Book Title: Positive Non Violence
Author(s): Kanhaiyalal Lodha, Dalpatsingh Baya
Publisher: Prakrit Bharti Academy

View full book text
Previous | Next

Page 118
________________ Pucchijja pañjaliuḍo, kim kāyavvaṁ mae iha? Iccham nioium, Bhante! Veyavacce va sajjhae | Veyāvacce niutteṇaṁ, kāyavvaṁ agilāyao, Sajjhāe vā niutteṇa, savvaduḥkha-vimokkhane | - Uttaradhyayana sūtra, 26.9, 10. The disciple asked the Lord, "Bhagvan! What should I do, Should I serve or should I study?" The Lord replied, "One who is engaged in service must serve without another thought and one that is engaged in self-study must devote himself to the study, both of which liberate him from all troubles. Vaiyavṛtya is also included in the twelve types of penance that cause separation from earlier bonded karma matter. As nirjarā is dharma, so is vaiyavṛtya or service. It is very important from the karmic separation point of view. Like this, service is that highway which carries the vehicles of physicality as well as spirituality both towards culmination. It is that highway that has no pitfalls either on it or even nearby it. Therefore, the aspirant practitioner that wishes to walk on the highway to spiritual emancipation and liberation, the highway of service is the best highway. Service also results in karmic stoppage as well as karmic separation. To give satisfaction by giving food and water, clothing and pots, education and medication, etc., is the practical aspect of service. The path of service is the highway that ensures both kinds of progress physical as well as spiritual. Through physical service the servant gains the divine pleasures while through volitional service one gains spiritual emancipation and liberation. That is why the great sages have said of service that the duty in the line of rendering service runs very deep and its greatness is difficult even for the accomplished sages and yogis to gauge (Sevādharma paramagahano yoginām api agamyaḥ). The meaning behind depicting the duty of rendering service as very deep and unfathomable, even by the yogis, is that as a yogi maintains his equanimity in the face of pleasure and pain, honour and insult, praise and criticism, profit and gain, etc., so does the servant Positive Non-Violence Jain Education International - For Personal & Private Use Only 45 www.jainelibrary.org

Loading...

Page Navigation
1 ... 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344