Book Title: Positive Non Violence
Author(s): Kanhaiyalal Lodha, Dalpatsingh Baya
Publisher: Prakrit Bharti Academy

Previous | Next

Page 34
________________ any creature, and he has done it with a sense of duty, he cannot be considered as violent. Also, whatever is done carefully and vigilantly becomes least violent. Even when there is some attachment in some activity, if that attachment, too, is of noble kind, the violence committed would be minimal. The second consideration in deciding the question of greater or lesser violence is that if there is a choice between two types of violence, we must choose the alternative that involves lesser violence. The Jaina thinkers have considered this lesser or greater quantity of violence not on the basis of number of creatures involved but on the basis of stage of development of the creatures involved. If the choice be between committing violence to thousands of one-sensed creatures and that to one five-sensed being, according to this consideration the violence to one five sensed being amounts to greater than that to thousands of onesensed beings. This question was raised in the time of Bhagvan Mahāvīra also. In those times there was a sect of austere monks that was called Hastitāpasa, which used to kill one elephant in a year and sustain themselves by eating its flesh for the rest of the year. They claimed that they were the least violent as they killed only one creature per year (Sūtrakṛtānga, 2/6/53-54). Monk Ardraka refuted this viewpoint by saying that this viewpoint was misleading. He clarified that killing one five-sensed animal like an elephant was more violent as compared to killing thousands of one-sensed beings. This question was considered even more seriously in Bhagavati-sūtra and there, it was said that killing one five-sensed animal like an elephant was more violent as compared to killing thousands of one-sensed beings and that killing an accomplished monk was even more violent as compared to killing a five-sensed being (Bhagavatīsūtra, 9/34/106-07). Thus, according to Jaina philosophy, the question of greater or lesser violence is to be decided not on the basis of number of creatures involved but on the basis of their sensory or spiritual development. When we have to choose between two alternatives involving greater or lesser violence we must Praface Jain Education International For Personal & Private Use Only XXI www.jainelibrary.org

Loading...

Page Navigation
1 ... 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 ... 344