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viz., Arya Nagarjuna, Sthavira Buddha Palita, Candrakirtti, Dev Sarma, Guna-śri, Guna-mati, Sthiramati and Bhavya. However, the present work of Jayananda is based on the two mentioned works of Candrakirtti, viz., Madhya mikakārikānāma (Tib. Dbu ma-la jug-pa'; tshing le'ur byas-pa, pek. 5261) and madhyamavakavataranama (Tib Dbu-ma-la jug-pa shes-bya ha, Pek. 5262).
Notes
1 Shakabpa, T.W,D.; Tibet: A Political History Yale University Press, 1967, p. 13.
2. Grub-mtha: (Thu-kwan chas-kyi nyi-ma, grub-mtha' shel-gyi me-long (A comparative study of Budhist Sects in Tibet).
3. Shakabpa, T. W-D; 1967, p. 13.
4. Rasa Trulnang Tsukla-khang literally means "Goat-earth miraculous-appearance Temple."
5. cf; The Buddhism of Tibet (combined volume). MLBD, 1987, pp. 21-22.
6. Refer Dash, N.K., A Survey on Sanskrit Grammar in Tibetan Language, Delhi, 1993, pp. 2-3.
7. Refer, Ibid, p. 3
8. Refer Stcherbatsky, F, Th. "Introduction", Buddhist Logic V.-1, Reprint Delhi, 1984, p. 55
9. I bid.
10. Ibid.
11. Ibid.
12. Refer Vidyabhusana, S.C., A History of indian Logic, Reprint Delhi, 1988, p. 250.
13. Refer Roerich, G. The Blue Annals Part 1, Reprint, Delhi, 1988, P 343.
14. Ibid.
15. Ibid.
16. Refer to the colophon of the work-along with the given Sanskrit restoration.
16. Refer to Patanjali's Mahabhāṣya (paspasāhnnika) of. The Bhāṣāparicheda contains a detailed study on the justification of the mangalacaranam at the beginning of the work. 18. Refer to verse 2 of the text.
19. Refer dyotayati svātmānam yathā hutāśastathā parātmānam svaparātmānāvevam prasādhayanti pramāṇānīti.
This verse has been mentioned in the commetary of verse 33 in Nāgārjuna's Vigrahavyavrtanikarika. The view put forward to this verse is in accordance with the Nyayasutra 11, 1.19 no pradipaprakāśa (siddhi) vat tatsiddheh. This at least seems to have
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