Book Title: Study of Tattvarthasutra with Bhasya
Author(s): Suzuko Ohira
Publisher: L D Indology Ahmedabad

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Page 186
________________ GENERAL INDEX Prasamarati 16, 55, 59-60, 63, 66, 69, 77, 103, 109, 137-139 prasasti 4, 29, 42-53 Prasnavyakarna 63-64 Pravacanasara 81, 112 pudgala 61, 83-89 Pujaprakarana 140 Pujyapada 23, 41-42, 127, 148 punya karma 17 pu pika 4, 27-28 Rajavartika 5, 66, 97 rddhi 68 Rşibhäṣitam 55 Samavaya 39, 62, 65, 107 sambandhakärikā 4, 5, 25-30 samiti 106-108, 111 samparāyika asrava 7, 62 samvara 65, 104, 107-108 samvaradvaia 65, 108-109, 111 samyama 101-102, 105-111 Sankhyakarika 67-68 sankoca-vikoca 87-88 sankramana 99, 103 Sanmati 78 saptabhangi 36 Sarvarthasiddhi 4-5, 18-23, 31-33, 40-42, 127, 142 sat 14-15, 34-37 Satkhandagama 20-21, 57, 98, 103 sat-nityatva 15-16 sat-samanya 15 sayoga kevali 11 Savayapannatti 140 siddha 13, 67-68 Siddhasena Diväkara 16, 70, 81, 83 Siddhasenagani see Bhasyanusāriņt ita-upa guna 86-87 śramanya phala 101 Śravanabelgola (inscriptions at) 5, 125-126 śreņi 99, 102-103 Sthana 16-17, 34, 36-37, 39, 55, 58, 62 65, 106-108 173 Jain Education International sthavara 16 sukha 68 suksma pariņāma 87 Sutrakṛtänga 66 79-80, 102, 104, 106, 108 Sütrakṛtanga niryukti 16, 90 Sutrakṛtänga vṛtti 109 Śvetapata 117 syadvāda 36 Syāmācārya 49-50 tapas 67, 106-112 tattva 55-56, 104 Tattvärthadhigamasutra (T.S.) 24, 68-69 141-145 Tiloyapannatti 128 Uccairnagara vacaka 44 Uccairnagar fakha 43-45, 50, 52-53 Umāsväti 5, 28, 42-53, 68-69, 78, 136, 141-145, 149 upacara 21-22 Upāsakadasā 63 upasamhārakārikā 4-5 upayoga 62, 80-81, 83, 112 Uttaradhyayana 16--17, 55-57, 60-61, 64-67, 92-95, 103. 106-110 Uttaradhyayana niryukti 34 Vacaka 47-48, 78 Vai setikasutra (Text of Candrananda) 15, 35, 60-61, 89 Vaisnavas 121-123 Vasubandhu 137 vedaniya karma 21-22 vinaya 106, 110 virya 106, 110-111 Visesarsyakabhagya 78, 94, 109, 126 vrata 107-108, 110-111 vrati 64 Vyasa 137 Vyavaharasutra 101 Yapaniya 117, 131 yathakramam 13-14 yoga 62, 93, 103 Yogasutra 52, 63, 92 yugapadvada 78-83 For Private & Personal Use Only www.jainelibrary.org

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