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APPENDIX I
idam uccairnågara-väcakena sattvānukampaya dybdham / tattvārthādhigamäkhyam spaștam umäsvätinā sastram 1/5 yas--tattyadhigamakhyam jñāsyati ca kariş yate ca iatroklam/
so'vyābādha-sukhakhyam prāpsyaty-acireņa paramartham // 6 13. Būhler's Introduction to E.I., v. 1, XLIII and v. 2, XIV; also his Indian
Sect of Jainas, pp. 46-47; S. B. Deo : History of Jaina Monachism from
Inscriptions and Literature, p. 515 ff. 14. E.I., v. I. XLIII, Nos. 1, 4-5, 13-14, 16: v, 2, XIV, nos. 34, 37, 1. A.,
XXXIII, Nos. 5, 14. Bühler notes that the name occurs four times in A. Cunningham's Collection and once perhaps twice in A. Führer's Collection
of 1889. (E. I., v. I, p. 379) 15. E.I., v.I, XLIII, Introduction, ft 32 16. I. A., XXXVI, no. 14 17. E. I., v. I, XLIII, n.. 13; v. 2, XIV, no. 34 18. J. C. Jain : Life in Ancient India. p. 345 ani p. 352; A. Cunningham :
Archaeological Survey of India, Report, v. 14, p. 147 19. J. C. Jain: ibid., "Geographical lexicon" 20. That Umāsvāti is known by name Nāgara Vācaka is mentioned by C. J.
Shah in his Jainism in North India, p. 240 and by B. C. Law in his Some Jaina Canonical Sūtras, p. 157, n. 1. Their sources for it are not mentioned,
which must have been taken from tradition. 21. E. I., v. 1, p. 378
22. See also Pt. Sukhlalji's Commentary on Tattvārthasūtra, Introduction, p. 19,
n. 1 23. This is according to the views of R. N. Mehta and A. N. Jani of Baroda. 24. Monier-Williams : Sanskrit-English Dictionary 25. Gunākarasūri expresses the same idea taht Umāsvāti was a convert from
Śnivism in his Bhaktāmarastotravrtti composed in 1426 V. S. (Śri Jinadattasūri Jñanabhandara, pp. 11-12), 'tato'nyatra sivadau virakto jinadharma-darśanāsakto'bhūd-umāsvātir-dvija-sünur-atta-vratah sūri-padam apa, kramāt-pūrvagata-vettā vācako'bhavat.
Chapter III
1. As to the evoiution of the concept of tattvas, see K. K. Dixit : "Evolution
of th: Juina treatment of Ethical problems", pp. 28 ff.; also his Jaina Ontology, pp.5-6
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