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5. The objective soul considers the body and its accompaniments to be his self, the subjective soul binds himself to the mind and its affections, whereas the supreme soul stands ever free and entirely pure.*
6. (The supreme soul is called) Nirmala (free), Kevala (all alone), Suddha ( supremly pure), Vivikta (unconditioned), Prabhu ( the Lord), Avyaya (Eternal), Parameshthi (the Great Lord), Parátmâ ( supreme soul), Para: mátmà (supreme åtman ) Is'vara ( the great God), Jina (the Conqueror).x
7. The objective soul, ever removed from true knowledge of åtman, inasmuch as he finds himself going out to objects through the physical senses, supposes his body to be his real self.
* That is to say free from all the dross put upon it by karma.
X Free' from the drogs of karma; 'all alone' because not related with body etc.; 'sopremly pure' because ahove dravya, bhdva, karma ; 'unconditioned' because not conditioned by any actions; 'eternal be. cause ever in full enjoyment of the four infiniter (anantachatushtaya).
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