________________ PUBLICATIONS RECEIVED 327 MAEDA, SENGAKU, Vedanta no tetsugaku (Sara sasho 24). Tokyo, Heirakuji shoten. 1980. 11, 304, 34 pp. Yen 3.800. (Study of Sankara's Advaita. The first chapter sketches the development of the Vedanta philosophy and gives full bibliographical information on editions, translations and studies. Chapters 2-7 contain a systematical study of Sankara's philosophy; Chapter 2. Sankara and his philosophical position; Chapter 3. The way to know the truth; Chapter 4. Cosmological study of atman = brahman; Chapter 5. Psychological and epistemological study of atman = brahman; Chapter 6. Exegetical study of atman = brahman; Chapter 7. The doctrine of deliverance. Appendix: Sankara and Buddhism.] MAGNIN, PAUL, La vie et l'oeuvre de Huisi (515-577) (Les origines de la secte bouddhique du Tiantai) (Publications de l'Ecole Francaise d'Extreme-Orient, vol. CXVI). Paris, Ecole Francaise d'Extreme-Orient, 1979. 289 pp. et 15 planches de reproduction de textes chinois. Mahabhasyapradipavyakhyanani. Commentaires sur le Mahabhasya de Patanjali et le Pradipa de Kaiyata, edition par M. S. Narasimhacharya. Vol. IV: Adhyaya 1 Pada 2-4. V, 383 pp.; Vol. VI: Adhyaya 3 Pada 1-4. VI, 420 pp. (Publications de l'Institut Francais d'Indologie Nos. 51, 4 et 51, 6). Pondichery, Institut Francais d'Indologie, 1977, 1979. MALAMOUD, CHARLES, Le Svadhyaya, recitation personnelle du Veda. Taittiriya-Aranyaka. Livre II. Texte traduit et commente (Publications de l'Institut de Civilisation Indienne, Fasc. 43). Paris, Diffusion E. de Boccard, 1978. X, 249 pp. MAYRHOFER, MANFRED, Kurzgefasstes etymologisches Worterbuch des Altindischen, Bd. IV. Register, 4. Lief. (= 30. Lieferung des Gesamtwerkes). Heidelberg (Carl Winter), 1980, pp. 241-320. - 5. Lief., 1980. III-VIII pp., pp. 321-384. Zur Gestaltung eines etymologischen Worterbuches einer 'Grosscorpus-Sprache' mit je einem Anhang von V. I. Abaev, sowie von Karl Hoffmann und Eva Tichy (Osterr. Akad. d. Wiss., Philos.-hist. Kl., Sber., 368. Bd. Wien (Verlag Osterr. Akad. d. Wiss.), 1980. 58 pp. "Zarathustra und kein Ende?', Acta Antiqua Ac. sc. hung., t. XXV, fasc. 1-4, 1977 [1980], pp. 85-90 [Reaction to B. Schlerath, 'Noch einmal Zarathustra', Die Sprache 23/2, 1977.). - 'Zu iranischen Reflexen des vrki-Typus', Recherches de linguistique, Hommages a Maurice Leroy (ed. Univ. Bruxelles) pp. 130-152 [A critical survey of all Old Iranian traces of the vrki-inflexion.] Middle East: Abstracts and Index, The Vol. 2, No. 2, June, 1979. Pittsburgh, Pennsylvania, Northumberland Press. XV, 298 pp. MIMAKI, KATSUMI, 'Le chapitre du Blo gsal grub mtha' sur les Sautrantika. Un essai de traduction', Zinbun: Memoirs of the Research Institute for Humanistic Studies, Kyoto University, Number 16 (1980), pp. 143-172. 'Sur le role de l'antarasloka ou du samgrahasloka', Indianisme et bouddhisme, Melanges offerts a Mgr Etienne Lamotte (Louvain-la-Neuve, 1980), pp. 233-244. MURAKAMI, SHINKAN, 'Muyoku to mushoyu. Mahabharata to bukkyo (I)', Tohoku daigaku bungakubu kenkyu nenpo, 29 (1979), pp. 140-213 and (248)-(244). [Nondesire and non-possession. The Mahabharata and Buddhism. English summary pp. (248)(244). Mahabharata verses have some ideas in common with ideas expressed in the verses of the early Buddhist texts: the realization of the transciency and suffering of life, the suppression of craving and desire, the resolution to give up one's possessions and leave one's home and family. However, these verses do not contain the whole of the early Buddhist teachings which are found in prose passages shared by the different schools. ] MYLIUS, KLAUS (tr.), Die Bhagavadgita. Aus dem Sanskrit. Ubersetzung, Einleitung und Anmerkungen (Reclams Universal-Bibliothek, Band 814). Leipzig, Verlag Philipp Reclam jun., 1980. 125 pp. DDR 1.50 M. METTE, ADELHEID, 'Ein musiktheoretischer Traktat im Jainakanon', WZKS 24 (1980), pp. 83-97.
