________________
APPENDIX I
Jainimes Pendice
90. Kapadia : The Canonical literature of the Jainas, pp. 61-62 91. 1. A., VII, no. 37; U. P. Shah: "Age of differentiation of Digambara
and svetāmbara images ...", pp. 4-5 92. For various views regarding the dates of nirvāņa of Mahāvira and Buddha.
see Winternitz : History of Indian Literature, v. 2. Appendices 1 and 6; H. L. Jain and A. N. Upadhye : Mahavira : His Times and His Philosophy of Life (portion of His times by H. L. Jain). H. Nakamura assumes Buddha's date as of 443-383 B. C. in his Ancient History of India, v. 2,
p. 429. ff. 93. Information here is vited, unless specified, form Kanakura's History of Indian
philosophy, p. 124, n. 3 94, Information from Kanakura : ibid., p. 91, n. 2 95. Kapadia : Tattvārthādhigamasātra, v.1, Introduction, pp. 20 ff. 96. T. S. III:1 $Bh., 'gajamukhānām vyāghramukhānām-adarśamukhānam gomu
khānām-iti', has another reading, 'adarsana-mesa-haya-gajamukha-nāmānah'.
The Jumbūdvipa samāsa agrees with the latter reading. 97. I am indebted to Mr. Ramesh D. Malvania in understanding the technica
lities involved with these formulae. For the mathematical interpretation of these formulae, see Bibhutibhusan Datta : "The Jaina School of Mathe
matics", pp.124–25. 98. R. Williams : Jaina Yoga, pp.14, 219. 99. For instance, V. K. Premchand suggests Haribhadra or Umāsvāti to be its
author (Sava yapannatti, Introduction ; Haribhadra is suggested to be its author by H. D. Velankar (Jinaral nakosa, p.393) and by H. L. Jain (Bhargava: Jaina ethics, pp. 241-242); another Umāsvāti in the śvetāmbara tradition is assumed to be its author by R. Williams (Jaina Yoga, pp. 2-3. Williams
postulates the author of the T. S. as a Digambara). 100. A. N. Upadhye remarks that this tradition is of a doubtful nature because
of its indiscriminative attribution to Kundakunda, Umāsvāti and Pūjyapāda.
See his Sri Kunda Kundācārya's Pravacana sära, Introduction, p. 8. 101. J. S. L. S., v. 2, no. 209 102. E.C., I, no. 1 103. E.C., 1X, no. 60 104. Pañcastikāya I 8 sattā savva-payatıha savissa-rūvä anamta-pajjāyā /
bhamg-uppada-dhurata sappad ipakkha bhavadi ekka //
155
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
