Jain Shiksha Digdarshan

Publisher: ZZZ Unknown
Catalog link: https://jainqq.org/explore/010365/1

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. . . . . . . . . . . . . . . .::: :: : zrIyazovijayagraMthamAlAkI tarphase seTha caMdulAla pUnamacaMda bhAvanagara. baDodAlahANAmitra sTIma presameM viThThalabhAi AzArAma Thakkarane prakAzakake liye tA. 18-2-22 ko chApake .. prasiddha kiyA. dalapamwidappsauwanawarauBANK

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// arham // jaina zikSA digdarzana. yasya nikhilAca dopA na santi sarve guNAtha vidyante / brahmA vA viSNurvA haro jino vA namastasmai // 1 // tavAbhilASI mahAzaya ! jagat meM mukhya padArtha cetana aura jar3a ( paugalika Adi ), rUpa se do prakAra ke haiM aura una donoM meM ananta zaktiyAM haiN| jisa samaya jar3a vastu kA udaya hotA hai usa samaya cetanavAda gauNa ho jAtA hai aura java cetanavAda kA udaya hotA hai taba jar3avAda gauNatA ko dhAraNa karatA hai / yadi donoM pakSa nirapekSa dRSTi se dekhe jAyeM, to viruddha pratibhAsa hoMge; kintu sApekSa rIti se dekhane para syAdUvAdanyAya'nusAra koI hAni nahIM mAlUma par3atI / arthAt jar3avAda ke jJAna hue vinA cetanavAda kA jJAna honAhI asaMbhava hai isalie jaise jar3avAda anAdi anaMta kAla se calA AtA hai usI taraha cetanavAda bhI hai, kyoMki cetanavAda ke vinA jar3avAda zabda kA prayoga karanA bhI durlabha hai / jaise cora zabda sAhUkAra kI apekSA rakhatA hai; usI taraha * sAhUkAra bhI cora zabda kI apekSA karatA hai; isalie vastumAtra meM sApekSatA bharI huI hai / isI rIti se yadi 1

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( 2 ) sApekSatA lakSya meM rahatI, to kadApi vaira, virodha, IrSA, anAdaratA, darzanabhinnatA, vivekazUnyatA, alpajJatA, nirnAthatA, chinnabhinnatA aura khaNDana maNDana Adi dUSaNa utpannahI nahIM hote; jinakA isa samaya hamaloga anubhava kara rahe haiM, usa anubhava hone kA yaha samayahI nahIM AtA / lekina phira bhI jo Aja kitanehI bhAratabhUmi ke bhUSaNa nararatna, samasta dharmoM kI ekatA kI rakSA aura AryAvarta bhUmi ke gaurava ko bar3hAne ke lie prayatnazIla ho rahe haiM, yaha bar3e Ananda kA viSaya hai / pahile bhI jisa lekhaka ne kalakatte meM isI pariSada ke prathama adhivezana meM eka 'jainatatvadigdarzana' nAma kA nibandha zrotAoM ko zravaNa karAyA thA vahI isa samaya bhI Arhatadharma ke saMbandha meM pakSapAta ko jalAJjali dekara pUrvota mahAzayoM ke prayatna ko amUlya samajha tatvajJAnarUpa nibandha par3hane ko upasthita huA hai / jainasiddhAntamahAsAgara se mere hRdayarUpI AlavAla ( kyArI) meM apramattabhAva rUpI sAraNI ( nAlI ) se aba taka vindumAtra bhI nahIM AyA hai; isalie meM vindumAtra bhI kaha sakUMgA aisI pratijJA karanA bhI ThIka nahIM hai / ataeva maiM apane bindu se bhI nyUna vodha ke anusAra ArhatadarzanarUpI mahAmahala kI nIveM. dIvAra, aura dharana rUpI deva, guru aura dharma kI yathAzakti vivecanA karU~gA / kyoMki jisa imArata kI nIva, dIvAra, aura dharanahI majabUta nahIM hai vaha ghara 'akasmAt gira jAtA hai; aura usameM rahanevAloM ke mana meM bhI usakA vizvAsa nahIM rahatA / isarIti se darzana rUpI mahala kI maz2abUtI - deva, guru aura dharmahI para

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AdhAra rakhatI hai; isalie unhIMkI vyAkhyA karane kI vizeSa AvazyakatA hai| kyoMki deva, guru aura dharma yuktiyukta jisameM vartamAna hote haiM aura usI rIti se usameM yadi guNa tathA AcAra bhI dekhe jAe~ to vaha grAhyahI hotA hai anyathA nahIM / to aba uddezya kramAnusAra pahile devakA hI svarUpa kahanA ucita hai kyoMki jJeya padArthakA svarUpa vinA mAlUma hue zrotAoM ke lAbha kA saMbhava hI nahIM hai; ataeva Aheta darzanarUpI sundara mahala kI, nIvarUpI deva kA hI pahile svarUpa kahU~gA; phira usake bAda guru kA, pazcAt deva guruoM se kahe hue dharma kA lakSaNa, svarUpa aura usakI ArAdhanA karane kA prakAra nirUpaNa kruuNgaa| laukika aura lokottara rUpa se deva do prakAra ke hote haiM / unameM bhuvanapati, vyantara, vANavyantara, bhUta, pizAca, jyotiSka aura vaimAnika Adi aneka prakAra ke laukikadeva hote haiM; jo sarvajJa na hone ke kAraNa rAgadveSAdi se dUSita rahate haiN| yadi unakI hI ArAdhanA kI jAya to mokSarUpI phala kadApi nahIM prApta ho sktaa| ____ arhana * zabda se jainazAstra meM lokottara devahI __*zrIbhadrabAhusvAmiracita 'Avazyakaniyukti' meM likhA hai ki rAgahosakasAe indiANi ya paMcavi / parIsahe ovasagge nAmayaMtA namo'rihA // 32 // indiyavisayakasAe parIsahe veaNAuvassagge / ee ariNo hantA arihantA teNa vuccaMti // 33 // to .

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(4.) 'prasiddha hai / usakA svarUpa mUla siddhAntAnusAra jisataraha AcAryavarya zrIharibhadrasUri ne 'lokatattva nirNaya' aura vIra'zAsana ke rahasyabhUta aSTaka meM niSpakSapAta rIti se batalAyA hai tathA kalikAlasarvajJa zrIhemacandrAcArya ne mI 'yogazAstra' aura 'mahAdevastotra' meM kahA hai, usIke 'anusAra yahA~ parabhI dikhalAyA jAtA hai empt "kaza X utpanna karanevAlA kisI prakAra kA rAMga, aura zAntirUpa kASTha ko bhasma karane ke liye dveSa rUpa dAvAnala, aura samyag jJAna kA nAza karanevAlA tathA 'azubha pravRtti ko bar3hAne vAlA moha bhI jinake na ho, aura jinakI mahimA tIna loka ma prakhyAta ho, unhoMkA mahAdeva mAnate haiM / athavA jo sarvajJa aura zAzvata sukha 'kA mAlika ho, aura ATha prakAra ke kliSTakarmoM se rahita; tathA hamezA niSkala arthAt nirmala ho ( yAne jo jIva* mukta ho) aura jisakI saba deva pUjA aura yogI dhyAna 'karate hoM; evaM jo saba nItiyoM kA banAnevAlA ho, 'vahI mahAdeva hai | - * yasya saMklezajanano rAgo nAstyeva sarvathA / na ca dveSo'pi satveSu zamendhanadavAnalaH // 1 // na ca moho'pi sajjJAnacchAdano'zuddhavRttakRt / trilokakhyAtamahimA mahAdevaH sa ucyate // 2 // yo vItarAgaH sarvajJo yaH zAzvatasukhezvaraH / kiSTakarmakalAtItaH sarvathA niSkalastathA // 3 // yaH pUjyaH sarvadevAnAM yo dhyeyaH sarvadehinAm / yaH sraSTA sarvanItinAM mahAdevaH sa ucyate // 4 //

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1 (5) + pUrvokta bAtoM se kevala mahAdeva kA svarUpahI jJAta: hotA hai; lekina kisa vyakti ko mahAdeva kahanA cAhie, yaha nahIM batalAyA gayA hai / parantu guNagaNa se bhUSita, aura doSoM se rahita hI ko mahAdeva mAnA hai / isalie. pUrvokta kathanoM se jainadarzana meM arhan deva hI ko mahAdeva mAnate haiM / an deva kadApi avatAra nahIM dhAraNa karate aura duniyA ke phanda meM hAtha bhI nahIM DAlate; kevala kevalajJAna se bhASAvargaNA ke pudgaloM ke kSaya karane ke liye gambhIratA pUrvaka dezanA ( upadeza ) dete haiM / jagajjantu ko mokSamArga ke darzaka hone se sarvanI tiracayitA vaha' mAne jAte haiM / yadyapi nIti tathA dharma anAdikAla ke haiM tathApi samaya samaya para unakI zithilatA hone para apane kevalajJAna ke samaya logoM ko upadeza dvArArA nIti tathA dharma kA upadeza dete haiM isalie hI ve sarvanItiracayitA upacAra se kahe jAte haiM / jainadarzana meM arddan deva ko jagat kA phartA nahIM mAnA hai kintu jagat anAdikAla se aisA hI barAvara calA AtA hai; kyoMki arhan deva ko jagat kA kartA mAnane meM jainadarzanakAroM ne aneka dUSaNa dikhAe haiMpahile to Izvara meM pUrvokta prakAra se rAga-dveSa aura moha hI jaba nahIM hai taba usameM icchA ho hI nahIM, sakatI; kyoMki icchA rAgAdhIna hai aura vinA icchA. ke racanA nahIM ho sakatI / dUsarI yaha bAta hai ki Izvara meM janyajanakabhAva saMbandha bhI nahIM ghaTa sakatA. kyoMki janaka ke tulya hI janya honA cAhie aura

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jaMgata to Izvara se vilakSaNa hai / isalie svAmisevakabhAva hI honA ucita hai aura svAmisevaka-bhAva bhI. jaba anAdi mAnA jAya tabhI to Izvara meM Izvaratva siddha hogA aura yadi Izvara tathA jagat aM. nAdi haiM to Izvara meM kartRtva kalpita hogA / yadi Izvara meM kartRtva siddha karane ke lie Izvara ke bAda jagat mAnA jAya to Izvara meM Izvaratva kisakI apekSA se hogA ?, kyoMki Izvara zabda sApekSa hI hai| agara koI Izvara ko rUDha zabda mAnakara jagat ke pUrvakAla meM bhI usakI sthiti mAne to vartamAnakAla meM bhI Izvara zaMbdakA jahA~ kahIM prayoga kiyA jAtA hai vahA~ rUDhahI kyoM na mAnA nAya ? / arthAt Izvara zabda kA jahA~ jahA~ loga prayoga karate haiM ve sabhI vaisehI mAnanIya pUjanIya kyoM na gine jaayeN| .. dUsarI yaha zaGkA utpanna hotI hai ki Izvara zarIrI hai yA azarIrI ? yadi azarIrI kahA jAya to usameM kartRtva kA abhAva sutarAM siddha hai; kyoMki jitane kartA hote haiM ve saba zarIrI hI dekhane meM Ate haiN| yadi Izvara ko bhI zarIrI hI mAneM, to vaha lAvayava hai yA niravayava ? | niravayava pakSa to zarIrI meM kahanA hI, anucita hai; kyoMki aisA kahane se usameM kartRtvAbhAva Apase Apa siddha hojAtA hai| aura yadi sAvayava pakSahI svIkAra kariegA to Izvara bhI kAryakoTipraviSTa ho jAyagA / kyoMki sAvayava kAryahI hotA hai, aura jaba Izvara kArya huA to usakA bhI koI kartA honA dI cAhiye / phira Age bhI yahI yukti dikhAI jAyagI

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to anavasthA doSa gale patita hojAyagA / isapara yadi koI yaha kahe ki pRthvI, akura Adi kA koI kartA pratyakSa nahIM dIkhatA isalie usakA kartA Izvara hI mAneMge / usake samAdhAna meM yahI kahAjAtA hai ki pRthvI, akura Izvara kI apekSA nahIM rakhatA; kevala naiyAyikalogoM ne hI Izvara ko 'icchAmAtra ke yoga se' jagat kA nimittakAraNa mAtra mAnA hai| kintu Izvara se icchA kA kucha saMbandhahI nahIM hai, yaha pahile bahuta spaSTa rUpa se kahA jAcukA hai / kadAcit vAdI ke saMtoSa ke lie Izvara meM icchA mAna bhI lI jAya, to bhI IzvarakI icchAmAtra se pRthvI yA akurAdi nahIM ho sakate; kyoMki sAthahI sAtha mRttikA, jala, agni, vAyu Adi kI bhI to apekSA rahatI hai / yadi icchAmAtra se hI kArya kI siddhi hotI ho to patthara meM ghAsa kyoM nahIM ugatI ? / agara yaha kaheM ki usakI vahA~ para vaisI icchA nahIM hai to yahabhI kahanA ThIka nahIM hai kyoMki jo Izvara ko kartA mAnate haiM ve usako vyApaka bhI to mAnate haiN| tathA usakI icchA, kRti aura jJAna ko bhI nitya mAnA hai / to aba ghAsa Adi sarvathA samasta sthala para honA cAhie, isameM kucha bA. dhAhI nahIM ho sktii| agara yaha kahA jAya ki mRttikA jalAdi kI apekSA Izvara ko rakhanI par3atI hai| to tujhAre mata meM Izvara sApekSahI ho jAyagA / ki aura jo sApekSa hotA hai vaha asamartha hI hotA hai| . dUsarI yaha bAta hai ki jagat kI utpatti ke pahile hI jIva aura karma mAnane par3eMge / yadi yaha kaheM ki

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pahile karma nahIM the, kintu Izvara ne nae hI race haiM, to yaha bAta buddhimAnaloga kadApi yuktiyukta nahIM mAneMge kyoMki jaba karma nahIM the taba jIva paramasukhI Anandamaya nirupAdhivAle hI hoMge, to ve jIva sopAdhika kisa kAraNa se kie gae ? / yadi krIDAmAtra ke lie aisA kiyA, to kyA apanI krIr3A ke lie dUsare kA prANa lenA Izvara ke lie ucita hai ? / aura yaha bhI bAta, . hai ki Izvara ne hI java karma banAe tava sabako samAna hI hone caahie| aura karma ke samAna hone para jagat kI vilakSaNatA kucha bhI na rahanI caahie| agara koI yaha kahe ki-pahile karma samAna hI the aura jagat bhI ekAkAra hI thA, kintu pIchese usameM pheraphAra huA hai| to yaha bhI ThIka nahIM / sAmAnya kArIgara kI kArIgarI bhI ekAkAra Adhanta dekhI jAtI hai to bhalA Izvara kI kArIgarI vilakSaNa svabhAvavAlI hojAya, yaha kyA kabhI saMbhavita ho sakatA hai ? / ityAdi aneka dUSaNa saMmatitarka, syAdvAdaratnAkara, anekAntajayapatAkA, ratnAkarAvatArikA, syAdvAdamaJjarI Adi aneka granthoM meM dikhalAe haiN| isIlie ahena jagat kA kartA nahIM mAnA gayA hai| __arhana deva apane kevalajJAnadvArA padArthoM ko jAnakarake phira savako batA dete haiN| jainazAstra meM pRthvI, jala, vAyu, agni, vanaspati, jIva aura karmAdi padArtharUpI jagat-dravyArthika naya kI apekSA se nitya aura paryAyArthika naya kI apekSA se anitya mAnAgayA hai / jisakA khulAsA syAvAda prakaraNameM Age kiyA jaaygaa| ..

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arhana deva ke hajAroM nAma haiM, jinameM zaGkara, ziva, mahAdeva, vizvanAtha, hari, brahmA, kSINASTakarmA, parameSThI, svayaMbhU, jina, pAragata, trikAlavit, adhIzvara, zambhU, bhagavAn, jagatprabhu, tIrthaGkara, tIrthakara, jinezvara, syAdvAdI, abhayada, sarvajJa, sarvadarzI, kevalI, puruSottama, vItarAga Adi nAma guNaniSpanna haiN| inake arthAza meM kisIko bhI vivAda nahIM hai, kyoMki svAbhAvika vastumeM bheda par3atAhI nahIM; aura vinA bhedaka ke bheda kisataraha / hosakatA hai ? dekhiye, ekahI jAti ke pakSI yA ekahI jAti ke pazu kI bolI kisI bhI deza meM bhinna nahIM hotI; kyoMki usakA koI bhedaka nahIM hai| athavA muha para pAMcoM agulI lagAne se khAne kI, aura peTa para hAtha lagAne se kSudhA kI, tathA nAkapara eka aGgulI dene se cupakarAne kI ceSTA mAlUma hotI hai aura usa saMketa kA saba deza meM samAnahI artha hotA hai, kucha pheraphAra vizeSa nahIM mAlUma hotA; kintu manuSya kI bhASA meM jo pheraphAra hai usake bhedaka manuSya hI pratyakSa siddha haiM / saMskRta, prAkRta to anAdi bhASA hai, yadyapi usameMbhI samaya samaya para nyUnAdhikabhAva hotA rahatA hai| kintu mUlabhASA yathAvasthitahI rahatI hai| aura jo darzanoM kI bhinnatA dikhAI par3atI hai, vaha bhI bhinna 2 sarvajJa mAnane se hI hai| agara sarvajJa kI siddhi ekahI taraha kI mAnI jAya, to phira kuchabhI bhinnatA narahegI, lekina aisA na kabhI huA aura na hogaa| hA~! itanA avazya kaha sakate haiM ki darzana bhinna 2 bhalehI raheM, kintu Apasa meM vaira virodha na karake jisa vastu meM samAnatA

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( 10 ) yAnI mela hai usameM yadi milakara kAma kiyA jAya aura jisameM bhinnatA hai usakA bArIka dRSTi se vicAra. kiyA jAya to vizeSa lAbha hone kA saMbhava hai 1 arhan deva kA vizeSa svarUpa nIce noTa meM diyA. gayA hai pAThakaloga use dekhakarake santuSTa hoM / sarvajJa aura vItarAga hone se arhan deva meM mithyAbhASaNa karane kA saMbhava hI nahIM hai; kyoMki bhaya, asarva / * sarvajJo jitarAgAdidoSastrailokya pUjitaH / yathAsthitArthavAdI ca devo'rhan paramezvaraH // 4 // ( yogazaH dvitIyaprakAza ) akAra Adidharmasya AdimokSapradezakaH / svarUpe paramaM jJAnamakArastena ucyate // 40 // rUpidravyasvarUpaM vA dRSTvA jJAnena cakSuSA / dRSTaM lokamalokaM vA rakArastena ucyate // 41 // hatA rAgAca dveSAzca hatA mohaparISahAH / hatAni yena karmANi hakArastena ucyate // 42 // santoSeNAbhisaMpUrNaH prAtihAryASTakena ca / jJAtvA puNyaM ca pApaM ca nakArastena ucyate // 43 // athavA akAreNa bhaved viSNU rephe brahmA vyavasthitaH / ikAreNa haraH proktastasyAnte paramaM padam // 39 // ( hemacandrAcAryaviracita mahAdevastotra ) : parvabhUtAya zAntAya kRtakRtyAya dhImate / mahAdevAya satataM samyag bhaktyA namo namaH // 8 // ( haribhadrasUri )

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jhatA aura sarAga ke kAraNa se hI mithyAbhASaNa hotA . hai| isIlie arhan deva meM unabAtoM kA abhAva hone se unakA upadeza saphala aura satattva hai, yaha dharmAdhikAra meM spaSTa kiyA jaaygaa| yahAM para yaha zaGkA hone kA saMbhavaH hai ki arhana deva sarvajJa haiM isameM kyA pramANa hai ? | isa: para anya pramANa dene ke pahile hama yahI pramANa dete haiM ki unake kahe hue parokSa padArtha ke jAnane ke liye yadyapi pUrva samaya meM sUkSmadarzakAdi yantroM kA AvirbhAva nahIM thA; kintu Ajakala padArtha vijJAnavAdI loga jo nae nae AvirbhUta yantroM ke dvArA-jala, vanaspati, pRthvI, phalAdi meM jIva pratyakSa kara rahe haiM; aura bahuta logoM ne paraloka, janma, maraNa, jIvatva vibhAgAdi jo aba siddha kiyA hai, vaha hamAre arhana deva ne kevala jJAna ke bala se pahile hI kaha diyA thA / yadi koI yaha zaGkA kare ki-unakA sarvathA vItarAga honA kathana mAtra hI hai, kyoMki vAstavika meM kaise ghaTa sakatA hai ? / isakA uttara yahI hai ki jaise apane logoM meM rAga dveSa kA tAratamya* ( kamIbezI) dikhAI detA hai vaise hI kisI vyakti vizeSa meM rAgadveSa kA sarvathA abhAva honA bhI . saMbhava hai; isa taraha sarvathA vItarAga mAnane meM kucha bhI bAdhA nahIM dikhAI detI / jisa padArtha kA eka deza * zrIharibhadrasUrikRta aSTaka kI TIkA meM zrIjinezvarasUri meM likhA hai ki dRSTo rAgAdyasabhAvaH kvacidarthe yathA''tmanaH / / . tathA sarvatra kasyApi tadUbhAve nAsti bAdhakam // 1 //

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( 12 ). nAza hotA hai vaha sarvathA vinAzI hotA hai| jaise sUrya kI kiraNoM ko DhAMkanevAlI meghaghaTA Adi kA kisI. aMza meM kSaya dikhAI detA hai isa lie usakA sarvathAkSaya bhI samajhA jAtA hai, vaise hI rAgAdi ke viSaya meM bhI samajhanA cAhiye / aba yahAM para eka bar3I bhArI yaha zaGkA utthita hotI hai ki jaba arhan deva siddhapadavI ko prApta hogaye taba unake vItarAga hone se unakI stuti (sevA) yA nindA ( anAdara ) karane se kyA phala hai ? kyoMki stuti karane se na to ve tuSTa hI hoMge aura na nindA, karane se ruSTa hoMge / isakA yaha uttara hai ki AtmA ko sukha duHkha denevAlA koI nahIM hai, agara koI hai to kevala apanA karma hI hai aura karmavandhana hone kA kAraNa, zubhAzubha antaHkaraNa hI hai / loka meM bhI ukti hai ki " pramANamantaH :karaNapravRttayaH " / aura samasta darzanakAroM ne, bhI karma kI sattA zabdAntara se svIkAra kI hai evaM phala bhI karmAnusAra hI mAnakara apane 2 siddhAnta kA samarthana karasake * haiM; kevala karmoM ke jar3a hone se unakA preraka Izvara yA koI dUsarA kAraNa mAnA hai / kintu jaina loga svAtmA se bhinna koI kAraNa nahIM mAnate / yadyapi karma jar3a hai, tathApi usakI ananta prakAra kI zaktiyAM haiM / ataeva zuddha, buddha, niraJjana, anantazakti ke mAlika AtmA ko ajJAnI banAkara apane AdhIna - X * karmaNo hi pradhAnatvaM kiM kurvanti zubhA grahAH ! | vasiSThadattalagno'pi rAmaH prabrajito vane // 1 // * "

Page #15
'( 13.) zubhAzubhagati meM, loha ko cumbaka kI taraha khIcane kI zakti rakhatA hai aura usameM dUsare preraka kI vaha apekSA nahIM karatA / yadi koI yaha kahe ki-cetana kA upakAra yA apakAra jar3a kaise kara sakatA hai ?; to isakA uttara yaha hai ki jaise sarasvatIcUrNa aura madirAdi yadyapi jar3a haiM to bhI AtmA ke upakAraka aura anupakAraka pratyakSa siddha haiM; usI taraha karma jar3a hone para bhI AtmA ko mohita karaletA hai| itanI prasaGga kI bAta kaha karake aba maiM karmabandha' ke kAraNa ke viSaya meM vizeSarUpa se vivecanA karane kI icchA karatA hU~ jaise koI puruSa, svIpara prema karane se azubhagati kA bhAgI hotA hai usameM strI kI koI zakti nahIM hai ki vaha azubhagatikA bhAgI banAve, parantu azubha anta:karaNa hone se hI usako azubhagati milatI hai, usI taraha vItarAga kI sevA-pUjArUpa AjJA kI ArAdhanA karane se zubhabhAvanA hotI hai aura vaha zubhabhAvanAhI zubhaphala ko detI hai; kyoMki loka meM bhI dekhA jAtA hai| ki-jaisA saGga hotA hai vaisAhI raGga lagatA hai / aura zAstrakAroMne bhI dhyAna ke viSaya meM likhA hai ki-vItarAga ke dhyAna karane se jIva vItarAga-dazA ko prApta karatA hai, aura sarAgI kA dhyAna karane se jIva saragI hotA hai| isalie vItarAga kI sevA-pUjArUpa AjJA kI ArAdhanA karanevAlA puruSa atyuttama phala ko prApta hotA hai aura vItarAga para dveSa karanevAlA kliSTa karmoM kA saMcaya karatA hai| aba rahA yaha ki isa-janma-saMbandhI

Page #16
5 ( 14 ) - zubhAzubha phala kaise prApta hotA hai ? / ho sakatA hai ki vItarAga ke bhakta dveSavAle hone se pUjakapara prasanna aura nindakapara aprasanna hote haiM; isaliye ve devatA vItarAga kI se jo phala dete haiM vaha vItarAga se ho yadi Aropa se aisA mAna leM to usameM nahIM hai| pUjA ke nimitta prApta hotA hai, kucha bhI hAni vaha bhI isa taraha devatAloka rAga arhanta deva meM rAga, dveSa, ajJAna, mithyAtva, dAnAntarAya, lAbhAntarAya, vIryAntarAya, bhogAntarAya, upabhogAntarAya, hAsya, rati, arati, bhaya, zoka, jugupsA, kAma, nidrA aura aviratirUpa aThAraha dUSaNoM kA abhAva hai / yadyapi rAga, dveSa, mithyAtva aura ajJAna rUpa cAra 'hI dUSaNoM ke nAza hone para prAyaH sabhI dUSaNa naSTa hojAte haiM, kintu bAlakoM ko sarala rUpa se IzvarasaMvandhI - jJAna karAne ke lie vizeSa vistAra kiyA gayA hai / aura kAryarUpa dAnAntarAyAdi caudaha dUSaNoM ke dRSTigocara hone se rAgadveSAdi cAra kAraNarUpa doSoM kA anumAna kiyA jA sakatA hai; kyoMki kArya se hI kAraNakA anumAna kiyA jAtA hai / jaise koTharI ke bhItara baiThA 'huA puruSa vRSTi ke dekhane se AkAzastha megha kA anumAna kara letA hai / antarAyA dAnalAbhavIrya bhogopabhogagAH hAso ratyaratI bhItirjugupsA zoka eva ca // 72 // kAmo mithyAtvamajJAnaM nidrA cAviratistathA / rAgo dveSazca no doSAsteSAmaSTAdazApyamI // 73 // ( hamakoza, devAdhidevakANDa, pR0 23 )

Page #17
(15) rAga dvepAdi cAra doSa jisameM dikhAI par3ate haiM vaha kisI prakAra sarvajJa, vItarAga aura sarvadarzI nahIM mAnA jA sktaa| ataeva vItarAga kahane se rAgadveSa kA abhAva, aura sarvajJa pada se ajJAna kA abhAva, tathA sarvadarzI zabda se mithyAtva doSa kA abhAva mAlUma kiyA jAtA hai, kyoMki isa taraha hue vinA ve vizeSaNa arhana deva meM sArthaka nahIM ho sakate / jahAM rAgadveSAdi cAroM doSa nahIM haiM vahAM antarAya karma kI sthiti nahIM ho sakatI hai, phira antarAya karma ke abhAva hone se dAna'zakti, lAbhazakti, vIryazakti, bhogazakti aura upabhogazakti rUpa guNagaNa kI prApti hotI hai| arthAt dAnAdi zaktiyAM saMpUrNarUpa se sarvajJa meM prakaTa hotI haiM, kintu ve unako upayoga meM nahIM lAte haiM, usakA kAraNa yaha hai ki unako kucha kartavya bAkI nahIM raha jAtA ki jisake lie ve unheM kAma meM lAveM / aura hAsyarUpa dUSaNa bhI bhagavAn meM nahIM hosakatA; kyoMki apUrva kutUhala se hI hAsya utpanna hotA hai, lekina sarvajJa ke jJAna meM samasta vastu ke pratyakSagocara hone se kutUhala utpanna hone kA saMbhava hI nahIM hai| iTapadAtha ke Upara prema honAhI rati kahalAtI hai, saba jahA~ rAga kA abhAva hai vahA~ prema ( rati ) kA abhAvahI hai / isI rIti se aniSTa padArtha kI 'prApti aura iSTa padArtha ke alAbhahI ko arati kahate haiM, parantu - jaba sarvajJa meM rAgadveSakA hI abhAva hai tava iSTa aniSTa kI bAtahI kyA hai ? / isI taraha samajhane kI bAta hai ki vinA ajJAna ke bhaya kadApi utpanna nahIM hotA,

Page #18
(16) kintu jahA~ ajJAna kA hI abhAva hai vahAM para bhaya kI sattA kisa taraha ho sakatI hai ? / evaM aniSTa padArtha para ghRNA karanAhI jugupsA hai aura vaha jagat para samabhAva rakhanevAle arhanta deva meM kadApi hohI nahIM sktii| isItaraha iSTa vastu ke viyoga meM citta kI pratikulatA ko hI zoka kahate haiM aura bhagavAna meM iSTaniSTa hI kA jaba abhAva hai tava zoka kA samAveza kisa rIti se ho sakatA hai ? / isameM eka kAraNa aura bhI hai ki jo ahaMna deva svayaM dusarekA zoka dUra karane meM samartha haiM unheM zoka kaise ho sakatA hai ? | aura kAma bhI ajJAnajanya ceSTArUpa hI hai kintu jahAM ajJAna kA svapna meM bhI saMbhava nahIM hai 'yahAM kAma kisa taraha apanA pada rakha sakatA hai / usI taraha darzanAvaraNIya karma ke bhedarUpa hone se nidrA saMsArI ko hI hotI hai kintu darzanAvaraNIyAdi cAra ghAtikarma* ko vinA kSaya kiye sarvajJa hI nahIM hotA hai; to darzanAvaraNIyakarma ke nAza meM nidrA bhI svataH naSTa hojAtI hai| jaise grAma ke abhAva meM grAma kI sImA kA abhAva svataH siddha hai| dUsarI yaha bhI bAta hai ki sAmAnya deva bhI java asvapna deva kahe jAte haiM taba sarvajJa deva ko nidrArahita mAnane meM kyA bAdha hai| isItaraha sarva padArtha kA bhogAbhilASarUpa hI avirati hai, kintu rAgadveSa kA hI jahA~ abhAva hai vahAM bhogAbhilASa bhI sutarAM sthira nahIM hosktaa| zanAvaraNA apanA pada sA saMbhava nahIM / * * jJAnAvaraNIya, darzanAvaraNIya, mohanIya, aura antarAya rUpa se ghAtikarma cAra prakAra ke haiM /

Page #19
( 17 ) isa rIti se sarvajJa bhagavAn meM aThAraha dUSaNoM kA abhAva yuktisiddha kahA gayA hai / aura isI taraha aSTakarmoMkA abhAva jaba unameM hotA hai tabhI ve antima zarIra kA tyAga karake mukti ko prApta hote haiM aura tabhI siddha gine jAte haiM / dehayuktadazA meM tIrthaMkara arhan deva kahe jAte haiM aura dehamuktadazA meM siddha gine jAte haiM / isa samaya cauvIsaveM tIrthaMkara zrImahAvIra svAmI kA zAsana pAlita hotA hai, kyoMki unake upadezAnusArahI vIraprabhu ke anuyAyI loga calate haiM / aba Age bhI tIrthakara vahI ho sakatA hai jo tIrthakara hone ke yogya tIrthaMkaranAmakarma ko arjita karatA hai / koI bhI jIva kyoM na ho yadi * arihantAdi bIsa pada meM se eka, do, yA samasta kI ArAdhanA karake puNyopArjana kare, to vaha tIrthakaranAma karma bAMdhakara tIrthakara ho sakatA hai / aura jo tIrthakaranAma rUpa zubha karma ko bhogatA hai usakA phira saMsAra meM janma nahIM hotA / aneka tIrthaMkara kI apekSA se Izvara anAdi hai aura * arihantasiddhapavayaNagurutheravahussue tavassIsu / vacchalayA ya esiM abhikkhanANovaoge a // 7 // daMsaNaviNae Avassae ya sIlavvae niraiyArI | khaNalaaraciyAe veyAvace samAhI ya // 8 // apuccanANagahaNe subhabhattI pavayaNe pabhAvaNayA / papahi kAraNehiM titthayarattaM lahai jIvo // 9 // - Avazyaka niryukti, 2

Page #20
( 18 ) yadi ekahI tIrthaMkara kI apekSA lI jAya to Izvara sAdi hai / samastaM tIrthaMkaroM kA upadeza samAnahI hotA hai isalie kisI ke zAsana meM kucha bhI bheda nahIM rahatA / dehAvasthA meM jo ve jagat para upakAra karate haiM usako lekarake unakI AjJA kI ArAdhanA-mana, vacana, kAyA se hama loga apanA kalyANa samajhakara karate haiM aura unakI AjJA ke vinA samasta kriyA ko bhI vyartha hI samajhate haiM / jisa taraha eka aGka ke vinA samasta 'bindu (zUnya) vyartha rahatA hai usI taraha AjJA ke vinA dharmakRtya se yathokta phala nahIM milatA; aura unakI AjJA kA svarUpa dharmAdhikAra meM Age cala karake dikha lAyA jAyagA / atra tIrthaGkara aura sAmAnya kevalI ke madhya meM jo antara hai usake samajhAne ke lie prayatna kiyA jAtA hai / yadyapi tIrthaMkara aura sAmAnya kevalI meM jJAna, darzana, cAritra aura dIryAdi meM to kucha bheda nahIM hai kintu tIrthakara ve hI kahe jAte haiM ki jinhoMne pUrvokta vIsa sthAnoM kI ArAdhanA karake puNyavizeSa ko arjita kiyA hai, jisase 34 atizaya aura 35 vANI ke guNa unameM hote haiM; aura vaha vANI zraddhAvanta jIvoM ke pApakarma ke nAza karane meM khaDgarUpa hai / tatva kA prakAza kevala jJAna ke bAda tIrthaGkara karate haiM isaliye unake Aptatva meM koI bhI virodha nahIM AtA / yadyapi janma hone ke samaya samasta arhan devoM ko matijJAna, zrutajJAna aura avadhijJAnarUpI tIna jJAna hote haiM aura ina kitane hI padArthoM ko ve jAnate haiM, kintu jJAnoM se samaya kA,

Page #21
( 19 ) tathA sUkSma, sUkSmatara aura sUkSmatamAdi bhAvoM kA kevalajJAna ke vinA pratyakSa nahIM hotA hai; isIliye AtmA kI vAstavika Rddhi kevalajJAna aura kevaladarzana ke vinA nahIM hotI hai / usa Rddhi ko prakaTa karane ke liye arhan deva samabhAvapUrvaka samyagjJAna, samyagdarzana, samyak cAritra aura taparUpaM samAdhi kA sevana karate haiM; tathA ghAtikarmoM ke nAza karane ke liye nirjala upavAsAdi tathA aneka prakAra ke upasarga, parISahoM ko sahana karate haiM / isa viSaya meM jinako savistRta vRttAnta dekhane kI abhilASA ho, ve hemacandrAcAryakRta tripaSTizalAkApuruSacaritra ko Adhanta dekhaleM / aba gurutatva ke vivecana karane kI bhUmikA grahaNa karatA hU~ / jo bhikSAmAtra se vRtti karanevAle, sAmAyika vrata meM hamezA rahakara apane aura dUsaroM ke hitArtha dharma kA upadeza karate hue nirantara pRthvIpara anya jIvoM ke kleza ko bacA karake vicarate haiM aura dhIra hokara mahAghratoM ko dhAraNa karate haiM vehI puruSa jainadharma meM *guru kaheM * mahAvratadharA dhIrA bhaikSamAtropajIvinaH / tathA sAmAyikathA dharmopadezakA guravo matAH // 8 // ( yogazAstra dvitIyaprakAza nivvANasAhae joe jamhA sAhanti sAhuNo / samA ya savvabhUpasu tamhA te bhAvasAhuNo // 24 // ( Avazyakaniyukti - 2

Page #22
(20) jAte haiM / athavA ahiMsA, satya, asteya, brahAcarya, tyAga, (nirmamatva) rUpa pA~cI mahAvatoM kA mana, vacana, kAyA se svayaM pAlana karane vAlA, aura dUsaroM ko karAne cAlA, tathA anya karAnevAle kI stuti karanevAlAhI guru kahA jAtA hai / yahA~ para pAMca mahAvratoM meM jo mukhya ahiMsA rakkhI gaI hai uttajhA yahI tAtparya hai kI ahiMsA devI ke mandira kI sarvathA rakSA karane ke liye hI bAkI cAra mahAnatarUpI dIvAreM haiN| AtmA ke nAza karadene hI ko hiMsA nahI kahate calki anya ko kisI prakAra se bhI duHkha pahu~cAnA hiMsA hai / yadyapi AtmA kA dravyArthika naya kI apekSA se sarvadA akSaya hone se nAza nahIM ho sakatA tathApi zarIra se prANoM ke viyoga hone hI se hiMsA mAnI jAtI hai / una prANoM ke mUlabhUta indriya, zarIra, Ayu aura zvAsocchAsa rUpa se cArabheda hai| jaise 2 puNya bar3hatA jAtA hai vaise 2 jIvoMkI padavI ucca hotI jAtI hai| yAne ekendriya jIvoMke spazendriya, kAyavala, zvAsocchAsa aura AyurUpa cAra prANa hote haiM; aura dvIndriya jIva ke rasanendriya, aura vacanabala bar3hakara cha prANa hote haiM, tathA jIndriya jIvoM ke nANendriya adhika hone se sAta prANa kahe gaye haiN| vaisehI caturindriya jIvoM ke cakSurindriya bar3hajAne se ATha prANa mAne jAte haiN| + sUtrakRtAGga kI TIkA meM likhA hai kipaJcendriyANi vividhaM valaMca ucchaasniHshvaasmthaanydaayuH| ANA dazaite bhagavadbhirukAsteSAM viyogIkaraNaM tu hiNs||1|| basa cAra mANazandriya, kAyavahAtI jAtI

Page #23
(21) - paJcendriya jIva ke garbhaja aura saMmUrchima do mUlaM bheda haiN| unameM jo garbhAzaya (jarAyu) se janma lete haiM ve garbhaja kahe jAte haiM, aura svayaM, yAne no vinA mAtA pitA se utpanna hote haiM, ve samUcchima jIva kahalAte haiN| jaise meMDhaka, machalI, kachue Adi mAtA pitA se, aura svayaM bhI utpanna hote haiN| kintu svayaM utpanna honevAloM ke mana nahIM hotA; isaliye unake nava hI prANa mAne gaye haiM; aura jo garbha se utpanna hote haiM unake daza prANa hote haiN| yahA~ para yaha zaGkA utpanna hotI hai ki mana ke vinA una jIvoM kI pravRtti aura nivRtti kaise ho sakatI hai| isakA uttara yahI hai ki samasta jIvoM kI AhAraceSTA, bhayaceTA, maithunaceSTA aura parigrahaceSTArUpa se cArahI ceSTAe~ (saMjJA) mAnI gaI haiM aura ve ceSTAe~ ekendriya jIvA ko bhI hotI haiM isIse ve AhArAdi phA grahaNa karalete haiN| prANa pudgalarUpa hai aura usake nAza karane se hiMsA hotI hai| kyoMki usake nAza meM jIva ko duHkha utpanna hotA hai, aura anya prANI ko rAgadveSa se duHkha pahu~cAnA hI hiMsA hai, yaha hama pahile hI kaha cuke haiM / isIse tatvArtha sUtra meM bhI kahA hai ki " pramAdAt prANavyaparopaNaM hiNsaa"| isI hiMsA ko tyAga karane ke liye bhavya jIva gRhAdi ko chor3akara sAdhu hojAte haiM aura ahiMsA vrata kI rakSA karane ke liye kadApi mithyA nahIM bolate, kyoMki jhUTha bolane se manuSya ko duHkha utpanna hotA

Page #24
(22) hai| dUsarA unakA yaha niyama hai ki kisI vastu ko vinA pUche ve grahaNa nahIM karate; kyoMki prANiyoM ko dhana, prANatulya hai aura usakA lenA mAnoM unake prANa kA hI lenA hai| usI taraha brahmacarya kA pAlana bhI ahiMsA ke liye hI karate haiM kyoMki ahanadevane kevalajJAnadvArA strI ke 'guhyasthAna ' meM dvIndriya jIva se lekara paJcendriya jIvoM taka kI utpatti dikhalAI hai| isa bAta ko vAtsyAyana kAmazAstrakAra aura Ajakala ke DAkTaroM ne bhI svIkAra kiyA hai / isake atirikta brahmacarya ke, na pAlane se aura bhI aneka doSa utpanna hote haiM-jaise kisI kI strI ke sAtha vyabhicAra hone se usake saMbandhiyoM ko jo duHkha pahu~catA hai vaha bhI hiMsAhI huii| kintu gRhastha loga vivAhita hokara jo saMsAra kA sevana karate haiM ve ekAMza meM brahmacArI gine jAte haiN| kyoMki svadAramAtra meM saMtuSTa hone se unakA vaisA nindanIya karma nahIM hai, lekina phirabhI pUrvokta jIvoM kI virAdhanA (hiMsA ) to avazya hI hotI hai / isa liye hI ve loga sarvathA brahmacaryapAlanevAle munivaroM kI ati saMmAna pUrvaka sevA-pUjA karate rahate haiM / usI rIti se parigraha bhI pApa kA mUla pratyakSa siddhahI hai, kyoMki usase jo hiMtA hotI hai yaha spaSTa ho mAlUma par3atI hai| __ ina paJca mahAvratoM ke pAlana ke liyehI sAdhu loga gRhasthoM ke vyavahAra se viparIta rahate haiN| aura veSa bhI gRhasthoM ke veSa se bhinna rakhate haiN| isaliye jaina sAdhu loga gAr3I, ikkA, rela vagairaha kisI vAhana para nahIM

Page #25
(23) savAra hote, aura dhAtu ke vartana, chAtA, jUtA vagairaha ko, bhI kadApi grahaNa nahIM karate / arthAt gRhasthoMke bhUSaNoM ko sAdhu loga dUSaNa hI mAnate haiN| usItaraha aura bhI *dazaprakAra ke yatidharmoM ko bar3e yatna se pAlana karate haiN| una daza dharmoM kA samasta dharmavettAoM ne apanI 2 buddhayanusAra Adara kiyA hai| kyoMki paJcamahAvratako dhAraNakaranevAlA sAdhu yadi dhIra hogA tabhI apane ni. yamoM kA nirvAha kara sakegA, ata eva sAdhu ke lakSaNa meM dhIra honA kahA gayA hai| isI tAtparya se kisI kavi ne kahA hai ki-"dhIrasyApi zirazchede vIratvaM naiva muzcati" arthAt zirakaTAjAne para bhI dhIrapuruSa apanI vIratA ko. nahIM chor3atA; isaliye sAdhu ko dhIra honA cAhiye, kyoMki dhIra puruSa hI dharma aura karma donoM meM vijaya lAbha karasakatA hai| lekina kheda kI bAta hai ki Ajakala saMsAra ke kAma meM AlasIhI puruSa prAyaH sAdhu kA. veSa lete haiM, ata eva ve kevala dharma ke kalaGkabhUtahI haiM; kyoMki sAdhu loga, jo jagat ke AdhArabhUta haiM, unameM kaisI zakti aura bhakti honI cAhiye, yaha pAThaka svayaM * prAdurbhAgavatAstatra vratopavratapazcakam / / yamAMzca niyamAn pAzupatA dharmAn dazAbhyadhuH // 1 // ahiMsA satyavacanamastainyaM caapyklpnaa| brahmacarya tathA'krodho dArjavaM zaucameva ca // 2 // santoSI guruzuzrUSA ityete daza kIrtitAH / nigadhante yamAH sAkhyairapi vyAsAnusAribhiH // 3 // ahiMsA satyamastainyaM brahmacarya turIyakam / paJcamo vyavahArazcetyete paJca yamAH smRtAH // 4 //

Page #26
( 24 ) vicAra kara sakate haiM / isIliye Ajakala sAdhukA nAma sunate hI navayuvaka loga mUha mor3alete haiM; tathA kitane hI loga sAdhuoM ko duniyAM meM dAridrya bar3hAnekA kAraNa samajhate haiN| lekina mahAkaviyoM ne duniyAM ke AdhArabhUta tIna mahA puruSoM meM sAdhu ko ginA hai; valki anya puruSoM ko apanI mAtA ke yauvana nAza karane meM kuThAra hI mAnA hai / kyoMki kisI kavi ne kahA hai ki " jananI ! jaNa, to bhakta jaNa, kA~ dAtA kA zUra / nahi to rahije vAMjhaNI mata gavAve nUra " !! dekhiye ! ina tInoM meM bhI bhaktapuruSa ko hI pahile sthAna diyA hai / isa viSaya meM zAstrakAra bhI saMmata haiM, kyoMki mahAvIradeva, mahacalIgozAla, purANakAzyapa, ajita kezakambala, kakudUkAtyAyana, saMjayavelASThaputra, cilAtIputra, kapila, yuddha, pataJjali aura bhartRhari vagairaha saMsAra ke tyAga karane se hI mahAtmA hue haiM, isaliye pahile tyAga ko zreSThatA batalAI gaI hai aura tyAga bhI dhIra logoM kA hI alakAra hai / akrodho guruzuzrUSA zaucamAhAralAghavam / apramAdazca paJcate niyamAH parikIrtitAH // 5 // vaudvaiH kuzaladharmAzca dazeSyante yaducyate / hiMsAsteyAnyathAkAmaM paizunyaM paruSAnRtam // 6 // saMbhinnAlApavyApAdamabhidhyA dRviparyayam / pApakarmeti dazadhA kAyavAimAnasaistyajet // 7 // brahmAdipadavAcyAni tAnyAhurvedikAdayaH / ataH sarvaikavAkyatvAd dharmazAstramado'rthakam // 8 //

Page #27
* (- 25 ) sAdhu ko bhikSAmAtra se jIvana batalAne kA kAraNa yaha hai ki mahAvrata ko dhAraNa karanevAlA dhIra hone para bhI yadi AhAra banAne kA Arambha samArambhavAlA hogA to mahAvratakA pAlaka aura dhIra honA vyartha hai / kyoMki AhAra kI pacana, pAcanarUpa kriyA karanevAlA puruSa ahiMsA dharmakI rakSA nahIM kara sakatA, valki vaha mahA upAdhivAlA ginA jAtA hai / tAtparya yaha hai ki bhikSA mAtra se jIvana karanA sAdhu ke liye mahA gaurava hai / kintu saMsAra meM bhikSAvRtti ko Ajakala tIna puruSa karate haiM-yAne eka to nirutsAhI aura lobhI hone se bhikSA ko mAMgatA hai, dUsarA daridra hone se dharma ke nAma se bhikSA mAMganevAlA hai, aura tIsare ve mahAnubhAva haiM, jo svayaM pacanarUpa pApa ko na karake dUsare ko bhI apane liye karane kI AjJA nahIM dete; valki AtmakalyANa ke liye hI rAtadina zubha dhyAna se bhAvitAtmA rahate haiM / isIliye pApabhIru sAdhu ko to nirdoSa bhikSA bhUSaNa hI hai, lekina apane hAtha se pacana pAcanAdi kriyA karanevAle, saMgrahI puruSoM ko bhikSA lene kA adhikAra hI nahIM hai / vastutaH to zarIra ko dharma kA sAdhana samajhakara bhojana usako kirAye kI taraha diyA jAtA hai, isaliye usameM dUsarI koI abhilASA nahIM hai; kyoMki * bhikSA ( madhukarI ) se prApta AhAra svAdiSTha aura yatheccha nahIM milatA, jaisA ki svayaM banAne yA nimantraNameM milatA hai / ata eva kevala kisI taraha udara ko bhara* nirjitamadamadanAnAM manovAkkAyavikArarahitAnAm / vinivRtta parAzAnA mitra mokSaH syAt suvihitAnAm // 1 //

Page #28
(26) nevAle hI muni vastutaH bhikSA ke adhikArI haiM; vAkI ke bhikSA mAMganevAle deza ko vAstavika meM daridra karanevAle haiN| isIliye Ajakala sAdhuoM para loga vizeSa AkSepa karate haiM; kintu kheda kI bAta hai ki unake sAtha meM zuddha-sacce sAdhuoM kA bhI tiraskAra hotA hai| zAstrakAroM ne sAdhu ka sAmAyikastha bhI rAgadveSa ke abhAva hone se hI kahA hai; kyoMki rAgadveSa ke abhAva vinA sAdhu meM sAdhudharma ThIka nahIM mAnA jaataa| tathA sAdhu ko dharmopadezaka kahane se sAdhu meM gurutva ThIka 2 sUcita hotA hai; kyoMki dharmopadeza ke vinA patra puSpa kI taraha sAdhu samajhA jAtA hai, jo svayaM tarane para bhI dUsare ko nahIM tAra sakatA; kintu jo dharma ke upadeza dene kI zaktidhAraNa karatA hai vaha to naukA ke samAna hai, yAne svayaM pAra jAtA huA anya ko bhI lejAtA hai| lekina kitane hI muni kA nAma dhAraNa karane para bhI mithyA ADambara bar3hAkara patthara kI naukA ke samAna svayaM DUbate hue dUsaroM ko bhI DuvAte haiM / isaliye vaisoM kA saMga kalyANAbhilASI jIvoM ko kadApi nahIM karanA cAhiye / satyasAdhu ke lakSaNa zrIbhadrabAhusvAmI ne jo dikhalAye haiM unako pAThaka loga nIce noTa meM dekheN| - * ye byacittA viSayAdibhoge vahivirAgA hRdi bddhraagaaH| te dAbhikA veSabhutazca dhUrtA manAMsilokasya tu rnyjynti| ( hRdayapradIpapAtraMzikA ) x jaha sama na piyaM dukkhaM jANiya emeva savvajIvANaM / naM haNai na haNAvaya samamaNai tena so amaNo // 159 //

Page #29
(27) yahAM taka deva aura gururUpa-nIMva tathA dIvAla kI vyAkhyA saMkSepa se kI gaI, aba una dono ke bala se sthita dharmarUpa dharana kI bhI vyAkhyA karane kA prArambha karatA hU~ " yato'bhyudayaniHzreyasasiddhiH sa dharmaH // athavA" durgatau prapatantamAtmAnaM dhArayatIti dharmaH " kiMvA durgatiprapatatprANidhAraNAdU dharma ucyate " ityAdi / dharma kA lakSaNa sAmAnya rIti se to yahI hai, kintu usake vizeSasvarUpa kI vivecanA Age kI jAtI hai| .yadhapi dharma kA na to koI rUpa hai aura na koI raMga hai tathApi kevala zubhapravRtti ko dravyadharma kahate haiM aura Atmazuddhi ko bhAvadharma mAnate haiN| ina donoM meM dravyadharma sAMsArika sukha kA kAraNa pratyakSa siddha hai* kintu puNyarUpa hone ke kAraNa, vaha bhI paramparA se mokSa kA bhI kAraNa dikhalAyA gayA hai| vastugatyA dharma meM bheda prabheda nahIM haiM, kintu dharmasAdhana ke kAraNa bhinna bhinna hone se dharma ke bhI bheda natthi ya si koi beso pio ca samvesu ceva jiivesu| paeNa hoi samaNI pasI annovi pajAo // 160 / / to samaNo nai sumaNo bhAveNa ya ja na hoi paavmnno| sayaNe ya jaNe ya samo samo u mANAvamANesu // 16 // (dazavakAlika niyukti ) * dhanado dhanArthinAM proktaH kAminAM sarvakAmadaH / dharma evApavargasya pAramparyeNa sAdhakaH // 2 // (dharmavindu)

Page #30
(28.) mAne gaye haiN| jaise zruta (zAstra) ke ArAdhana ko zrutadharma, aura cAritra ArAdhana ko cAritradharma kahate haiN| / lekina zrutadharma aura cAritradharma ke bIca meM cAritradharma kevala svopakArI hI hai, aura zrutadharma svaparopakArI hai, isIse cAritradharma se prAyaH zrutadharma adhika balavAna hai| tathA gRhasthAvasthA meM rahakara dharma kI ArAdhanA karane ko gRhasthadharma kahate haiM aura sAdhu kI avasthA meM rahakara jo dharma kI ArAdhanA kI jAtI hai vaha sAdhudharma kahalAtA hai| tathA tyAgakaranelAyaka, vastu kA tyAga karanA heyadharma aura grAhya vastuoM ke svIkAra karane ko upAdeyadharma samajhanA cAhiye / jaise jIva, ajIva, puNya, pApa, Asrava, saMvara, bandha, nirjarA aura mokSarUpa se nava tatva jainazAstra meM mAne hue haiM, unameM puNya, pApa, Atrava aura vandha ye sarvathA heya haiM; kintu kisIke abhiprAya se puNya bhI, paramparA se mokSa kA kAraNa hone se, upAdeya mAnA jAtA hai / isaliye usa pakSa meM tInahI heya aura cAra upAdeya haiN| tathA kitanI hI vastuoM ke jJAnamAtra ko zeyadharma kahate haiN| jaise jIva, ajIva ye do padArtha jJeya haiM; kyoMki unake jJAna vinA zuddhapravRtti honA hI kaThina hai| aura vinA zuddhapravRtti ke nivRttirUpa bhAvadharma kI prApti honA bhI durlabha hai| isI -taraha dAna se utpanna hue puNyavandha ko dAnadharma kahate haiM, jo abhayadAna, supAtradAna, anukampAdAna, ucitadAna aura kIrtidAnarUpa se pAMca prakAra kA hai| ina pAMcoM meM se prathama aura dvitIya dAna to mokSa ke,

Page #31
(29) aura bAkI tIna dAna sAMsArika sukha ke kAraNa haiM / isIrIti se brahmacaryarakSaNarUpa zIladharma ke pAlana karane se ubhaya loka meM akhaNDa kIrtilatA kA vistAra hotA hai / evaM svarga aura mokSa ke prAptyartha * tathA karmarUpa mahAroga ko nAza karane ke liye 4 bAraha prakAra kA tapodharma parama auSadha hai| anityAdi + bAraha bhAvanAoM ke dvArA zuddha manovRtti hone ko bhAvadharma kahate haiM / jaise rAjA bharata ne bhAvadharma ke bala se ( AtmA ke AvaraNarUpa ) jJAnAgharaNIyAdi cAra karmoM ko kSaya karake kevalajJAna kI 4 anazana (upavAsa), UnodaratA (AhArAdi aura krodhAdi ko yathAzakya nyUnakaranA), vRttisaMkSepa (icchAnirodha), rasatyAga (ghRtAdi vikRtityAga), kAyakleza (ziroluzcana zItAdisahana), saMlInatA (indriyAdikoM ko azubhapravRtti se haTAnA) saMpa se bAhya tapa che prakArake haiM / aura prAyazcitta, vinaya, vaiyAvRtya ( AcArya saMghAdi kI AhArAdi le sevA ), svAdhyAya, dhyAna, vyutsarga (yathAzakti AhAra, zarIrAdi kA tyAga). rUpa se Abhyantara bhI tapa che prakAra ke haiN| __ + 1 anityabhAvanA 2 azaraNabhAvanA 3 bhavabhAvanA 4 ekatvabhAvanA 5 anyatvabhAvanA 6 azaucabhAvanA 7 AsravabhAvanA 8 saMvarabhAvanA 9 karmanirjarAbhAvanA 10 dharmabhAvanA 11 lokasvarUpabhAvanA 12 bodhibIjabhAvanA rUpa se bAraha bhAvanAe~ haiN|

Page #32
(30) prApti kI thii| isIliye saba jIvoM ko bhAvadharma kI ArAdhanAM vizeSarUpa se karanA ucita hai| prANAtipAta, mRSAvAda, adattAdAna, maithuna aura pari- ' praharUpa pAMcoM pApoM ke kAraNoM ko rokanA aura haTAnA bhI pAMca prakAra se dharma gine gaye haiN| isa prakAra dharma ke kAraNoM ko dharma hI (upacAra se ) mAnakara dharma ke aneka bheda mAne gaye haiM, kintu ina dharmoM kA jJAna, syAvAda ke jJAnAdhInahI hai, isaliye syAdavAda yAne anekAntavAda kA svarUpa 'pradarzana karAyA jAtA hai eka vastu meM sApekSarIti se nityatva, anityatva, prameyatva, vAcyatvAdi anantadharmoM ko mAnanA hI syAdavAda kA svarUpa hai| syAdavAda eka aisI cIja hai ki jisako sabhI darzanakAroM ne kisI na kisI rUpa se AzrayaNa kiyA hai aura jainadarzana kA to anekAntavAda dUsarA nAma hI hai, kyoMki jaise satyamArga ke vinA iSTa sthAna kI prApti nahIM ho sakatI, vaisehI syAdavAda kI kRpAvinA padArthasArtha kA saccA svarUpahI dRSTigocara nahIM ho sakatA / isIse vAcakamukhya zrIumAsvAti mahArAja ne syAdavAdanarendra kI AjJA ko apane antaHkaraNa meM prativi'mbita karake dravya kA lakSaNa isa taraha kiyA hai " utpAda-vyaya dhrauvyayuktaM sat' / aba yaha lakSaNa, 'prathama Astika mAtroM ke mAne hue AtmApara hI syAdpAda kI rIti se isa taraha ghaTAyA jAsakatA hai-yAne

Page #33
(31). AtmA yadhapi dravyArthika naya kI apekSA se nitya hai, tathApi paryAyArthika naya kA AzrayaNa karake anitya mAnanA par3atA hai| jaise saMsArastha jIva, puNya kI adhikatA ke samaya, jaba manuSya yoni ko chor3akara devagati ko prApta hotA hai to usa samaya devagati meM utpAda.. aura manuSyaparyAya kA vyaya ( nAza ) huA; kintu donoM gati meM cetanadharma anugata hone se cetana to dhrauvya ( sthAyI ) hI rahA / ava yadi ekAnta (kevala ) nitya mAnA jAya to utpanna kiyA huA puNyapuna, punaH janmamaraNAbhAva se vyartha hI ho jAyagA, aura ekAnta (kevala) anitya hI mAnA jAya to pApa karanevAlA anya hogA aura usakA phala bhoganevAlA anyahI hogaa| ata eva AtmA meM kathaJcit nityatva aura kathaJcit anityatva kA svIkAra avazya karanA hogaa| isI taraha jar3apadArtha meM bhI utpAda, vyaya aura dhrauvyarUpa se tInoM dazAe~ ghaTasakatI haiN| jaise mRta piNDa se jisa samaya sthAtaka, koza, kuzUla Adi banakara ghaTa banatA hai, usa samaya mRtpiNDa kA nAza aura ghaTa kA utpAda hotA hai, kintu mRdravya, donoM meM anugata hone se dhauvya hI rahatA hai| lekina jainetara darzanakAroM ne AkAza ko ekAnta nitya aura dIpa ko ekAnta anitya mAnA hai; parantu vastutaH usameM bhI pUrvokta lakSaNa ThIka ThIka ghaTatA hai| kyoMki ghaTAkAza kI utpatti ke samaya paTAkAza kA nAza, aura ghaTAkAza kA utpAda honA mAnA jAtA hai, kintu donoM meM AkAzatva anugata dhauvyahI hai / aura usItaraha dIpa meM pUrva kalikA nAza,

Page #34
(32) aura uttara kalikA kA utpAda hotA hai, kintu 'yaha dIpakalikA vahI hai' yaha jJAna to tejodravyarUpa pudgala hI anugata karAte haiM, isaliye tejorUpa pudgala nauvya hI haiN| kyoMki dIpaparyAya ke nAza meM pudgalatva kA nAza nahIM hotA, kintu kevala tejodravyaparyAya ko chor3akara andhakAraparyAya ko svIkAra kara letA hai| aura jainazAstrakAroM ne bar3I yuktipUrvaka andhakAra ko bhI dravya svIkAra kiyA hai| naiyAyikoM ne bhI agatyA AkAza meM saMyoga vibhAga mAnakara, nityatvAnityatva spaSTa kiyA hai| kyoMki jJAnAdi (guNa * kI taraha saMyoga vibhAga bhI nitya na hone se anitya hI haiN| aura jisake guNa anitya hote haiM vaha padArtha bhI yadi kathaJcit anitya mAnA jAya to koI hAni nahIM dekha pdd'tii| Ajakala syAdvAda kA saccA svarUpa prAyaH bahuta loga nahIM jAnate haiM isaliye yadi usakI kucha adhika vyAkhyA kI jAya to merI samajhameM arucikara nahIM ginI jaaygii| mahAzayo! tyAdvAda se yaha tAtparya nahIM hai ki / zItatva ke samaya uSNatva bhI ho, kintu sApekSabhAva se eka vastu meM ananta dharmoM ke samAveza hone kA saMbhava mAnA gayA hai / kyoMki isa syAdvAda ke racayitA ve sarvajJa arhan deva the jinakA svarUpa saMkSepa rIti se pahile hI kahA jA cukA hai| isaliye unako kahe hue eka bhI padArtha meM visaMvAda hone kA kadApi saMbhava hI

Page #35
( 33 ) isI viSaya meM kAzInivAsI mahAmahopAdhyAya zrIrA mamizra zAstrIjI ne bhI thor3e hI zabdoM se apane 'sujanasaMmelana' nAmaka vyAkhyAna meM kahA hai ki " anekAntavAda to eka aisI cIja hai ki use saba ko mAnanA hogA, aura logoM ne mAnA bhI hai / dekhiye, viSNupurANa meM likhA hai narakasvargasaMjJe vai puNyapApe dvijottama ! | vastvekameva duHkhAya sukhAyerSyArjavAya ca / kopAya ca yatastasmAdvastu vastvAtmakaM kutaH ? | yahA~ para jo parAzara maharSi kahate haiM ki vastu vastvAtmaka nahIM hai, isakA artha yahI hai ki koI bhI vastu ekAntataH eka rUpa nahIM hai| jo vastu eka samaya sukha hetu hai vaha dUsare kSaNa meM duHkha ko kAraNa hojAtI hai, aura jo vastu kisI kSaNa meM duHkha kI kAraNa hotI hai vaha kSaNa bhara meM sukha kI kAraNa ho jAtI hai / sajjanoM ! Apane jAnA hogA ki yahA~ para spaSTahI anekAntavAda kahA gayA hai / sajjano ! eka bAta para aura bhI dhyAna denA / jo -- sadasadbhyAmanirvacanIyaM jagat ' kahate haiM unako bhI vicAradRSTi se dekhA jAya to anekAntavAda mAnane meM umra nahIM hai; kyoMki jaba vastu sat bhI nahIM kahI jAtI aura asat bhI nahIM kahI jAtI to kahanA hogA ki kisI prakAra se sat hokara bhI vahaM kisI prakAra se asat hai, isa hetu, na vaha sat kahI jA sakatI hai aura na to asat kahI jA sakatI hai, to ava anekAntatA mAnanA siddha hogayA /

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(34) sajjano! naiyAyika tama ko tejo'bhAvasvarUpa kahate haiM aura mImAMsaka patra vaidAntika bar3I ArabhaTI se usakA khaNDana karake use bhAvasvarUpa kahate haiM, to dekhane kI bAta hai ki Aja taka isakA kAI phaisalA nahIM huA ki kauna ThIka kahatA hai, to aba kyA nirNaya hogA ki kauna vAta ThIka hai / taba to dokI lar3AI meM tIsare kI pobArA hai, yAne jaina siddhAnta siddha ho gayA, kyoMki ve kahate haiM ki vastu anekAnta hai use kisI prakAra se bhAvarUpa kahate haiM, aura kisI rIti para abhAvasvarUpa bhI kaha sakate haiN| isI rIti para koI AtmA ko jhAnasvarUpa kahate haiM aura koI jJAnAdhArasvarUpa bolate haiM to basa aba kahanAhI kyA? anekAntavAda ne pada paayaa| isI rIti para koI jJAna ko dravyasvarUpa mAnate haiM aura koI vAdI guNasvarUpa / isI rIti para koI jagat ko bhAvasvarUpa kahate haiM aura koI zUnyasvarUpa; tava to anekAntavAda anAyAsa siddha hogayA" mahAzayo! syAvAda eka aisA abhedya kilA hai jisakA Azaya samasta darzanakAroM ne liyA hai / dekhiye ! sAkhyavAdI ne eka dharmi meM viruddha dharma svarUpa, aneka avasthAe~ mAnI haiM-jaise prakRti meM prasAda, santoSa, denyAdi aneka viruddha dharma svIkAra kiye haiN| usI rIti se naiyAyikoM ne bhI eka padArtha meM nityatva aura anityatva viruddha dharma svIkAra kiye haiN| aura bauddha logoM ne bhI mecaka jJAna meM nIla pItAdi citra jJAna bhI mAne haiN| tathA mImAMsAkAra ne bhI pramAtA, pramiti

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( 35 ) 1 aura prameya kA jJAna, eka hI mAnA hai / isa taraha tatta} tasthala para syAdUvAda sArvabhauma kI kRpA se samasta darzanakAra apane 2 mantavya kI rakSA kara sakate haiM / isakA dRSTAnta yaha hai ki naiyAyikoM ne dravya, guNa, karma se bhinna, sAmAnya aura vizeSa padArtha ko mAnA hai, kintu jainazAstrakAra una donoM padArthoM ko syAdvAda kI AjJAnusAra vastu ke dharma hI mAnate haiM / jaise eka ghaTa kI pRthuvunAkAra AkRti mAlUma hone se tadAkAra anya ghaToM kA jJAna bhI sAmAnyarUpa se ) hojAtA hai / aura dravya, kSetra, kAla, bhAva ke bheda hone se bhedajJAna (vizeSajJAna ) bhI hotA hai| kyoMki ekAkAra pratIti karAnAhI sAmAnya ( jAti ) kA dharma hai, aura bheda kA bodhaka hI vizeSa hai / pUrvokta prakAra se ( sAmAnyarUpa se) ekAkAra pratIti, aura bheda bhI hosakatA hai / isaroti se sAmAnya aura vizeSa ko bhinna padArtha mAnanA ucita nahIM hai / yadi kadAcit sAmAnyavizeSAtmaka vastudharma ko hI padArtha mAnane kA sAhasa kareM, to vastu anantadharmAtmaka hone se ananta padArtha ho jAyaMge, kintu yaha bAta naiyAyikoM ko saMgata nahIM hai| aura vastudharma bhI, ekAnta ( kevala ) bheda yA ekAnta (kevala) abheda mAnane meM siddha nahIM hosakate / kyoMki vastu kA dharma vizeSaNarUpa hai aura vastu vizeSya hai / kintu ekAnta bheda pakSa mAnane meM vizeSaNa- vizeSyabhAva siddha honAhI durlabha hai yadi hotA ho to karabha aura rAsabha ke vizeSaNavizeSyabhAva mAnane meM kyA hAni hai / isItaraha ekAnta abheda pakSa mAnane meM bhI vizeSaNavizeSyabhAva saMmata

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(36) nahIM hai| kyoMki abheda pakSa meM kauna dharmI, aura kauna dharma hai, yaha vivecana hI nahIM hosktaa| ata eva vastumAtra ko, syAdavAdanarendra-mudrAmudrita hone se, kisI prakAra se bhinna aura kisI prakAra se abhinna mAnanA hI uciMta hai| 1-vastu kA lakSaNa arthakriyAkAritvarUpa hI sarvavAdisaMmata hai kintu vaha kathaMcit nityAnitya pakSako svIkAra kiye vinA ThIka nahIM ghaTa sakatA / kyoMki ekAnta (kevala ) nitya pakSa mAnanevAle ke mata meM nitya kA lakSaNa 'apracyutAnutpannasthiraikarUpa' hai / aura ekAnta anitya pakSa ke mAnanevAloM ke mata meM 'yat sat tat kSaNikaM' yaha lakSaNa hai / taba syAvAda kI vizAladRSTidvArA sAkSepa rIti se donoM pakSa ThIka dekhe jAte haiN| kyoMki jainadarzanakAra nitya kA lakSaNa 'tadbhAvAvyayaM nityam ' kahate haiM, aura yahI lakSaNa ThIka 2 ghaTa sakatA hai| jaise AtmA nitya hai, kyoMki kisIke mata meM AtmA anitya nahIM mAnA huA hai aura yadi koI ekAnta anitya mAne, to vaha nAstika kahA jAyagA / aura AtmA jaba nitya huA tava ekAnta nitya padArtha mAnanevAle ke mata meM usakI utpatti aura vinAza ( ekAntanityalakSaNAnusAra ) nahIM bana sktaa| to phira jagat vicitra svabhAvavAlA bhI kaise hoskegaa| aura ekAnta anitya mAnanevAle ke mata meM bhI kSaNika eka vastu meM-utpAda aura vinAza, nahIM siddha hoskte| arthAt jaba vastu hI kSaNika hai, to usakA jisa samaya

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(37) jisa arhana, deva paramAtmA ne apane kevalajJAnadvArA utpAda hotA hai, usI samaya vinAza nahIM ho sakatA / yadi svIkAra bhI kiyA jAya to vastutaH krama se hone vAle utpAda aura vinAza kA jJAna pramAtA ko spaSTa nahIM hosakegA / ata eva 'tadbhAvAvyayam' yahI nityaM kA lakSaNa ThIka hai| arthAt jaba AtmA manuSya ke paryAya ko chor3akara devatAparyAya ko prApta hotA hai taba usakA kisI aMza meM utpAda aura kisI aMza meM vinAza hotA hai, kintu 'cetana dravyarUpa ' tadabhAva kA kadApi nAza nahIM hotaa| aura mUlasvabhAva kA nAza na honA hI nityatA hai / jaise mRttikA ke paryAya hajAroM raheM aura unameM utpAda vinAza bhI hotA rahe, kintu mRttikA kA astitva to kadApi naSTa nahIM hosakatA / baisehI vastu kA ' arthakriyAkAritva ' lakSaNa bhI ekAnta nitya pakSa *meM nahIM ghaTatA hai| kyoMki nityapadArtha se utpanna huvA arthakriyAkAritva bhI nitya ho, yaha anubhava viruddha hai| isI rIti se anityapadArtha se utpanna huA kArya anitya hI ho, yaha bhI ThIka nahIM ho sakatA hai, kyoMki tantu (DoroM) se utpanna hue paTAtmaka kArya se zItanivAraNarUpa arthakriyA ko, hamaloga na to yAvatakAla (sarvadA) aura na kevala kSaNamAtra hI anubhava karate haiM kintu cira (bahuta ) kAla taka hI anubhava karate haiM, ata eva kathaJcid nitya aura kathaJcit anitya pakSa hI sarva kriyA kA sAdhaka hai| isa viSaya meM zrIharibhadrasUrikRta anekAntajayapatAkA ko Adhanta dekhane kI sUcanA maiM Apa logoM ko detA huuN| usameM pahile syAvAda kA

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(38) syAdvAda kA svarUpa pratyakSa karake usako saMsAra meM prakaTa karadiyA, unhIM ne paramANuvAda ko bhI kevalajhAna se pratyakSa karake siddhAntoM meM spaSTa rUpa se dikhalAyA hai| isaliye jainazAstrAnusAra paramANu kI vyAkhyA ko jo tatvavettA (samabhAva dRSTi se ) dekhegA, vaha DaoNkTara yAkobI mahAzaya ke vacanoM ko jabara svIkAra kregaa| - pUrvokta pratyakSa ko jaina zAkhakAroMne isa taraha mAnA hai ki jo indriya aura mana Adi kI sahAyatA ke vinAhI sAkSAt AtmA ko jJAna hotA hai, vahI pratyakSa hai| kintu itara darzanakAroM ke mata se ghaTa paTAdi kA jo indriyadvArA pratyakSa hotA hai, usako to jainazAstrakAra parokSa mAnate haiN| athavA bAlajIvoM ko samajhAne ke liye use sAMvyavahArika pratyakSa bhI kahate haiN| itanA dharma, aura usake kAraNa (syAdavAda) kA . svarUpa dikhalAkara ava apanI pUrvokta pratijJAnusAra thoDAsA arhan deva kA upadeza (dezanA) bhI dikhalAnA cAhatA hU~ arhan deva ne bhavya jIvoM ke liye yaha upadeza diyA hai ki jo puruSa isa asAra saMsAra ko sAra mAnatA khaNDana karake pIche nirbhaya rIti se vizAla dRSTipUrvaka usakA pratipAdana (maNDana ) kiyA huA hai / isaliye saMpUrNa hI dekhanA ucita hai|| * Encyclopaedia of Religion and Ethics, rol, ii; pp. 199 sq.

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(39) hai vaha mUrkha kAca ko hI hIrA samajhatA hai / aura deva, guru tathA dharma kA samyag jJAna na karane se apane janma ko bhI vyartha kho detA hai / kyoMki jaise krodhakaranevAlA puruSa krodhI ginA jAtA hai, vaise hI lobhI, mAnI, mAyAvI bhI apane durguNa ke hI kAraNa se kalaGkita hotA hai / isaliye sabhI jIvoM ko aThAraha pApasthAna, cAra vikathA aura pAMca pramAda tathA paJcendriya ke 23 viSaya, evaM 5 mithyAtva ko tyAga karanA paramAvazyaka hai / arthAt deva, manuSya, tiryazca aura narakagati rUpa se saMsAra ke cAra bhedomeMse deva aura manuSya gatike prApta karane ke liye-zama, saMvega, nirveda, anukampA, dayA, bhakti, dAna, zIla, satya, santoSa, kSamA, Arjava, mArdava, nirlobhatA, nirmAyitA, paropakAratA, indriyanigrahatA, nyAyapravaNatA, guNAnurAgatA, pApabhIratA, saralatA, sanAthatA, lajAlutA, vinayatA, vivekatA, saumyatA aura tIrthasevAdi sAmAnya guNagaNoM kI AvazyakatA hai / isaliye bhanyajIvoM ko ina sadguNoM kI ArAdhanA avazya karanI cAhiye / kyoMki zaThatA, nirvivekatA, anAthatA, svacchandatA, alpajJatA, unmattatA, vAcAlatA, saMgrahazIlatA, duSTAcAratA, vyabhicAratA, nirdayatA, mRSAvAditA, mAMsabhojitA, sadA vairabhAvatA, antaHkaraNa kI malinatA, krodha, mAna, mAyA aura lobhAdi durguNavizeSa ke hone se to naraka aura tiryazca gati kA hI jIva bhAgI hotA hai| isakA kAraNa yaha hai ki sadguNoM se puNyabandha hotA hai aura durguNoM se pApabandha hotA hai| isaliye devagati manuSyagatirUpa saMsAra kA kAraNa puNya, aura tiyazcagati

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(40) narakagatirUpa saMsAra kA kAraNa pApa hai| kyoMki puNya aura pApakA kAraNa karma hai aura karma kA kAraNa puNya pApa hai| isaliye karma aura puNya kA anyonya kAryakAraNabhAva mAnA jAtA hai / usI taraha saMsAra aura karma kA anvayavyatireka hai, arthAt karma kI sattA meM saMsAra kI sattA, aura karma ke abhAva meM saMsAra kA abhAva hai| athavA karma aura saMsAra kA bhI anyonya kAryakAraNabhAva siddha ho zakatA hai / arthAt karma se saMsAra, aura saMsAra se karma kA udbhava hai / ata eva karmanAza karane ke liye jina bhAvanAoM kA svarUpa maiM Age dikhalAtA hU~, unapara jIvoM ko vizeSa dhyAna denA cAhiye / arthAt koI nIva pApa na kare, yA koI duHkhI na ho, aura saba kA mokSa ho, isa maitrI bhAvanA para dhyAna dete hue, guNIjanoM ko dekhakara Anandita honA, aura unake guNoM para rAgadRSTi karanA, isa pramodabhAvanA se pramodapUrNa rahanA caahiye| kintu dIna, Arta, bhayabhIta aura jIvita kI yAcanAkaranevAle para to yathAzakti (upakArarUpa ) kAraNyabhAvanA se sadAhI bhAvitAtmA rahe / aura usIrIti se hiMsAdi krUra karma, devaguru kI nindA, evaM vyartha AtmaprazaMsA karanevAle puruSa meM ( upekSAbuddhirUpa) mAdhyasthabhAvanA rakhanA ucita hai / jo puruSa ina pUrvokta cAra bhAvanAoM ko apane hRdayAdarza meM prativimbita hamezA rakkhegA, vahI vIra prabhu kI AjJA ko vastutaH pAlana kara skegaa| samaya ke alpa hone se jo anityAdi bAraha bhAvanAoM kA svarUpa mAnA gayA hai vaha isa samaya nahIM

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( 41 ) kahA jA sakatA, isaliye unako yogazAstrAdi se samajha lenA cAhiye / atra arhan deva kI AjJAnusAra pUrvokta dharmArAdhanA ke prakAra ko hI thoDAsA dikhalAkara meM apane isa vyAkhyAna ko samApta karanA cAhatA hu~ / pahile gRhasthoM ko nyAyasaMpanna vibhavAdi 35 guNoM kI prApti karane ke liye prayatna karanA cAhiye; taba usake bAda samyaktvam uka dvAdaza vrata kA adhikArI honA saMbhava hai ! ata eva dvAdazavrata pAlana karane ke liye zrAvaka loga hamezA paT karma karate rahete haiN| lekina zrAvakoM ko hamezA yahI vicAra karanA cAhiye ki kaba isa asAra saMsAra ko tyAga karake muniyoMke veSa se AtmakalyANa ko prApta karU~gA; athayA kava anitya gRhapAza ko chor3akara vAstavika sukha ko prApta hoU~gA / pUrvokta bhAvanAe~ jisake antaHkaraNa meM dRr3ha ho nAtI hai, vaha, gArhasthya ko chor3a, sAdhu hokara svapara ' jIvoM kA kalyANa kAraka hotA hai / tadanantara vaha paramparA se anantasukhamaya, nirAbAdha, anupameya, akSaya, mukti sthAna ko bhI prApta karatA hai / jainazAstrakAroM ne loka ke agra bhAga meM jo mukti kA sthAna mAnA hai vaha unake gaMbhIra Azaya ko sUcita karatA hai / kyoMki jaba karma ke bojhe se jIva mukta hotA hai tabhI Urdhvagati ko prApta hAtA hai / saMsAra meM bhI aisA dekhA jAtA hai ki jo halakA padArtha rahatA hai vaha Upara ko hI uThatA hai / yahAM para yaha zaGkA uThatI hai ki usa UrdhvagativAle jIva kI barAbara Urdhvagati hotI hI rahanI

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(42) 'cAhiye, kintu usakI gati meM kadApi vAdhA nahIM honI caahiye| tava to muktAvasthA ke jIvaM, maiM anavasyi'tirUpa..doSa banA hI rhegaa| isakA : uttara yaha hai ki jainazAstra ke mAne hue dharmAstikAya, adharmAstikAya padArtha kI jahAMtaka sattA hai, vahAM hI taka to loka hai aura nahIM unakI sattA nahIM hai vahAM aloka mAnA gayA hai| .. isaliye dharmAstikAya to jIva aura pudgaloM kI gati meM, aura adharmAstikAya unakI sthiti meM sahAyaka hai| * kintu loka ke Age una donoM ke abhAva hone se yahAM hI taka jIva jAsakatA hai, kyoMki phira Age jAne kA phoI kAraNa hI nahIM hai| .: manuSyakSetra paiMtAlIsa lAkha yojana pramANahI hai aura . isI manuSyakSetra se karmamukta hokara jIva siddha hosakatA hai; ataM eva siddhakSetra bhI utane hI pramANavAlA mAnA / "gayA hai / vahA~ para karmamukta jIva kI. samazreNipUrvaka ..(sIdhI) hI gati hotI hai, isaliye jo jIva jisa - sthAna se. siddha hotA hai vaha usI sthAna ke Upara lokAya meM sthita rahatA hai| yahAM para aisI zaMkA utpanna hone kA avakAza nahIM haiM ki eka hI sthAna se bhinna bhinna kAla meM mukta honevAle ananta jIva lokAya ke : eka hI sthAna meM kaise raha sakate haiM, kyoMki mukta jIvoM ke arUpI hone se usameM kucha bAdha hI nahIM hai / '. " isIliye vahA~ para dravyaprANa ko chor3akara [kevalajJAna . aura kevaladarzana rUpa] bhAvaprANa ke sAtha jIva jAtA hai, aura usa samaya usameM karma ke abhAva hone se vigraha ....[vakra ] gati hone kI bhI saMbhAvanA hI nahIM hai|

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(43) padravya, navatarava, sAta naya, do pramANa, dvAdaza thAdhaka ke vrata; kAla, svabhAva, niyati, puruSAkAra aura karma, ina pAMca kAraNoM kA, tathA varNavyavasthA vagairaha kA saMkSipta svarUpa jainatatyadigdarzana nAmaka vyAkhyAna meM kahA jA cukA hai, isaliye usako vAraMvAra kahanA maiM ucita nahIM samajhatA huuN| / yadyapi jainoM meM aneka bheda prabheda haiM kintu pUrvoka muktyAdi padArtha ko to sabhI isI taraha svIkAra karate hai, lekina jainetara darzanakAroM ne mukti ke svarUpa meM jA apane 2 mana ke bheda mAne haiM, ve bheda bhI yadi yahAM para dikhalAye jAyeM to mahInoM meM bhI isa vyAkhyAna ke pUre hone kI sambhAvanA nahIM hai| anta meM maiM yahI kahatA hU~ ki yadyapi logoM kI bhinna bhinna ruci hone se yaha merA Aja kA vyAkhyAna sabhI ko acchA hI mAlUma ho, aisI maiM svapna meM bhI saMbhAvanA nahIM kara sakatA; tathApi madhyasthadRSTirakhanevAle zrotAoM ko to avazya kucha na kucha isase lAbha hI hogA; yaha mujhe pUrA vizvAsa hai / vasa ! itanA hI kahakara aura nyUnAdhika hone kI kSamA mAMgatA huA isa vyAkhyAna ko samApta karatA huuN| yatra tatra samaye yathA tathA yo'si so'syabhidhayA yayA tayA / vItadopakaluvaH sa ced bhavAn / eka eva bhagavan ! namo'stu te // 1 // -

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astrarearerastraseraxseraRastramsteras SESSO UNB assessed userGrace Adarza-sAdhu / / saMsArameM sAdhu nAmadhArI hajAroM hI nahIM balke lAkho manuSya haiM / parantu sAdhu kise kahanA cAhiye ? sAdhuoMmeM kase guNa hone cAhiye ? saMsArakI samasta upAdhiyoMse mukta hokara sAdhutAke svIkAra karanese unako kaise kaise kaThina kartavya pAlane par3ate haiM, ina sabhI bAtoMkA jJAna isa pustakase spaSTatayA hotA ha / bhAratavarSa meM hI nahIM; parantu pAzcAtyadezoMmeM bhI suprasiddhi pAnevAle svanAmadhanya zAstravizArada jainAcArya zrI vijayadharmasUrijIke nAmase kauna ajJAta hai ? ApahIke jIvanavRttAntase yukta yaha pustaka hai / bhAcAryazrIne sAdhAraNa sthitise apane jIvanakA prAraMbha karake kramazaH kaise kaise bar3e mahattvake kArya saMsArake raMgamaMDapameM kara dikhalAye maiM, unakA isa pustakameM bar3I yogyatAke sAtha varNana kiyA gayA hai / isake lekhaka munirAja vidhAvijayajIne prasaMga prasaMga para eka eka bAtakA aisA acchA spaSTIkaraNa aura bhinna bhinna viSayoMpara aisI uttama AlocanAeM kI haiM, jo pratyeka manuSyake par3hane yogya haiM / eka aura vAtakI bhI isameM vizeSatA hai-AcArya zrIvijayadharmasUrijIke upadezase bar3e bar3e mahattvake kArya karanevAle mahArAjA kAzInareza, mahArANAjI sAheva zrIudayapura, sara. i0 jI. kAllina-ejaMTa TU dhI gavarnara janarala vagairahake evaM Apase ghaniSTha saMbandha rakhanevAle yUropIyana vidvAnoM ke phoTU bhI diye gaye haiN| kapar3e kI pako jilda honepara bhI dAma sirpha-1-4-0 areantareaamsastrastasevastastraseraserestaTastraseras patA zrIyazovijayajainagraMthamAlA. herIsaroDa, bhAvanagara / server Servers NSR Sune

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lekhakake anyAnya graMtha ( hiMdI ) 1 - jaina tattva digdarzana 2- jaina zikSA digdarzana 3- pupArtha digdarzana 4- ahiMsAdigdarzana 6- dharmadezanA 7 devakulapATaka 8- Atmonnatidigdarzana 9- aitihAsika rAsa saMgraha 73 5- indriyaparAjaya digdarzana , gujarAtI va marAThI ( gujarAtI ) "" " va gujarAtI pra. bhAga hi. bhAga tri. bhAga " " 29 "9 10 93 33 1112- jainatasvajJAnam ( saMskRta ) 13 deva dravya saMbaMdhI mArA vicArI ( gujarAtI ) 14 brahmacaryadigdarzana / saMskRta aura marAThI ) 15 gRhasthadharma ( hindI ) 99 17 noTa hamArI granthamAlA ke dUsare dUsare graMthoMke lie hamArA bar3A sUcIpatra maMgAkara dekhie / patA - maeNnejara yazovijaya jaina graMthamAlA, herisa roDa, bhAvanagara ( kAThiyAvADa )

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