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through scriptures. ( 3 ) अवधिज्ञान - it is the direct knowledge of the matter only fixed to a certain limit which can be obtained without the help of the senses, merely by the light of the soul. (4) मनःपर्यायज्ञान-mental knowledge; direct knowledge of another's thought about the matter. This knowledge is higher than अवधिज्ञान and is dogmatically different of तवार्थ० 1. मतिश्रुतावधिमनः पर्यायकेवलानि ज्ञानम् । Of course the केवलज्ञान comes only when this life ceases.
66. 19. वत्तव्वओ [ वक्तव्यः ] should be spoken. गिहालिन्दगनिविट्ठो [ गृहालिन्दकनिविष्टः ] sitting on the terrace of the house.
67. 4. सक्कावयारचेइयंमि [शक्रावतारचैत्ये] in sanctuary called S'akravatara 67. 13. पुव्ववासाणाए [ पूर्ववासनया ] on account of the impressions of the previous birth. 67. 14. सा एएण कारणेण इमं से दुइयं नामं - This is the answer to the original question started by the god in P. 65. 1. 6. केण वा कारणेण इमं से दुइ ? 67. 17. निययकुण्डलजुवलयेण [ निजककुण्डलयुगलकेन] by the pair of his own earrings. 67. 29. उप्फालिओ [D. कथितः ] told सि. हे. ८. २. १७४. 67. 24. सिद्धाययणकूडं [ सिद्धायतनकूटं ] the peak called सिद्धायतन.
68. 4. सिलासंघायविवरेगदेसे [शिलासंघातविवरैकदेशे] in one part of a cave made by the heap of rocks, 68. 13. पव्वायं (D) pale, haggard. 68. 19. सहयाराई—mangoes.
a
