________________
The Sarvarahasyatantra
543 (91) "Vajradharma": pure by fruitional state ('bras bur gyur pas dag pa). (92) / ses rab rnon po theg pa che / (92) Great vehicle of sharp insight, which
/ñon mons thams cad nes good destroys all defilement, and destroyer of mdsad /
the obscuration of the knowable, is the I ses bya'i sgrib pa gcod pa po/ explanation of Vajratīkşņa (Diamond / rdo rje rnon por de bśad do //
Sharpness). (92) “Vajratikşņa" : without images while operating on the path (lam sbyor bar
byed pa'i rnam pa med pa). (93) / sans rgyas rol mo'i 'khor lo ni/ (93) Setting into motion the sportive wheel
chos kyi 'khor lo rab bskor bas/ of the Buddha and the wheel of the
sems dpa' chen po theg pa che / Dharma, great vehicle of great beings, is | rdo rje rgyu źes de bśad do // the explanation of Vajrahetu (Diamond
Motive). (93) "Vajrahetu" : image of the wheel (dkyil 'khor gyi rnam pa). (94) / ses rab ye ses ran bzin dag/ (94) Pure self-presence of insight-wisdom,
I gsun gi sgra ni rnam par spans / avoiding noisy speech, the being of mild l'jam pa'i gsun gi bdag ñid gyur / speech, is the explanation of Vajrabhāşa
| rdo rje smra bar de bśad do // (Diamond Speech). (94) "Vajrabhāşa": accurate division of mantras (snags rnam par yons su chad pa).
[The four of the Amoghasiddhi circle are ruled by virya-paramita (Perfection of Striving), namely, Vajrakarma, Vajrarakşa, Vajrayakşa, and Vajrasandhi.] (95) / pha rol phyin pa kun gyi žabs / (95) Feet for all the perfections, rendering
chos rnams thams cad rtogs mdsad understood all the natures (dharma), mapa /
terializing all the aims of sentient beings, sems can kun don sprul pa po / is the explanation of Vajrakarma (Dia
| rdo rje las zes bya bar bśad // mond Action). (95) "Vajrakarma": starting out (rtsom pa). (96) / sans rgyas rjes dran yan dag grub/ (96) Accomplished the remembrance of the
| theg pa dman pa rnam spans śin Buddhas, avoiding the lower vehicle, in
byan chub sems la rab zugs pa / stalling (persons) in the Mind of Enlight/ rdo rje bsrun bar de bśad do // enment, is the explanation of Vajrarakşa
(Diamond Guarding). (96) "Vajrarakşa": observances (yons su sbyan ba). (97) / sdig pa thams cad zad byed cin / (97) Ending all pollution and burning up
de bźin ñon mons rnam sreg la / defilement, adopting the removal of de/ñon mons zad pa ñer len pas/ filement, is the explanation of Vajrayakşa
