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APPENDIX 1
iarhi punya-pāpasrayadinām-api tataḥ Pythag-upadanam na yukti-pradhanam syat, rāśi-dvayena sarvasya vyāptatvád-iti cetl na punyadinām vipratipattinirāsārtharvāt, isravādinām sakārana-samsāra-mukti-pratipādana-paratvadvå prthag--upädänas yādustatal yathā ca samvara-nirjarayor-mokşa-hetura äsravasya i bandhana-nibandhanatvan-punyapunya-dyi-bheda-bandhasya ca
samsāra-hefutvam tathāgamāt-pratipattavyam// 16. N. J Shah "Some Reflection on the Problem of Jñāna-Darsana" 17. See also N. J. Shah. ibid. 18. This point has been early brought to attention by D. D, Malvania.
See Pt. Sukhlalji's Commentary on Tattvārthasūtra, p. 345, n. 1 19. Dhavalā 13/5.4.26/14/10 (Jainendra siddhanta kośa, v. 2, p. 481)
asam jadasammāditthi-sam jadasam jada-pamattasamiada-appamatlasam jada - apuvvasämjada-aniyattisamjada-suhumasām parāiya-khavagoyasāmaesu dhamma
jjhanassa pavutti hodi tti jiņovadesado / 26. A. N. Upadhye considers that these four sthas such as pada were imported
from the Saiva yoga, and brings our attention to Abhinavagupta's
Tantrāloka X. 241, etc. 21. Dictionary of Buddhology (Bukkyðgaku jiten), Kyoto, Hozokan, 1961, pp.
189-190 22. Sukhlal: Cautha karmagrantha, Introduction, pp. 53-55; Malvania: "Jaina
gunasthāna aur bodhicaryābbūmi" 23. K. K. Dixit "The Probleins of Ethics and Karma Doctrine as Treated in
the Bhagavati Sūtra”, pp. 3 ff. 24. Sinha : The Decline of the Kingdom of Magadha, p. 106 25. S. Beal : Buddhist Records of the Western World 26. 1. A., X, p. 125 27. E. I., v. 2, no. 39, p. 210 28. E. I., v.20, p.61 29. Asoka Inscriptions, p.47 (I), as referred to by S. R. Sharma in his jainism
and Karnataka Culture, pp. 6-7 30. Brhatkalpabhäş ya III 3275-3289; also I. A., XI, p.246 31. E.I., v.20, pp. 71 ff.; Jaina silā lekha sangraha (JSLS), v.2, no.2 32. K. V. Ramesh : "Jaina Epigraphs in Tamil" Appendix to A. Chakravarti's
Jaina Literature in Tamil, pp.139-141, nos. 1-3 33. J. S.L. S, v.5, p.4, no.2
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