaya - vALukaDa At this crucial juncture, members of the Jain community, which is one of the strongest votaries of peace, should be at A varSanI vyAkhyAnamALA prasaMge tIrthabhUmi pAlItANA pAsenA vALukaDa the vanguard to restore peace and the spirit of brotherhood gAmanA zrI vinaya vihAra keLavaNI maMDaLa saMcAlita-loka vidyAlayane Arthika among different communities. anudAna ApavA mATe jaina samAjane A saMsthAe vinaMtI karI hatI. Globalisation has made the world a small village. As reli jaina samAje A vinaMtino uSmA ane utsAhabharyo pratisAda ApI gious communities and as nations, our future is now inextricably linked to one another. Along with globlisation has come Aja sudhI lagabhaga vIsa lAkhanuM anudAna prApta thayuM che ane hajI| the worldwide movement of people from one place to another, 401-4122 GIRL BJEL BALL 281 9. both within the country and among the countries. All over the sarve dAtAonI pUrI vigato ame oNkTobara aMkamAM pragaTa karIzuM.sarve world people of different religious live together, in mixed soci -1792 eties. The map of the world cannot be colour-coded based on diAtAone dhanyavAda.

Page #8
prabuddha jIvana sapTembara, 2009 zrI muMbaI jaina yuvaka saMgha dvArA 75 mI paryuSaNa vyAkhyAnamALA saMpanna ketana jAnI zrI muMbaI jaina yuvaka saMgha taraphathI 75mI paryuSaNa vyAkhyAnamALA zALAnI pravRttionI mAhitI ApI hatI. vyAkhyAnamALAmAM sevaMtIlAla kAMtilAla TrasTanA Arthika sahayogathI sAhityakAra- dararoja nItina sonAvAlA, kumAra ceTarajI, zrImatI haMsikA eyara, jaina dharmanA abhyAsI DaoN. dhanavaMtabhAI zAhanI adhyakSatA heThaLa ATha zrImatI urvazI zAha, puruSottama ThAkara, gautama kAmata, zrImatI divasa sudhI nyu marIna lAInsa sthita pATakara holamAM yojAI hatI. jharaNA vyAsa ane zrImatI gAyatrI kAmate bhajano rajU karIne 16 mIthI 23mI ogasTa sudhI yojAyelI A vyAkhyAnamALA vAtAvaraNane bhaktimaya banAvyuM hatuM. zrAvako mATe jJAna, ArAdhanA ane bhaktirasanI gaMgA banI hatI. hajAro varSa pUrve tibeTamAM jaina dharmanI asara haze vyAkhyAnamALAnA prAraMbhamAM jJAnapipAsu zrAvakonuM svAgata DaoN. tA. 16-8-2009 dhanavaMtabhAI zAhe karyuM hatuM. A prasaMge temaNe saMsthAnI pravRttimAM "bhagavAna AdinAtha : aSTApada' vize vyAkhyAna ApatA DaoN. mahattvanuM yogadAna ApanArA prA. tArAbahena ramaNabhAI zAha, latAbahena bogharAe jaNAvyuM hatuM ke jaina dharmanA prathama tIrthaMkara caMdrakAMtabhAI gAMdhI ane ke. pI. zAhanA nidhana aMge dilasojI AdinAtha dharyanAyakanA rUpamAM pUjAya che. ApaNI saMskRti, samAja vyakta karI hatI. teoe "saMgha'ne ApelI amUlya sevAone ane mAnava jIvananA vikAsamAM temanI mahattvanI bhUmikA che. temaNe biradAvI hatI. ja ApaNane khetI zIkhavADI che. AdinAthanA bALako vizvAko parvAdhirAja paryuSaNa daramiyAna tIrthakaronI upAsanAnI sAthe tarIke oLakhAyA che. sUryavaMza, caMdravaMza ane vidyAdhara evA temanA aMtariyALa ane pachAta vistAromAM sevApravRtti calAvatI vaMzo che. temaNe kSatrIya varNanI sthApanA karI hatI. temAM teoe saMsthAone mATe nANAbhaMDoLa ekaThuM karI ApavAno anokho yuddha nahIM paNa vitarAga jItavA mATe ane bahAranI jema AMtarika sevAyajJa "saMgha' e I. sa. 1985thI AraMbhyo che. A varase zatruone jItavAno upadeza Apyo hato. orissAnA nIlakaMTha gujarAtamAM pAlItANA tAlukAnA vAlukaDa gAma sthita zrI vinaya zAstrIe jaNAvyuM hatuM ke teo AdinAtha agnideva athavA vihAra keLavaNI maMDaLa saMcAlita lokavidyAlaya mATe Arthika sahAya sUryadevanA rUpamAM pUjAyA hatA. temaNe potAnA putrone tyAga meLavavA mATe Tahela nAMkhavAmAM AvI hatI. tenA pratisAda rUpe ane vairAgyano upadeza Apyo hato. vadhumAM jaNAvyuM hatuM ke jIvanamAM atyAra sudhI 20 lAkha rUpiyA ekaThA karI zakAyA che. DaoN. bodha meLavo. manuSya janma durlabha che ane mRtyu nizcita che. tethI dhanavaMtabhAIe jaNAvyuM hatuM ke nAnubhAI zIroyAnA saMcAlana vinAvilaMbe zakya eTalo bodha meLavo. manuSyajAtine AdiyugamAMthI heThaLanI zALAmAM 1500 bALakone niHzulka zikSaNa apAya che. dhAtuyugamAM laI janArA AdinAtha ja hatA. temaNe 72 puruSo jo nAnubhAIe A kAmagIrI AraMbhI na hota to A bALako ane 64 mahilAone zilpakaLA zIkhavI hatI. temanA thakI zilpI Aje bhIkha mAMgatA hota ke pachI khoTe mArge gayA hota. varga taiyAra thayo hato. AdinAtha bhagavAnane aSTApada khAte ja 'saMgha'nA pramukha rasikabhAI zAha ane upapramukha caMdrakAMta DI. kevaLajJAna prApta thayuM hatuM ane temanI aMtimavidhi paNa tyAM thaI zAhe vAlukaDa sthita lokavidyAlaya mATe udAra hAthe phALo ApavAno hovAno ullekha zAstromAM che. aSTApada parvata e ja kelAsa parvata anurodha karyo hato. khajAnacI bhUpendra javerI ane sahamaMtrI che. DaoN. rajanIkAMta zAhanI AgevAnI heThaLanI TukaDIe saMzodhana varSAbahena zAhe dAtAonA nAmanI vigato jAhera karI hatI. mATe kelAsa-mAnasarovaranI mulAkAta lIdhI hatI. tibeTamAM sAgAthI 'saMgha'nA maMtrI nirubahena zAhe potAnI AgavI zailImAM kailAsa jatA mArgamAM jhuMpaDAmAM svastika ane caMdranA cinho jovA AbhAravidhi karI hatI. yuvaka saMghanA pramukha zrI rasikabhAI zAha maLyA hatA. tyAM te paraMparA hovAnuM jANavA maLyuM hatuM. svastikanA maMca upara birAjamAna hatA. nizAnamAM vacce cAra TapakAM karavAmAM AvatA hovAnI paNa prathA "saMgha'e chellA 24 varSamAM vividha sevA pravRttio calAvatI hatI. hajAro varSa pUrve tibeTamAM AdinAtha bhagavAnanA kAraNe jaina 24 jeTalI saMsthAone lagabhaga 3.5 karoDa rUpiyA jeTalI rakama dharmanI asara haze evuM manAya che. kelAsa parvatanI nIce AvelI ekaThI karI ApI che. vyAkhyAnamALA daramiyAna vAlukaDa sthita guphAmAM stupa che te jagyAe ja AdinAtha bhagavAnanI aMtimavidhi lokavidyAlaya zALAnA AdyasthApaka nAnubhAI ziroyAe paNa thaI hovAnuM manAya che. A aSTapada parvata sudhI pahoMcavAnuM ati

Page #9
sapTembara, 2009 prabuddha jIvana muzkela hovAthI tyAM ApaNA pratiko ke paraMparA lupta thaI hovAnuM ArAdhanA mATe hoya che. A SaDaAvazyaka kriyA karavAthI AtmA mAnI lIdhuM che. para coMTelA kasAyo dUra thAya che. Avazyakano eka artha AtmAne (kolakAtAvAsI DaoN. latAbahena botharA jaina dharmanA prakhara guNo vaDe vAsIta karavo evo paNa thAya che. tenA lIdhe mana ane abhyAsu che. temaNe jaina dharma vize pustako paNa lakhyA che.) Indriya upara kAbU Ave che. bhagavAna mahAvIranA lagabhaga 100 XXX varSa bAda A Avazyaka sUtronI racanA thaI che. guru pAse kriyA prArthanA karatI veLAe kAna-AMkha baMdha karI hRdaya sAthe saMbaMdha joDo vinA Agama zIkhavA ayogya che. kAusagga karavAthI mana parano tA. 16-8-2009 boja jANe haLavo thayo hoya evo bhAva thAya che. pratikramaNa karavAthI kese kare prArthanA!' vize samaNIjI pU. jayaMta prajJAjIe jaNAvyuM kasAyo ghaTyA che? cetanAno anubhava thayo che? AnaMda, prema hatuM ke saMkaTa ke garIbI dUra karavA, saMtAna prApti mATe, Arogya ane karuNA janmyA che? evA prazno ApaNe potAnI jAtane pUchavA prApti mATe, athavA kAryasiddhi mATe sahu prabhune prArthanA kare che. joIe. vAsaNane bahArathI dhovAthI te aMdarathI sApha thatuM nathI. te prArthanAmAM lakSya zuM che te mahattvanuM che. ApaNuM dhyeya zuddha hovuM prakAre manane paramatattva sAthe joDyA vinA kriyAnuM pUratuM phaLa maLatuM joIe. dhana prAptinI prArthanAmAM lokakalyANa ane dAna ApavAnI nathI. dharmane anekAMtavAdathI samajavo joIe. kezane loca karavAthI IcchA paNa sAthe hovI joIe. prArthanA vaDe Arogya meLavo. pachI ane zarIra para bhasma lagADavAthI cittanI zuddhi thatI nathI. je sthAna jaMkaphUDa khAvAthI dUra raho. svAmI vivekAnaMde jJAna, bhakti ane vRkSamAM mULanuM ane zarIramAM mAthAnuM che te sthAna dharmamAM dhyAnanuM che. vairAgya mAMgyA hatA. Izu khriste zatrune mitra mAnavAno upadeza (udyogapati sureza gAlA mAtra jaina dharmanA abhyAsu nahIM paNa Apyo hato. jyAre bhagavAna mahAvIre tethI AgaLa vadhIne koIne teo anya dharmonA UbhyAsI sAdhaka zrAvaka che.) ja zatru nahIM mAnavAno upadeza Apyo che. prArthanAne saphaLa banAvavA XXX mATe hRdayanA aMdaranI ApaNI guNavattA sudhAravI joIe. IrSyA ke lokopayogI umadA jIvana paNa IzvaranI bIjAne nabaLo dekhADavAnI vRtti tyajavI joIe. IrSALu vyakti mAnasika pUjA che : jJAnavatsala svAmI Akhare pote ja duHkhI thAya che. prArthanA karatI veLAe AMkha ane tA. 17-8-2009 kAnane baMdha rAkhI hRdaya sAthe saMbaMdha joDavo joIe. jIvanamAM badhA 'pUrNa puruSottama svAmInArAyaNa bhagavAna' vize vaktavya ApatA divasa sarakhA jatAM nathI. tethI prArthanA karatI veLAe samabhAva bocAsaNavAsI akSara puruSottama saMsthAnA svAmI jJAnavatsalarAkhI prArthanAmAM lIna thavuM joIe. dAsajIe jaNAvyuM hatuM ke bhagavAna svAmInArAyaNe samAja samakSa (pU. jayaMta prajJAjI jaina samaNIzrI che. rAjasthAnamAM janmelA uttama gRhasthAzrama ane saMtono Adarza samAja samakSa mUkyo che. pU. jayaMta prajJAjI terApaMthanA AcArya mahAprajJajInA ziSyA che. svAmInArAyaNa saMpradAyanA saMtoe dharma-guru pratye niSThA, dhanane temaNe 1988mAM dIkSA lIdhI hatI.) sparzI zakAya nahIM, bhojananA svAdamAM moha na rAkhavo, pUrvAzramanA XXX sagAMvahAlAM sAthe vAtacIta ke darzanathI dUra rahevuM, temaja badhAM jaina dharmamAM SaDa Avazyaka eTale paramatattvane jANavAno mArga sAthe vivekapUrvaka-saraLatAthI vartavA jevA niyamonuM sakhtAIpUrvaka tA. 17-8-2009 pAlana karavAnuM hoya che. calaNI noTo ke sikkAne hAtha lagADIe paDa Avazyaka : Atma sAdhanAno mArga' vize vaktavya ApatA to te dhovA paDe che. A niyamo sAthe samAja utkarSanuM kAma karavAnuM surezabhAI gAlAe jaNAvyuM hatuM ke jaina dharmamAM dararoja karavAnI cha hoya che. A saMpradAyamAM bhagavAnanI mUrti, zAstra ane upadeza kriyA eTale ke SaDaAvazyaka e paramatattvane jANavAno mArga che. saMtanA rUpamAM che evuM mAnavAmAM Ave che. chaThThI eprila, 1781nA jaina dharma nA khaDaAvazyakamAM ( paryaSaNa vyAkhyAnamALA veba sAiTa upara ) divase ayodhyA pAse AvelA sAmAyika, logassa, guruvaMdana, | tA. 16-8-2009 thI tA. 23-9- 2009 sudhI| chAyA ga 8-2008 thI tA. 23-9-2008 sa dhI chapaiyA gAmamAM janmelA bhagavAna pratikramaNa, kAusaga ane yojAyela uparokta vyAkhyAnamALAnuM saMsthAnI vebasAITa svAmInArAyaNe saMsArika pacchakANa e cha kriyA dararoja |website:www.mumbai jainyuvaksangh.com. upara niyamita javAbadArIo nI sAthe Izvara karavAnI hoya che. hindu dharmamAM prasAraNa thaI rahyuM che. A vize kAMI paNa mArgadarzananI jarUra bhakti kare evA dasa lAkha trikALa saMdhyA, ane bauddha dharmamA paDe te vebasAITanA mAnad saMpAdaka zrI hitezabhAI mAyAnIno gahastho-haribhakto taiyAra karyA vipazyanA che. vividha dharmomAM parva |mobAIla naM. 9820347990 upara saMparka karavA vinaMti. | hatA. teo zarAba, corI, ane graMtha, sAdhanA ane maMtra prabhunI -meneja) vyabhicAra jevA durguNothI dUra

Page #10
10 prabuddha jIvana sapTembara, 2009 rahIne pANImAM je rIte kamaLa rahe e rIte saMsAramAM rahe che. A annajaLano tyAga karIne saMthAro lIdho hato. A 756 gAthAo haribhaktonuM vartana vAto kare che. arthAt loko sAtheno umadA samaNe suAM nAme oLakhAI hatI. 1975thI atyAra sudhInA 34 vartAva ane lokopayogI jIvana samAjamAM sugaMdha prasarAve che. varSanA samayagALAmAM teno pUrato pracAra-prasAra thayo nathI. ApaNe IzvaranI mUrtinI pUjA-bhakti karIe chIe. te rIte bhaviSyamAM A aMge sudhArA-vadhArA karavA mATe vidvAnolokopayogI umadA jIvana paNa IzvaranI mAnasika pUjA che. sAdhubhagavaMtonI khAsa samiti racavI joIe. hinduomAM prathAbALapaNamAM mitro sAthe ramatI veLA e upadeza ApatA hatA. paraMparA e che ke je brahmasUtra vize mImAMsA lakhe te zaMkarAcAryanA mAtra 11 varSanI vaye ja gRhatyAga karyo hato. bAdamAM sAta varSa pada upara niyukta thaI zake. A prakAranI paraMparA ApaNA jaina sudhI bhArata bhramaNa karIne sAdhu-saMto sAthe dharmacarcA karIne dharmamAM paNa zarU thaI zake. samaNuM sutta sAthe bhagavAna mahAvIra anAditattva koNa? ane saMtanuM caritra-vartana kevuM hovuM joIe? jainanA hRdayamAM Ave che. tethI teno pracAra thavo joIe. mukhyatve e be prazno puchyA hatA. jUnAgaDha AvIne rAmAnaMda svAmI (kolakAtAvAsI harSada dozI jaina dharmanA abhyAsu che ane Ijanera pAse AvIne rahyA hatA ane 19mA varSe dIkSA laIne sahajAnaMda che. nAdurasta svAthyane kAraNe zrI harSada dozI tA. 18nA AvI svAmI nAma dhAraNa karyuM hatuM. bhAratanA ItihAsamAM 18mI sadI zakyA nahatA, paNa tA. 22nA AvI zakyA hatA.) sahuthI aMdhakArabharyo samaya hato te samaye bhAratIya samAjamAM XXX aMdhazraddhA ane vahema, temaja bALakIne dUdha pItI karavA jevA kurivAjo jaina dharma mAtra bhakti kendrita nathI paNa hatA. tenI sAme bhagavAna svAmInArAyaNe AdhyAtmika jJAna ane naitikatAbharyo vyavahAra agatyano che vicArazuddhino upadeza Apyo hato. vyasanamukti hoya to AMtarika tA. 18-8-2009 zuddhi zarU thAya che. pramukha svAmInuM nAma nArAyaNa svarUpa dAsa che. "jainatva jIne kI anupama kalA" e viSaya upara vyAkhyAna ApatA temaNe 1939mAM dIkSA lIdhA bAda 1951mAM pramukhasvAmI banyA DaoN. narendra jaine jaNAvyuM hatuM ke jaina dharmamAM sarvAgI ahiMsAno hatA. temaNe 850 saMtone dIkSA ApI che. jemAM 100 jeTalA artha zAkAhAra pUrato simIta nathI. temAM AcAra, vicAra ane saMtoe videzamAM abhyAsa karyo che. vyavahAramAM saMyama ane aparigraha jevI bAbatono paNa samAveza (svAmI jJAnavatsalajI bocAsaNavAsI akSarapuruSottama svAmI thAya che. A dharma mAtra tenA anuyAyIo mATe nahIM paNa AkhI nArAyaNa saMpradAyanA saMta che. IjanerI zAstranA snAtakanI DIgrI mAnavajAti mATe che. vyakti ane samAja ema baMne stara para jaina meLavyA pachI temaNe dIkSA lIdhI che.) dharmanA siddhAMto, philasUphI ane jIvavAnI kaLAnuM yogadAna che. XXX A siddhAMto vyaktine tRSNAthI tyAga, dhRNAthI prema ane jaina dharmanA mahattvanA siddhAMtono samAveza asahiSNutAthI sahiSNutA bhaNI dorI jAya che. "jIvo ane jIvavA karatAM samaNuM suttane ghare ghare pahoMcADavuM ghaTe' do' e jainatvano mULabhAva che. anya jIvana jIvavAnA adhikArane tA. 22-8- 2009 mAnya rAkhavAno siddhAMta mAtra jaina dharmamAM che. te ja tenI viziSThatA Agama suttathI samaNuM sutta' vize vyAkhyAna ApatAM harSadadozIe che. kadAca 30 upavAsa na karo to paNa hRdaya ane vyavahAra zuddha jaNAvyuM hatuM ke jaina dharmanA mahattvanA siddhAMtone AvarI letA rahe to te sAro jaina che. jaina dharmamAM sAmAjika javAbadArInuM pAlana graMtha samaNuM suttane ghare ghare ane pratyeka vyakti sudhI pahoMcADavAnI karavAnuM paNa adakeruM mahattva che. samAjane taMdurasta rAkhavA ke sudhAravA ApaNe pratijJA levI joIe. hindu dharmamAM bhagavad gItA, mATe naitikatA lAvavA jaina dharma anusAra tame zuM kAma karyuM? bIjA IslAmamAM kurAna ane khristIomAM bAIbala evA pustako che. pAse apekSA rAkho cho evo vyavahAra tame teo pratye rAkho cho? jaina dharmamAM evo eka paNa graMtha nathI. bauddha dharmamAM chellAM 500 evA prazno potAne puchavA joIe. bIjAnA durguNo jotAM pahelAM varSanA sArarUpa brahmapada nAmaka graMtha taiyAra karavAmAM Avyo che. te potAnI nabaLAIo para dhyAna ApavuM joIe. jaina dharmanI ahiMsA boddha dharmanA badhA phirakAne svIkArya che. ApaNe jeno 2600 bIjAthI dabAI jatI nathI paNa tenAmAM hiMmata-sAhasanI zakti varSomAM sarvane svIkArya eka graMtha taiyAra karI zakyA nathI. A aMge che. mahAtmA gAMdhIjInA jIvanamAMthI preraNA lenArA amerikana pATanagara dilhImAM 29mI navembara, 1974nA divase jaina philasUpha mArTIna lyuthara kiMga kahetA hatA ke ApaNe hiMsA ane sAdhuo ekaThA thayA hatA. teoe niyukta karelI pAMca AcAryonI ahiMsA vaccethI vikalpo pasaMda karavAnA nathI. ApaNI samakSa samitie 756 gAthAonuM saMkalana karyuM hatuM te bhUdAna ahiMsA athavA astitva mITAvI devuM e be vikalpo ja che. jaina AMdolananA praNetA vinobA bhAvene suparata thayuM hatuM. vinobA dharmamAM karuNAbhAva mahattvano che. nadI, gAya ane vRkSa pAsethI bhAve savAI jaina hatA. temaNe jaina dharmanA siddhAMta anusAra ApaNe karuNA ke paropakArano bodha levo joIe, jeo kazuM lIdhA

Page #11
sapTembara, 2009 vinA samAjane mAtra Ape che. bIjAne takalIpha ApyA pachI vrata ke upavAsa karIne pApa dhoI zakAya nahIM. daivI zakti, camatkAra athavA aMdha vizvAsane jaina dharmamAM sthAna nathI. A dharma mAtra bhakti kendrita nathI paNa naitikatAbharyo vyavahAra agatyano che. (DaoN. narendra jaina bhArata sarakAranA videza saciva rahI cUkyA che. teo yuropIya samudAya, saMyukta rASTra saMgha ane nepALamAM paNa bhAratanA rAjadUta rahI cUkyA che.) XXX sAmyavAdI cInamAM guru kozIyasanA upadeza ane bauddha dharmanI pariSadanI paravAnagI prabuddha jIvana tA. 19-8-2009 dharma ane artha' e vize vyAkhyAna ApatAM DaoN. subrahmaNyama svAmIe jaNAvyuM hatuM ke amerikAmAM ekjhIkyuTIvone mAnasika tANathI bacavA gItAnA zloka zIkhavavAmAM Ave che. sAmyavAdI cInamAM prAdezika asamAnatA ne IrSyAne kAraNe thatAM tophAnone nivAravA guru konphyuziyasanA upadezonI chUTa apAya che. tyAM AgAmI thoDA saptAhamAM varlDa buddhisTa konpharansa yojAvAnI che temAM bhagavAna buddhanA saMdezano pracAra thaze. cInanA sattAdhIzo mAne che ke dharma ane AdhyAtmikatAne kAraNe tyAM zAMti sthapAze. ApaNA RSimunioe pUrvajanmanA karmanA phaLa tarIke jIvanamAM sukhaduHkha Ave che, evuM samajAvyuM hatuM tethI ApaNe tyAM Arthika asamAnatA chatAM azAMti ochI ke nahIvat che. amerikAmAM korporeTa kSetranA ekjhIkyuTIvone mAnasika tANathI bacAvavA mATe zrImad bhagavad gItAnA zloko zIkhavavAmAM Ave che. temAM prabhu zrIkRSNe arjunane upadeza Apyo che ke tAro adhikAra karma karavAno che. phaLa ApavAnuM ane te kyAre ApavuM te IzvaranA hAthamAM che tethI tenI ciMtA karavI nahIM pariNAmanI ciMtA na hoya to hatAzA AvatI nathI. tenA kAraNe tArA ke tAkAne kAraNe sarjAtI mAnasika-zArIrika bimArIthI ugarI javAya che. AdhyAtmikatA ane bhautika sukho ekamekanA pUraka che ke virodhAbhAsI te vize vicAra karavo joIe ne baMne vacce yogya samanvaya sAdhavA mATe prayatna karavA joIe (DaoN. subramaNyama svAmI prakhara arthazAstrI, bhUtapUrva kendriya pradhAna ane janatA pArTInA pramukha che.) XXX vedAMtanA tattvajJAnamAM jIvana ane dharmane saphaLa banAvavAnI vAto che tA. 19-8-2009 'vedAMtanuM tattvajJAna' e vize vyAkhyAna ApatA DaoN. nareza vedae jaNAvyuM hatuM ke vedAMta eka dRSTi che te vedonA aMte AvatuM hovAthI tene vedAMta kahe che. aMtano bIjo artha daSTi, samaja, bAju athavA pAsu evo thAya che. temAM satyane samajavAno prayatna thayo che. 11 joke temAM lokone khAsa rasa paDyo nahoto. uttara mImAMsA ane pUrva mImAMsAmAM tenI vAta Ave che. jIvana-dharmane sArthaka banAvavA mATe karavAnA karmonI vAta ane vigato temAM che. IsvIsana pUrve AThamI sadImAM zaMkarAcAryae e bhASya lakhyuM. tyAra pachI bAdarAyaNa vyAsa nAmanA RSie te sUtrAtmaka rIte rajU karyuM hatuM. tyArapachI rAmAnujAcArya ane vallabhAcAryae bhASya racya hatA. manuSyarUpe pRthvI upara avataryA pachI parama prasannatAthI jIvavuM ane saphaLa kema thavuM temaja jAta, jagata, jIvana ane jagannAtha vize vicAraNA karavAmAM AvI che. vedAMta darzanamAM Izvara koNa che te samajavAno prayatna thayo che. ApaNAM nava tattvadarzana che. jemAM bhAratamAM udbhavelA dharmo jaina, bauddha ane hindu dharma darzanano samAveza thAya kahevAya che. temAM sAMkhya, yoga, nyAya, vaiziSIka, uttaramImAMsA che. bauddha dharmanA darzananA cAra bhAga che. hindu dharmanA darzanane paTadarzana ane pUrvamImAMsAno samAveza thAya che. temAM ApaNAM dehane AnaMdanI jhaMkhanA ane pIDA bhogavavI paDe che temAMthI mukta thavA aMge tArkika ane sUkSma vivecana karavAmAM AvyuM che. jemAM ciMtananI maulikatA ane manovijJAna che. A darzanano trakA bhAga tattva mimAMsA, jJAna mimAMsA ane AcAra mimAMsA che. temAM vartana ane AcaraNa kevI rIte karavuM tenI vigato che. vaizvika darzanamAM puruSa ane prakRti temaja AtmA ane anAtmAnA dharmone nakkI karavAmAM AvyA che. jyAre nyAya darzanamAM tarkazuddhi mATenA pramANanI vigato che. (DaoN. nareza veda vallabhavidyAnagaramAM gujarAtI bhASAnA prAdhyApaka che ane gujarAta temaja bhAvanagara yunivarsiTInA pUrva upakulapati che.) (paryuSaNa vyAkhyAnamALAmAM thayelA anya vyAkhyAno have pachI) DaoN. ramaNalAla cI. zAhanA nava prakAzita gujarAtI pustako zrI muMbaI jaina yuvaka saMgha dvArA prakAzita DaoN. ramaNalAla cI. zAhanA nIcenI vigata mujabanA be pustako AMoNgasTa 2009mAM pragaTa thayA che. (1) zAzvata navakAra-pRSTa-262 mUlya rUA. 150/A pustakamAM jainonA mahAprabhAvazALI navakAra maMtranI daza prakaraNomAM vigate carcA-vizleSaNa che. (2) namo titthasa-pRSTa-102, mUlya rUA. 140/A pustakomAM jaina tIrtha sthAnamAM tIrtha darzane gayelane thayela anubhUtinI abhivyakti temaja tIrtha vigato che. uparanA beu pustako zrI muMbaI jaina yuvaka saMghanA khetavADInA vartamAna kAryAlayamAMthI prApta thaze. pustaka kharIdanArane 20% DIskAunTa maLaze. temaja be pustakonA pAMcathI vadhu seTa kharIdanArane -menejara 40% DIskAunTa apAze.

Page #12
12 prabuddha jIvana siddhino maMtraH sAtatyapUrvakanI sAdhanA 3pU. AcArya pravara zrImada vijaya pUrNacandrasUrIzvarajI mahArAja dilhI dUra che. evI eka kahevata che, ane mana hoya to mALavuM pahoMcAya, evI paNa eka kahevata pracalita che. dUra dUra jaNAtI maMjhila meLavavA mathavAnuM hoya, tyAre AvA milananI vikaTatA-duSkaratA vyakta karavA 'dilhI dUra che' ema kahevAtuM hoya che. ane AvuM ja moMghuM milana jyAre zakya banI jatuM hoya che, tyAre ema kahevAya che ke-mana hoya mALave pahoMcAya. ethI evA eka praznane avakAza rahe che ke, dUra rahela dilhInAM milananI siddhine saphaLatA ApanAruM tattva karyuM ? zuM haraNanA vege doDavAthI ja dilhInA daravAje pahoMcI. zakAya ? athavA pagamAM vimAnano vega hoya, to ja zuM dUra raheluM dilhI najIka AvI zake? A savAlanA javAbamAM ApaNe kadAca ema kahI daIzuM ke, dilhInI dUratA dUra karavI hoya, to haraNaphALa bharavI jarUrI gaNAya. vimAnano vega hAMsala thAya, to ja dilhInAM dvAre TakorA mArI zakAya. paraMtu ApaNA saunA AvA javAbane jAkAro ApIne eka saMskRta subhASita koI navo ja javAba rajU karatAM kahe che ke, dilhIne sara karavuM hoya, to pagalA pagalAno pravAsa paNa siddhidAyaka banI zake, jo sAtatya sAcavavApUrvaka pagale pagaluM uThAvatA rahIe, to dUra rahelA dilhIne najIka AvavuM ja paDe. mATe bIjA badhAM kAraNo karatAM dilhIne najIka lAvavA mATenuM pramukha kAraNa sAtatyanI sAdhanA che. sAtatyapUrvakanI sAdhanA eTale zuM? avirAma eTale aTakyA vinA puruSArtha cAlu rAkhavo, e sAtatyanI sAdhanAnuM svarUpa che. jUnA pAThyapustakomAM kAcabA ane sasalAnI eka kathA AvatI. dUranA koI gAme prathama pahoMcavA mATenI harIphAI baMne vacce maMDAI prathama spardhaka sasalo hato, bIjo hato kAco! sasalo potAnA vijaya mATe ekadama niHzaMka hato, jyAre kAcabo vijaya mATe puruSArthazIla hato. ethI eNe satata saphara cAlu rAkhI, jyAre vijayI banavAnA aMdhavizvAsano bhoga banelo sasalo ArAma karatA karatA AgaLa vadhavAnA manasUbA ghaDato ja rahyo. AnA vipAkarUpe sasalAnA kapALe hAranuM kALuM TIluM aMkita thayuM, jyAre satata sapharanI phalazrutirUpe kAcabAnA kapALe yazasvI-vijayanuM suvarNatilaka jhaLakI uThyuM. satata sAdhanAnA prabhAve azakta paNa zaktimAna nIvaDato hoya che. sAdhanA AgaLa vadhatI jAya, ema sAdhakamAM zaktinI mAtrA paNa umerAtI jAya che. eTaluM ja nahi, je kArya karavAnI thoDIka ja kArbaliyata hoya, emAM paNa sAtatya jALavI jANavAthI vRddhi thatI jAya che. AraMbha vakhate Dhabuno Dha gaNAto mUrkha paNa satata jJAnasAdhanA jALavI jANavAnA prabhAve Dhabuno Dha maTIne jJAnInA "nna"mAM sthAna-mAna pAmI zakavAmAM saphaLa siddha thato hoya che. karoLiyo jyAre jALa gUMthato hoya che, tyAranI enI vRtti sapTembara, 2009 pravRtti para najara sthira karavAthI sAdhanAmAM sAtatya kaI rIte lAvavuM ? eno bodhapATha maLI zake che. jALa guMthatAM guMthatAM karoLiyo keTalIyavAra nIce paTakAto hoya che. are! ghaNIvAra to cheka upara sudhI pahoMcI jaIne e pAcho sAva nIce evI rIte paTakAI paDato hoya che ke, ApaNane ema ja thaI jAya ke, have A karoLiyo punaH prayatna nahi ja kare! enI pachaDATa jotA ema lAgyA vinA na ja rahe ke, have A upara caDavAno vicAra svapneya nahi ja kare. paNa ApaNI kalpAnAne kacaDI nAMkhIne e koLiyo pAcho upara caDavAnI mathAmaNa punaH prAraMbhI deto hoya che ane punaH punaH prAraMbhanA prabhAve ja e vijrathI nIvaDato hoya che. A viSane sAtatyano ja vijaya gaNavo joIe. makoDo paNa A ja rIte urdvArohaNamAM saphaLatA hAMsala karato hoya che. be hAtha havAmAM addhara rAkhIne jhaDapabhera sAyakala calAvanArA sAhasavIre jyAre sAyakala calAvavAnI tAlIma levAnI zarUAta karI hoya che, tyAre eNe kevI kevI pachaDATo khAdhI hoya che, kyArekartA enA hADakAM paNa kevA khokharA thai gayA hoya che ane e kevo lohIluhANa banyo hoya che. A badhuM vicArIe, to enA mATe jhaDapabhera sAyakala calAvavAnI siddhi maLavI svapneya saMbhavita na jaNAya. paraMtu athaDAtA-kuTAtA eNe satata sAyakala calAvavAnI tAlIma levAnI cAlu rAkhI hoya che, enI phalazruti rUpe svapneya asaMbhavita gaNAtI 'sAyakala-saphaLanI siddhi' enA kaMThe svayaMvarA banIne sAmethI Aropita thaI hoya che. bhautika kSetre to ApaNAM 'AdaryA' lagabhaga 'adhUrAM' rahetA hotA nathI, kema ke ApaNe satata sAdhanA'nuM sUtra sArthaka karatA hoIe chIe, paraMtu AdhyAtmika kSetre ApaNA ghaNAkharAM 'AdaryA' adhUrA ja rahI jatA hoya, to navAI nahi. kAraNa ke ApaNe 'satata sAdhanA' cAlu rAkhI zakavAmAM saphaLa banI zakatA nathI. kakko lUMTanAro bALaka aMte bArAkhaDIno betAja bAdazAha banavAmAM saphaLa banI jato hoya, A ApaNA saunA anubhavanI vAta hoya, to pachI AdhyAtmika kSetre kaThinAtikaThina gaNAtI siddhi meLavavA ApaNe paNa sAtatyapUrvakanI 'sAdhanA'nuM sUtra apanAvI laIe, to lagabhaga koIpaNa 'siddhi'nuM saMpAdana ApaNA mATe azakya / asaMbhavita na ja gaNAya. TIpe TIpe sarovara bharAya, kAMkare kAMkare pALa baMdhAya, cAra cAra gAu cAlatA lAMbo paMtha kapAya. A duhAmAM paNa 'sAtatyapUrvakanI sAdhanAnI stuti karavAmAM AvI che. 'lakhatAM lakhatAM lahiyo thAya' A kahevatamAM paNa sAdhanAnA sAtatyano mahimA dhvanita thaI rahyo che. harakoI kSetre jaLavAtuM sAtatya keTalIbadhI gajabanAka siddhinuM

Page #13
sapTembara, 2009 prabuddha jIvana saMpAdaka banI zakatuM hoya che, e jovA/vicAravA jevuM che. zake, porasI-sAThaporasInuM paccakakhANa mAMDa mAMDa karanAro AIglAsane UMce ne UMce laI javAthI paDatAM prakAza-kiraNa Ama sahelAIthI mAsakSamaNanI bhIkha tapazcaryA karI zake. bAra vratane mAMDa to sAva sAmAnya jaNAya che. paNa e kiraNonuM sAtatya jALavI mAMDa pALI zakato aMte paMca-mahAvratono aNizuddha pAlaka banI jANavAmAM Ave, to dAjhI javAya evI bhayAnaka Aga pedA karI zake. zakatI hoya che. tRNanI Ama to koI zakti gaNAtI nathI, paNa sAtatya ane puruSArtha: A baMnenuM mahattva samajAI jAya, to e tRNa sAtatya jALavI jANIne doraDAmAM palaTAI jatA evuM jIvananAM ghaNAM ghaNAM kSetre yazasvI-tejasvI saphaLatA prApta karatAM zaktizALI rAMDhavuM banI zakatuM hoya che ke, enA dvArA hAthI jevA ApaNane koI rokI zake nahi. bhotika kSetranA vaijJAnika-vikAsano hAthIne paNa bAMdhI zakAya. kAco dhAgo vaLa caDatA perezUTamAM palaTAI pAyo jema sAtatya ane puruSArtha ja che, ema AdhyAtmika kSetre jaIne evA dorAmAM pheravAI jato hoya che ke, ene toDavA jatA sAdhI zakanArA, AMkhane AMjI nAMkhanArA vikAsano pAyo paNa lohIluhANa banIne AMgaLI kapAI jAya. A badho sAtatyano ja puruSArtha ane sAtatya ja che, ATalo mULabhUta muddo ApaNe samajyA prabhAva-svabhAva nathI zuM? nathI, mATe ja dhArmikakSetre ApaNe AraMbhe zUrA ane Age baDhavAmAM kAryasiddhi baLa dvArA thaI zake, ema vaLa eTale sAtatya dvArA adhUrA sAbita thatA rahyA chIe. AnA badale AraMbhe zUrA uparAMta paNa thaI zake. baLa badhAMne mATe sAdhya na banI zake, jyAre Age baDhavAmAM adhUrA nahi, paNa pUrepUrA sAbita thavuM hoya, to vaLa-sAtatyanI siddhi to lagabhaga harakoIne mATe sAdhya banI zake. prastuta subhASita siddhinuM je sUtra ApaNane samajAve che, ene sasalAno ke haraNano vega apanAvIne jo dilhInA dvAre TakorA kALaje kotarI rAkhavuM joIe. ane sAdhanAnA kSetre jema jema pagaluM mAravAmAM to viralA ja saphaLa thAya, jyAre kAcabA jevuM sAtatya AgaLa vadhatuM jAya, ema ema puruSArtha ane sAtatyanI yAtrA-mAtrA siddha karIne dilhIne sara karavAmAM to sAmAnya mANasane paNa paNa vRddhigata banatI jAya, e mATe satata sajAga ane sAbadA saphaLatA maLI zake. ATaluM sanAtana satya jo AdhyAtmikanA mArge rahevA kaTibaddha banavuM ja paDaze. to sAmAnya najare asaMbhavita ane saphara kheDanArane samajAI jAya, to mAMDa mAMDa eka gAthA gokhI azakya jevI jaNAtI keTalIya siddhionuM saMpAdana ApaNA mATe zakanAro paNa sAtatya jALavIne hajAro gAthAo mukhapATha karI sAva sahaja banI gayA vinA nahi ja rahe. A dhArmikatA! DaoN. raNajita paTela (anAmI) amArA gAmanA umada paTelanI gaNatarI "moTA mANasa'mAM thAya. ja kare. jyAre tejI hoya tyAre caku zeTha pUrA jena paNa jyAre rU moTA eTale pratiSThita. jJAti paMcamAMya emanI bolabAlA. gAmanA bajAramAM kaDAko Ave to e ja caku zeTha ko'ka vizvAsu karmacArI rAmajI maMdiramAM ke hanumAnajInA maMdiramAM koI utsava hoya to dvArA jInanA rUnA DhagalAomAM devatA mUkavo ne poka mUkIne raDe ne umeda paTelanI hAjarI anivArya gaNAya ane kendra sthAne paNa e ja tagaDA vImAnI tagaDI rakama aMke karI le! caku zeTha eTale caka zeTha! hoya. adhyakSasthAnanI to emanI ja monopolI-ane nIti, dharma, emanI mAyAvI dhArmikatAne brahmA paNa na jANe! pApapuNya upara jayAre bhASaNa Ape tyAre ApaNane lAge ke amArA gAmanA prANazaMkara paMDyA pAkA vaiSNava. TIlA TapakAM ahoho! dhArmikatA to umeda paTelamAM ja mUrtimAna thaI che! karavAmAM ne mALA-maNakA pheravavAmAM khUba pAvaradhA. maMdire jAya paNa vyavahAra jIvanamAM e dhArmikatAne nAme allAyo ! umeda to thelImAM ATo-khAMDa laIne jAya. rastAmAM jeTalAM kIDI-maMkoDInAM paTela levaDa-devaDamAM be pAMca zerIo rAkhe. koI ne koI kaMI nagarAM Ave te pUre ne "jezrIkRSNa, jezrIkRSNa' bolatA jAya. ne ApavAnuM hoya to sADA cAra zeranI pAMca zerI ane koInI pAsethI "harijana nathI thayo tuM re! zIdane gumAnamAM ghUme" e dayArAmanuM kaMI levAnuM hoya to sADA pAMca zeranI pAMca zerI! vyavahAra jIvananI pada jorathI gAtA jAya. prANazaMkara paMDyA eTale dharmAtmA! paNa A A vAta umeda paTelano "Atamo" ne bIjo paramAtmo ja jANe! prANazaMkara paMDyAe dhIradhAranA dhaMdhAmAM, aneka abhaNa garajALa amArA gAmanA caka zeThanI gaNanA jainonA zreSThImAM gaNAya. lokonAM oTakoTa karIne ghara-jamIna-jhADavAM aMke karI lIdhelAM. mahAvIra prabhunA custa anuyAyI gaNAya. bAhyAcAramAM koI vAte hisAbI copaDAmAM paNa ekAda mIMDuM caDhAvI daI trIsanA traNaso kazIya nyUnatA ke uNapa na varatAya. vyavasAya jInarIno. gAmanI karI dIdhelA. emanI vyAjanI gatine to ghoDA paNa na pahoMce ! ane bahAra, moTA kampAunDamAM seMkaDo maNa rUnA Dhagale DhagalA dekhAya. chatAMye emanI dhArmikatA 'horsapAvara'thI ya vizeSa!' A badhAno tagaDo vImo utarAvelo. rU-bajAramAM vadhaghaTa to thayA amArA zaheranI caMpA bahenanI dhArmikatAno joTo na jaDe A

Page #14
14 jagatamAM! ekavAra resa korsa bAju pharIne huM Avato hato tyAre caMpAbahena emano baMgalAnI AgaLa rastA para, tagArAmAM kazAkano agni saMskAra karI rahyAM hatAM. hAthamAM daMDo laIne tagArAmAMthI vastuone upara taLe karI rahyAM hatAM. pAse AvIne meM pUchyuM: 'caMpAbahena! A zeno paza?' to kahe 'bhAI! ThAkarane DhagalAbaMdha kula caDhAvelAM...vAsI thayAM...manamAM thayuM...bahAra pheMkI dauM to kevAya lokone page kacaDAya ne ApaNane enuM pApa lAge...eTale be-trama divasa tApamAM phulone sUkavyAM ne have pavitra karavA pAvakane aMke padharAvyAM. meM kahyuM: 'vAha! caMpAbahena! zI tamArI sUkSma samajaNa che, dhanyavAda.' meM mArA eka mitrane caMpAbahenanI A sUkSma dhArmikatAnI vAta karI to kaheH anAmIjI! haja tamane caMpAnA 'triguNanI kazI ja gatAgama nathI! A ja caMpAbahena eka hAIskUlamAM nokarI kare. cAlIsa rUpiyAnA bhADAnA makAnamAM rahe. e moTA makAnamAM bIjA paNa pAMceka bhADUto-makAna mAlikane emanA makAnanI anivAryatA jaNAI-bIjA bhADUtoe AchuM-pAtaLuM samAdhAna karI makAnano kabajo ApI dIdho paNa A tri-guzI' caMpA mahetAe makAna mAlika pAsethI ghara khAlI karavAnA ATha lAkha rUpiyA okAvyA! ne pelA makAna mAlikane paNa emanA yajJamAM homI dIdho! AvI che emanI 'yAjJika dhArmikatA!" prabuddha jIvana sapTembara, 2009 bhUlI paDelI eka bhAminIe to agnino Azraya lIdho cheH to A che kAmuka dhArmikatA ! 'ga' eTale pavitra ane e mAsamAM Avo zrAvaNa mAsa paNa pavitra. dharma pavitra, saMskRtagirA paNa pavitra...to AvA pavitra mAholamAM eka yunivarsiTInI eka phekalTI..jyAM saMskRta dhvArA dharmanuM zikSaNa apAvavAmAM Ave che tyAM eka prophesara sAhebe pacAsa hajAra rUpiyAnI lAMca lIdhI evA DuMgara-moTA akSaromAM vartamAna patromAM samAcAra che. ane AvaDI moTI rakama ApanAra ziSyo koNa che ? to AzcaryanI vAta to e che ke e be ziSyo mArA-tamArA jevA koI saMsArI nathI paNa amuka saMpradAyanA-je saMpradAye gujarAtamAM UMDAM mULa nAMkhyAM che, tenA be sAdhuo-bhagavAM vastradhArI che. lAMca lenAra ne denAra baMneya doSita che. prophesarane yunivarsiTI taraphathI tagaDo pagAra maLe che ne TyUzana karavAnI paravAnagI nathI to ya ardho lAkha aMke karyA! pelA 'sAdhu-ziSyone uttIrNa thavAnI ke sArI zreNImAM uttIrNa thavAno lobha-svArtha eTale guruziSyanI A ThelaMThelI. Doke pacAsa maNano pANa-pahA...koNa tare ke tAre? Agane bUjhAvanAra pANImAM ja jyAM Aga lAge tyAM? eka DALa para ullu hoya to samajyA jANe...A to udyAna-vRkSanI pratyeka DALe ulluonA aDDA che! Ane kaMI dhArmikatA kahIzuM ? kRtaka ke adhArmika dhArmikatA? A to mArA svAnubhavanA keTalAka namUnA rajU karyAM, bAkI jIvana jagatamAM aneka kSetromAM ASIya bhayaMkara namunA hAtha lAge to navAI nahIM. A to pAzerAmAM pahelI pUNI che.' ApaNe badhA dharmanA zAligrAmathI svArthanI caTaNI vATI khAnAra chIe. carcAmAM dharmano vitaMDAvAda karavAmAM pUrA, vyavahAramAM dharmAnusAra jIvana jIvavAmAM sAva adhUrA. ApaNane sArA dekhAvAnuM, kahevaDAvavAnuM game, sArA thavAnuM abokhe paDe ! dina-pratidina mUlyono hrAsa karanAra A abhAgIyA dezamAM koI koIne TokanAra, paDakAranAra rahyA nathI. polisa, korTa ne jelamAM badhuM ja AvI gayuM! saMsadane korTa lalakAre, korTane saMsada paDakAre. AvA lalakAra paDakAranA mArkolamAM koNa utare, koNa uddhAra ? dharma samAja ane rAjakAraNamAM peMdhI paDelA pIjjuone kAraNe prajA-jIvana 52 thato atyAcAra lAcAra rIte ApaNe joI rahyA chIe. sahana karIe chIe. Aje janmASTamIne pavitra divase, sahastra-pheNA phUMkave jyama gagana gAje hAthio'-evA samAjane aneka kSetromAM ao jamAvIne beThelAM kAlIyanAgone nAthavA mATe kRSNa-janmanI pratIkSA karIe. rasikabhAI jitabhAI paTela, 12 navadIpa epArTamenTa, sArathi baMgalonI sAme, A-1, skUla pAse, memanagara, amadAvAda-380052. mobAIla : 9898169069. ekavAra mAre ghare, saMdhyAkALe, muMbaInA traNa pratiSThita udyogapatio AvyA. emanI kaMpanIonA nAmathI huM paricitane AvIne mane pUcheH tame sAhityakAra cho to 'pelA' sAhityakAra nAmIcA sAhityakArane to jANatA ja hazo. ema kahI e bhAinuM nAma dIdhuM. meM kahyuM: "emane to AkhA gujarAtamAM koNa na jANe ? paNa A badhuM kahIne tamAre emanuM kAma zuM che? te kaheH tamAre emanI sAthe kevoka saMbaMdha che? meM kahyuMH 'tAlI-mitrano.' e pachI traNamAMnA eka bhAI bolyAH juo prophesara sAheba! tamArA e 'tAlI-mitra' amArI gurupatnIne phosalAvI-bharamAvI bhagADI gayA che. amArA gurupatnIne enI cuMgAlamAMthI choDAvavA mATe amAre tamArI madadanI jarUra che.' meM emane pUchyuMH 'hAla e kyAM che enI tamane jANa che? to emaNe havA khAvAnA eka prakhyAta sthaLanuM nAma dIdhuM. meM emane AkharI pheMsalo jaNAvI dIdhuM. 'bhAIo! to chAnAmAnA muMbaIbhaMgA thaI jAva, A pANIe maga caDhe tema nathI...kAraNa ke je havA khAvAnA caLano ne je sAhityakAranA nAmano Ape ullekha karyo tyAM kevaLa tamArAM gurupatnI ja nathI paNa dhArmika aMcaLo oDhelI eka vidUSI saMnyAsInI paNa che je tamArI gurupatnInI jema emanA mAyAvI cakrAvAmAM phasAyelAM che. dharma ane adhyAtmanI baDI baDI bAto karI e naTakhaTe aneka nArIone phasAvI barabAda karI che...enI bhUrakImAM

Page #15
sapTembara, 2009 prabuddha jIvana zrI ke. pI. zAha ravIndra sAMkaLiyA. [ zrI ke. pI. zAhe potAnA jIvananA aneka varSo zrI muMbaI jena yuvaka saMghane samarpita karyA hatA. saMghanA kArobArInA sabhya temaja mAnad maMtrI tarIke eozrIe A saMsthAne sevA ApI hatI. dAna ekatrita karavAnI emanI kaLA alokika hatI ane saMsthAo mATe icchita dAna ekatrita karavAnA eo saMkalpI zrAvaka hatA. emanI chaTAdAra sAhityika vANIthI maMca gAjI uThato. A saMsthAnI vartamAna pragatinA pAyAmAM eozrInuM pradAna noMdhanIya che. zrI ke.pI. zAha eka maLavA jevA ane maLyA pachI emane mamaLAvatA rahIe evA e prabuddha sevAbhAvI bahuzruta sajjana hatA. eozrInA vyaktitva vize ghaNuM ghaNuM lakhI zakAya. zrI muMbaI jena yuvaka saMghanI eozrIne aMtarathI zraddhAMjali-taMtrI ] pUruM nAma kAMtilAla pAnAcaMda zAha; paNa moTA bhAganA loko opha komarsamAM joDAyA. Arthika sthiti bahu sArI nahi eTale be ke.pI." kahIne ja bolAve. aMgrejImAM kAMtilAlano "ke" ane ja varSamAM kaoNleja choDI ane nokarI karavAnuM svIkAryuM-'nyU sTAnDarDa pAnAcaMdano "pI" ema be akSaro bhegA thayA eTale "ke.pI." kuTuMbanA meTala kaMpanImAM sTenogrAphara tarIke. sAmA mANasane potAnI vAta sabhyo ke anya sagAMsnehIo kAMtilAla ke kAMtibhAI kahetA haze gaLe utAravAnI ke.pI.mAM bahu sArI AvaData hatI, je emanA eka paNa mitronA vartuLamAM ne bIjA oLakhItAomAM to "ke.pI.nA mitra meghajIbhAIe pIchANI ane tarata ja potAnA hAtha nIce hulAmaNA nAmathI ja oLakhAya. dasamI jUna emano janmadivasa jIvanavImAnuM kAma karavA mATe emane saba ejanTa nImI dIdhA. kepIe mane barAbara yAda kAraNa te divasa ame oNphisamAM khAsa prasaMga potAnA vAkyAturyathI jIvanavImAno dhaMdho evo to jamAvyo ke tarIke ujavIe. emane janmadinanI mubArakabAdI ApIe, thoDA ja vakhatamAM emane nyU InDiyA ezyoransa kaMpanImAM niyamita puSpaguccha ApI amArI zubhecchA vyakta karIe ane samAjasevAnuM dhoraNe sArA pagAre nokarI maLI gaI. 1944 thI 1978 sudhI kAma vadhu ne vadhu sArI rIte karatA rahe e mATe prabhu pAse emanA "nyU InDiyA'mAM jIvanavImAnA kSetre khUba ja prazaMsanIya kAma karyuM lAMbA AyuSyanI prArthanA karIe. ke.pI.ne zAyarI bahu ja priya eTale ane jhaLahaLatI kArakirdI banAvI. amArAmAMnA eka bhAI 'tuma jIyo hajAro sAla ora hara sAla ke kepI sAthe mAro paricaya 'nyU InDiyA'mAM ja thayo. te vakhate dina ho pacAsa hajAra' ema acUka bole ja ane vAtAvaraNamAM bahu AgaLa nahi vadhyo paNa kaMpanInA karmacArIo kepI vize vAta raMgata lAve. prabhue kharekhara amArI prArthanA sAMbhaLI ane emane kare te mane navAI pamADe. kepI vize ema kahevAtuM ke e gujarAtI dIrdhAyu bakyuM. hamaNAM thoDA vakhata para ja dasamI oNgasTane somavAre sAhityanA khUba zokhIna che ane tame jo ene koI kAmasara maLavA rAtre 92 varSanI jaipha umare emaNe A duniyAmAMthI vidAya lIdhI. jAo to tamAruM kAma to thAya ja paNa sAthe sAthe thoDI zAyarI ane e vidAya paNa kevI? jarA paNa vasamI nahi. kuTuMbanA paNa sAMbhaLavA maLe yA to gujarAtanA prasiddha navalakathAkAro 2. badhA sabhyo vacce ja, badhA sAthe vAto karatAM karatAM cUpacApa koIne va. desAI ke ka.mA.munazInI navalakathAomAMthI cUMTelA phakarAo khabara paNa na paDe tema badhAne choDIne cAlI gayA. koIne khyAla je emaNe kaMThastha karyA hoya te emanI ammalita vANImAM sAMbhaLavA paNa nahi Avyo hoya ke atyAre amArI sAthe ATalI khuzImajAkamAM maLe. mane paNa Ano anubhava thayo tyAre ja mane A vAtanI khAtarI vAta karanAra vyakti Aje rAtre ja amArI ciravidAya laI leze. te thaI. divase koI kAraNasara kuTuMbanA badhA ja sabhyo bhegA thayA hatA. jogAnu joga evo thayo ke nokarImAM nivRtta thayA pachI eka pachI eka badhAne ja maLyA. badhA sAthe peTa bharI vAto karI. "rIIzyoransa brokIMga'nA kSetre suvikhyAta evI je.bI.boDA bALako sAthe khUba ramyA. paNa emane kadAca aNasAra AvI gayo kaMpanIe mane salAhakAra tarIke rAkhyo ane kepI paNa nyU haze ke yamarAjAnuM teDuM AvI gayuM che eTale badhAne kahyuM, "huM khUba InDiyAmAMthI nivRtta thayA pachI A ja kaMpanImAM mArI mAphaka AnaMdamAM chuM. mane khUba saMtoSa che. koI jAtano aphasosa nathI.' salAhakAra tarIke joDAyA. Ane lIdhe savAre oNphise sAthe javAnuM sAMje cha vAgyA sudhI A silasilo cAlyo. pachI be ja kalAka ane sAMje ghere sAthe javAnuM evo krama goThavAyo. amArI A rahIne rAtre 8-15 kalAke deha choDyo. kazA ja udhAmA vagara. Avana-jAvananI yAtrA kepInA avasAnanA be-cAra divasa pahelAM mULa mAMgaroLanA paNa vadhu abhyAsa mATe muMbaI AvyA. ja baMdha thaI, paNa te daramyAna mane ke.pI.nA vyaktitvanA vividha 1932mAM meTrIkalyulezananI parIkSA pasAra karIne dAvarsa kaoNleja ane avanavA pAsAMono supere paricaya thayo. thoDA ja vakhatamAM

Page #16
16 amane jaNAyuM ke amArA beunA zokha amArI rUcinA viSartho-ekasarakhAM ja che. amArI vArtA cAle gujarAtI sAhityanI uttama kRtio vize, koI sArI kavitA vAMcI hoya ke gajhala sAMbhaLI hoya to tenA para carcA cAle, koI sAruM nATaka AvyuM hoya ke muzAyaro yA kavi saMmelana hoya to temAM sAthe hAjarI ApavAnA kAryakrama goThavAya, premapurI AzramamAM kayA saMta mahAtmAonA pravacano ke bhakti saMgItanA kAryakramo sAMbhaLavA jevA che tenI vAto thAya. Ama amArI maitrI bahu jAmI. kahevAya che ne ke 'samAna zIla vyasanepu', sarakhe sarakhA vacce ja maitrI zobhe ane nabhe,' prabuddha jIvana potAnI vAkcaturAI ke.pI.ne jema jIvanavImAnA kSetramAM upogI thaI tema eka bIjA kSetramAM paNa khUba kAma lAgI samAjasevAnA kAryo mATe phaMDaphALo ekaTho karavAmAM, jaina yuvaka saMgha jarUratamaMda vidyArthIone zaikSaNika sahAya Ape, mAMdagImAM davAdArUnI madada kare. Ane mATe kepIe khUba paisA bhegA karyA ane yogya jagyAe madada pahoMcADI lokonI jiMdagI sudhArI ane ghaNAMnA AzIrvAda meLavyA. jANItA krikeTara vijaya maracaMTanI rAhabarImAM cAlatA 'nezanala esosiezana phora blAInDa'ne mATe paNa kepIe khUba prazaMsanIya kArya karyuM. aMdhajano mATe breila lIpImAM pustako taiyAra karavAmAM ghaNI sahAya karI. aMdhajano pramANikapaNe ane svamAnabhera rojI raLI zake tene mATe temaNe muMbaI zaheramAM TheraThera Teliphona bUtha ubhA karyAM. ane chelle chelle 'svayaMrojagAra yojanA'no vicAra to emano potAno maulika ja hato, je hajI Aje paNa saraLatApUrvaka cAlI rahyo che ane asaMkhya loko A yojanA heThaLa lona meLavI nAnA-moTA dhaMdhA svataMtra rIte kare che. ane potAnuM temaja potAnA kuTuMbanuM gujarAna calAve che. vAkpaTutA temaja atyaMta milanasAra svabhAvane lIdhe kepIe payuMSaNa vyAkhyAnamALAnuM Ayojana paNa varSo sudhI khUba saphaLatApUrvaka karyuM. Ane lIdhe kepI jaina samAjanI khyAtanAma vyaktio jevI ke sarvazrI paramAnaMda kApaDiyA, cImanalAla cakubhAI zAha, ramaNalAla zAha, dIpacaMda gArDI vigerenA paricayamAM AvyA paNa koI divasa A oLakhANono lAbha levAno vicAra paNa nathI karyo. ulaTuM samAjasevAnA kAryamAM emanI jeTalI madada laI zakAya teTalI lIdhI. sapTembara, 2009 dIkarIonuM sAta-ATha varSanA TUMkA gALAmAM karUNa saMjogomAM mRtyu, moTo dIkaro jeNe jIvanavImAno dhaMdho bahu hoMziyArIthI saMbhALI lIdho hato te lyUkemIyA jevA asAdhya rogamAM sapaDAyo ane 47 varSanI yuvAna vaye mRtyu pAmyo. vicAra to karo ke eka pitAe potAnA dIkarAnuM mRtyu jovuM ke jenA para teNe potAnI samasta AzAo rAkhI hoya e keTalI kaNa bInA che!! e to e jeNe bhogavyuM hoya te ja jANe. ane chelle hajI jANe ke kaMI bAkI hoya tema priya jIvanasaMgInI, sahadharmacAriNI patnI aljhAImara jevA rogano zikAra thaI. paNa sAcuM ja kahevAyuM che ke bhagavAna AvI vyaktionI ja AkarAmAM AkarI kasoTI kare che. emanA kauTuMbika jIvanamAM eka pachI eka je AghAto emaNe sahana karyA che te sAMbhaLIne game tevA kaThora hRdayanA mANasanuM dila paNa dravI jAya. be juvAnajodha ane vidhinI vicitratA to jUo ke jeNe aMdhajano mATe ATaluM sarAhanIya kAma karyuM te pote ja pAchalI uMmaramAM beu AMkhanI dRSTi gumAvI beThA, hoMziyAramAM hoMziyAra DaoNkTaronA lAkha prayatno chatAM teo saMpUrNapaNe baMdha thaI gayA. A viSaya paristhiti paNa hasate moDhe svIkArI lIdhI. lAcArIthI hAtha joDIne besI rahevAne badale A samayano paNa sArAmAM sAro upayoga karyo-saMta mahAtmAonA dhArmika pravacanonI keseTa sAMbhaLIne-ozo rajanIrAnA custa bhakta to hatA ja eTale ozonA pravacano tema ja bIjA jaina munionA pravacano sAMbhaLavA e emanI managamatI pravRtti thaI paDI ane aMdhatva eka boja banavAne badale AdhyAtmika anubhavanuM sAdhana banyuM. jIvana pratyenA AvA abhigamane lIdhe ja game teTalA vikaTa ane viparita saMjogomAM paNa haMmezAM AnaMdamAM rahyA. prabhu je sthitimAM muke te hasate moDhe svIkArI levI. e jANe ke emanA jIvananI philasUphI hatI. eka bahu vikhyAta kavinI khUba ja jANItI paMktio e mane vAraMvAra saMbhaLAve 'gujAre je zIre tAre jagatano nAtha tuM saheje; gaNyuM je pyArUM pyArAe ati pyArUM gaNI leje.' jIvana pratyenA AvA vidheyaka valAne lIdhe ja e haMmezAM nijAnaMdamAM masta rahyA. koI sAme maLe ne pUche 'kema kepI kema cho ?' to javAba maLe 'AnaMda'. 'mAmAM', 'ThIka che', 'cAle che' evA DhIlA-pocA javAbo nahi paNa 'AnaMda'-basa nirbheLa AnaMda! ne AnaMda pA evA raNakA sAthe bole ke emane aMtarano AnaMda haze ja, sAttvika AnaMda haze ja evI pratIti ApaNane thAya. ane e 'AnaMda' paNa kevo ? jevo tevo nahi paNa chochala AnaMda. AvA chalochala AnaMdathI bharelA AtmAnI sadgati mATe ApaNe ApaNI hRdayapUrvakanI, bhAvabhInI zraddhAMjali ApIe. phona naM. (022) 23806926, vanano sauthI suMdara upayoga karavAnuM jyAre Apo jANavA lAgIe chIe, tyAM sudhI to ApaNe ApaNI ja kharI jiMdagI gumAvI dardI hoya che.

Page #17
17 sapTembara, 2009 prabuddha jIvana ( patra carcA) vartamAna yugamAM jaina sAdhu samAje Adhunika upakaraNono upayoga karavo joIe? 'pra.jI.nA julAI aMkanA taMtrI lekha "vihAra : mArga akasmAta ane AdhunikatA' dvArA ame uparanA viSayanI carcA mATe samagra samAjane AmaMtraNa ApyuM hatuM. e vize prApta thayela traNa patro ahIM prastuta karIe chIe. amone jema jema patro prApta thatA jaze e pramANe pra.jI.nA aMkamAM prasiddha karatA rahIzuM. sarveno AbhAra. taMtrI jainAcAra prati eka draSTibiMdu vihAra : mArga akasmAta ane AdhunikatA'no zrI mAnapAna ane bhavya varaghoDAnA Ayojana, vividha jAtanA dhanavaMtabhAIno agralekha jeTalo gaMbhIra che eTalo ja vizALa ane bhojanavALA svAmI vAtsalya ke jyAM kAM to nokara pIrasatA hoya vyApaka che. eka rIte e jaina dharmanA bhAvI vize prazna UThAve che. (ene vAtsalya kahevAya?) athavA hAthe laIne khAvAnuM kaho ke tene maryAdita lekhamAM samAvI na zakAya. kadAca ethI ja lekhanA bhIkSApAtra laIne UbhA rahevAnuM. A badhuM AdhunikatAnA nAme aMte carcApatrane AvakAryA che. dharma ane jIvana eTalA vizALa che ane vAstaviktAnA svIkArarUpe. sAdhu-sAdhvInA pustakone anudAna ke A praznane paNa vyApaka draSTie nihALavo anivArya bane che. ApIne raMgaberaMgI rUpe chapAvavA ane emAM lekhakanA ane sAdhu-sAdhvIoe samAja ane dharmane cetanavaMto rAkhyo che e jeTaluM dAnezvarInA phoTA pragaTa karavA. lagna ke evA ja bIjA prasaMgoe satya che eTalI ja hakIkata e paNa che ke sAdhu-sAdhvInA jIvanamAM zithIlatA vaibhavanuM pradarzana karavuM vagere. AvA sahakArathI banne pakSe mAnaAvI gaI che. zramaNajIvanamAM je zithIlatA AvI che temAM kadAca utkRSTha pratiSThA vadhe che, lobha vadhe che ane dharma bhUlAya jAya che. pratiSThAne guruonI uNapa ane ziSyo uparanI zista ane prabhAvano abhAva paNa khAtara Arthika boja upADavA sukhI samAja teyAra che. sAdhukArarUpa hoI zake. paraMtu sAdhu-sAdhvInA jIvanamAM je saMyama ane sAdhvIoe parigraha choDyo paraMtu pratiSThAnA lobha-mohamAMthI sAdhanAnI, hAlanA saMjogomAM vizeSa apekSA rahe che, tene phakta zramaNa chUTAtuM nathI. je arihaMtoe ane sAdhu sAdhvIoe saMpUrNapaNe jIvananA nItiniyamo dvArA nahi paNa zrAvaka-zrAvikAnI jIvana paddhitanA aparigraha svIkAryo che ke jemaNe AtmAnA utkarSa mATe tapaane pUrA mAnava samAjanA saMdarbhamAM jovAnI jarUra che. dezanI rAjakIya- ArAdhanA karI che emane moMghAdATa vastro ane ghareNAM paherAvavA bhaugolika AjhAdI pachI ane vizeSe lagabhaga chellA be dAyakAmAM je emAM dharma pratyenI jAgRtino abhAva nahIM to bIjuM zuM che? mUrtine parivartana AvyuM che ane enI samAjajIvana para je asaro jovA maLe che ghareNA paherAvavA ane corI thAya tyAre uhApoha karavo e keTaluM teno vicAra karavo rahyo. eka sarvane sparzatI vAta e che ke jIvana e eka ucita? kudaratanuM mAnavajAtane amUlya varadAna che e vAta ja bhulAya gaI che. sAdhu-sAdhvI dharmanA pracAraka ane prasAraka hoya emanI pAsethI jIvananuM koI mahattva rahyuM ja nathI. enA badale dhana ane upabhoga eja vadhu apekSA rahe e svAbhAvika che. badalAyelI paristhitimAM keTalAka kharuM jIvana ema mAnavAmAM Ave che. bhAratanA dharmo ane saMskRti upara parivartana anivArya banI rahe che. zramaNanA AcAra-vicAra aMge pazcimanA vikasita dezonA AkramaNa ane AkarSaNanuM A pariNAma che. thoDuMka kAMIka A rIte vicArI zakAya : pazcimanA zikSaNa ane saMskRtithI prabhAvita thayela vyaktionA hAthamAM dIkSA to alabatta AtmakalyANanI bhAvanA hoya emaNe ja levAnI ApaNe dezanuM sukAna soMpI dIdhuM che enuM A pariNAma che. jaina samAja hoya. samAja ane samaSTinA kalyANanI bhAvanA joDAyelI hoya pote ja ahiMsA ane maryAdita parigrahane apanAve to jaina dharmano pracAra e paNa svAbhAvika che, paraMtu sAdhu jIvananuM yogya AcaraNa ja ane prasAra sahaja rIte thaze ane eno prabhAva vizvabharamAM paDaze, kAraNa kharA arthamAM dharmanA pracAra ane prasAranuM kArya karI zake. eTale ke vizva Aje hiMsA-zoSaNathI trasta che ane ahiMsA anivAryano vaicArIka AcAranuM zistapUrvaka pAlana avazya thavuM joIe. rIte svIkAra karI cUkela che. kartavya rUpe svIkAra karavAnI himmata nathI. * dIkSArthI kudaratanA AdhAre jIve e mukhya Azaya che. pazu-pakSI eka draSTie joIe to jaina samAjano keTaloka aMza Arthika vagere kudaratanA AdhAre ja jIve che paNa lAcAra banIne. manuSyane rIte khUba samRddha banyo che. paiso vAparavo ane pratiSThA meLavavI buddhi maLI che te jIvananI mahattAne samajIne, jIvananA utkarSa mATe e emane gamato viSaya banI gayo che. zramaNavarganA sahakArathI kudaratanA AdhAre jIvavAnuM che. mokSa prAptinA sAdhana tarIke emano mArga sahelAyathI khUlI jAya che. upavAsanuM tapa karanArane jIvavAnuM che.

Page #18
18 prabuddha jIvana sapTembara, 2009 *zaheramAM vihAra karavAnuM TALavuM joIe kema ke zaheranuM vAtAvaraNa philmI gIto gAvA. e badhAmAM dharmanuM sthAna keTaluM, Atmonnatino atyaMta dUSita che ane lokasaMparka ghaniSTha banI jAya che. zreSThIonA prayAsa keTalo? gharamAM raMgIna TIvInA dazyo jovA maLe, vaibhava jovA maLe ethI cANakya rAjanitijJa, arthazAstrI uparAMta jJAnI paNa hato. mana calIta thaI zake. svAdiSTa khorAka maLe eTale eTalI lAlaca enuM eka prasiddha sukta che: "dharmathI dhana prApta thAya che, dhanathI vadhe. paraMtu jaino mahada aMze grAmya jIvana choDIne zaheramAM vasatA saMsArasukha ane IcchApUrti prApta thAya che ane samAjajIvanamAM thayA che. gAmaDAmAM upAzraya dhULa khAya che. sAdhu-sAdhvI mATe "jAye saMvAditA prApta thAya che." anItinA mArge AveluM dhana aMte vinAza to kaho jAye" evo savAla UThe che. zuddha khorAka maLavAnI zakyatA vere che. bIjuM eka avataraNa yAda Ave che: "ceta machaMdara gorakha ghaTatI jAya che. keTalAya maMdiromAM nokarIyAta ajena sevA-pUjA AyA." machaMdara guru hatA ane gorakhanAtha ziSya. gurunI kAMIka kare che. e zaherI jIvananI barabAdImAMthI kaI rIte bace? Ano avanatI viSe jANavA maLyuM tyAre gorakhanAthe gurune cetavyA hatA. javAba to zrAvakoe ja zodhavo rahe che. mobAIla, lepaTopa, Aja paNa gurune cetave evA zrAvako che. kadAca vyaktigata rUpe InTaraneTa vagereno upayoga na ja karAya. atyaMta AvazyaktA hoya koIne cetavatA paNa haze. paraMtu zrAvakagaNa evI vyiktane AgaLa to leMDalAInano upayoga karI zakAya. lAvIne potAnuM pIThabaLa pUruM pADe to ghaNuM thaI zake. * vyAkhyAna ke tyAra pachInI keTalIka praznottarI ane samAdhAna pachI Aje jyAre vizvamAM vijJAnanI bolabAlA che tyAre ema vadhumAM vadhu vakhata svAdhyAya ane dhyAna-samAdhimAM gALavo joIe. mAnavAnuM mana thAya ke jaina dharma vaijJAnika che, khuda vijJAna che ane * sAdhu-sAdhvI bapore sutA jovA maLe che. kyAreka anuyAyIo zAzvata satyanA AdhAre che mATe enA bhaviSyanI ciMtA karavAnuM joDe anupayogI vAto paNa cAlatI hoya che. sAdhu-sAdhvIe to koI kAraNa nathI. tyAre ApaNe e paNa jovAnuM rahyuM ke mahAvIranA eke eka kSaNa sAdhanArthe vAparavI joIe. Adhunika kahevAtA samaya pachI je zAstro lakhAyA emAMnA keTalAka Aje upalabdha zaheromAM e vAtAvaraNa kayAMthI prApta thAya? nathI. muslimoe jyAre bhArata upara AkramaNa karyuM tyAre ApaNA * pustakonA prakAzana sAdA ane sastA banavA joIe, ahaMkAra dharmasthAno ane zAstro ane sAhityano nAza karelo e vidita posAya evA phoTA na hoya to sAruM. maphatamAM maLatA pustakonI che. prajAne gulAma banAvavA mATe enI saMskRtino, enA dharma koI kImata hotI nathI. jarAka joIne bAjumAM mUkI devAtA hoya ane zAstrono nAza karavo e eka sacoTa upAya che. ApaNe che. jemane jIvananuM mahattva che emanA mATe sastA ane sAdA pustako mAnIe ke na mAnIe, caturAIpUrvaka, ApaNI durbaLatAno lAbha sastuM sAhitya'nA hoya che evA hovA joIe. laIne ApaNane bhogavAda tarapha kheMcIne, ApaNane pazcimanA * sAdhu-sAdhvI zaNanA ke kenavAsanA jutAM paherI zake. DAmara, anuyAyI banAvIne (anuyAyI svataMtra hoya zake ?) ApaNane simenTanI pAkI saDakonI asahya garamIthI bacI zake mATe chUTa maLe svecchAe gulAma banAvI potAno svArtha sAdhI rahyA che. (upara to e IcchanIya gaNAya. phensI na hoya eTaluM jovuM rahyuM. bIjA phakarAmAM AkarSaNa zabdano upayoga A saMdarbhamAM karela che) * azakta ke bImAra sAdhu-sAdhvI mATe vhIla-cerano upayoga eTale dharma upara saMkaTa nathI ema vicAravuM ke mAnavuM ucita na ja svIkArI zakAya kema ke ethI mAnavIne ke pazune bhAra kheMcavo paDato gaNAya. sAdhu sAdhvI maryAdita kSetramAM ja kAma karI zake. eka samaya nathI athavA ocho paDe che. hato jyAre dharmaguruonuM varcasva hatuM. Aje svArthI rAjakAraNIonuM * hayAta sAdhu-sAdhvIoe phoTA na chapAvavA joIe ke na to varcasva che. eTale gaMbhIrapaNe prayAsa karavAnI javAbadArI suzrAvako pustakamAM chapAvavAnI anumati ApavI joIe. Aja niyama para rahe che. dAtAone paNa lAgu paDe. jo ke svargastha mAtA-pitA ke priya eka sAmAnya vyaktinuM, sAmAnya samajaNanuM A lakhANa che. svajananA phoTA levAmAM Ave to anucita na gaNAya. vAcaka mitro AmAM rahelA doSo ke ajJAna prati dhyAna dore ane sauthI vadhu javAbadArI zrAvakoe svIkAravI joIe. jIvanamAM bhUla mATe kSamA kare eja abhyArthanA. saMyama ane sAdagI Ave to dharmanuM AkarSaNa ane prabhAva vadhe (vAcakonA maMtavyo AvakArya). ane samAjamAM saMvAditA saheje Ave, mAnava jIvana veDaphAtuM bace kAkulAla cha. mahetA ane utkarSa pAme. hAlamAM jAtrA eka mahephIla ke pIkanIka banI 1704, grIna rIja, TAvara-2 gaI che. erakaMDIzanDa basa ke relvemAM musApharI, era kaMDIzanDa 120, liMka roDa, cikuvADI, borIvalI (vesTa), dharmazALA ke hoTelamAM rahevuM, rastAmAM cokaleTa, pIparameMTa cagaLavA, muMbaI-400 092. Te.naM. (022) 28988878

Page #19
sapTembara, 2009 prabuddha jIvana (2) sAdhu mArganI AdhunikatA 'prabuddha jIvanamAM julAI-2009nA aMkamAM AdaraNIya dharmazraddhALu thayA, majA AvI, jANavA maLyuM A sivAya jIvanamAM dharma keTalo suzrAvaka zrI dhanavaMtabhAI TI. zAhanA taMtrIlekhamAM AvA ja zirSakanA vastro, vrata-niyama ane mokSanI sAdhanA mATenA mokSamArganI sAdhanA saMdarbhamAM jinAjJA pAlanano dhvani vAMcI temane khUba ja dhanyavAda ApavAnuM keTalI vadhI eno abhyAsa karavAthI mAluma paDaze ke sAdhu jIvananA mana thayuM ane mAro pratibhAva jaNAvavAnI IcchA thaI. zuddha AcArothI jainadharmanA prANa samAna mokSamArganI ArAdhanAmAM jainadarzanano mULa pAyAno siddhAMta che ke pahelA svakalyANa ane moTI saMkhyAmAM joDAya che. paMDitonA pravacanathI nahi. pachI parakalyANa. asaMkhya tIrthakaro janmatAnI sAthe avadhijJAna jinazAsanano mULa maMtra savi jIva karuM zAsana rasI arthAta ane bIjI aneka labdhionA kAraNe samAja kalyANa, parivAra jinAjJA pAlanathI jIvo AtmakalyANanA mArge ArAdhaka bane e kalyANa, parakalyANa mATe sakSama hatAM paNa nA - evo prayatna karyo bhAvanA rahelI che. jinadharmanA jANakAra bane, paMDita bane, pravaktA nahi. prathama chadmasthaavasthAnuM jIvana sAdhanA paMthe vitAvI vItarAga- bane, dharmanI jANakArInI lhANa kare e dvArA chevaTe dharmanA ArAdhaka sarvajJa banyA ane pachI ja caturvidha saMghanI sthApanA karI tamAma banavAnuM lakSya rAkhe, mokSamArganI ArAdhanAmAM joDAya e mATe bhavyajIvo mATe mokSamArga prakAzIta karyo. sAdhu AcAranI zithilatA vinA anya aneka upAyo vartamAnamAM jainadharmanA pracAranA vyAmohamAM svaArAdhanAnI majabUta taiyArI vidyamAna che. jenadharmanA asaMkhya pustako, anuSThAnonI aneka vinA-IcchA vinA Adhunika TeknolojIno upayoga karI vadhu ne ArAdhanAnA prasaMgo, jinamaMdira, jinAgama, dharmasthAnako, vadhu saMkhyAmAM loko jenadharma jANe pAme evI bhAvanAvALA jIvo komyuTaramAM AvatI aneka mAhitI, jinazAsananA tIrthosAdhu AcAramAM chUTachATa levAnI salAha Ape che. jinAlayonI prabhAvikatA vagere aneka mArgo AtmakalyANa vAMcchu prathama mahattvanI vAta e che ke prabhue bhavyajIvo mATe, ArAdhaka- zraddhALuo mATe upalabdha che. sAdhaka jIvo mATe jainadharmanA AcAra vicAra pALavAnI bhAvanA sAdhu mATe mAIka-lAITa-phlAITanA vikalpo vicAranArA mATe mokSamArganI sthApanA karI che. AkhA jagatamAM jainadharmano sAdhuAcArathI bhaMga thavAnA upAyone uttejana ApI jainazAsananI bahoLo pracAra thAya evo hetu kadIe vicAryo nathI. mahA hilanA kare che. prabhunA tIrthanI sthApanA pachI temanI paraMparAmAM caudapUrvadhara, sUtra pakaDI rAkho daza pUrvadhara gItArtha gurubhagavaMtone Adhunika TeknolojInuM jJAna jAte sudharavuM hoya to jyAM upAyo che tyAM doDI jAva, meDikala hatuM evI zraddhAvALA jIvo samaje che ke jainadharma jANavA mATe ke ejIniyarIMga vagere lAInamAM javuM hoya to te te kaoNlejamAM doDI mANavA mATe nathI paNa ArAdhavA mATe AtmakalyANa mATe che ane jAva, tenA dhoraNo pramANe jIvana banAvo paNa kaoNlejane eDamIzana tevA jIvo jainadharmanI pichANa meLavavA svayaM mArga zodhI kADhe che. mATe nIcI TakAvArIno upadeza nA Apo tema prabhuzAsananA | 'prabuddha jIvana' chapAya che jene ruci hoya jijJAsA hoya te mULabhUta hetu sthApelA caturvidha saMghanA AcAra-vicArane jamAnAnA meLavIne potAno AtmasaMtoSa meLavI leze paNa vadhu vAcakonI nAme sudhArA lAvavAnI jhuMbezathI dUra raho. saMkhyA meLavavA prabuddha jIvana phrI vaheMcavAmAM Ave to moTAbhAganA jainadharma pramANe AvA jIvo asaMkhya bhavo sudhI jainadharma vihina aMko pastImAM cAlyA jaze. samyakatvathI dUra rahe che tenI ciMtA na hoya te ja sAdhune morDana yAda rahe dharma ApavA mATe nathI, dharma levA mATe che. prabhunA thavAno bhAva rAkhI zake. prabhu RSabhadevanA pautra maricinA jIvanano upadezathI jIvo svayaM vrata niyama ke pravajyAnI mAgaNI kare che. vRttAMta yAda hoya to maricie kahelA ityaMpi dhamma ahiyapi ahiM darekane prazna thAya ke vadhu saMkhyAmAM TeknolojIno upayoga dhamma-bolIne asaMkhya varSo sudhI saMsAra paribhramaNa vadhAryuM e yAda karI dharmano upadeza phelAya to loko vadhu dharmiSTha banI zake. karI Adhunika vicArothI jarUra pAchA vaLaze. eno uttara e che ke chellA dAyakAmAM TeknolojIno upayoga pratibhAva vinamra bhAve rajU thayo che ema samajIne vAMcavo ane karyA vinA zuddha sAdhu bhagavaMtonA upadezathI keTalA dharmazraddhALu jinamArga taraphI vicAromAM parivartana Ave evI zubhecchA. AtmAo viratimAM AvyA ane sAdhu AcAramAM zithIla banelAnA DaoN. pravINabhAI sI. zAha, upadezathI ke paMDitonA pravacanothI keTalA zrotAo virati pAmyA. 94, lAvaNya sosAyaTI, vAsaNA, amadAvAda-380 007. suMdara pravacana TeknolojInA upayogathI sAMbhaLI zrotAo khuza Teliphona : (079) 26604590

Page #20
prabuddha jIvana (3) tA. 16 julAI 2009nA prabuddhavananA eka naM. 7mAM 'vihA2 : mArga akasmAta ane AdhunikatA'nA zIrSaka heThaLa ApanA taMtrIlekhamAM uparokta viSaye ApazrInA dIrgha manana ane maMthananA paripAka svarUpe Apane udbhavelA, jaina dharmane lagatA prANapraznonA sarva jaina baMdhunA sarvagrAhI vicAro jANavA, patracarcAnA AmaMtraNanA pratibhAvarUpa A vinamra patra (khuba ja saMkSepamAM) lakhI, mArA jevA asarkivA muDhane manana ane maMthana karavAnI taka ApavA badala huM Apano aMtarathI AbhAra mAnuM chuM ane sarva jano pratye ahobhAva prakaTa karuM chuM. tamAruM A kArya khUba ja prazasya che ane jainadharmane upakAraka paNa che ja. (1) jaina sAdhu-sAdhvIonA AcAro ane pAdavihAra. Adhunika vAhana vyavahAranI sagavaDo vinA chevADAnA nAnA nAnA gAmomAM jainadharmano pracAra ane prasAra thavAnI ati Avazyaka pravRttino thaMga rUMdhAya jAya che. sAdhu-sAdhvIonI ghaTatI jatI saMkhyA AmAM vadhAro kare che. 20 banne vAto khUba ja susaMgata, tArkika ane satyarUpI AbhAsa utpanna jarUra kare che. paraMtu satyanA prANa-AtmA vagaranI hovAnA kA2Ne sarva AbhUSaNoyukta sauMdaryavAna ane cittArSaka che. saMgrahAlayamAM rAkhelI sauMdaryapratimA jevI che. je sAdhu-sAdhvIonA AcAro, khuda bhagavAna mahAvIre praNita ane pramANita karelA che tenA bhoge svIkAravAmAM pakSIne uDADavA maNiratnano upayoga karavA jevI ja vicAravihina lAge che. padArthanA nAnAmoTA pramANane avagaNIne padArthamAM rahelA adbhuta (satva'ne) sadguone prAdhAnya ApavuM ghaTe. sAdhupada grahaNa karatAM pahelAM ja A kaThina ane vikaTa paristhitino saMpUrNa khyAla sAdhu-sAdhvIone hoya che ja; have sagavaDo zodhavI e zuM AtmavaMcanA nathI? AdhunikatAno svIkAra karI, jaina dharmanA mULa tattvo ahiMsA vagerenI avagaNanA kema thAya? sapTembara, 2009 rathayAtrA, vaibhavI sAmaiyA, dUdhapUjA, sonAcAMdInI varakhano upayoga, moMghI kaMkotrIo, moMghA kAgaLa vAparI chapAtAM pustako, tapa karyA pachI bhavya utsavo, vividha prakAranI (ApazrIe varNavelI) pravRttio to jaina dharmanI sAdhanAno chaMda ja uDAvI de che. aparigraha jainadharmanAM pAyAnA siddhAMtomAMno agatyano mukhya siddhAMta che. moTA moTA zaheramAM upAzrayane badale Adhunika phloTomAM rahevuM, tenI mAlikI dharAvavAnA ane baeNnkomAM khAtA kholavavAnA kAryo sAdhumAMthI dhanakubero ja banAvaze. jaina dharma, bacAvo, bacAvanI katalakhAne laI javAyelA prANInI jema taraphaDIyA mAratA, bhayabhIta thaI, bUmo pADe che. kyAM gayA jainadharmanA puNyAtmAo, zreSThIo, bhAmAzAo. (5) mAtra huM ja sAcI nahi paNa tame paNa sAcA hoI zako cho. AvI AkAza jevI vizALatAo, khullApaNuM ane apratima sahiSNutA, A jaina dharmanA pAyA che. duniyAnA ati alpa dharmoe AvI mahAmulya bheTa vizvane ApI haze. (6) vizvanA mahAna dharmomAM jenI mAna-sanmAna ane ahobhAvathI gaNanA thatI hoya tevA A jainadharmanA anuyAthIo, jainadharmIonI (vasatInI gaNatrIe) saMkhyA ati alpa che. enuM mukhya kAraNa ahiMsA, tapa, asteya, acaurya ane aparigrahanA AkarA dhoraNane pALatA, khUba ja sUkSmapaNe A badhA pAyAnA siddhAMtone atUTa ane akhaMDa zraddhAthI pALanArAo ja che. Avo apratima dharma anaMtA kAryo paryaMta dhabakato ane vardhamAna thato rahe e jovAnI dareka jInadharmInI pavitra pharaja che. (jo ApaNe prabhu mahAvIranA suputra-suputrIo kahevaDAvavA mAgatA hoIe to !) (7) sAdhupada grahaNa karyA pachInA taratanA pAMca varSo dareka sAdhu sAdhvIe dUra dUranA nAnA nAnA gArmAmAM, jainadharma prarupelA AcAradharmanuM pAlana karavAmAM tathA jaina dharmanA zAstro ane sAhityanA abhyAsa, manana ane maMthana karavAmAM gALavA joIe. (2) AcAra khoIne pracAra karavAnuM kAma khoTuM che. saMta jethI AvA sthaLe vasavATa karatA bhavyAtmAo paNa A jainadharmamAM vinobA. yathAyogya abhirUci ane zraddhAno udaya thatAM dharmamAM urdhvagamana karatAM karatAM kALAMtare arihaMta padane pAme, (3) terApaMthI samagrI varga tathA mahAtmAzrI vIracaMda gAMdhI jevA jJAnIono moTo samUha utpanna karavAnI sAMprata samayane tAtI jarUra che. e dizAmAM athAga ane avirata prayatno khUba ja upakArI nIvaDaze. kSatio udArabhAve avagaNo. jaya jinendra, jaya mahAvIra guNavaMta bI. zAha, 10, lakSmIdarzana, bajAja roDa, vilepArle visTa), muMbaI-400 056, Teli : 9969957435. (4) AjanA sAdhu-sAdhvIonA Adhunika AcAro, jevA ke dhana ekatrita karavAnI lAlasA, vAsanA, dhanano upayoga ane (A viSaya paratve vadhu carcA patra AvakArya che, je have pachInA sAcavaNI mATe asaMkhya kaSAyono jIvanamAM praveza, vaibhavI aMkomAM pragaTa thaze. -taMtrI) jIvanano AnaMda mANavo hoya to tamArA jIvanane bIjAnI sAthe sarakhAvo nahi.

Page #21
sapTembara, 2009 prabuddha jIvana 21 jayabhikhu jIvanadhArA : 10 DaoN. kumArapALa desAI [gujarAtanA labdhapratiSTha sarjaka "jayabhikhu'nA janmazatAbdI varSane anulakSIne emanA jIvanacaritranuM ahIM Alekhana karIe chIe. AjathI nevuM varSa pUrvenI ghaTanAomAM e samayanuM vAtAvaraNa jhaLuMbe che. lekhakanA jIvananA anubhavo enA sarjanamAM pratibiMbita thato hoya che. sarjaka jayabhikhkhanI bAlyAvasthA AlekhatuM A dasamuM prakaraNa. ] sahu para rAkho sarakhI dayA uttara gujarAtanA aMboDa gAmathI varasoDA javA nIkaLelA bhIkho thAya. ('jayabhikhkha'nuM hulAmaNuM nAma) ane girajo samayasara nizALe jamIna para paDelA vAMdarAe motano ghero joIne AMdhaLukiyAM pahoMcavA mATe jhaDapabhera cAlatA hatA. vAMghAM-kotaronA TUMkA raste karI chalAMga mArI bAjunA jhADa para saDasaDATa caDhI gayo ane pachI jatAM vacce jAMbuDInA jhADa para vAMdaro beThelo joyo ane nIce to bIjAM vRkSo najIka najIka hovAthI e eka jhADa parathI bIjA ene phADI khAvA mATe ghurakiyAM karatuM nAra joyuM. A nAra dUra thAya, jhADa para Thekato-Thekato dUra nIkaLI gayo. nAra enI pAchaLa pAchaLa to ja girajo ane bhIkho A raste AgaLa vadhI zake. doDyA, paNa phAvyA nahIM. A samaye nirbhaya girajAnA manamAM bIjo paNa bhaya hato. rasto nirbhaya thaI gayo. girajAe jorathI bhIkhAnA hAthane nizALamAM jo moDA paDIzuM to pelo paramAdhAmI (nArakI jIvone pakaDIne ene AgaLa kheMcyo. bhIkhAne girajA para bhAre dAjha caDI. zikSA karanAra deva) emane zodhavA ghara tarapha nIkaLI gayo haze. e A te kevuM kahevAya? DaranA mAryA vAMdarAne paththara mArIne jamIna moniTara TIMgAToLI karIne nizALamAM pahoMcADavAnI taiyArI sAthe para nIce pADyo. A to nasIba vAMdarAnuM ke e motanA mukhamAMthI ghera Avyo haze. jo e ghera pahoMcaze to ekane badale be Aphata UgarI gayo. girajAe potAne DarAvatA ghuvaDane pakaDyuM hatuM te UtarI Avaze. he Izvara! bhIkhAne gamyuM hatuM, paraMtu A ghaTanAthI bhIkhAnuM mana khATuM thaI girajo vicAramAM paDyo, manamAM dvidhA jAgI ke A TUMko rasto gayuM. choDIne pAchA vaLuM? vaLI manomana evo ThapakAbharyo taraMga jAgyo baMne mitro sAbaramatInA kinAre AvelA vAghAo caDatA, ke lAMbo rasto choDIne TUMkA raste AvyA ane lAMbA thaI gayA! UtaratA, lathaDatA, lapasatA varasoDA gAmane pAdare AvI pahoMcyA. lAMbA raste gayA hota to Ama adhavacce UbhA rahevuM paDyuM na baMneno zvAsa dhamaNanI jema cAlato hato. pachI baMne jaNA bhAgoLe hota! bhIkhAne paNa thayuM ke be bAju musIbata UbhI che. besI gayA. kamajora bhIkhAno gusso ThaMDo paDyo nahoto. enA baMne mitronA mana aMdaroaMdara vArtAlApa karatAM hatAM. acAnaka caherAmAMthI roSa pragaTato hato. bhIkhAnI dayA ene becena banAvatI girajAe jhADa para beThelA vAMdarA tarapha paththara laIne ghA karyo. hatI ane ethI ja gussAmAM ne gussAmAM e mauna dhAraNa karIne girajo nizAna tAkavAmAM nipuNa hato, paNa A rIte bhayabhIta beTho hato. vAMdarAne patharo mAravAnuM kRtya" dayALu bhIkhAne gamyuM nahIM. eNe gAmanI bhAgoLamAM suMdara vekura (jhINI kAMkarIovALI jADI krodhe bharAIne kahyuM, "alyA, thoDI buddhino to upayoga kara ne. retI) hatI. baMne jaNA enA para besI gayA ane zvAsa heTho besatAM patharo bicArA vAMdarAne mAravAno hoya ke ene phADI khAvAnI girajAe kahyuM, "vAMdarAne patharA mAryA tethI tAruM dila dubhAyuM che, vATa jotA duSTa nArane.' kharuM ne! tane manamAM thayuM haze ke meM AvuM duSTa kAma kema karyuM? paNa bhIkhAnA gussAnI paravA karyA vinA girajAe pharIvAra pahelAM evuM nathI." karatAM vadhAre jorathI bIjA paththarano ghA karyo. vAMdarAe joyuM ke bhIkhAe kuMgarAIne kahyuM, "zuM evuM nathI, brAhmaNa thaIne AvA mota baMne tarapha sanmukha UbhuM che. girajAnA paththaranA acUka kAma karAya? ghuvaDane herAna karyuM e to barAbara hatuM, kAraNa e nizAnane lIdhe vAMdaro e jhADa para rahI zake tema na hoI eNe mAruM divasonuM duzmana hatuM. paNa A bicArA, nirdoSa, DarI gayelA maraNiyA thaIne jAMbunA jhADanI DALI parathI chalAMga lagAvI. vAMdarAne patharA mArIne zA mATe herAna karyo? koI jIvane dubhavavo bAjunuM jhADa dUra hovAthI vAMdaro Theka cUkyo ane jamIna para e mAhApApa gaNAya." paTakAyo. jamIna para paDatAM ja chupAyelA bIjA nAra paNa enA bhIkhAe upAzrayamAM sAMbhaLelI vANImAM ja vAta karI, paNa tarapha dhasI AvyA. girajo potAnA mitranI vAta sAMbhaLIne khaDakhaDATa hasI paDyo bhIkhAne manomana aphasosa thayo ke have bicArA vAMdarAne ane bolyo, "alyA, jIva dubhavyo ke jIvone bacAvyA? jarA UMDo pakaDIne phADI khAdho samajo ! girajAne eka nirdoSa prANInI hatyAnuM vicAra karIza to tane samajAze ke meM eka nahIM, paNa traNa-traNa pApa lAgyuM. manomana vicAryuM ke girajA, tuM gaMgAsnAna karIza ke jIva bacAvyA che. jIva dubhavyAnuM tAre mana pApa hoya, to jIva gAyatrI-smaraNa karIza, paNa tAruM vAnaranI hatyAnuM pApa phoka nahIM bacAvyAnuM puNya keTaluM badhuM hoya? emAMya eka nahIM paNa

Page #22
22 prabuddha jIvana traNa-traNa!' bhIkhAe AzcaryathI girajA sAme joyuM ane pUchyuM, 'girajA, khoTI hAMka nahIM. kahe mane kayA traNa jIva bacAvyA teM ?' 'tAro, mAro ane pelA vAMdarAno.' bhIkhAne lAgyuM ke girajo mazkarI kare che. jema koI gAmaDiyo zaherInI mazkarI kare tema. tethI eNe kahyuM, "mane buThThuM banAvIza nahIM. huM paNa gAmaDAmAM ja janmyo chuM ane meM ya gAmaDAMnA pANI pIdhAM che, samajyo ?' 'to sAMbhaLa mArI vAta. jAMbuDInA jhADa para vAMdaro bhayabhIta thaIne coMTI gayo hato. jo ene patharo mAryo na hota to kaiMka mAravAnuM ane sUjhata nahIM. A vAMdaro jyAM sudhI jhADa para besI rahe, tyAM sudhI nAra ApaNA rastAnI vaccethI dUra jAta nahIM ane emAMya jo bhogaijoga ApaNA para najara paDI gaI hota to ApaNo pIcho karata. AthI mArA paththaranA thAne muMjhAyelA vAMdarAne mati sujhADI ane maraNiyo jIva badhuM kare - e rIte e jamIna 52 paDyA pachI jorathI kUdIne jhADa para caDI gayo ane eka jhADa parathI bIjA jhADa para kUdIne dUra jato rahyo. ApaNA rastAnI vacce UbhelA nAra rasto choDIne enI pAchaLa gayA. have vicAra, vAMdarAne bhAgI javAnuM maLyuM ethI e bacyo ane nAra enI pAchaLa gayA tethI ApaNe be bacyA.' bhIkho girajAno khulAso joIne khuza thaI garyA. 'vAha mArA dosta!' kahIne ene gaLe vaLagI paDyo, paNa girajAe kahyuM, bhIkhA, teM dayAnI vAta karI, paNa tArI dayA e to nabaLAnI dayA lAge che. meM ghuvaDane patharo mAryo e tane gamyo ane vAMdarAne mAryo emAM to tuM ciDAI gayo. AvuM hoya ? ApaNane game te sAruM, ApaNane na game te naThAruM tema na hoya! ApaNo duzmana te sahuno duzmana!' bhIkhAne potAnA mitranI vAta samajAI. bane ekazvAse nizALa tarapha doDyA. gaI kAla sAMjanA bhUkhyA hatA, toya bhUkha yAda AvI nahIM. rAtre pUruM UMghyA nahotA, toya ALasa caDI nahIM. savAre UThIne hAtha-moM dhoyAM nahotAM, topaNa enI paravA nahotI. girajA ane bhIkhAne to jhaTa nizALe pahoMcavuM hatuM. emaNe joyuM to dUrathI paramAdhAmI (maoNniTa2) cAlyo Avato hato. baMne mitrone e sAkSAt yamadUta jevo lAgyo. enA dAruNa paMjAmAMthI bacavA mATe baMne bAjunA rastethI chaTakI gayA ane nizALe pahoMcI gayA. bhIkhA ane girAne nizALamAM ane gharamAM thoDI sajA thaI, paraMtu emaNe mArzelI majAnI tole e kaMI visAtamAM nahotI. vaLI, e divasomAM nizALamAM badhe ja cora-DAku ane bahAravaTiyAnI vAto thatI hatI. bhIkhAe dAdAnI pAse cora-bahAravaTiyAnI vArtA sAMbhaLI hatI. ane vize manamAM keTakeTalI thanAo karI hatI. ane ethI ja badhA goThiyAo bahAravaTe caDelA mIrakhAMnI vAta sapTembara, 2009 brIjoTa baMdUko che. enI sAthe enI dIkarI ye bahAravaTe caDI che roja eka gAma bhAMge che. bharI bajAre dAyaro (DAyaro) jamAve che, kasuMbA-kAvA le che, thepArInA copaDA bAI che. ane mukhI-matAdAranAM nAka-kAna kApe che. AvI keTalIya kalpanAo mIrakhAM vize cAlatI hatI. gAmaThI dhULiyA nizALamAM bALako roja AvI vAto karatAM ane navI navI kalpanAnA pataMga cagAvatA. karatA hatA. koI kahetuM ke enI pAse pANIpaMthA ghoDA che. jojanavegI UMTa che. bAra-bAra ane paMdara bhaDAkA kare evI vilAyatI gAmamAM koI nAnIzI ghaTanA banatI, to paNa duniyA AkhI DolatI lAgatI cAre ane coTe enI ja vAto thatI sAMja paDe gAmagapATAmAM enuM mIThuM-maracuM bhabharAvIne vizleSaNa thatuM. vAta bhale nAnI hoya, enI rajUAta hAthInuM peTa phADI nAkhe tevI rIte thatI hoya. gAmamAM banatI ghaTanAonI vArtA grAmajanone kathArasano bharapUra AnaMda ApatI hatI. emAM atizayoktinuM umeraNa karIne karuNarasa ke zauryarasanA gherA raMgo pUravAmAM AvatA hatA. varasoDA gAmano rasto kharAba thaI gayo hato. enI marAmata karAvavA mATe jelanA kedIone lAvavAmAM AvyA. gAma AkhuM A kedIone jovA bheguM thayuM, parga jaMjIra ane hAthe beDI jaDelI, zarIra para jAMgiyo ke caDDI ane mAthe dhoLI TopI. (gAMdhI TopInuM sarjana e pachI thayuM.. bhIkhAnA eka goThiyAe kahyuM, 'are bhIkhA, cora te kaMI AvA hotA haze ? A badhAne to ApaNAM jevAM ja hAtha-paga, nAka-kAna ane AMkho che. A to ApaNA jevA lAge che, cora nathI." vAta paNa sAcI hatI. bhIkhAnI ane enA goThiyAonI cora vizenI kalpanAsRSTi anokhI hatI. e mAnatA ke coranA paga to UMTa jevA UMcA hoya che, jethI e nisaraNI mUkyA vinA game teTalA mALa para caDI zake che. enA hAtha rabArInI vAMsI (dAMtaraDA jevuM phaLa besADelo lAMbo vAMsa jevA lAMbA ane dhAradAra hoya, jo AvuM na hoya, to meDI para, mALiyA para, chajA para, jharUkhAM para pahoMcI jAya kaI rIte ane kaI rIte peTI, saMca (bhIMta ke paTArA vargamAM rAkheluM gupta khAnuM) ke paTAro kholIne emAMnI mAlamilakata laI jAya? koI goThiyo to vaLI kaheto ke A coranI AMkho to bilADI jevI hoya, je rAtre paNa divasa jevuM joI zakatI hoya ! enA hAthanA paMjA varu jevA nahoravALA ane enA dAMta hAthInA daMtazULa jevA hoya. nizALanA goThiyAoe jyAre rastAnuM samArakAma karatA corone joyA tyAre emanA hasavAno pAra rahyo nahIM. emaNe manomana gAMTha vALI ke nakkI, A sipAhIone koInA 52 dAjha caDI haze eTale koI bhaLatAne pakaDI lAvyA lAge che. bAkI, AvA mAyakAMgalA ne kaI cora hoya ? (kramazaH) 13/bI, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda-380 007. (079) 26602675. mobAIlaH 09824019925.

Page #23
sapTembara, 2009 prabuddha jIvana 23 zrI jaina mahAvIra gItA-eka darzanaH 11 ppa. pU. AcAryazrI vAtsalyadIpa' sUrijI ekAdaza adhyAyaH tapa coga cAvI che. e cAvIthI muktino daravAjo khUle ane baMdha paNa thAya. (11) AtmAnI zakti anaMta che. paraMtu tenA para karmanuM AvaraNa evuM zrI jena mahAvIra gItA'mAM agiyAramo adhyAya "tapa yoga' jorAvara che ke Atmazaktino ughADa ApaNe joI ke jANI zakatA che. A prakaraNamAM 38 zloka che. nathI. A mATe nitya prabhu smaraNa, dharma sAdhanA, svAdhyAya ItyAdi jaina dharmamAM tapanuM viziSTa mahattva che. tapanA mukhya be prakAra uttama upAyonuM AcaraNa Avazyaka che. A paMthe cAlanAra dehamAM che. bAhya ane AtyaMtara. jaina dharmamAM tapanuM vizeSa mahattva e rahevA chatAM dehika vAsanAothI mukata thaI jAya che. dehanI pele mATe che ke te karmanI nirjarAnuM zreSTha sAdhana che. jaina dharmanI sAdhanAno pAra paNa eka alaukika vizva che ane te ja pAmavA mATenI mathAmaNa hetu ja mokSaprAptino che, ane temAM, tapazcaryA e karma nirjarAnuM mumukSue nitya karavAnI che. baLakaTa sAdhana che. vaLI, tapathI dehazuddhi thAya che tema Ayurveda zrImad rAjacaMdrajInI A paMktio mArmika cheH mAne che. AjanuM vijJAna paNa jaina dharmanA tapane nirogI banAve deha chatAM jenI dazA, varte dehAtIta che tema kahe che. tapa aneka rIte potAnuM mahattva sthApita kare che. te jJAnInA caraNamAM, vaMdana ho agaNIta! - zrImad buddhisAgarasUrIzvarajI "zrI jaina mahAvIra gItA'mAM tapa zrImad buddhisAgara sUrIzvarajI "zrI jaina mahAvIra gItA'mAM vize vistArathI varNana kare che. tapayoga vize kahe che ke, tapathI dehadamana, manodamana ane karmadahana thAya che. tapa e tapa: klezakara: pUrvaM pariNAme sukhapradam / kaThina ArAdhanA che. tapathI AtmA nirmaLa, tejasvI ane karmamukta tA: zuddhi: prokta jJAnaza tavidhi: || (tapayoga, zloka 1) bane che. tapa ane te paNa jainadharmanuM tapa viziSTa e mATe che ke 'tapa prAraMbhamAM klezakara, kaSyadAyI kahyuM che paraMtu aMtataH te sukha temAM dehane sIdhuM ja kaSTa paDe che ane chatAM paNa, saMpUrNa IcchApUrvaka, ApanAruM che. tapa zuddhi karanAra che. (karmamukta kare che, ane tapane saMparNa samatApUrvaka te karavAnuM che. anya dharmomAM tapasyAmAM AvuM jJAna ApanAruM kahyuM che.' kaSTa sahana karavAnuM nathI. bhUkha, tarasa ane kyAreka to mRtyu sudhInI A zlokamAM UMDo marma che. tapa saraLa nathI. bhagavAna mahAvIra vedanA AvI paDe to te paNa hasatAM hasatAM sahI levAnI tatparatA kahe che ke jIva sAthe anAdikALathI cAra saMjJA coMTelI cheH AhAra, tapasvI rAkhe che. game tevI pIDAmAM paNa tapamAM TakI rahevuM ane bhaya, maithana, parigraha bhukha lAgavI ItyAdi jIvanano svAbhAvika samatA jALavavI te AsAna nathI. tapasvInA aMtaramAMthI jo tapanI krama che ane bhUkhyAM rahevuM na game tevI vAta paNa che. eTale, tapamAM bhAvanA jAgRta thAya to ja Ama bane. tapa ane samatA samAMtara AhArane choDavAno che, bhUkhyA rahevAnuM che- ethI tapa karavuM rahevA joIe. 'tapa karIe samatA rAkhI ghaTamAM'-ema pUrvasUrio prAraMbhamAM kaThina lAge che te A arthamAM. paNa dhIre dhIre te tapanI kahe che. samatA vinA tapa na thAya. tapasvI kyAreka krodhasvI paNa Teva vadhAratA jaie to tapa saraLa bane, zarIra paNa tene anukULa banI jAya che. krodha sahita thatuM tapa niSphaLa jAya che. caMDakauzika bane. AhAra saMjJA ghaTe ane pachI tapamAM vRddhi thatI jAya. Ama, sarpa tenuM jANItuM dRSTAMta che. tapamAM prAraMbha kaThaNa che paNa eja tapa aMtataH sukhadAyaka che. enAthI udaya ratnajI vAcaka temanI sakjhAyamAM kahe cheH karma nirjarA thAya che, mana zuddha thAya che, deha svastha bane che, AtmA krodhe kroDa pUrava taNuM, saMjama phaLa jAya zAMti pAme che. krodha sahita tapa je kare, te to lekhe na thAya! tapayogano bIjo zloka Ama cheH kaDavA phaLa che krodhanAM tavasA devatA sarvAH, sAhAyyaM kurvate nRNAm / upara je nirdeza karyo te bAhya tapa mATe che. tasmattapasi saffkha, vidhIyananAM yathAva || (tapayoga, zloka 2) AvyaMtara tapanI paNa viziSTatA che : AtyaMtara tapamAM sIdho 'tapasvIone sarva devo sahAya kare che. AthI, rUci pramANe AMtarika saMbaMdha che. AtyaMtara tapathI vadhu karmanirjarA thAya che. ArAdhakoe sarva prakAranA tapa karavAmAM udyama karavo joie.' bAhya tapathI dehazuddhi thAya che, AtyaMta2 tapathI manazuddhi thAya A zlokamAM A eka viziSTa prakAza pADavAmAM Avyo che. che. manazuddha thAya to karmanirjarA saraLa bane, bhavabhramaNa aTake, tapamAM devonI sahAya maLe che. jaina zAstro A vAta bhArapUrvaka mokSagamana saraLa thAya. dharma eka sAdhanA mATenuM zreSTha sAdhana gaNIe mAne che ke tapasvIone devI sahAya maLe che. AvA asaMkhya kissAo to manazuddhi mokSaprApti mATenuM zreSTha sAdhana che. yogI AnaMdaghanajI jaina zAstromAM maLe che. zrI zaMkhezvara tIrthanI sthApanA ja zrIkRSNa mana sAdhyuM teNe saghaLuM sAdhyuM' tema kahe che. manane sthira karavuM, mahArAjAnA aThThama tapathI thaI che. tapasvI jo zuddhipUrvaka, khoTA vicAra karatuM baMdha karavuM, khoTI AzA rAkhatuM baMdha karavuM kyAM bhAvapUrvaka, vidhipUrvaka tapa kare to tene devI sahAya maLe ja. tapa saheluM che? manazuddhi AtyaMtara tapanA mArge thaI zake. mana e eka

Page #24
24 prabuddha jIvana sapTembara, 2009 mAtra karavAthI na cAle. zraddhA, zuddhi, bhAvanA paNa eTalAM ja zrImad buddhisAgarasUrIzvarajI eka krAMtikArI sAdhupuruSa che. agatyanA aMgo che. temanI najara aneka zikharo prati sadeva doDe che. vAMcoH "sAdhuoe tapathI zarIra kSINa thAya che, AtmA tejasvI thAya che. tapasvI deza-paradeza pharIne jJAnanuM dAna ApavuM tene paNa tapa kahevAmAM Ave zArIrika akaLAmaNanA kAraNe gusso karI bese che. paNa e kSaNe ja che.' (tapayoga, zloka 12) saMbhALavAnuM che. zarIranI asvasthatA, prasaMgocita avyavasthA krodha tapathI pApano thAya che. tapa anaMta bhavonA pApano nAza karavA prere paNa te kSaNe ja tapasvI jAtane saMbhALI le, svastha rahe, samatA mATenuM zreyaskara sAdhana cheH 'dravyathI ane bhAvathI jenA vaDe pApano jALave te jarUrI che. tapamAM samatA eTale dUdhamAM sAkara! A jagatamAM zigha nAza thAya che ane sarva lokone je Atmazuddhi ApanAra che tene ja krodha nahi, karuNA ja mahAna che. zastra nahi, ahiMsA ja mahAna che. tapa kahevAya che.' (tapa yoga, zloka 14). vera nahi, kSamA ja mahAna che. A preraNA jaina dharmano pAyo che. jenI tapathI manobaLa vadhe che. akabara bAdazAhanA samayamAM 6 dharmanuM tapa, e paMthe saune dore che. mahAmuni aMdhaka, metArajamuni mahinAnA upavAsa karanAra caMpA zrAvikA tenuM ujjavaLa dRSTAMta che. vagere tenA uttama udAharaNa che. Aje paNa jaina saMghamAM 108 upavAsa karanAra aneka tapasvI tapano prabhAva vizALa che. zrImad buddhisAgarasUrIzvarajI svayaM nihALavA maLe che. keTalAka tapasvI to aThThamanA pAraNe aThThama karIne paNa uttama tapasvI hatA. teo moTAbhAge ekAsaNuM tapa niyamita varSItapa kare che! AyaMbIla tapanI 100 oLI traNa vakhata karanArA karatA ane gocarI vAparatI vakhate saghaLo AhAra eka ja pAtramAM paNa uttama tapasvIo Aje vidyamAna che ! A saunI tapa mATenI ekaTho karIne jamatA-vAparatA hatA. teo lakhe cheH "tapa mohano mananI majabUtI joIe ke vicArIe tyAre stabdha thaI javAya che! nAza kare che, ane mana, vacana, zarIra vagerenA sarva avasthAnA sarva tapa A tapasvIo mATe jANe kaMThamAM phUlamALA paheravA jevuM sahaja duHkho sahana karI zakavA samartha banAve che.' (tapayoga, zloka 4) tapa che ! karavuM jema kaThaNa che tema tapa mAnavIne manathI daDha ane kaThora paNa vaLI, A tapasvI na khAvuM ne sUI rahevuM-evuM paNa karatA nathI. banAve che. A dRDhatA, jIvananA saMgrAmamAM zUravIratA prade che. teo tapanI sAthe potAnI dainika kriyAo paNa kare che. hamaNAM ja mAtra dehadamana ja tapa nathI paNa tapanI anya bhavyatA paNa cheH eka tapasvIe 70 upavAsa karIne girirAja zatru jayanI sarva kartavya karmomAM karavAmAM Avelo Atmabhoga mahAna tapa che. pArakA pAlitANAmAM rahIne 108 vakhata parvata caDIne jAtrA paNa karI! mATe potAnA sukhano tyAga karavo e (paNa) tapa kahevAya che.' (tapayoga, zarIrathI tapa ane manathI bhaktinI daDhatAno kevo sarasa sumeLa zloka 6) haze ! AryAvartanI dharatImAMthI asaMkhya mAnavaratno evA pragaTyA che jema AvuM uttama japa jovA maLe che tema eka vizeSa ullekha ke jemaNe anya khAtara svArpaNa karavAmAM kadIya pAchI pAnI karI karavo paNa jarUrI che ke A tapa karanArAomAM ghaNAM to taddana nAnI nathI! maitrIne khAtara, mAnavatAne khAtara, komane khAtara, dezane vayanA hoya che! khAtara, dharmane khAtara ane zIlavratanI rakSAne khAtara asaMkhya tapathI dehazuddhi ane manazuddhi ane AtmazuddhinI prApti thAya mahAnubhAvono Atmabhoga AryAvartanI bhUmi para maMdira para che teja tapanI sAdhanAnuM mahAna phaLa gaNavuM joIe. tapa dvArA zobhatA kaLazanI jema dedIpyamAna banI camake che! e Atmabhogane sAMsArika sukhonI apekSA rAkhavAnI nathI : tapano hetu ja tapayogamAM saMbhArIne AcArya zrImad buddhisAgara surIzvarajI eka mokSaprApti che. jaina dharmano pAyo ja tapano tathA tyAgano tathA navA zikhara para mUkI Ape che! kadAca, zrImad buddhisAgara Atma zuddhino tathA mokSa prAptino che te kadIya bhUlavuM na joIe. surIzvarajI e mahAnubhAvonI mahAnatAne aMjali arpI rahyA nahi tapa karanAre jinabhakti, gurubhakti ane dharmabhakti paNa karavA hoya! joIe. Ama karavAthI tapasvInuM mana dharmamaya rahe che ane samatA AhAramAM saMyama rAkhavo jarUrI che. evuM kyAMka vAMceluM ke bhUkhyA vaDe ghaDAya che. kyAreka ArtadhyAna thavAnA prasaMgomAM paNa tenuM mana rahIne maranArA karatAM vadhu khAIne maranArAnI saMkhyA vadhu che! jema vicalita thatuM nathI. vadhu paDatuM na khavAya tema game tevuM paNa na khavAya. jena dharma abhakSya tapa karanAre niyamita svAdhyAya ane sarasa sAhityanA vAMcananI ane bhakSya vize bilakula spaSTa che. abhakSya khAnArAne DaoN. barTrAnDa Teva paNa pADavI joIe. rasela yAda rahe to sAruM. DaoN. rasela Non Veg. khAtA nahi ane thoDAMka zlokArtha joIe:kahetAH "mAruM peTa kabrastAna nathI.' teo saMpUrNa zAkAhArI hatA. "sarva zakti vaDe zarIra ane vIryanI rakSA karavI joie. saMpUrNa DrInkasa ke nona veja ke phAsTa phUDathI ArogyanuM satyAnAza thAya che. (naiSThika) brahmacarya zakti Ape che ane te mahAna tapa che.' (tapayoga, saMyamita AhAra e saguNa che. parvatithinA divase lIlotarI gAthA 15). na khavAya, rAtrIbhojana na thAya vagere guNo paNa keLavavA jevA che. 'bAhya ane AMtarika dharmanI rakSA mATe Atmabhoga ApavAmAM Ave Adhunika vijJAna paNa kabUle che ke jaina dharmanI dainika kriyAomAM tene tapa kahevAmAM Ave che, te niHspRha che ane mukti ApanAruM che.' saMpUrNa vijJAna samAyeluM che. (tapayoga, gAthA, 17)

Page #25
sapTembara, 2009 prabuddha jIvana nAno parityAga e cAra yoga. gAthA Ano nirNaya koNa ka satya, kSamA, loko pratye dayA, sarva kAryamAM nirAsakti vagere paNa Acamana : vinamratAno vAridhi : (anu. pRSTa bIjAthI cAlu) mahAtapa kahevAya che.' (tapayoga, gAthA, 18) jenAthI sarvajAtinuM, sarva samAjane sakha vadhe che tene meM tapa kahyuM karIne AvI anupama siddhi meLavI che tenI pAse pote javuM joIe. e che, ane bhAva loko bhaktipUrvaka te (haMmezAM) karatA rahe che.' (tapayoga, AnaMda zrAvakanA ghare pahoMcyA tyAre AnaMda zrAvake potAne thayelA jJAnanI gAthA 19) vAta karI. gautama svAmIe kahyuM: 'gRhasthane AvuM vizALa jJAna na thaI zake." 'bhoga tathA vAsanAno parityAga e cAritryanuM mahAtapa che. sarva AnaMda zrAvake kahyuM, "prabhu Apa asatya bolo cho. Ape prAyazcitta levuM dharmanA loko tenA vaDe mArA rUpane prApta kare che.' (tapayoga, gAthA joIe.' AnaMdanI vANImAM vinaya hato. 20). paNa Ano nirNaya koNa kare? guru gotama UpaDyA prabhu pAse. jaIne prAyazcita, saMghamAM prema (nI vRddhi), virodhI vRttino abhAva, pUchyuM, "prabhu! amArA bemAM koNa sAcuM? zuM mAre prAyazcitta levuM paDe ?' zarIrano utsarga, mananI sthiratA, devone vaMdana (prabhunI bhakti) sparza bhagavAna mahAvIre hasatAM hasatAM kahyuM, "gautama, bhaMte, gRhasthane AvI sukha vagereno tyAga (brahmacaryanuM pAlana) upavAsa, dhyAna, vagerene karmano vizALa maryAdAmAM jJAna thaI zake. tAre AnaMda zrAvakane micchAmI dukkaDam devA vinAza karanAra tapa kahe che.' (tapayoga, gAthA 23). joIe. kSamA mAgavI joIe.' 'sarva jenonI ekatA karavI joIe, te mahAtapa che. kaliyugamAM jJAnanA meru jevA gautama svAmI AnaMda zrAvakane micchAmI dukkaDam daI AvyA. * * * sarva prakAre saMgha sevA mahAtapa che.' (tapayoga, gAthA 33) (A tema ja oNgasTa mahinAnA aMkamAM pragaTa thayelI banne kathAo 'tapathI svarga maLe che, tapathI mokSa vagerenI siddhi maLe che. tapa manuSyone mATe A lokamAM ane paralokamAM sukhaprada che.' (tapayoga, AcAryazrI vAtsalyadIpa kRta pustikA "jaina dharmanI AgamakathAo'mAMthI RNa svIkAra saha) gAthA 36) 'tapathI kaleza, bhoga, tRSNA vagare zAMta thAya che. ane sAmAnya samaNasutta' : aDadhI kiMmate prApta mAnavI paNa Indra ke cakravartI jevo samartha banI zake che.' (tapayoga, samaNa sutta' gAthA 37) vizvanA mahAna dharmomAM jaina dharmanI gaNanA thAya che. anya tapanA kAryamAM magna rahelA loko tIrthakaranA padane pAme che, teo mahAna dharmomAM hindu dharmanuM "bhagavad gItA', buddhanuM "dharmopada', sarva kAryo karatA hovA chatAM parama evA siddhi padane pAme che.' (tapayoga, khristIonuM "bAIbala', IslAmanuM 'kurrAna' ema eka eka gAthA 38). zrI jaina mahAvIra gItA'nA tapayogamAM tapano mahimA aneka pustakamAM emanA dharmano sAra AvI jAya che. jaina dharmamAM eka ja svarUpe varNavAyo che. pustakamAM dharmasAra AvI jAya evuM eka paNa pustaka nahatuM enuM tapa Atmazakti khIlavavAnuM sAdhana gaNIe to tenuM uttama mukhya kAraNa e hatuM ke jaina dharmamAM mAnava mananuM eTaluM vizleSaNa dRSTAMta mahAtmA gAMdhInI ahiMsAnI caLavaLa che. mahAtmA gAMdhInI thayuM che ke eka eka manobhAva upara aneka pustako lakhAyA che. asahakAra AMdolananI ghaTanAe duniyAne dhrujAvI dIdhI hatI : e jainonA 24mA tIrthaMkaranI 2500 varSanI ujavaNI samaye saMta samayamAM thayelA asahakAra, upavAsa tathA ahiMsaka satyAgraha tapanI vinobAjIe jenone Agraha karyo ke jaina dharmano sAra AvI asIma zaktinA ja dyotaka nathI? jAya evuM eka pustaka hovuM joIe. kAma kaThIna hatuM. sadbhAgye jaina dharmanA aMtima tIrthakara zramaNa bhagavAna mahAvIre karelA jaiina samudAyanA cAre phirakAo temaja sAdhu-saMto ane dharmanA viziSTa tapa yAda karIe tyAre thAya che ke AtmakalyANa mATe svayaM UMDA abhyAsIoe maLIne "samaNasutta' nAmanuM pustaka taiyAra tIrthaMkara paramAtmA paNa kevo pracaMDa purUSArtha kare che? zrI bappabhaTTI karyuM che. jemAM jaina dharmanA siddhAMtone lagatI 756 gAthAonI sUrijI mahArAje AcAryapada grahaNanA divasathI mAvajIjIva mULa prAkRta, mAgadhI ke ardhamAgadhI, sAthe sAthe saMskRtamAM ane (AjIvana) AyaMbIla tapa karavAnuM vrata lIdhuM hatuM! jaina saMghamAM gujarAtImAM saraLa bhASAmAM samajaNa ApavAmAM Avela che. AmAM aneka dRSTAMto evA paNa maLe che ke deva sAdhanA mATe tapa karAyuM jaina dharmanA mukhya siddhAMto che, uparAMta vadhAre samajavA mATe hoya! tIrthanI, dharmanI rakSA mATe paNa anekavAra tapa sAdhanA thatI jino pAse vipula sAhitya to che ja. jovA maLe che. | je bhAI-bahenone A "samA sutta' joItuM hoya temane mATe jainadharmanA tapa ArAdhanano mULa hetu AtmakalyANano ja che. eka zubhecchaka taraphathI keTalIka nakalo ardhI kiMmate ApavA mATe e mATe preraNA "zrI jaina mahAvIra gItA'nA 'tapoyoga'mAM sAMpaDe amane maLela che. ardhI kiMmata rUpiyA pacAsa thAya che. je bhAIche. tapathI AtmAnuM patana rokAya che, tapathI AtmAnuM utthAna bahenone A pustaka joItuM hoya temaNe muMbaI jaina yuvaka saMghanI thAya che e ghaMTanAda tapayogamAM akhaMDa saMbhaLAya che! (kramaza:) oNphisamAM saMparka karavA ane tyAMthI meLavI levA vinaMti che. pUjya AcAryazrI vAtsalyadIpa, jaina jJAnamaMdira, jJAnamaMdira roDa, dAdara a menejara) (vesTa), muMbaI-400028.

Page #26
26 prabuddha jIvana sapTembara, 2009 jaina pAribhASika zabdakoza DaoN. jitendra bI. zAha (oNgasTa 2009nA aMkathI AgaLa) 5 70. prata2 : paDanuM nIkaLavuM te, jema abarakha, bhojapatra AdimAM. parateM yA taheM nikalanA, jaise abhraka, bhojapatra Adi. Gradually chopping off layers as in mica, birch etc. 571. pratikramaNa : thayela bhUlano anutApa karI tethI nivRtta thavuM ane navI bhUla na karavA mATe sAvadhAna thavuM, te pratikramaNa. huI bhUla kA anutApa karake usase nivRtta honA aura bhUla na ho isake lie sAvadhAna rahanA pratikramaNa hai| To repeat for the mistake that has been committed and to refrain from it, as also to remain alert that no new mistakes are commited - that is called Pratikramana. 572. pratirUpa (IMdra) : vyaMtaranikAyanA bhUta prakAranA devomAMnA eka IMdra che. vyantara nikAya ke kinnara Adi ATha prakAra ke devo meM do - do indra hai| One of the Indra among Bhutas a sub-type of Vyantara-nikaya. 573. pratirUpaka vyavahAra : asalane badale banAvaTI vastu calAvavI, te 'pratirUpaka vyavahAra." asalI ke badale nakalI vastu se calAnA / To deal in counterfeit commodities. 574. pratisevanAkuzIla : jeo Indriyone vazavartI hovAthI koI prakAranI uttara guNonI virAdhanA karavA pUrvaka pravarte, te prati sevanAkuzIla. indriyoM ko vazavartI hone se uttaraguNoM kI virAdhanAmUlaka pravRtti karanevAlA pratisevanA kuzIla hai| He who being a salve of his indriyas act in violation of some of the derivative virtues of a monk is called pratisevanaku'sila. 575. pratyakSa je jJAna IMdriya ane mananI sahAyatA sivAya ja phakta AtmAnI yogyatAnA baLathI utpanna thAya che, te pratyakSa. jo jJAna indriya aura mana kI sahAyatA ke binA hI kevala AtmA kI yogyatA se utpanna hotA hai, vaha pratyakSa hai| That cognition which originates without the aid of the sense-organs and manas and on the basis of the capacity of a soul, alone is pratyaksa or direct. 576. pratyabhijJAna : pUrvamAM anubhavelI ane vartamAnamAM anubhavAtI vastunI ekatAnA anusaMdhAnanuM nAma pratyabhijJAna pahale anubhava kI huI aura vartamAna meM anubhava kI jAnevAlI vastu kI ekatA kA tAlamela pratyabhijJAna hai| To detect identify between an object experienced earlier and one that is being experienced at present is Samjna or pratyabhijnana. 577, pratyAkhyAnAvaraNIya : jemano vipAka dezaviratine na rokatAM phakta sarvaviratine roke, te pratyAkhyAnAvaraNI krodha, mAna, mAyA ane lobha. jinakA vipAka dezavirati kA pratibandha na karake kevala sarvavirati kA hI pratibandha kare ve pratyAkhyAnavaraNIya krodha, mAna, mAyA aura lobha hai| The karmas whose fructification obstructs not a partial moral discipline but a complete moral discipline are called anger, pride deceit and greed of the Pratyakhyanavarana. 20, sudarzana sosAyaTI, 2, nAraNapurA, amadAvAda-380013. (vadhu AvatA aMke)

Page #27
sapTembara, 2009 prabuddha jIvana pustakanuM nAma : sAdhanAnuM hRdaya ahIM kendramAM vatana che, ane trijyAo sarjana svAgata lekhaka : muni amarendra vijayajI bALapaNanI che. AtmakathanAtmaka Alekhana teno prakAzaka : jJAna jyota phAunDezana TrasTa, p. kalA zAha parigha che. C/o. jayadIpa sAvalA, zeThanA hAusa, A "vahAluM vatana' vAcakane potAnA vatanamAM trIje mALe, 13, lebaranama roDa, punarmudraNa karavAmAM AvyuM che. DokiyuM karAve che. saMvedanazIla sAhityapriya gAmadevI, muMbaI-400007. navakAra mahAmaMtranA mahAsya ane prabhAvathI vAcakonA hRdayane sparzI jAya tevuM A pustaka che. mUlya-rUA. 35/- pAnA 90.AvRtti-tRtIya. 2008. koI aparicita nathI tenA akSare akSare koTi koTi XXX adhyAtma mUrti pUjya munivara, zrI amarendra zuddhAtmAonI zabhAkAMkSAo aMkita che e vAta pustakanuM nAma : sUrirAma eTale sUrirAma vijayajI mahArAja sAheba jaina saMghanI eka prakhara sarvavidita che. navakAra maMtranI zakti aparimita (bhAga-1-2) AdhyAtmika vibhUti hatA. pArthiva dehe teo che. jaina dharma aMdhavizvAsano pUMja nathI paNa atyaMta pa. pU. tathA gacchAdhipati paramadAdA gurudeva zrI ApaNI vacce nathI paraMtu akSaradehe teo che. vaijJAnika ane tarkasaMgata dharma che. vastutaH te eka vijaya rAmasUrIzvarajI mahArAjA (DahelAvALA)nA pazcimanA dezomAM zArIrika svAcya ane svastha jIvanadRSTi che. A nAnakaDI pustikAmAM preraka jIvana prasaMgo. cittazAMti mATe yoga tarapha AkarSaNa thayuM che. "mRtyuMjaya NamokAra' ane navakArasAdhanAnI sAcI lekhaka : muni udayaratna bhArata mATe yoga ane dhyAna e navI vAta nathI. prakriyA be vibhAgamAM navakAra maMtrano prabhAva ane prakAzaka : zrI ratnodaya ceriTebala TrasTa, bhAratamAM to sadIo pUrve zArIrika svAcya ane sAdhanAnI paddhati samajAvavAmAM AvI che. ajaya Ara. zAha cittazAMti arthe ja nahi paNa AdhyAtmika vikAsa pUjya munizrI amarendra vijayajI eka vicakSaNa C/o. vinasa meDikala, usmAnapurA, cAra rastA mATe paNa dhyAnanI upayogitA svIkArAI che. jenA sAdhu che. temaNe gulAbacaMda khImacaMdabhAInI punita pAse, Azrama roDa, amadAvAda-380014. sAdhanAmAM paNa dhyAnane gauravabharyuM sthAna apAyuM sAdhanAnI sAthe tAdAbhya banAvIne A kRtinA phona : (.) 27542297. che. jaina Agamo ane zAstragraMthomAM paNa jaina akSare akSare AlekhI che. muMbaI prAptisthAna: A. rAmasUrIzvarajI tattvajJAna sAdhakomAM dhyAnano vyApaka pracAra hato te vAta XXX saMskRta pAThazALA, zAha bhuvana, jANavA maLe che. munio, zrAvako vagere dhyAna dharmanAtha jaina derAsara sAme, kArTara roDa naM. 1, pustakanuM nAma : vahAluM vatana karatA, paNa kALakrame A paraMparA lupta thaI gaI che. lekhaka : rohita zAha borIvalI (IsTa), muMbaI-400066. dhyAnanuM ane nizcayaSTinuM ApaNI sAdhanAmAM prakAzaka : amarabhAI ThAkoralAla zAha phona : amubhAI-mo.-9820110655. zuM sthAna che teno nirdeza karI vartamAna jaina saMghamAM gurjara graMtha ratna kAryAlaya, mUlya-bhAga-1. rUA. 60/-. pAnA -156+ e benA punaruddhAranI AvazyakatA A pustakamAM ratanapoLa nAkA sAme, gAMdhI mArga, 14=170.AvRtti-prathama. saM. 2062. munizrIe samajAvI che. vItarAgoe prabodhelI amadAvAda-380001. mUlya-bhAga-2. rU. 50/-, pAnA -156+ sAdhanAnuM svarUpa zuM che? pUrvAcAryoe sAdhanAnA mUlya-rU. 350/-, pAnA 446, AvRtti-1, jUna 10.9nA-mayama. sa. hArda tarapha mumukSuonuM dhyAna kevA zabdomAM doryuM 2006. ApaNe tyAM zramaNa saMghamAM uttama jIvana che vagere muddAonuM vizleSaNa karyuM che. dareka vyaktine bALapaNa hoya che ane dareka jIvanArA uttama puruSa ghaNAM che paNa teonA - yogakSemano bhAra jemanA zire che te prabuddha vatanane ItihAsa hoya che. bALapaNa ane prasaMgo, manogata vicAro, valaNo bhAgye ja dharmanAyako-AcAryo ane vimarzazIla agresarone bhoLapaNanuM saMgamatIrtha eTale rohita zAhe lipibaddha thayAM che. kyAreka ja noMdhAyA che. tyAre vicAra karavA prere tevuM A pustaka che. muni udayaratna temanI rasALa zailImAM vAcakane saMpAdita karela "vahAluM vatana'. XXX A saMpAdita graMthamAM saMpAdakazrIe 90 varSathI taraboLa karI de tevuM A pustaka ApI zramaNa saMghane pustakanuM nAma : mRtyuMjaya mokAra (hindI) 42 varSa sudhInA kUla 68 mahAnubhavonA potAnA uttama jIvana jIvavAnI keDI kaMDArI Ape che. lekhaka : munizrI amarendra vijayajI ziSyo pratye nirbheLa vAtsalyanA kAraNe ghaNI vatana vizenA saMvedanAtmaka AtmakathanAtmaka lekho prakAzaka : jJAna jyota phAunDezana TrasTa, prakAzita karyA che. saMpAdana pote karela che. A vAto temaNe karuNA nItaratAM zabdomAM ApI che. C/o. dineza eca. doDhiyA, pustakanuM preraNAbiMdu 'kAbulIvAlA' philmanuM ArAdhaka ziromaNi AcArya pravarazrInI saMyama405, kamalAnagara, ema. jI. roDa, yAdagAra gIta che. aya mere pyAre vatana, ayA svAdhyAya prIti virala koTinI che tenI pratitI ahIM kAMdivalI (vesTa), muMbaI-400067. mere bichaDe vatana, tujha pe dila kurabAna hai. thAya che. phona : (022) 645 14671. koIpaNa mahAnubhavonA vatana vizenI pUjyazrInuM jIvana vizALa sAgara jevuM hatuM. mUlya-rU. 15/-, pAnA40, AvRtti dvitIya, 2008. aitihAsika vAto ane mAtra bhaugolika sImAo A smRtigraMtha nathI, A to prasaMgonI hAramALA adhyAtma mUrti pUjya munivara, zrI amarendra vizenI kevaLa zuSka vigato ekaThI karavAnuM che. teozrInA rojIMdA jIvanamAM vaNAyelA saMyama vijayajI mahArAja eka virala manISI hatA. saMpAdakanuM dhyeya nathI. svAdhyAyanA tANAvANA jemAM vaNAyelA che evA adhyAtmanA satyone pratItijanaka zailImAM ane A graMthamAM saMto, sAhityakAro, netAo, A prasaMgonA vAMcanathI saMyama ane svAdhyAyamAM sama-sAmAyika saMdarbhamAM prastuta karanArA temanA abhinetA, DokTara, nyAyAdhIza, udyogapatio pravRtta thayelAne baLa maLaze. guruvarane cirakALa pustako aneka jaNane prakAza pradAna kare che. ane anya mahAnubhAvo temanA vatana sAthe sudhI jIvaMta rAkhavA muni udayaratna vijayajIe mRtyu jaya mokAra' zirSaka gujarAtImAM joDAyelA temanA bALapaNanI smRtio mAM e zabdastha karyA che jene ApaNe mamaLAvIzuM to aciMta ciMtAmaNi navakAra'nA nAmathI 1971mAM ApaNane sahabhAgI banAve che. vatananA koI khAsa virala vibhUti pratyeno AdarabhAva vyakta thaze. pragaTa thaI cUkyuM che. jenI 32000 pratio khapI sthaLa ke khAsa vyakti sAthe lekhakanA atItanI je cUkI che. "tIrthaMkara' sAmayikanA saMpAdaka Do. bI-42, dayAnaMda sosAyaTI, e-104, gokulasaMvedanA joDAelI che teno sAkSAtkAra ApaNane nemIcaMda jaina dvArA teno hiMdI anuvAda thayo tenuM dhAma, goregAma (IsTa), muMbaI-400063. phona naM. : (022) 22923754

Page #28
Regd. With Registrar of Newspapers for India No. R. N. 1.6067/57 Posted at Patrika Channel sorting office Mumbai-400 001. On 16th of every month * Regd. No.MH/MR/SOUTH-146/2009-11 PAGE No. 28 PRABUDHHA JIVAN DATED 16 SEPTEMBER, 2009 dasa divasamAM ja pAcho AvavAno hato te ja sukhI ane samRddha DokTara jeNe uttama eka asahya karUNAMtikA ] daramiyAna tenA peTamAM sakhata duHkhAvo bhaviSya mATe dareka sagavaDo goThavelI e 3mayurI gosAI upaDyo ane hospiTalamAM dAkhala karyo. badhI badhAMno bhAMgIne bhUkko thaI gayo. pattAnA ja TrITamenTa karI ane prasiddha ane anubhavI mahalanI mAphaka AkhuMya svapna cakanAcura thaI eka karUNa ghaTanA evI banI gaI che ke je DaoNkTarane batAvyuM te chatAMya chelle sudhI darda gayuM. have A jIvanamAM konA AdhAre sAMbhaLatAM koInuM paNa hRdaya dravI uThe. na parakhAyuM eTale tene muMbaI jazalokamAM jIvavuM? konA mATe? zene mATe? e mahA prasaMgonI hAramALA evI sarjAI ke je dAkhala karavAmAM Avyo. ahIM paNa te ja prazna A DaoNkTara daMpatInI AMkha sAme taravarI sAMbhaLI kALA mAthAno mAnavI hacamacI uThe. pramANe badhAM ja niSNAta DaoNkTarane batAvyuM, rahyo che. have Aje DaoNkTara potAnA gata jaina dharmanI karmanI philosophI kevI sacoTa TrITamenTa karI chatAM kaMI phera na paDyo ne TUMka jIvananA bhaMgAra vacce eka AzAe jIve che ke ane vAstavika che teno khyAla Ave. A samayamAM teno dehAMta thayo. A DaoN. kyAreka koI sukhanuM eka rajakaNa maLaze!! tevI karUNAMtikA taddana satya ghaTanA che tenI noMdha priyaMkaranA jIvanano duHkhano pahelo ghA. khUba AzAe jIvananA bAkInA divaso du:kha ane lezo. ahIM pAtronA nAma avazya badalyA ja duHkhI ane vyathIta hRdaye DaoN. priyaMkara ane bhayaMkara vedanA vacce vitAve che. che. paraMtu pAtro satya ane duHkhanI gartAmAM emanA patnI ghare pAchA pharyA. thoDA samaya mAro eka ja prazna che ke A adbhuta UMDe utaryA che. bAda e svargastha dIkarAnI patnIne Aja rIte karUNAMtikA vAMcI tamane duHkha ane dardanI DaoN. priyaMkare varSo pahelAM meTaranITI lAgaNI jarUra thaze. AMkhamAMthI vedanAnA homanI sthApanA karelI. pote gAyaneka, | paMthe paMthe pAtheya... A suno varasAda varasaze. mAro sujJa premALa svabhAvanA ne kAryamAM niSNAta hatA. vAMcakone, guru bhagavaMtone, jJAnIjanone khUba ja TUMkA samayamAM DaoNkTara tarIkenI darda upaDyuM. anako upAya chatAM chelle sudhI eka ja prazna che ke AvA bhayaMkara banAva banavA kArakirdI vistaratI gaI ane nAma ne dAma darda na parakhAyuM ane tenuM paNa dehAMta thayuM. pAchaLa pUrvajanmanA azubha kAraNo meLavatA gayA. temane Izvare be putraratna ane A priyaMkaranA jIvananA duHkhano bIjo javAbadAra haze? paraMtu te kayA, kevA ane eka putrIratna ApyA. samaya jatAM baMne putro kAramo ghA!! thoDAM samaya pachI moTA putra keTalA kAraNo keTalAka pramANamAM hoI zake paNa DaoN. banyA ane nAnAe Fertility Clinic DaoN. sumIpane teja pramANe duHkhAvo upaDyo, te jaNAve tethI so koI tevA karmothI kholavAnuM nakkI karyuM ane moTAe gAyaneka badhI ja sAravAra karI chatAMye koI kAragata jIvanamAM dUra rahe. praznano javAba ApavA tarIke kArakirdI apanAvI ane thoDA samayamAM na nIvaDI ane darda parakhAyuM nahIM. ane teno so anubhavI, jJAnI tajajJone mArI eka ja moTA dIkarAne tyAM dIkarIno janma thayo. paNa dehAMta thayo!!! A priyaMkaranA jIvanano namra vinaMtI che. DokTara daMpatInA jIvanamAM sonuM mana harI le tevA putro, putrI ane trIjo kAramo ghA!!! jevuM banyuM tevuM koInAye jIvanamAM na bane DhIMgalI jevI pautrIAvo sukhI parivAra have emanA jIvana-gharamAM eka nAnI ane evA azubha karmothI sarve sadAye dUra e hato jemAM sukha ne samRddhino koI pAra DhIMgalI jevI potrI zIvAnI jIvaMta rahI. rahe ane DaoN. priyaMkaranA bhAvi jIvana mATe na hato. koIne paNa IrSyA Ave evI mA-bApa mATe have jIvanamAM AsarA jevI, preraNA Ape. zakya hoya to mArA praznano jAhojalAlI hatI. pUrvanA zubha karmonA ane joIne gamI jAya tevI lADalI pautrIja javAba "prabuddha jIvanane lakhI mokalazo to pariNAmano jANe varasAda varasyo hoya tema bAkI rahI. khUba ja azubha karmono udaya thayo huM emano moTo upakAra mAnIza. lAgatuM. ane A nAnI DhIMgalIne peTamAM duHkhAvo ahIM karma ane niyatinI kaI carcA karavI? nAno dIkaro samarpaNa jeNe Fertility upaDyo, aneka upacAro karyA chatAM darda na zAstramAM kahyuM che, bhAgyodaya sarvodaya ane Clinic zarU karyuM hatuM te oNsTreliyAmAM vizeSa parakhAyuM, ane te arihaMtazaraNa thaI!!! A bhAgyanAza sarvanAza, evuM svIkArI je thaI abhyAsa karI e viSayamAM pAraMgata thaI DaoN. priyaMkaranA jIvanano cotho ane chello rahyuM che e dRSTA bhAve joyA karavuM? *** prekaTIkala TenIMga meLavavA mATe muMbaImAM eka (?) kAramo ghA !!! himAlaya jevo A 138, rUma naM. 26, bIje mALe, trIjo kuMbhAravADA, DaoN. sAthe traNa mahinA mATe TrenIMga nakkI karI vajraghAta je koI khamI na zake, A banAve DaoN. ema. jI. mArga, muMbaI-400 004. aThavADiyA mATe potAne ghare gayo. gharethI DaoN. priyaMkara daMpatIne hacamacAvI dIdhA! khUba Te. naM. 22004041/42/43. Printed & Published by Nirubahen S. Shah on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai400004. Temparary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.