________________ PUBLICATIONS RECEIVED 323 'Tsuji Naoshiro sensei no chosei o itamu [Naoshiro Tsuji. Obituary]', Toyo gakuho 61 (1980), pp. 130-144. 'Hindu concepts of teacher Sanskrit guru and acarya', Sanskrit and Indian Studies. Essays in Honour of Daniel H. H. Ingalls (Dordrecht, 1980), pp. 93-118. HARMATTA, J. (ed.), Studies in the Sources on the History of Pre-Islamic Central Asia. Budapest, Akademiai Kiado, 1979. 162 pp. $ 14.00. Harvard Journal of Asiatic Studies 40, 1 (1980), pp. 1-295 [Philip Denwood, Review of L. Petech, The Kingdom of Ladakh c. 950-1842 A.D. (Roma, 1977), pp. 263-266.] HATTORI, MASAAKI, 'Uddyotakara ni hihan-sareru apoha ron [The apoha doctrine as presented by Uddyotakara]', Ito Shinjo, Tanaka Junsho ryo-kyoju shotoku kinen Bukkyogaku ronbunshu (Koyasan, 1979) pp. 117-131. 'Apoha and pratibha", Sanskrit and Indian Studies. Essays in Honour of Daniel H. H. Ingalls (Dordrecht, 1980), pp. 61-73. Review (in Japanese) of Hara Minoru, Koten Indo no kugyo (Tokyo, 1979) - Shukyo kenkyu, no. 243 (vol. 54, no. 4) (1980), pp. 100 (668)-104 (672). 'Nyayavarttika, II.2.66 ni okeru apoha-ron hihan (Uddyotakara's criticism of the apoha theory in Nyayavarttika II.2.66]', Mikkyogaku 16-17 (1980), pp. 15-30. HEMACANDRA, Dhatu parayana. Edited by Muni Municandravijaya. Ahmedabad, 1979. 28 + 496 pp. Rs. 40. [The first part of this edition was published in 1973, cf. IIJ 18, p. 158. The present edition contains the entire text and eleven appendices including a dhatu index (pp. 365-400) and a word index (pp. 401-469). Introduction in Sanskrit (pp. 9-15). To be obtained from Saraswati Pustak Bhandar, Ahmedabad, Oriental Book Centre, Ahmedabad and Motilal Banarsidass, Delhi.) HINUBER, OSKAR VON, 'Die Paisaci und die sakische Orthographie', XX. Deutscher Orientalistentag 1977 in Erlangen, pp. 332-333. - 'Die Kolophone der Gilgit-Handschriften', StII 5/6 (1980), pp. 49-82. History of Religious 19-3 (1980), pp. 187-285 (Note: Alf Hiltebeitel, 'Rama and Gilgamesh: The sacrifices of the water buffalo and the bull of heaven' (pp. 187-223); G. D. Bode, 'Theravada Buddhism's meditations on death and the symbolism of initiatory death (pp. 237-258), M. Eliade, 'Indologica, l' (pp. 270-275): reviews of works by Tucci, Gnoli, Lommel, Gonda, and Caterina Conio.] 19-4 (1980), pp. 287-381 (Note: C. J. Fuller, 'The divine couple's relationship in a South Indian temple: Minaksi and Sundaresvara at Madurai' (pp. 321-348); Wade Wheelock. 'A taxonomy of the mantras in the New- and Full-moon sacrifice' (pp. 349-369); C. N. Tay, 'The Lotus Sutra in its latest translation' (pp. 372-377: on Hurwitz's translation from the Chinese).] Hobogirin, cinquieme fascicule: chootsusho-chuu. Paris, Librairie d'Amerique et d'Orient - Tokyo, Maison Franco-japonaise, 1979. pp. 371-563, 1-IV, pl. XXIX-XXV. HOFFMANN, KARL, 'Das Verbaladjektiv von hur bei Panini', StII 5/6 (1980), pp. 87-98 (VII.2.31-33: ahruta 'nicht fehlgegangen: nicht schwankend; unverkrummt', etc. Note p. 95: dhru- '(sich) tauschen' is a separate root (M. Schwartz, JRAS 1966, p. 119 ff.).] HOOK, PETER EDWIN, Hindi Structures. Intermediate Level (Michigan Papers on South and Southeast Asia, No. 16). Ann Arbor, University of Michigan, Center for South and Southeast Asian Studies, 1979. xxi, 338 pp. $ 6.00. HOUSTON, G. W., 'An overview of Nestorians in Inner Asia', CAJ 24 (1980), pp. 60-68. -, Review of L. S. Dagyab, Tibetan Religious Art (Wiesbaden, 1977) - ibid., pp. 140-144. HULIN, MICHEL, Le principe de l'ego dans la pensee indienne classique, la notion d'ahamkara (Publications de l'Institut de Civilisation Indienne, Fasc. 44). Paris, Diffusion E. de Boccard, 1978. 375 pp. Indian Linguistics 40-3, 1979 (1980), pp. 133-212. (M. Deshpande, 'Candragomin's syntactic rules, some misconceptions' (pp. 133-145: on vivaksa, the speaker's desire as presupposed in Panini and Candragomin); Johannes Bronkhorst, 'The role of meanings in Panini's
