Book Title: Transmutation of Personality through Preksha Meditation
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 156
________________ excitement go together. Sometimes, we find a nondhyanee keeping cool and collected in a trying situation, whereas an individual practising meditation for a number of years loses his temper. Why does it happen like that? Ans. This is quite natural. The practice of meditation - results in the accumulation of vital energy. With an increase in vital energy, anger also grows. The greater the heat in the body, the higher the mental temperature. And corresponding with anger, man's other dispositions also get defiled. If the energy derived from meditation and austerities is not properly channelized, it can certainly lead to greater anger. Q. What is a sadhak required to do in a situation like that? Ans. He should utilize his energy in study, service, and other activities. The intake of food increases energy; by practising asanas, this energy is kept in equilibrium. If a sadhak does not know how to utilize his energy along constructive channels, he is bound to be assailed by anger, lust, etc. It is, therefore, necessary for a practitioner of meditation to undertake hard work. His additional energy is then well spent. Thus, the energy of a man who keeps busy in a regular way, is never misutilized. Only a lazy and easy-going person is troubled on this account. Self-study and anupreksha (contemplation) are the means of utilizing extra energy. Therefore, the man practising preksha meditation, should also do contemplation. · Lord Mahavira was a unique practitioner of meditation, withal a unique ascetic. Going on a journey was an obstacle in the path of his sadhana, yet he undertook 141 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282