Book Title: Transmutation of Personality through Preksha Meditation
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 225
________________ is possible to change an inauspicious feeling. Why are then no experiments done with the students? Their contumeliousness has become a big problem in the world of education. Is it possible to give a new direction to these students through preksha dhyana? Ans. It is this work which is sought to be accomplished in schools and colleges through the Science of Living. The Science of Living is an experimental system for bringing about a transformation of feelings. ̧ It is a part of preksha dhyana. With this objective in view, a shivir for teachers was held at Tulsi Adhyatam Needam of Jain Vishva Bharati in the last month of 1980. In that shivir, some exercises of asanas, pranayama and. meditation were established. If, along with academic instruction, the children are also made to practise the Science of Living, it could bring about an extraordinary change in their character, outlook and conduct. But then this exercise must continue for forty minutes every day for the whole session to yield any useful results. Q. Has the programme of training in the Science of Living been pursued in certain schools and colleges? If yes, what were the results? Ans. Initially, this programme was organised in 12 selected schools in 12 districts. Training was imparted in the practice of asanas, meditation, etc. Generally, the teachers and the students in all these schools evinced great interest in this experiment. The programme lasted a full session. Now a report is under preparation by the N.C.E.R.T. Only on the basis of that report, would the future plans be finalized. Jain Education International 210 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282