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4, Father Vasily Zenkorsky in his "History of Russian philosophy (paris, 1948-1954) pointed out that Russian thinkers showed little interest in logics and epestimology but were always concerned with the problem of wholeness of spirit, History of Humanity and Social questions (freedom of seafs, justice for the poor, freedom of speech, etc.)
5. These tales were written after the religious crisis. They were inspired by Tolstoy's efforts of self restrain, especially his un. successful efforts to curb his sexual desire.
6. Both great personalities were approached that the idol of nonviolence is attainable only By saints. They admitted that really you can't grasp high ideal by stocking out the hand, but once you recognice its beauty it will try to get close to it.
7. See Tatia, N. M. Studies in Jaina philosophy, Banaras, 1951, p. 21 8. See Gandhi on women.
9. Gandhi, M. K., India's Case for Swaraj, 1932, P. 402
10. The message "a hew light on global crisis" by Acharya Tulsi and Acharya Mahaprajya was delivered to the Parliament of world Religions Centennial Celebrations, 28 Aug., 1993
Literature
1. Tatia N. Studies in Jain philosophy, 1951.
2. Sagarmal Jain "Religions Harmony and fellowship of Faiths: a Jaina perspective-Tulsi prajna, Vol. XX N 1-2 AprilSeptember 1994, p 1-17
3. Sampooran Singh, Science, Human Values, Value Education and peace, September 1993, Tulsi prajna.
4. Mahabharata, tranl. from Sanskrit, M-L, 1950.
5. Guseva N. Jainism, Bomby 1971
6. Anuvrat, a code of conduct for building a Healthy Society. 7. Acharya Tulsi, anuvrat, a shield against Immortality, JVB, 1989.
8. Acharya Mahaprajna: Preksha Dhyana Self-awareness by Relaxation, 1989.
9. Acharya Mahaprajna: Preksha Dhyana Contemplation and auto-suggestion.
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10. Muni Mahendra Kumar Science of Living (Jeevan Vigyan). 11. Zavery J. S. Preksha Dhyana Human Body, Part I, anatomy and physiology.
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