________________
64
TULSI-PRAJNA
details from the man both directly and indirectly. But, still, despite this, a lot many informations does remain confined to the man's inner conscience.
If the suppressed portion of the details is not utilised! exploited by the man to the detriment of his other brethern, then it would not matter much, since the same would have existed more or less as an appendix, which has not harmed either the body in which it is located or affected the person himself or others having come into contact with him. But we would play safe, if the people were to determine themselves in order to behave socially, as perfectly as possible, for their cause as well as that of others.
If cent percent and unbiased treatment of social problems may not be possible, then at least with certain social and moral enlightenment and proper educational background in the matter of sacredness of thoughts coupled with duty preference aspect, that we people may be motivated, as a way of life, to do only possible good things, in relation to doing of bad things, which is very generally the case with the human beings.
Let us all endeavour to see that evil practices, if they are not completely eliminated from the doing of the human beings, then at least they could be got minimised. In such a situation, the matter would be of less severity to be tolerated than if it were a matter of greater severity and then it might be untolerable. 5. HUMAN MIND AND ELEMENTS OF SINCERITY,
INTEGRITY, HONESTY, GOOD FAITH, CONFIDENCE AND CONVICTION, POSITIVE THINKING AND SACREDNESS OF THOUGHTS (NO NEGATIVE THINKING)
From psychological point of view, we know that human mind comprises three types of mental aspects i.e. id, ego and super ego. It is man's inherent and natural characteristic to see himself always in a higher or glorified form. Either he does all this by himself alone or expects
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org