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TULSI-PRAJNA (२२) रागो य दोसो वि य कम्मबीयं कम्मं च मोहप्पभवं वयंति ।
कम्मं च जाईमरणस्स मूलं दुक्खं च जाईमरणं वयंति ॥ (३२१७)
Attachment and hatred are seeds of karma; karma arises out of delusion and it is the root of birth and death. Birth and death are to be the root of misery. (२३) दुक्खं हयं जस्स न होइ मोहो, मोहो हओ जस्स न होइ तण्हा ।
तण्हा हया जस्स न होइ लोहो, लोहो हो जस्स न किंचणाई ।। (३२।८)
One who has no delusion has destroyed misery. One who has no desire (thirst) has destroyed delusion. One who has no greed has destroyed thirst; and one who has nothing has destroyed greed. (२४) जे इंदियाणं विसया मणण्णा न तेसु भावं निसिरे कयाइ। ___न यामणुण्णेसु मणं वि कुज्जा समाहिकामे समणे तवस्सी ॥ (३२।२१)
The Sramaņas intending concentration of mind should not have attachment to favourable (liking) objects of senses and should nourish hatred against unfavourable (unliking) objects of senses.
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