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262
Rāypaseniya-sutta.
there are blue, white, hundred petaled and thousand petaled lotuses everywhere. Here Goyama puts a question to the Lord, concerning the nature of the altar. Thereupon Lord gave the explanation that it is both permanent and impermanent. This topic is vitally important in Jain philosophy as Jainas always consider a thing from two view points viz. substantial and modificatory.
(34) Jan TOTAAT (5T FIFTAT TAFALAT) same in proportion like the square kept at the entrance. पाट्ठाण (प्रतिष्ठान ) foundation. कडेवर (Final ) body, physical body. #51577 (AFIZA) group of two; pair. 9781I. (Targ ) the projecting eaves of a house. 37153170 ( 37 193197 ) covering. पुडंतर (पुटांतर) a cavity between two 'evenly joined articles. HATG-the collection of wreaths made up of gold and kept in a pendant posture. TTT FETHIT (Taipi ) the heaps of garlands having the shape of windows. ferauit ( Faragott - Taifa) a smell bell. atfe (atter) series, rows, ranges. HEINE (FÄHRTINE ) at the top of the pillars. EFRITTAAT (afinaSTAATT) like a big umbrella used in rainy season. fart (fata+fat i.e. ffriat folk ), how long; upto what period. ( 3*ZT) happened, occured, took place, irregular form of Past tense, derived from Sk. ya (at) permanent. facer (faqat or farrat) destined, steady, eternal.
