________________ The Sarvarahasyatantra 549 ka ba brgyad ces bya bar bsad // Noble Path is the explanation of the eight posts. (125) / sgrib pa gnis las rnam grol zin/ (125) Liberating from the two hindrances | tin 'dsin ye ses kyis brtags pa / and examination by samadhi-knowledge-- / lam gyi ye ses khyad par rnams / the special knowledges of the path--is the | rna yab ces ni yan dag bsad // explanation of yak tails (camara). (125) "liberating": the bhavana-marga (path of intense contemplation). "examina tion": by both samadhi and insight (prajna). "special": attended with subtlety. (126) /non mons thams cad nes gcod cin/ (126) The right cutting and eliminating, by /non mons 'phrog pas dra ba ste / cutting out all the defilement and carrying , yan dag gcod cin spon ba nid // away the defilement, is the "net". (126) "cutting out": removing the root of the defilements. (127) / sel ba'i spon ba la gnas pa/ (127) The praxis of the two collections .. /tshogs gnis kyi ni sbyor ba nid / while one is in the elimination that drives lnon mons pa yi phyed 'phrog pa ) away, and carries away half of the de. | dra ba phyed ces bya bar bsad // filement, is the "half-net". (127). "driving away": the nearby-elimination (ne bar 'jig pa). (128) / ran bzin 'od gsal gan yin de / (128) The incomparable bodhicitta natu | byan chub sems ni bla med yin/ rally translucent, the consciousness that | sems ni don kun skyed byed pa / generates all the objectives, is explained | zla ba'i dkyil 'khor yin par bsad // as being the moon-mandala (129) / ses rab ye ses ran bzin dag/ (129) The pure nature of insight-wisdom / rdo rje lta bu'i tin 'dsin skyes / born from the diamond-like samadhi, the . I thar pa'i snan ba gzi brjid che / great brilliance of liberation's shining, is Ini ma'i dkyil 'khor yin par bsad // explained as being the sun-mandala. (130) / tshon rtsi lnar ni yan dag bsad / (130) The flowers of five gazes are rightly | lta ba lna'yi me tog yin/ explained as the five colored lines. The / ye ses Ina yi nes sbyor nid / application of five wisdoms is rightly ex| sans rgyas Ina zes yan dag bsad // plained as the five Buddhas. (130) "five gazes": the Buddha's five eyes. "five wisdoms": the mirror-like, etc. XIII. The seals (mudra) (131) / nam mkha' bain du bdag med pa'i/ (131) Sublime knowledge is the perception | rnam ses ye ses dam pa yin/ of non-self like the sky. What is explain/ ye ses de yi rgyan bsad pa / ed as the jewel of that knowledge is | chags pa'i sems zes bya bar bsad // attracting consciousness.
