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Ans. For good sadhana, it is necessary for a sadhak
to be properly equipped, and properly initiated. Without being initiated, the sadhak will not be able to carry out the instructions of his guide. Every technique of meditation has its own precepts. Preksha dhyana has three--the right way, right understanding and self-control. The sadhak accepts these precepts in the following words:
I accept the right path; I accept the right faith; I accept the right action.
The first precept is related to the search for one's aim. Without discovering his aim, no individual can make any headway. One's aim regulates one's activity. If the sadhak has no idea of what his aim is, where will he go? A man went to the railway booking office to buy his ticket. The booking clerk asked him, “Where are you going? For what station shall I issue the ticket?" The man said, "I'm going to my in-laws." "But what's the name of the village where your in-laws live?" asked the booking clerk. The man said, "I've forgotten the name of the village. You just give me a ticket." Now, unless the destination is clearly stated, no ticket can be issued. Similarly, without first determining the objective, the purpose is not served. The word 'märg' in Hindi (meaning "the way", "the path"), means, to explore, to enquire, to investigate. The way connotes a kind of search for one's aim; it is the means to reach one's destination. After one's aim is determined, it is necessary to find the way to achieve it.
There are many paths. They take us to different goals. Every path ends in a destination. Now the question is which path is the right one. In my opinion, no path
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