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and confirm if the diagnosis made by the first doctor is correct. But even for this they are required to consult two additional doctors. It is certain that the patient will not get himself treated by the later physicians, still consultation is done with them for his mental satisfaction. However, this makes it clear that the diagnosis and the treatment are two different things. To know is one thing, and to suggest a remedy quite another.
It is only after knowing the defects of the soul that a way of purifying it is sought. That indeed is the objective of the biofeedback system. Experiments in this connection are in progress at many places in the western countries. With the help of an instrument, an individual's state of mind is known. His voice reveals many of his habits. Any man could call himself a great meditator or sadhak, but the instruments clearly reveal how deep his meditation is and what stage his sadhana has reached. This information is not meant to ridicule him, but to suggest ways of making further progress. Experiments with auto-suggestion, etc., are a step in this direction.
The essence of this statement is that the diagnosis · and the treatment cannot be separated. If they are sepa
rated, desired results would not accrue. Similarly, the diagnosis of feelings is made on the basis of the aura. After a correct diagnosis is made, the process of transformation of feelings is initiated with the help of preksha and anupreksha (concentration of perception and contemplation) etc. These experiments have been tried and tested. Those participating in these exercises with devotion and regularity, have experienced a change within themselves.
Q. Karma is the cause of the defilement of the soul. Is - there a method of forestalling the effect of karma, so that the soul remains unaffected and pure?
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