Book Title: Positive Non Violence
Author(s): Kanhaiyalal Lodha, Dalpatsingh Baya
Publisher: Prakrit Bharti Academy

View full book text
Previous | Next

Page 322
________________ That is, - Non-violence towards the living beings has been said to be the Supreme Being. Ahimsaiņā matā mukhyā, svargamokşaprasādhani | Etatsamrakṣaṇārtham ca, nyāyyam satyādipālanam || - Haribhadrīya Așțaka prakaraņa. That is, - Non-violence, which is the giver of heaven and liberation, is the main thing. For being non-violent one must adhere to truth, etc., Comments - Here, the vow of non-violence has been said to be the main vow amongst five vows of non-violence, truth, non-stealing, celibacy and non-possessiveness. All these vows are for upholding and protecting the vow of non-violence and they all merge into it. NON-VIOLENCE AND THE VOWS Ahiṁsā paramo dharmaḥ || - Lāti samhitā, 2.1. That is, - Non-violence is the supreme and the most important duty (dharma). Dhammahimsāsamaṁ natthi || - Bhaktaparijñā, 91. That is, - There is no duty (dharma) like non-violence; it is unique and incomparable. Devatātithiprīyartham mantrausadhibhayāya cal Na himsyāḥ prāņinaḥ sarve ahimsā nāma tadvratam || - Varāngacarita, 15.112. That is, - One may not indulge in violence towards any creature even for pleasing the gods and the guests and not even on account of casting spells, medicine and fear. This is the vow of non-violence. Trasahimsāparityāgalakṣaṇo’ņuvratā'haye || - Lātisaṁhitā, 5-281. Appendices 249 Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344