Book Title: Transmutation of Personality through Preksha Meditation
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 208
________________ are gross, one comes to know them roughly; but if these are subtle, one sometimes has no inkling of them at all. In such a situation, how is it that a man is not keen to know the results of his evil disposition? There are many in contact with us, who are impatient to see the results of their sadhana in the very initial stage itself, but they never think and say to themselves, "I've deceived that man, I've called him bad names, I've divested another of his livelihood, I've indulged in anger, in conspiracy, and God knows what else! What will be the result of all this? Who will come forward to share with me the results of these evil actions?” It is an indisputable fact that every action is followed by certain consequences. At a very subtle level, the radiance of his aura may not be perceptible to a man. Nevertheless, it is true that no evil impressions can easily be transmitted to a pure aura. A man with a pure aura, is not influenced by wickedness at all. He also remains immune from the effects of evil practices. He experiences pure bliss. Then comes to him total freedom from fear. The chief source of fearlessness is right vision. Right vision makes the aura bright and a radiant aura destroys the feeling of fear. Only that man's morale keeps high who is utterly fearless. The worship of the deity, spiritual development, surrender to the soul, introversion, a mind free from contradiction, etc. are numerous points which · constitute a powerful testimony of the radiance of the aura. On the basis of these consummations, any man can rightly appraise his aura. 193 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282