________________ PUBLICATIONS RECEIVED 325 R. L. Gordon, 'Reality, evocation and boundary in the Mysteries of Mithras', pp. 19-99; John R. Hinnells, 'The Parsis: a bibliographical survey (1)', pp. 100-149; Paul Axelrod, 'Myth and Identity in the Indian Zoroastrian community', pp. 150-165; Ketayun H. Gould, 'Singling out a demographic problem: the never-married Parsis', pp. 166-184; . Malcolm Davidson and Roger Beck, 'The Mithraic relief in Toronto, CIMRM 606', pp. 185-199; R. L. Gordon, 'Panelled complications' (Apropos of Henry Lavagne, 'Les reliefs mithriaques a scenes multiples en Italie', Melanges Pierre Boyance, 1974, pp. 481-504), pp. 200-227; Stefan Zimmer, Review of H. Lommel, Kleine Schriften (Wiesbaden, 1978), pp. 228-234.] JUNGHARE, INDIRA YASHWANT, Topics in Pali historical phonology. Delhi, Motilal Banarsidass, 1979. xu, 193 pp. Rs. 60. KAJIYAMA, YUICHI, 'Realism of the Sarvastivada School', Buddhist Thought and Asian Civilization (Emeryville, 1977), pp. 114-131. 'Later Madhyamikas on Epistemology and Meditation', Mahayana Buddhist Meditation: Theory and Practice (Honolulu, 1978), pp. 114-143. ""Thus Spoke the Blessed One ...", Prajnaparamita and related systems (Berkeley, 1977 [1979]), pp. 93-99. ""Chie no tomoshibi" dai-jugo-sho (shiyaku)', Ito Shinjo, Tanaka Junsho ryo-kyoju shotoku kinen Bukkyogaku ronbunshu (Koyasan, 1979), pp. 181-202 [Transl. of the 15th chapter of Bhavaviveka's Prajnapradipa.) 'Bhavaviveka no goshiso. "Hannyatoron" dai-jushichi-sho no wayaku', Kumoi Shozen-hen Goshiso kenkyu (Kyoto, 1979), pp. 304-357. (Transl. of the 17th chapter of Bhavaviveka's Prajnapradipa.] ""Bukkyo tetsugaku" ni tsuite. E. Frauwallner no shogai to gyoseki', Toyo gakujutsu kenkyu 18,4 (1979), pp. 51-67 (On the life and work of E. Frauwallner (1899-1974). ] KAPP, DIETER B., 'Die Kindheits- und Jugendriten der Alu-Kurumbas (Sudindien)', Zeitschrift fur Ethnologie 103 Heft 2 (1978), pp. 279-289 (For the English version see vol. 22, p. 179.] KATSURA, SHORYU, 'Immyoshorimonron kenkyu (III)', Hiroshima daigaku bungakubu kiyo, 39 (1979), pp. 63-82 (A Study of the Nyayamukha (III). For parts I and II see IIJ, 22, pp. 179 and 333.) -, 'The Apoha Theory of Dignaga', Journal of Indian and Buddhist Studies, XXVIII, 1 (1979). pp. 493 (16)-489 (20). KESARCODI-WATSON, IAN, 'Are there real things? Borrowings from Nagarjuna', JIP, 5 (1978), pp. 371-383.. --, 'Atma-vidya and "ego", Philosophy and Phenomenological Research, 40 (1979), pp. 130-134. KIEHNLE, CATHARINA, Vedisch uks und uks/vaks. Wortgeschichtliche und exegetische Untersuchungen (Alt- und Neu-Indische Studien, 21). Wiesbaden, Franz Steiner Verlag GmbH, 1979. V, 241 pp. DM 27,-. KLAFKOWSKI, PIOTR, The Secret Deliverance of the Sixth Dalai Lama as Narrated by Dharmatala. Edited from the Hor chos-'byun by Dharma tala and Translated into English, with an Introduction and Comments (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 3). Wien, Arbeitskreis fur Tibetische und Buddhistische Studien, 1979. VI, 93 pp. o.S. 200.KORTLANDT, FREDERIK, 'Three problems of Balto-Slavic phonology', Zbornik za filologiju i lingvistiku (Novi Sad) XXII/2 (1979), pp. 57-63 (p. 60: "It now turns out that Winter's law excludes the derivation of Slavic bogu from *bhogWos on formal grounds. I conclude that the word was borrowed from Iranian at an early stage, not only with the meaning 'god', but also in the sense of 'fortune'." It is further suggested that slovo is an early borrowing from Iranian sravah-.] KUIPER, F. B.J., 'Prenatale elementen in archaische en oosterse culturen', Miel van Compenhout en Fons Baets (eds.), Strategie van de (pre)natale ervaring (Antwerpen, 1980), pp. 45-61.
