Book Title: Tulsi Prajna 1993 04
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 98
________________ BEYOND PHYSICS & METAPHYSICS The Emerging Cosmological Threshold Swami Om Poorna Swatantra It is well known that Einstein's formulation that E= mca was to revolutionise our understanding of the nature of the material world and our very notions of Reality itself. Since then we have come to believe that (a) matter is nothing but a wraped up or condensed form of energy, and that (b) Reality is relative, i.e. there is nothing absolute about it as explained by Newton and accepted by physics ever since. There can be no Reality independent of the observing Subject. A universe without an observing Subject—the I, the Self- remains inconceivable. Such a universe is devoid of space and time, top and bottom, left and right, before and after. All these relations become conceivable only when there emerges an observing Subject, which renders the irreducible point of reference to Reality. With the emergence of such a Subject. Reality assumes a functioning centre. And once this centre is given, there then emerges left and right before and after, etc. i.e. time and space including all their variations and permutations. And every conceivable point of the universe then becomes both absolute and relative. Absolute because every point to itself remains the absolute centre of that universe) like every point of the earth is the centre to itself or like any observing Subject, which in that act of observance forms to itself the very centre of the cosmos. Nevertheless they also remain relative in as much as each point is attributed a position relative to space and time. Having reduced all forms of matter and reality to the basic substance/unit of Energy, Einstein to his last days Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162