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Thus we can say that this chapter has very succesfully depicted his rigorous ascetic life, practice of non-violence, non-attachment, self-control and spiritual vigilance. It also gives us the glimpse of his equanimity which was maintained in all the situations, be it pangs of hunger and thirst, vagaries of heat and cold, painful bites of animals and insects and above all barbarous treatment from people.
REFERENCES 1. Pañcavihe Āyāre Pannatte, Tam Jaha --- ņāņāyāre, daṁsaņayāre,
Carittayāre, Tavayāre, Viriyayārell — Sthānānga 5/2/141 ( Ladnun ). 2. Niryukti Sangraha, p. 421. 3. Jaina Sūtras, Part One, Introduction, p. XL, p. VII. 4. Malvania, Mahavira Carita Mimārsā, Part One, p. 104. 5. Āyāro, Introduction, p. VIII. 6. Cariya, Siijaya Parisahaya Ayamkiya ( A ) Cigiccha ya — Niryukti
Sangraha, p. 447. 7. Mokşam prati sāmipyena Dadhatiti upadhānam -- Sūtrakstānga Țika, p.
59. 8. Upadhiyate Upastabhyate Śrutamaneneti Upadhānam --- Sthānănga Țika,
p. 174. 9. Pustim Nayati Aneneti Upadhānam - Vyavahāra Bhāsya Tika, p. 25. 10. Pära-sadda-mahannao, p. 163 & Illustrated Ardhmagadhi Dictionary Vol.
II, p. 297. 11. Upa sāmipyena dhiyate — Vyavasthāyata Ityupadhānam — Ācāranga
tikā, p. 296. 12. Paia-sadda mahannao, p. 163. 13. Illustrated Ardha-Māgadhi Dictionary, p. 296. "24. Dr. S. M. Jain (P. V. R. I., Varanasi ) 15. Davvuvahānani Sayane Bhavuvahānam Tavo Carittassa — Niryukti
Sangraha, p. 448. 16. Āyāro, Introduction, p. XXIII. 17. Ibid.
18. Ācārănga, 1/9/1/4. Jain Education International
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