Book Title: Tulsi Prajna 1993 04
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 68
________________ 10 TULSI-PRAJNĀ mind in two compartments-the subject and the object and their interface interactions. It is therefore essential to jettison all processes that are antagonistic to the laws of nature; this will bring harmony between man and nature, and between man and man. It is spirituality that has the potential to end subject-object dualism and thus resolve all human psychological problems. The Great Discoveries The true science leads to the following discoveries: (a) In the relative frame of reference, there is sharing of information (energy transfer via photons) between the subject (atoms with consciousness, recalled memory) and the object (atoms with consciousness); and this leads to awareness of the distorted object. The root cause of humau misery is splitting the mind into object and subject, interface interaction between the two, and this leads to crisis of perception which results in violence, fear, search for security, pain, misery, and so on. (b) In the field of objective science, the substratum of all discoveries is embedded in the subjective world of direct personal acquaintance (intuition). (c) In the realm of spirituality, the attentivity separates the nature of the objective challenge (the fact) and the subjective reactions of the conscious mind and the roots of the reations in the subconscious; so it is objectivation of the subjective world (the fact). The attentivity leads to an objective approach to all the subjective world. (d) In the state of observation or absolute rest frame, there is transfer of energy from the subject (the attentivity) to the object (the fact). The transference of energy to the fact raises the quantum energy potential of the fact, so the mind perceives the values. The ethical or spiritual values are at a higher quantum energy potential than the time-space matrix. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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