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APPENDIX I
75. Motichandra; Särthavāha chs. 8-10 76. The popular legend seems to convey that Simhanandi came across Padma
natha's two young princes who were sent away to the South for the sake of safety from the attack of Mahipāla, ruler of Ujjain. Simhanandi sympathized with them and took them under his protection, educated them, and procured a kingdom for them by bis miraculous power. Sea
M. S. Ramaswami Ayyangar: Studies in South Indian Jainism, pt.1, p.109. 77. I. A., VI, no.20. His account in highly praising term appears also in the
inscription no.22 78. Nam disuttam and Alluog iddārāim, Introduction by D. D: Malvania, pp.18 ff
(English) 79. For the further minor claims developed in the later time, see Darsanavijay
Svetambara-digambara 80. For the Yäpaniya sangha, see A. N. Upadhye : "Yāpaniya sangha – A
Jain Sect"; and his "More Light on Yāpa niya sangha; A Jain Sect"; N. Premi : Yāpaniyom kā sāhitya", in his Jaina sāhitya aur itihāsa, pp. 56-73; Sākațāyana : Strimukti-kevalibhukti-prakarana, bound with Sākajāyana-vy
akaranam 81. N. Premi : "Kūrcakom kā sampradaya", in his Jaina sahitya aur itihāsa,
pp. 559-563 82. For more legends and discussion on this matter, see R. Narasimhachar's
introduction to E. C., II, pp. 35 ff. 83. E. C., II, no. 31 (17-18) 84. E. C., III, Serigepatan 147 and 148, as referred to in the introduction to
E. C., II, p. 36. 85. D. D. Malvania is of this view. 86. Caturvijaya add Punyavijaya, ed. : Brhatkalpabhas ya, v. 6, Introduction;
M. Mehta : Jaina sähit ya kā byhad itihāsa, v. 3, pp. 68 ff. 87. Namdisutiam and Anuogaddārăim, Introduction by D. D. Malvania, pp.
21-22 (English) 88. The nature of the Süryaprajñapti and the Candraprajñapti which are said
to have been derived from the Drstivāda is not at all clear. See Jaina sāhitya kā brhad itihäsa, v. 1, Introduction, p. 53; Jai nendra siddhanta kosa
v. 4, p. 68, (2) and p. 70, (2) 89. The list of the Digambara canon and pro-canonical texts is based on
Winternitz; History of Indian Literature, v. 2, pp. 473 ff, and A. N. Upadhye : Brhatkathākosa, Introduction, p. 33.
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