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HAJIME NAKAMURA
As the XVIth chapter is closely and consistently linked up with the preceding chapters and the idioms and the style of this chapter are similar to those in the preceding chapters, there is a possibility of assuming that this chapter was written by Mādhava afterwards as the additional and concluding one and on that occasion the above-cited sentence was eliminated to make the whole work consistent.
Some critical comments on the XVIth chapter:
1. 1. 1.5.
11. 5-6.
1. 6. 1. 21. 1. 22. 1. 27. 1. 32 ff. 1. 33.
1. 37. 1. 80. 1. 85. 1. 91.
Cf. SDS. IV, 1. 1. svarūpāsiddha. Cf. Tarkasamgraha, 46; Tarkabhāṣā, p. 34 (ed. by KULKARNI and published by the Oriental Book Agency, Poona), p. 34; Vidvanmanorañjani (ed. by G. JACOB), p. 96. A similar sentence is found in Bhāmatī, II, 2, I. (Ed. with Vedāntakalpataru and Parimala, NSP, 1938, p. 491). adhyaksam. Cf. SDS. III, 1. 95. ajā. Cf. BS. I, 4, 8. This sruti is cited by Sankara ad BS. I, 4, 10. vatsavivrddhyartham. Sāmkhyakārikā, 57; SDS. XIV, 1. 117ff. The same argumentation is found under BS. II, 2, 6.. anādheyātisayatā. Used by Sankara ad BS. II, 2, 6 (AnSS. vol. I, p. 70, 8). "That it (Brahman) is incapable of receiving any accretion” (THIBAUT); "eine keiner Steigerung fähige Überschwenglichkeit" (DEUSSEN). dhātu = vastu. Cf. Sankara ad Gaudapādiya-kārikā, IV, 81. Cf. pāpapunyāle palaksaņā (Prasthānabheda). pañcāvayava. Cf. SDS. XII, 1. 19ff. sarvajanina. Cf. SDS. XIII, 1. 129. idamāspada. Cf. SDS. p. 403, ABHYANKAR's commentary, 1. 5. na tad bhadram. Also found in SDS. I, 1. 105; XII, 1. 156; XVI, 1. 99. bhūmikādhānavad. Cf. Sāmkhyakārikā, 59. pratisamdhāna = pratyabhijñā (Sankara ad BS. II, 2, 31, according to Govindānanda and Anandajñāna). Cf. PW. 8. v. Cf. SDS. XVI, 1. 90. aham in the citation should be changed to ayam. sātisayatayā ca sadrkșatayā ca. Cf. SDS. XI, 1. 133; 1. 147 (pp. 249; 251). -sambheda. Cf. SDS. XVI, 1. 106. kāśakušāvalambana-kalpa. SDS. III, 1. 22; XIII, 1. 169; XVI, 1. 866. G. A. JACOB: Maxims: I, p. 13; addenda, p. 47. Naişkarmyasiddhi, I, 76; Tantravārttika, I, 3, 18 (p. 213); Anandajñāna as BS. III, 3, 26 (citing Amarakośa, II, 4, 166).
1. 99.
1. 100. 1. 103.
1. 111. 1. 112. 1. 119.
1. 122. 1. 127.
